Discussion:
-- GRAPPLE {PRO DOMO / SUI JURIS / MEMBRUM VIRILE as methodology functions} prototype update 5 January 2019
Add Reply
dolf
2019-01-06 06:49:55 UTC
Reply
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 6 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}

H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 17 (#155); Ego: 30 (#98),
@5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

<https://www.youtube.com/watch?v=InBXu-iY7cw>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

<https://www.youtube.com/watch?v=qyUxxgwHK8Q>

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"


- dolf

Initial Post: 4 January 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-06 08:11:01 UTC
Reply
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 6 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

<https://www.youtube.com/watch?v=yVjjuOqMQIw>

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

<https://www.youtube.com/watch?v=InBXu-iY7cw>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

<https://www.youtube.com/watch?v=qyUxxgwHK8Q>

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

- dolf

Initial Post: 4 January 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 07:59:45 UTC
Reply
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

<https://www.youtube.com/watch?v=yVjjuOqMQIw>

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

<https://www.youtube.com/watch?v=InBXu-iY7cw>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

<https://www.youtube.com/watch?v=qyUxxgwHK8Q>

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

<https://www.youtube.com/watch?v=fKopy74weus>

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

<https://www.youtube.com/watch?v=YEM8TspcCBY>

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

<https://www.youtube.com/watch?v=rjkrjYitgeA>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well: TO SEE HITLER IN THE MIRROR. {@7:
Sup: 2 (#287 - SEE IMMANUEL KANT'S IDEA: *DETERMINATIONS* *OF* *A*
*MERE* *FIGMENT* *OF* *OUR* *POETIC* *PHANTASY*); Ego: 67 (#299)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the NATIONAL PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be patriots.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

<https://www.youtube.com/watch?v=dnBa9UmrJMA>

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

<https://www.youtube.com/watch?v=dnBa9UmrJMA>

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @287: "Pure mathematics, and especially pure geometry, can have
objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE* *CONDITION* *THAT*
*IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE* *SENSES*, *WITH*
*REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE* *PRINCIPLE* *REMAINS*
*FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION* *IS* *BY* *NO* *MEANS*
*A* *REPRESENTATION* *OF* *THINGS* *IN* *THEMSELVES*, *BUT* *ONLY* *OF*
*THE* *WAY* *IN* *WHICH* *THEY* *APPEAR* *TO* *US*. From this it
follows, not at all that the propositions of geometry *ARE*
*DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*, and therefore could not with certainty be referred to actual
objects, but rather, that they are valid necessarily for space and
consequently for everything that may be found in space, because space is
nothing other than the form of all outer appearances, under which alone
objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 08:38:19 UTC
Reply
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

<https://www.youtube.com/watch?v=yVjjuOqMQIw>

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

<https://www.youtube.com/watch?v=InBXu-iY7cw>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

<https://www.youtube.com/watch?v=qyUxxgwHK8Q>

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

<https://www.youtube.com/watch?v=fKopy74weus>

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

<https://www.youtube.com/watch?v=YEM8TspcCBY>

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

<https://www.youtube.com/watch?v=rjkrjYitgeA>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371, #312, #288} in accord with the
dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

<https://www.youtube.com/watch?v=dnBa9UmrJMA>

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

<https://www.youtube.com/watch?v=dnBa9UmrJMA>

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @287: "Pure mathematics, and especially pure geometry, can have
objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE* *CONDITION* *THAT*
*IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE* *SENSES*, *WITH*
*REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE* *PRINCIPLE* *REMAINS*
*FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION* *IS* *BY* *NO* *MEANS*
*A* *REPRESENTATION* *OF* *THINGS* *IN* *THEMSELVES*, *BUT* *ONLY* *OF*
*THE* *WAY* *IN* *WHICH* *THEY* *APPEAR* *TO* *US*. From this it
follows, not at all that the propositions of geometry *ARE*
*DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*, and therefore could not with certainty be referred to actual
objects, but rather, that they are valid necessarily for space and
consequently for everything that may be found in space, because space is
nothing other than the form of all outer appearances, under which alone
objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND* *NECESSARY*
*UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood4 repugnant,∗ are merely subjectively valid judgments. I do not
at all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 23:00:14 UTC
Reply
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

<https://www.youtube.com/watch?v=yVjjuOqMQIw>

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

<https://www.youtube.com/watch?v=InBXu-iY7cw>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

<https://www.youtube.com/watch?v=qyUxxgwHK8Q>

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

<https://www.youtube.com/watch?v=fKopy74weus>

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

<https://www.youtube.com/watch?v=YEM8TspcCBY>

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

<https://www.youtube.com/watch?v=rjkrjYitgeA>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL *RING* CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371, #288, #390, #312, #419} in
accord with the dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

<https://www.youtube.com/watch?v=dnBa9UmrJMA>

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

<https://www.youtube.com/watch?v=dnBa9UmrJMA>

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) IDEA: @287: "Pure mathematics, and especially pure
geometry, can have objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE*
*CONDITION* *THAT* *IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE*
*SENSES*, *WITH* *REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE*
*PRINCIPLE* *REMAINS* *FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION*
*IS* *BY* *NO* *MEANS* *A* *REPRESENTATION* *OF* *THINGS* *IN*
*THEMSELVES*, *BUT* *ONLY* *OF* *THE* *WAY* *IN* *WHICH* *THEY* *APPEAR*
*TO* *US*. From this it follows, not at all that the propositions of
geometry *ARE* *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR*
*POETIC* *PHANTASY*, and therefore could not with certainty be referred
to actual objects, but rather, that they are valid necessarily for space
and consequently for everything that may be found in space, because
space is nothing other than the form of all outer appearances, under
which alone objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

— TIME DIDN'T DENY —
[ANZAC Centennial 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY *ROT* {ie. SEE: #1123 / #729 / US corruption on the part of
officials}.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of *FUNERAL* *COMMEMORATIONS*, *A*
*FESTIVAL* *COMMEMORATIVE* *OF* *A* *DECEASED* *FRIEND*;

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE {8 x #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= 11 SEPTEMBER 2001} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION VIII
OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Learn to read for comprehension.

He's a moron because he put forward a defence of thugs by mentioning ONE
chap with his Cleese salute yet right beside him is another doing the
Nazi salute.
[<https://www.abc.net.au/news/2019-01-05/neo-nazi-presence-at-st-kildas-far-right-rally/10687296>]

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Typical of a
collaboration of fakenews..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"And typical of y[o]u tha[t] you are so incapable of following the news
that you couldn't manage to figure out whi[ch] of the two pics I
provided to identify the neo- Nazi thugs.

Snip of *DOLF* type rant."

"It cannot be overstated, Bolsheviks committed the greatest human
slaughter in history, and the fact that the world is largely ignorant
and uncaring about this fact is proof that the global media are in the
hands of the perpetrators" Russian novelist, historian, and short story
writer. A. Solzhenitsyn - Gulag Archipelago Stalin has decreed that
murder is a capitalist disease; there is no murder in a communist
paradise. The soviet governments job was to shoot and kill anyone who
had proof of something different

"Our" government and media decree that this "secular multiculturalism
paradise" does not have immigrant crime and remove anyone stating
different!. Pauline Hanson was falsely jailed for exactly this.

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Australians are
multi-racial not multicultural..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Actually we are both."

It's not about keeping Australia white, it's about keeping Australia
right -- having the right people, the right culture and the right
feeling. What we've got here now is totally away from where we want to be.

PETZL ALWAYS Vote oligarchies Coalition, Labor, "Greens" *LAST*, Federal
State and Council! Or you are voting for Multiculturalism.
Globalisation,Islam, Sharia. All complete lying Charlatans!

"Politicians and diapers must be changed often, and for the same
reason." [Mark Twain]"

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"No may be away form where a few neo Nazis want us to be but most of us
like the country we live in. Just because you don't like it doesn't
make our and your neo Nazi mates the arbiters of what happens here."

DOLF @ 2222 HOURS ON 7 JANUARY 2019: "THUS IN TERMS OF THE 3x3 MAGIC
SQUARE {ie. #205 ☯️ / ✡️ #164 as #41 - ontic necessity of moral
prescriptions} as ARCH / CONCRETE REALITY of INTELLECTUS AS GENITIVE
VOLUNTĀTIS of #492 - VOLUNTARY FREE WILL:

THE #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE
ONTIC DEFINITIONS:

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE

#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
#2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

BY MEANS APPRAISAL of any intuited fluidity, capacity or propensity for
truth telling can be made by deploying vEVENT categories #432 which
conveys the propositional factoid of a common ISOPSEPHIC {ie. isos
meaning 'equal' and psephos meaning 'pebble'; The Hebrew word for
'pebble' is tz'ror – and it happens that this word also means 'bond'}
association whereby the propensity for violence increases where there is
a lack of any truth content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

Criteria of accountability for any immigrant desiring citizenship in
Australia is a #873 - probity / #644 - decorum for the #2184 - sovereign
/ autonomy as cosmogonic anthropologic principle embodied in the
Governor General and that invigorates compliance to #902 - rule of law:
EGALITÉ, #492 - voluntary free will: LIBERTÉ and a regard for #391 -
homogeneous principles of civil society: FRATERNITÉ

A similar statement would solve your #1827 - problem ...

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

If the meaning of that statement was known (ie. Queen Victoria died 22
January 1901 within 3 weeks of its enactment) there would NEVER have
been a WORLD WAR ONE / TWO.

That inhumanity as a lack of sapience is then an endless conflict
against nature itself.

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

AS THE #1827 - HETRODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF
ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH CRITERIA
OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN COMPLIANCE TO
#2184 - LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS AUSTRALIA DAY 26
JANUARY 2019 the TRANSITION INTO PERPETUAL *DISSOLUTION* *OF* *YOUR*
*JINGOISTIC* *SOLDIER* *PANTOMIME* which is a parallax within the #72 -
ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective
commonly deployed by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to
each pair of HEXAGRAMS separated by six months (for example: #9 - SHU
{Branching Out} / H19 - 'Approaching, Nearing, The forest' (27 to 31
January / #65 CE) against #49 - T'AO {Flight} / H33 Withdrawal,
Retiring, Retreat, Yielding (26 to 30 July)) are LINE-BY-LINE POLAR
OPPOSITES as a historical lens perspective which is PARTICULAR to
APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR
AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 AD – 9 JUNE 68 AD):

— EUROPEAN UNION'S RAPE —

"OH BOUDICA, REGINA HERO
THIS MOMENT TO ALL GAPE.
ETERNAL JUDGMENT OF NERO.
FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT
ADULTERY WITH ANOTHER'S WIFE {%19})

TESTIMONY {#873} BY MORTAL WILL.
VICTORIA REMEMBERS THEE.
WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
*SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE*
*UNDERSTANDING* *IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT*
*ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*)}
ITS TIME TO SET YOU FREE."

NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
uprising against the occupying forces of the Roman Empire in AD 60 or
61, and died shortly after its failure, having supposedly poisoned
herself. She is considered a British folk hero. Boudica's husband,
Prasutagus, ruled as a nominally independent ally of Rome, and left his
kingdom jointly to his daughters and to the Roman emperor in his will.
However, when he died, his will was ignored, and the kingdom was annexed
and his property taken. According to Tacitus, Boudica was flogged and
her daughters raped.

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #34 AS IDEA: @317: Two important, nay completely
indispensable, though utterly dry investigations were therefore needed,
which were carried out in the Critique, pp. 137 ff. and 235 ff.14
Through the first of these it was shown that *THE* *SENSES* *DO* *NOT*
*SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* *IN* *CONCRETO*,
*BUT* *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*, and that the object
appropriate to this schema is found only in experience (as the product
of the understanding from materials of sensibility). In the second
investigation (Critique, p. 235) it is shown: that notwithstanding the
independence from experience of our pure concepts of the understanding
and principles, and even their apparently larger sphere of use,
nonetheless, outside the field of experience nothing at all can be
thought by means of them, because they can do nothing but merely
determine the logical form of judgment with respect to given intuitions;
but since beyond the field of sensibility there is no intuition at all,
these pure concepts lack completely all significance, in that there are
no means through which they can be exhibited *IN* *CONCRETO*, and so all
such noumena, together with their aggregate – an intelligible world –
are nothing but representations of a problem, whose object is in itself
perfectly possible, but whose solution, given the nature of our
understanding, is completely impossible, since our understanding is no
faculty of intuition but only of the connection of given intuitions in
an [IDEA: @317] experience; and experience therefore has to contain all
the objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them." [pages
67-68]

Je suis paris!

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-08 01:48:25 UTC
Reply
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 8 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

<https://www.youtube.com/watch?v=yVjjuOqMQIw>

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

<https://www.youtube.com/watch?v=InBXu-iY7cw>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

<https://www.youtube.com/watch?v=qyUxxgwHK8Q>

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

<https://www.youtube.com/watch?v=fKopy74weus>

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

<https://www.youtube.com/watch?v=YEM8TspcCBY>

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

<https://www.youtube.com/watch?v=rjkrjYitgeA>

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL *RING* CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371 - *SAINT* *ANDREWS* *AS* *ROMAN*
*CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*: 4 x #364 + #371 = #1827
*LITURGICAL* *CALENDAR*, #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* /
*NAZI* *PROTOTYPE*, #390 - *WREATHS* / *SOVEREIGNTY*, #312 - *WITHERED*
*STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*, #419 -
*SLAUGHTER*} in accord with the dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

SHOULD I POINT OUT THE OBVIOUS WITH THIS KANT’S 1783 (APRIORITY TO THE
FRENCH REVOLUTION OF 1789) CANONICAL STATEMENT AS IDEA: @B180: "Thus, if
I set down five points in succession, {#371 - *SAINT* *ANDREWS* *AS*
*ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*: 4 x #364 + #371 =
#1827 *LITURGICAL* *CALENDAR*, #288 - *REMEMBRANCE* *USING *ROMAN*
*EMPIRE* / *NAZI* *PROTOTYPE*, #390 - *WREATHS* / *SOVEREIGNTY*, #312 -
*WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*, #419 - *SLAUGHTER*}, this is an image of the number five:

As unconscionable attempts to impose a substituted ethic @5 {HETEROS:
#FIVE [#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the
INTELLECTUS AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL

In contrast, if I think only a number in general, which may be five or
one hundred, then this thought is rather the representation of a method
for representing a multitude (e.g., one thousand) in an image according
to a certain concept than the image itself, which in this last case I
could hardly survey and compare with the concept. I call this
representation of a universal procedure of the imagination for providing
a concept with its image, then, the schema for this concept. [IDEA: @B180]

#1) λ, {@3: Sup: 34 (#41 - ONTIC NECESSITY ); Ego: 30 (#34)}

#2) λ, {@4: Sup: 64 (#105 - ROMAN HETEROS GOVERNANCE PROTOTYPE #THREE /
JEWISH KABBALAH PROTOTYPE #FOUR / #315);

#3) Ego: 30 (#64 - @5 #CENTRE)}

YOUTUBE: "Monkey Sees A Magic Trick"

<https://www.youtube.com/watch?v=FIxYCDbRGJc>

Although we are considering #64 v’s #65 here the reality is that the
apriority dynamic of a trinomial number is NINE elements whereas the
binomial conception is EIGHT elements as CARDINAL NUMBER...

A cardinal number is a number such as 1, 3, or 10 that tells you how
many things there are in a group but not what order they are in.

An ordinal number or an ordinal is a word such as 'first', 'third', and
'tenth' that tells you where a particular thing occurs in a sequence of
things.

If I then retain ONE as functional #231 - juxtaposition control and then
deploy a CANON OF TRANSPOSITION between its trinomial / binomial meta
state my concept of it at the dialectic level may be different.

#4) ι, {@5: Sup: 74 (#179); Ego: 10 (#74 - JUXTAPOSITION CONTROL)}

#5) α] {@6: Sup: 75 (#254); Ego: 1 (#75 - JUXTAPOSITION CONTROL)}

It would take research worthy of a PhD to resolve such an impetus upon
French history if only made by a hypothetical postulation and impudent
presupposition

In fact, not images of objects but schemata underlie our pure sensory
concepts. No image of a triangle would ever be adequate to the concept
of a triangle in general. For it would not match the generality of the
concept, which makes it valid for all triangles, right or acute, etc.;
rather, it would always be limited to only a portion of this sphere. The
schema of a triangle can never exist anywhere except in thought, and it
signifies a rule of synthesis of the imagination with respect to pure
shapes in space. Still less does an object of experience or an image of
the object match an empirical concept, but such a concept always relates
immediately to the schema of the imagination, as a rule for determining
our intuition according to a certain general concept. The concept of dog
signifies a rule according to which my imagination can specify the
figure of a four-footed animal in general, without being restricted to
any one particular shape presented to me by experience, or even to any
possible image that I can exhibit *IN* *CONCRETO*.” [IDEA: B179]" [pages
173-174]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

<https://www.youtube.com/watch?v=dnBa9UmrJMA>

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

<https://www.youtube.com/watch?v=dnBa9UmrJMA>

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) IDEA: @287: "Pure mathematics, and especially pure
geometry, can have objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE*
*CONDITION* *THAT* *IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE*
*SENSES*, *WITH* *REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE*
*PRINCIPLE* *REMAINS* *FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION*
*IS* *BY* *NO* *MEANS* *A* *REPRESENTATION* *OF* *THINGS* *IN*
*THEMSELVES*, *BUT* *ONLY* *OF* *THE* *WAY* *IN* *WHICH* *THEY* *APPEAR*
*TO* *US*. From this it follows, not at all that the propositions of
geometry *ARE* *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR*
*POETIC* *PHANTASY*, and therefore could not with certainty be referred
to actual objects, but rather, that they are valid necessarily for space
and consequently for everything that may be found in space, because
space is nothing other than the form of all outer appearances, under
which alone objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

— TIME DIDN'T DENY —
[ANZAC Centennial 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY *ROT* {ie. SEE: #1123 / #729 / US corruption on the part of
officials}.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of *FUNERAL* *COMMEMORATIONS*, *A*
*FESTIVAL* *COMMEMORATIVE* *OF* *A* *DECEASED* *FRIEND*;

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE {8 x #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= 11 SEPTEMBER 2001} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION VIII
OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Learn to read for comprehension.

He's a moron because he put forward a defence of thugs by mentioning ONE
chap with his Cleese salute yet right beside him is another doing the
Nazi salute.
[<https://www.abc.net.au/news/2019-01-05/neo-nazi-presence-at-st-kildas-far-right-rally/10687296>]

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Typical of a
collaboration of fakenews..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"And typical of y[o]u tha[t] you are so incapable of following the news
that you couldn't manage to figure out whi[ch] of the two pics I
provided to identify the neo- Nazi thugs.

Snip of *DOLF* type rant."

"It cannot be overstated, Bolsheviks committed the greatest human
slaughter in history, and the fact that the world is largely ignorant
and uncaring about this fact is proof that the global media are in the
hands of the perpetrators" Russian novelist, historian, and short story
writer. A. Solzhenitsyn - Gulag Archipelago Stalin has decreed that
murder is a capitalist disease; there is no murder in a communist
paradise. The soviet governments job was to shoot and kill anyone who
had proof of something different

"Our" government and media decree that this "secular multiculturalism
paradise" does not have immigrant crime and remove anyone stating
different!. Pauline Hanson was falsely jailed for exactly this.

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Australians are
multi-racial not multicultural..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Actually we are both."

It's not about keeping Australia white, it's about keeping Australia
right -- having the right people, the right culture and the right
feeling. What we've got here now is totally away from where we want to be.

PETZL ALWAYS Vote oligarchies Coalition, Labor, "Greens" *LAST*, Federal
State and Council! Or you are voting for Multiculturalism.
Globalisation,Islam, Sharia. All complete lying Charlatans!

"Politicians and diapers must be changed often, and for the same
reason." [Mark Twain]"

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"No may be away form where a few neo Nazis want us to be but most of us
like the country we live in. Just because you don't like it doesn't
make our and your neo Nazi mates the arbiters of what happens here."

DOLF @ 2222 HOURS ON 7 JANUARY 2019: "THUS IN TERMS OF THE 3x3 MAGIC
SQUARE {ie. #205 ☯️ / ✡️ #164 as #41 - ontic necessity of moral
prescriptions} as ARCH / CONCRETE REALITY of INTELLECTUS AS GENITIVE
VOLUNTĀTIS of #492 - VOLUNTARY FREE WILL:

THE #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE
ONTIC DEFINITIONS:

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE

#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
#2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

BY MEANS APPRAISAL of any intuited fluidity, capacity or propensity for
truth telling can be made by deploying vEVENT categories #432 which
conveys the propositional factoid of a common ISOPSEPHIC {ie. isos
meaning 'equal' and psephos meaning 'pebble'; The Hebrew word for
'pebble' is tz'ror – and it happens that this word also means 'bond'}
association whereby the propensity for violence increases where there is
a lack of any truth content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

Criteria of accountability for any immigrant desiring citizenship in
Australia is a #873 - probity / #644 - decorum for the #2184 - sovereign
/ autonomy as cosmogonic anthropologic principle embodied in the
Governor General and that invigorates compliance to #902 - rule of law:
EGALITÉ, #492 - voluntary free will: LIBERTÉ and a regard for #391 -
homogeneous principles of civil society: FRATERNITÉ

A similar statement would solve your #1827 - problem ...

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

If the meaning of that statement was known (ie. Queen Victoria died 22
January 1901 within 3 weeks of its enactment) there would NEVER have
been a WORLD WAR ONE / TWO.

That inhumanity as a lack of sapience is then an endless conflict
against nature itself.

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

AS THE #1827 - HETRODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF THE
ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH CRITERIA
OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN COMPLIANCE TO
#2184 - LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS AUSTRALIA DAY 26
JANUARY 2019 the TRANSITION INTO PERPETUAL *DISSOLUTION* *OF* *YOUR*
*JINGOISTIC* *SOLDIER* *PANTOMIME* which is a parallax within the #72 -
ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective
commonly deployed by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to
each pair of HEXAGRAMS separated by six months (for example: #9 - SHU
{Branching Out} / H19 - 'Approaching, Nearing, The forest' (27 to 31
January / #65 CE) against #49 - T'AO {Flight} / H33 Withdrawal,
Retiring, Retreat, Yielding (26 to 30 July)) are LINE-BY-LINE POLAR
OPPOSITES as a historical lens perspective which is PARTICULAR to
APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR
AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 AD – 9 JUNE 68 AD):

— EUROPEAN UNION'S RAPE —

"OH BOUDICA, REGINA HERO
THIS MOMENT TO ALL GAPE.
ETERNAL JUDGMENT OF NERO.
FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT
ADULTERY WITH ANOTHER'S WIFE {%19})

TESTIMONY {#873} BY MORTAL WILL.
VICTORIA REMEMBERS THEE.
WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
*SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE*
*UNDERSTANDING* *IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT*
*ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*)}
ITS TIME TO SET YOU FREE."

NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
uprising against the occupying forces of the Roman Empire in AD 60 or
61, and died shortly after its failure, having supposedly poisoned
herself. She is considered a British folk hero. Boudica's husband,
Prasutagus, ruled as a nominally independent ally of Rome, and left his
kingdom jointly to his daughters and to the Roman emperor in his will.
However, when he died, his will was ignored, and the kingdom was annexed
and his property taken. According to Tacitus, Boudica was flogged and
her daughters raped.

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #34 AS IDEA: @317: Two important, nay completely
indispensable, though utterly dry investigations were therefore needed,
which were carried out in the Critique, pp. 137 ff. and 235 ff.14
Through the first of these it was shown that *THE* *SENSES* *DO* *NOT*
*SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* *IN* *CONCRETO*,
*BUT* *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*, and that the object
appropriate to this schema is found only in experience (as the product
of the understanding from materials of sensibility). In the second
investigation (Critique, p. 235) it is shown: that notwithstanding the
independence from experience of our pure concepts of the understanding
and principles, and even their apparently larger sphere of use,
nonetheless, outside the field of experience nothing at all can be
thought by means of them, because they can do nothing but merely
determine the logical form of judgment with respect to given intuitions;
but since beyond the field of sensibility there is no intuition at all,
these pure concepts lack completely all significance, in that there are
no means through which they can be exhibited *IN* *CONCRETO*, and so all
such noumena, together with their aggregate – an intelligible world –
are nothing but representations of a problem, whose object is in itself
perfectly possible, but whose solution, given the nature of our
understanding, is completely impossible, since our understanding is no
faculty of intuition but only of the connection of given intuitions in
an [IDEA: @317] experience; and experience therefore has to contain all
the objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them." [pages
67-68]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 1027 HOURS ON 8 JANUARY 2019:
"***@CK off *DOLT*!

Stop using my name to forge posts!"

— NOW I SEE? —

"YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT.
THE MIRROR TO PEER.
YOUR WIFE HAS A ***@NT."

Je suis paris!

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-04-09 05:37:56 UTC
Reply
Permalink
It has everything to do with aus.politics but your opinions do not...

We can object to FALSE OATHS by ALMIGHTY GOD from persons ADHERING TO A
BINOMIAL STASIS AS EMANATION OF STATE:

'I *SWEAR* BY HIM WHO THE TETRAKTYS (@1 - RETENTION + @5 - CENTRE OF
VALUE? + #65 - *DODECAHEDRON* / *SOLDIER* + #175 - *ICOSAHEDRON* /
*MARRIAGE* = #10 - TETRAKTYS) FOUND, WHENCE ALL OUR WISDOM SPRINGS AND
WHICH CONTAINS PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'

IPSO FACTO PERJURY in sustaining their WILFUL misconduct in advancing an
UNTRUTHFUL and PROPAGANDISED ANZAC TRADITION being CONTEMPTUOUS breaches
of the FIRST PRINCIPLES such as #492 - VOLUNTARY FREE WILL (#41 x 12
JURORS as JUDICIAL PRACTICE) underpinning QUEEN VICTORIA's LETTERS
PATENT DATED 29 OCTOBER 1900.

So bear your SIN as a lack of SOCIABILITY over for which there is no
forgiveness.

Evidently you don’t have sufficient intelligence to know what you are
reading...

It is highly offensive that one’s societal participation is limited by
your promiscuous sexual needs which have fidelity to neither #65 -
soldier, #175 - marriage ...

Nor the sovereign nor God and country ...

<http://www.grapple369.com/Grumble/grumble.html?bible:james%203:6>

PS. We anticipate having the BIBLE section / chapter / verse lookup
function implemented tomorrow...

I've improved the speed to the some 1,290 pages of narrative and 14,298
resource records to being virtually instantaneous across the mobile 4G
network and it will only get better when 5G arrives...

NO MORE FALSE OATHS SWORN BY ALMIGHTY GOD from ROMAN CATHOLICS made
against our right to #492 - VOLUNTARY FREE WILL (#41 x 12 JURORS of our
JUDICIAL system) ...

— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —

“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE. {#1 - PIECE CUT OFF}
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.

DOES CURSE OUR SOVEREIGN.
AND FLETCH {provide (an arrow) with feathers for flight} THE PAPAL ARSE.
{#2 - LE JUXTAPOSITION CONTROL}
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”

YOUTUBE: “I am, you are, we are Australian”

<https://www.youtube.com/watch?v=rjkrjYitgeA>

Its a weapon of mass destruction...

>
> On 9/4/19 3:23 pm, Lions Growl of Butchers Foul wrote:
> On Sunday, April 7, 2019 at 10:00:44 AM UTC+10, dolf wrote:
>>> To overcome the FETCH errors which occurs only when utilising Microsoft
>>> EDGE Version 44.1.4 www-browser on an Apple iPad with iOS 12.2 (but not
>>> on Microsoft EDGE Version 44.1.3 www-browser on an Apple iPhone with iOS
>>> 12.2) we've implemented a .catch((error) => {}) within the PROMISE chain
>>> that then has recourse to a legacy XMLHttpRequest() function.
>>
>> <SNIP>
>>
>> This has nothing to do with aus.politics, could you please take it away?
>>

TO BE SURE TO BE SURE

On 9/4/19 8:36 am, dolf wrote:
> Since the biblical text search option of either:
>
> BIBLE:***@1:10 or BIBLE:genesis 1:10
>
> will break our legacy command line options, we've had to reconsider our
> rules based approach to determining the complexities of the available
> search parameter options as well as to ensure backwards compatibility.
> Accordingly we've decided upon a consideration of both rules{} and masks{}
>
> (function(){
>
>     var rules = {
>             getZEN: true,
>             getROW: true,
>         getCOL: true,
>             getNOUS: true,
>             getBIBLE: true
>     }
>
>         var masks = {
>             getZEN: /zen:(\d{1})/,
>              getROW: /row:(\d{1})/,
>               getCOL: /col:(\d{1})/,
>               getNOUS: /nous:(\d{1,3})/,
>               getBIBLE: /bible:(\w{1,})[ @](\d{1,3}):(\d{1,3})/
>       }
>
>     var fired = [];
>         var fireRules = true;
>
>     var action = (document.location.search.length > 0) ?
> decodeURI(document.location.search).toLowerCase() : "";
>
>    while (fireRules) {
>
>         switch(true) {
>         case (rules.getZEN && masks.getZEN.test(action)) :
>             _GIZMO.zen = Number(RegExp.$1);
>             fired.getZEN = true;
>             rules.getZEN = false;
>             break;
>
>             case (rules.getBIBLE && masks.getBIBLE.test(action)) :
>             _SECTION = isNaN(RegExp.$1[0]) ?
> [RegExp.$1.substr(0,1).toUpperCase(), RegExp.$1.substr(1)].join('') :
> [RegExp.$1.substr(0,1), RegExp.$1.substr(1,1).toUpperCase(),
> RegExp.$1.substr(2)].join('');
>             _CHAPTER = RegExp.$2;
>             _VERSE = RegExp.$3;
>             fired.getBIBLE = true;
>             rules.getBIBLE = false;
>             alert("BIBLE text retrieval of:\n\n" +  _SECTION + " " +
> _CHAPTER + ":" +   _VERSE + "\n\nis not presently implemented within
> this prototype stage...");
>             break;
>
>         default:
>              fireRules = false;
>         }
>     }
>
> }())
>
> On 8/4/19 3:47 pm, dolf wrote:
>> <http://www.grapple369.com/Grumble.zip> <-- 81.5Mb FILE
>>
>> CURRENTLY THERE ARE ONLY THREE SEARCH OPTIONS:
>>
>> ?ZEN:num
>> ,ROW:num
>> ,COL:num
>>
>> <http://www.grapple369.com/Grumble/grumble.html?zen:4,row:1,col:6,nous:12>
>>
>>
>> We have now published the first draft of the entire BIBLICAL narrative
>> content within the GRUMBLE prototype which will enable us to
>> reasonably and factually object to OATHS by ALMIGHTY GOD undertaken by
>> persons ADHERING TO ONLY A BINOMIAL STASIS NOTION OF AN EMANATION OF
>> STATE as being FALSE OATHS:
>>
>> 'I *SWEAR* BY HIM WHO THE TETRAKTYS (@1 - RETENTION + @5 - CENTRE OF
>> VALUE? + #65 - *DODECAHEDRON* / *SOLDIER* + #175 - *ICOSAHEDRON* /
>> *MARRIAGE* = #10 - TETRAKTYS) FOUND, WHENCE ALL OUR WISDOM SPRINGS AND
>> WHICH CONTAINS PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
>>
>> And ipso facto PERJURY in sustaining their WILFUL misconduct in
>> advancing an UNTRUTHFUL and PROPAGANDISED ANZAC TRADITION being
>> CONTEMPTUOUS breaches of the FIRST PRINCIPLES such as #492 - VOLUNTARY
>> FREE WILL (#41 x 12 JURORS as JUDICIAL PRACTICE) underpinning QUEEN
>> VICTORIA's LETTERS PATENT DATED 29 OCTOBER 1900
>>
>> Nous: #12
>> Time: 01:15 hrs
>> Date: 2019.4.8
>> Torah: [#70, #30, #40]@{
>>     @1: Sup: 70 (#70); Ego: 70 (#70),
>>     @2: Sup: 19 (#89); Ego: 30 (#100),
>>     @3: Sup: 59 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 40 (#140
>> - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
>>     Male: #148; Feme: #140
>> } // #140
>>
>> Dao: Numbing Effect of the Conventional, Abstaining from Desire
>> Tetra: #25 - Contention
>> I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit
>>
>> Latin: Altissimus {Hidden God; cf: high; deep/profound; shrill; lofty,
>> noble; deep rooted; far-fetched; grown great (Vulgate [Psalms 45:7])}
>> Alt: Amamyah {Join with God} {
>>
>> 1. HELPS AGAINST SPIRITUAL TORMENT & REVEALS TRAITORS
>> 2. SEA VOYAGES
>> 3. OF DISCOVERIES
>> 4. Senacher , Sennacherib {bramble; thistle}
>> }
>>
>> Solar Eclipse: 27 February 1998 (AEST)
>> Solar Eclipse: 8 April 2005 (AEST)
>>
>> Kenan {Fixed, (nestlings; figuratively a chamber or dwelling:-nest,
>> room), buyer; owner}
>>
>> Prototype: *HOMOIOS* {#427 / #366} / HETEROS {#455 / #380} / TORAH
>> {#461 / #383}
>>
>> <http://www.grapple369.com/Grumble/grumble.html?zen:4,row:1,col:6,nous:12>
>>
>>
>> ***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2019.4.8, Time:
>> 01:15 hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11
>> - Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
>> Numbing Effect of the Conventional, Abstaining from Desire; I-Ching:
>> H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
>>
>> <http://www.grapple369.com/Groundwork/County%20Court%20Note%2020190403.pdf>
>>
>>
>> Our next task is to resolve any lexicon outline {} entries which are
>> null and these are usually only a name definition.
>>
>> Following that we'll expand the URL document search parameters beyond
>> the ZEN, ROW, COL designates to include:
>>
>> BIBLE:***@1:10
>> LEXICON:G369
>> IDEA:237
>> UMBRA:113
>>
>> As means of inquiry conforming to the features which we have thus far
>> implemented...
>>
>> On 7/4/19 8:50 pm, dolf wrote:
>>> To overcome the FETCH errors which occurs only when utilising
>>> Microsoft EDGE Version 44.1.4 www-browser on an Apple iPad with iOS
>>> 12.2 (but not on Microsoft EDGE Version 44.1.3 www-browser on an
>>> Apple iPhone with iOS 12.2) we've implemented a .catch((error) => {})
>>> within the PROMISE chain that then has recourse to a legacy
>>> XMLHttpRequest() function.
>>>
>>> var stub = document.location.href.substr(0,
>>> document.location.href.lastIndexOf("/") + 1);
>>>
>>> function readTextFile(stub, filename, callback) {
>>>
>>>      var file = new XMLHttpRequest();
>>>
>>>      file.overrideMimeType("application/json");
>>>      file.open("GET", stub + filename, true);
>>>      file.onreadystatechange = function() {
>>>      switch(true) {
>>>          case (file.readyState === 4 && file.status == "200") :
>>>          case (file.readyState === 4 && file.status == "0") :
>>>              callback(file.responseText);
>>>          }
>>>      }
>>>      file.send(null);
>>> }
>>>
>>> Because we've initiated the FETCH request with a href as pathname
>>> stub which conveys the protocol as either 'http://' or 'file:///' it
>>> will also trigger an error if the JSON {} files are being requested
>>> from a *local* file store such as CD ROM and enable such to occur
>>> with such www-browsers as SAFARI, FIREFOX or WATERFOX
>>>
>>> d3.json([stub, obj.format, '/', obj.seek, '.json'].join('')) // obj.seek
>>> .then(function (data) {
>>>
>>>      if (typeof(data) == "object") {
>>>          datastore[data.idea] = data.nodes;
>>>      } else {
>>>          datastore[obj.seek]  = null;
>>>      }
>>>
>>> })
>>> .catch((error) => {
>>>
>>>      readTextFile(stub, [obj.format, '/', obj.seek,
>>> '.json'].join(''), function(data){
>>>          if (data.length > 0) {
>>>
>>> /*
>>>
>>> Because we are utilising syntactically correct JSON data {} objects,
>>> this can be a JSON.parse() function
>>>
>>> */
>>>              response = JSON.parse(data)
>>>              datastore[obj.seek] = response.nodes;
>>>
>>>
>>> //            eval(["response = ",  data].join(''));
>>> //            datastore[obj.seek] = response.nodes;
>>>
>>>          } else {
>>>              datastore[obj.seek] = null;
>>>          }
>>>      })
>>>
>>> })
>>> .then(function () {
>>>
>>>      DATAQUEUE.shift();
>>>
>>>      if (DATAQUEUE.length > 0) {
>>>          _DATATIMER = setTimeout('grappleDataProc()');
>>>      } else {
>>>          _FORMTIMER = setTimeout('grappleFormProc()');
>>>      }
>>>
>>> })
>>>
>>>
>>> Today we hope to implement the BIBLOS grappleIDEA {} form which will
>>> enable us to display the entire BIBLICAL narrative ...
>>>
>>> ... we have only partially achieved this.
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html>
>>>
>>> - dolf
>>>
>>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2019-04-09 05:40:39 UTC
Reply
Permalink
On Tue, 9 Apr 2019 15:37:56 +1000, dolf <***@hotmail.com> wrote:

>It has everything to do with aus.politics but your opinions do not...

Ooo... you mentioned politics.

>We can object to FALSE OATHS by ALMIGHTY GOD from persons ADHERING TO A
>BINOMIAL STASIS AS EMANATION OF STATE:

and... we're back to gibberish.

Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
dolf
2019-04-09 06:14:33 UTC
Reply
Permalink
You are unacquainted with truth ... and such habitual unwillingness to
inform one’s self is a delusional psychosis which is your problem and not
mine.

<http://www.grapple369.com/Grumble/grumble.html?bible:romans%202:24>

Very soon we’ll have that link activated

Government Shill #2 <***@gmail.com> wrote:
> On Tue, 9 Apr 2019 15:37:56 +1000, dolf <***@hotmail.com> wrote:
>
>> It has everything to do with aus.politics but your opinions do not...
>
> Ooo... you mentioned politics.
>
>> We can object to FALSE OATHS by ALMIGHTY GOD from persons ADHERING TO A
>> BINOMIAL STASIS AS EMANATION OF STATE:
>
> and... we're back to gibberish.
>
> Shill #2
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
2019-04-09 06:21:51 UTC
Reply
Permalink
On Tue, 9 Apr 2019 16:14:33 +1000, dolf <***@hotmail.com> wrote:

>You are unacquainted with

Gibberish. yes you're right.

Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
dolf
2019-04-09 06:26:51 UTC
Reply
Permalink
By all objective measures are insane but not a present and immanent
danger to your self (ie. your wife has to wipe your arse after all) nor
to any other persons.

You are not capable of rational as reasoned speech...

And just mouth the same diatribe over and over as gibberish

On 9/4/19 4:21 pm, Government Shill #2 wrote:
> On Tue, 9 Apr 2019 16:14:33 +1000, dolf <***@hotmail.com> wrote:
>
>> You are unacquainted with
>
> Gibberish. yes you're right.
>
> Shill #2

> You are unacquainted with truth ... and such habitual unwillingness to
> inform one’s self is a delusional psychosis which is your problem and not mine.
>
> <http://www.grapple369.com/Grumble/grumble.html?bible:romans%202:24>
>
> Very soon we’ll have that link activated
>
> Government Shill #2 <***@gmail.com> wrote:> On Tue, 9 Apr 2019 15:37:56 +1000, dolf <***@hotmail.com> wrote:
>>
>>> It has everything to do with aus.politics but your opinions do not...
>>
>> Ooo... you mentioned politics.
>>
>>> We can object to FALSE OATHS by ALMIGHTY GOD from persons ADHERING TO A
>>> BINOMIAL STASIS AS EMANATION OF STATE:
>>
>> and... we're back to gibberish.
>>
>> Shill #2
>>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-04-09 06:44:40 UTC
Reply
Permalink
By all objective measures *YOU* are insane but not a present and
immanent danger to your self (ie. your wife has to wipe your arse after
all) nor to any other persons.

You are not capable of rational as reasoned speech...

And just mouth the same diatribe over and over as gibberish

On 9/4/19 4:21 pm, Government Shill #2 wrote:
> On Tue, 9 Apr 2019 16:14:33 +1000, dolf <***@hotmail.com> wrote:
>
>> You are unacquainted with
>
> Gibberish. yes you're right.
>
> Shill #2

> You are unacquainted with truth ... and such habitual unwillingness to
> inform one’s self is a delusional psychosis which is your problem and not mine.
>
> <http://www.grapple369.com/Grumble/grumble.html?bible:romans%202:24>
>
> Very soon we’ll have that link activated
>
> Government Shill #2 <***@gmail.com> wrote:> On Tue, 9 Apr 2019 15:37:56 +1000, dolf <***@hotmail.com> wrote:
>>
>>> It has everything to do with aus.politics but your opinions do not...
>>
>> Ooo... you mentioned politics.
>>
>>> We can object to FALSE OATHS by ALMIGHTY GOD from persons ADHERING TO A
>>> BINOMIAL STASIS AS EMANATION OF STATE:
>>
>> and... we're back to gibberish.
>>
>> Shill #2
>>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-04-09 06:55:59 UTC
Reply
Permalink
By all objective measures *YOU* are insane but not a present and
immanent danger to your self (ie. your wife has to wipe your arse after
all) nor to any other persons.

You are *UNPRINCIPLED* and incapable of rational as reasoned speech...

And just mouth the same diatribe over and over again as gibberish

You are unacquainted with truth ... and such habitual unwillingness to
inform one’s self is a delusional psychosis which is your problem and
not mine.

<http://www.grapple369.com/Grumble/grumble.html?bible:romans%202:24>

Very soon we’ll have that link activated ...

@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
PROBITY

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY* = #369 AS METASTASISED DISCRIMINATING NORM (HUMAN NATURE)}

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
SECTION III (?) <— JUDICIAL OVERSIGHT

KANONICOS@[
κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

{
"derivation" : "from (a straight reed, i.e. rod);",
"kjv_def" : "line, rule",
"lemma" : "κανών",
"frequency" : 1,
"strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
faith and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity)",
"outline" : {

"@1" : "a rod or straight piece of rounded wood to which any thing is
fastened to keep it straight",
"@1a" : "used for various purposes",
"@1a1" : "a measuring rod, rule",
"@1a2" : "a carpenter's line or measuring tape",
"@1a3" : "the measure of a leap, as in the Olympic games",
"@1b" : "a definitely bounded or fixed space within the limits of
which one's power of influence is confined",
"@1b1" : "the province assigned one",
"@1b2" : "one's sphere of activity",
"@1c" : "metaph. any rule or standard, a principle or law of
investigating, judging, living, acting"
},
"strongs" : "G2583",
"xlit" : "kanṓn",
"umbra" : {
"921" : [20, 1, 50, 800, 50]
},
"gematria" : {
"192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
"201" : [20, 1, 50, 70, 50, 10],
"461" : [20, 1, 50, 70, 50, 70, 200],
"921" : [20, 1, 50, 800, 50]
}
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 (#39); Ego: 39 (#39),
   @2: Sup: 37 (#76); Ego: 79 (#118),
   @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I
AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being
brought, as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances
of that subject cannot be explained materialistically, without asking
what then the soul really is, and, if no concept of [IDEA: @352]
experience suffices thereto, without perchance adopting a concept of
reason (that of a simple *IMMATERIAL* being) just for this purpose,
although we can by no means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new
question which also requires an answer, and for that reason clearly
proves the insufficiency of all physical modes of explanation for the
satisfaction of reason? Finally, who cannot see, from the thoroughgoing
contingency and dependency of everything that they might think or assume
according to principles of experience, the impossibility of stopping
with these, and who does not feel compelled, regardless of all
prohibition against losing oneself in transcendent ideas, nevertheless
to look for *PEACE* and satisfaction beyond all concepts that one can
justify through experience, in the concept of a being the idea of which
indeed cannot in itself be understood as regards possibility – though it
cannot be refuted either, because it pertains to a mere being of the
understanding – an idea without which, however, reason would always have
to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
*LIMITS* require nothing of the kind, but are mere negations that affect
a magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

Thus we understand Islamic belief in terms of an *IMMATERIAL* BINOMIAL
STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is
more properly considered an *OSCILLATION* which is then a repetitive
variation {#345 / #405 / #465}, typically in time, of some measure about
a central value (often a point of equilibrium) or between two or more
different states.
H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF)@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 35 (#75); Ego: 76 (#116),
   @3: Sup: 45 (#120); Ego: 10 (#126),
   @4: Sup: 50 (#170); Ego: 5 (#131),
   @5: Sup: 54 (#224); Ego: 4 (#135: *ISLAMIC* PROTOTYPES {#345 / #405
/ #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
   @6: Sup: 64 (#288); Ego: 10 (#145),
   @7: Sup: 23 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
{#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as
#111 % #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling;
1b) the inmates of a house, the family; 1c) property, wealth, goods;

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for
this purpose now commands and admonitions, now reproof and punishment)
It also includes the training and care of the body; 2) whatever in
adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for
their amendment);

We refer again to PART 3 of this FILING SUBMISSION wherein we made a
further explanation to what has been stated previously within PARTS 1
and 2 of this document, that in whatever circumstance such as the
instance conveyed below of IDEA @311 constituting a SERIOUS BREACH OF
THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN IMPETUS OF 3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S
PROLEGOMENA PUBLISHED WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS
EDUCATION IS AS PREVIOUSLY SHOWN ALREADY COGNISANT OF THE SPECTRUM AS
HEBREW (22 / 7 as RATIONAL PI) and GREEK (24) IPSO FACTO: #2184
CATEGORIES OF UNDERSTANDING WHICH ARE EXHIBITED WITHIN ASSOCIATIONS
COMPRISING THE INTELLECTUAL TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2
+ #3 +#4 = #10} HIERARCHY VALUE AS THE METAPHYSICAL CATEGORICAL
APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF *NUMBER* ITSELF:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA:  @282}, 18  {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1  {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

As to being a duplicitous redefinition and thereby a logical fallacy,
which is nevertheless capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging that is
accorded entirely by my INTELLECTUAL PROPERTY as being sapient
encapsulation provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET
comprising #729 = #9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as
being only a SUB-SET of the available LEXICON gnosis constituting some
14,298 RECORDS.

As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science
human reason recognizes *LIMITS* but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach,
but not that it would itself at any point ever complete its inner
progression. The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE*
*POSSIBILITY* *OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*;
*SO* *TOO* *DOES* *THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN*
*NATURE* (*NEW* *FORCES* *AND* *LAWS*) *THROUGH* *CONTINUED*
*EXPERIENCE* *AND* *THE* *UNIFICATION* *OF* *THAT* *EXPERIENCE* *BY*
*REASON*. But *LIMITS* here are nonetheless unmistakable, for [IDEA:
@353] mathematics refers only to appearances, and that which cannot be
an object of sensory intuition, like the concepts of metaphysics and
morals, lies entirely outside its sphere, and it can never lead there;
but it also has no need whatsoever for such concepts. There is therefore
no continuous progress and advancement toward those sciences, or any
point or line of contact, as it were. Natural science will never reveal
to us the inside of things, i.e., that which is not appearance but can
nonetheless serve as the highest ground of explanation for the
appearances; but it does not need this for its physical explanations;
nay, if such were offered to it from elsewhere (e.g., the influence of
*IMMATERIAL* beings), natural science should indeed reject it and ought
by no means bring it into the progression of its explanations, but
should always base its explanations only on that which can belong to
experience as an object of the senses and which can be brought into
connection with our actual perceptions in accordance with laws of
experience. [pages 103 to 104]

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR BREXIT AND A GLOBAL SAPIENT ECONOMY


On 9/4/19 4:21 pm, Government Shill #2 wrote:
> On Tue, 9 Apr 2019 16:14:33 +1000, dolf <***@hotmail.com> wrote:
>
>> You are unacquainted with
>
> Gibberish. yes you're right.
>
> Shill #2

> You are unacquainted with truth ... and such habitual unwillingness to
> inform one’s self is a delusional psychosis which is your problem and not mine.
>
> <http://www.grapple369.com/Grumble/grumble.html?bible:romans%202:24>
>
> Very soon we’ll have that link activated
>
> Government Shill #2 <***@gmail.com> wrote:> On Tue, 9 Apr 2019 15:37:56 +1000, dolf <***@hotmail.com> wrote:
>>
>>> It has everything to do with aus.politics but your opinions do not...
>>
>> Ooo... you mentioned politics.
>>
>>> We can object to FALSE OATHS by ALMIGHTY GOD from persons ADHERING TO A
>>> BINOMIAL STASIS AS EMANATION OF STATE:
>>
>> and... we're back to gibberish.
>>
>> Shill #2
>>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-04-10 04:43:44 UTC
Reply
Permalink
By all objective measures *YOU* are insane but not a present and
immanent danger to your self (ie. your wife has to wipe your arse after
all) nor to any other persons.

You are entirely *UNPRINCIPLED* and incapable of rational discourse as
reasoned speech...

And just mouth the same diatribe over and over again so as to valid
one’s existence by swill-some gibberish being slander from which you
being otherwise senile and impotent by having a dick too small to
masturbate (as congenital defect), even so manage by desperation to
derive some sexual gratification as indulgent pleasure (ie. your wife
isn’t charitable enough) as resort from publicly haranguing persons in
such a deranged, perverse and untruthful manner.

You are unacquainted with truth ... and such habitual unwillingness to
inform one’s self is a delusional psychosis which is your problem and
not mine.

<http://www.grapple369.com/Grumble/?bible:romans%202:24>

We now have that link activated ...

>
>
> On 10/4/19 11:48 am, Government Shill #2 wrote:> On Tue, 9 Apr 2019 18:27:59 -0700 (PDT), Lions Growl of Butchers Foul
>> <***@gmail.com> wrote:
>>
>>> On Tuesday, April 9, 2019 at 4:56:05 PM UTC+10, dolf wrote:
>>>> By all objective measures *YOU* are insane but not a present and
>>>> immanent danger to your self (ie. your wife has to wipe your arse after
>>>> all) nor to any other persons.
>>>>
>>>> You are *UNPRINCIPLED* and incapable of rational as reasoned speech...
>>>
>>> Can I just stop you there - what is the meaning of
>>> "rational as reasoned speech"?
>>
>> The word "as' seems to have a different usage in Babbleloonian to English.
>>
>> Shill #2

-- THE ADVENTURES OF W[H]ACK JOB (POTTY MOUTH GET'S TOILET TRAINING)

(c) 2019 Dolf Leendert Boek, Revision: 10 April, 2019

MARKHOR (***@HOTMAIL.COM) @ 1206 HOURS ON 27 MARCH 2019: "TALES FROM
MODERN CHINA ON BBC WORLD NEWS (CENSORED):

<https://www.youtube.com/watch?v=LEwk1df0hMQ>"

WACK JOB {:-]))) (***@WUJI.NET) @ 1104 HOURS ON 27 MARCH 2019: "Thanks!

And thanks for the songs too!"

YOUTUBE: "KOOKABURRA SONG DECLARED AUSTRALIA'S NEW NATIONAL ANTHEM"

<https://www.youtube.com/watch?v=p2VitpGRalw>

WACK JOB {:-]))) (***@WUJI.NET) @ 1117 HOURS ON 27 MARCH 2019: "It's
amazing to me how the human voice is as well as how people are, able to
make *SOUNDS*, instruments, cities, fashion and writing. Watching how
all over the world 10k-things are similar and different, simple and
complicated, reminds me of deja-vu again. {@10: Sup: 23 (#419 -
*SLAUGHTER*); Ego: 63 (#304)}

- going round and round ..."

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL. {@6: Sup: 34 (#221); Ego: 73 (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27})},
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

DOLF @ 0558 HOURS ON 28 MARCH 2019: "Deja-vu?

YOUTUBE: "Flushed Away (Trailer)"

<https://www.youtube.com/watch?v=VhpmWK1nVck>

Stop looking back into puddles you narcissist otherwise you might find
yourself flushed with ambition.

- wipe
- flush"

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "If you
spend enough time in harmony with Tao you tend to lose your personal
identity, not that your fingerprints fall off or anything, but your
desires and your tendency to act toward their fulfilment, those weaken
and lose focus, like tea loses its colour as more water is poured in."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "In the
Chuang-tzu it's been said to say the sage has no will of his or her own.
The mind of the people, the TAO TE CHING could say as well, yet the
passage where it says that is unknown at present.

How Mitchell interpolated it, could be found, presumably."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "We get
so caught up in harmony with Tao that we tend to forget who and what we
are, and more and more live in the no-mind of the zone."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "A
feeling exists within me to seek, to search, and find where a passage
is, this side of Hanku Gate and know what the Chinese version and
Mitchell's rendition is, of self, in terms of who or what a sage is."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "One
aspect of this is that you become more and more consistently in the
place where you "have no mind of your own", you're so totally absorbed
in the activities you are performing as an agent of Tao that if your
actions included running in front of a bus to save a kid you'd be so
totally in the moment that you'd have no fear whatsoever and although
the bus killed you, you'd never you were dying until after the fact,
when you could not know it at all, being dead and everything."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "To see
my ahem self as an agent of Tao, be it ever so humble as to consider
that self as being the Tao, the Truth and the Life, suggests an ego
structure has loomed its thread, its rope and a kind of dope to which it
could be said, nope, or yeppers."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "The
other aspect of it has to do with remaining not-dead even though there
may be cannon-balls whizzing to the left and right of you, and people
who are trying to poke sharp steel in your guts, fill you with bullets
or a rhino's horn, whatever. Though the chance of death is everywhere,
it does not find one who is on official business for higher powers."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "When
LAO TZU said Heaven, Earth and he were born at the same time and all of
life is one it means to me a kind of a mystical thing. A state of being
and being conscious of being and yet he never said he was Tao iirc.
Which reminds me.

Feng's TTC is bookmarked and easy to find and search.

<< FORTY-NINE: The sage has no mind of his own.
He is aware of the needs of others. >>

<http://www.mobilewords.pro/Tao/chap49.htm#top>

Mitchell's version has it as:

<< The Master has no mind of her own.
She works with the mind of the people. >>

Legge twists it a bit to read:

<< The sage has no invariable mind of his own;
he makes the mind of the people his mind. >>

The Chinese Pinyin appears to be:

<< sheng ren wu chang xin,
yi bai xing xin wei xin. >>

Sheng ren is cognized by me as what is translated as being the sage.
Chang can mean, constant. Xin is able to suggest heart/mind. Wu connotes
without or not having. Wu-xin may be no-mind. Hence wu chang, without a
constant, xin mind, appears to be consistent to me.

The bai xing, the nobility, aristocracy, upper crust, is what are
treated as straw dogs by the sage in a previous TTC verse.

TTC 5 reads:

<< sheng ren bu ren,
yi bai xing wei chu gou. >>

The sage has no humanity,
is how some may see what bu ren means.
He or she doesn't really much care what the bai xing
have to say about things, and sew froth.

Mitchell's TTC 5 paints a picture as framed by:

<< The Master doesn't take sides;
she welcomes both saints and sinners. >>

Feng's TTC 5 is translated as saying:

<< The wise are impartial;
They see the people as straw dogs. >>

For me, being unable to read, speak nor write Chinese, what gets used at
times as a microscope is Hatcher's matrix.

<https://alidark.files.wordpress.com/2010/09/laozib1.pdf>

Seeing many potential Ways to translate a word, or words, such as bai
xing, the Hundred Families, or, all people, and bu ren as leaning toward
Confucianism, what remains is going back to where a quest began in TTC
49 now.

"The sheng-ren doesn't have a normal mind"

Aye. Tis an unusual, wu-chang, xin. Without a normal selfish thinking
only of one's self and even being without any self at all, can be a thing.

Feng's 49 suddenly appears after going thru the matrix.

<https://terebess.hu/english/tao/gia.html#Kap49>

Skipping thru what might be good, Feng arrives at:

<< He behaves like a little child. >>

Mitchell's final lines of forty-nine are:

<http://www.mobilewords.pro/Tao/mitchell.htm#49>

The Master's mind is like space. People don't understand her. They look
to her and wait. She treats them like her own children.

- interesting, at various rates, imo, fwiw ... ... ..."

NONAME (***@GMAIL.COM) @ 1111 ON 8 APRIL 2019: "When
you amass all the translations and lay them side-by-side and think about
their differences and what they have in *COMMON* it may become more
clear. The sage follows Tao and Tao alone. That means he responds
purely to events which impinge upon his reality. Having responded, he
waits for the mud to settle: move, observe, wait, repeat. It's a form
of communication with the World, as a game of ping-pong. Since the sage
is not acting in order to achieve some desire or avoid a fear, it's just
real close to having no mind whatsoever, being more like a
self-reloading #302 - *MOUSE*-*TRAP*."

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Aye.
Agree."

DOLF @ 2323 HOURS ON 9 APRIL 2019: "Let’s be clear of one thing:

That your limits upon the DAO are not my constraints and that you ought
to cease such dishonesty "

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "In
common among translations of Taoist texts are/is Tao.

A funny Venn happens when a syncretist places other modes in a proximity
to find what they may have in common and then blends many religions and
sciences in a Great Hodge Podge."

DOLF @ 2330 HOURS ON 9 APRIL 2019: "I’m tired of your disparaging self
grandiosity as nonsense which only dissimulates.

H5909@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 9 (#79); Ego: 20 (#90),
   @3: Sup: 11 (#90); Ego: 2 (#92),
   @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 79 (#277); Ego: 20 (#160),
   @7: Sup: 31 (#308); Ego: 33 (#193),
   Male: #308; Feme: #193
} // #362

H5909@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 9 (#79); Ego: 20 (#90),
   @3: Sup: 11 (#90); Ego: 2 (#92),
   @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #198; Feme: #140
} // #302

#362 as [#70, #20, #2, #200, #10, #20, #600] / #302 as [#70, #20, #2,
#200, #10] = ʻakbâr (H5909): {UMBRA: #28 as #292 % #41 = #5} 1) *MOUSE*;

"These also shall be unclean unto you among the creeping things that
creep upon the earth; the weasel, and the mouse-H5909, and the tortoise
after his kind," [Leviticus 11:29]

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Once
upon a time, the Great Hodge Podge was where every single one met and
then Venn diagrammed, using circles, arrows, squares and wrecked angles.

- and which was then when the beginning of the end was ..."

DOLF @ 2151 HOURS ON 9 APRIL 2019: "What is truly tragic is this pageant
of consensus:

#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...

Nous: #60
Time:
Date:
Torah: [#10, #5, #5]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 20 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#20),
Male: #45; Feme: #20
} // #20

Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling

Latin: Expectatio {God who hears the generations} Alt: Lachyah
{Freshness of God} {

1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}

Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}; #67 BCE

Prototype: *HOMOIOS* {#362 / #302} / HETEROS {#331 / #327} / TORAH {#406
/ #324}

<http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>

***@zen: 1, row: 6, col: 1, nous: 60 [Date: (none), Time: (none),
Super: #362 / #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
- Modesty, Humbling; Tetra: 5 - Keeping Small, Ego: #302 / #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small]

G3850@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 19 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 19 (#100),
   @4: Sup: 20 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
1 (#101),
   @5: Sup: 22 (#222); Ego: 2 (#103),
   @6: Sup: 11 (#233); Ego: 70 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   @7: Sup: 41 (#274); Ego: 30 (#203),
   @8: Sup: 49 (#323); Ego: 8 (#211),
   @9: Sup: 59 (#382); Ego: 10 (#221),
   Male: #382; Feme: #221
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #292 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115 <--- *DIGNITY * ROYAL*

#302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
{UMBRA: #79 as #292 % #41 = #5} 1) *A* *PLACING* *OF* *ONE* *THING* *BY*
*THE* *SIDE* *OF* *ANOTHER*, *JUXTAPOSITION*, as of ships in battle; 2)
metaph.; 2a) a comparing, comparison of one thing with another,
likeness, similitude; 2b) an example by which a doctrine or precept is
illustrated; 2c) *A* *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO*
*THE* *LAWS* *AND* *USAGES* *OF* *HUMAN* *LIFE*, by which either the
duties of men or the things of God, particularly the nature and history
of God's kingdom are figuratively portrayed; 2d) *A* *PARABLE*: *AN*
*EARTHLY* *STORY* *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and
instructive saying, involving some likeness or comparison and having
preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
5) *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES* *HIMSELF* *OR* *HIS*
*POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A* *RISK*;

"Therefore- speak I to them in parables-G3850: because they seeing see
not; and hearing they hear not, neither do they understand." [Matthew 13:13]

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "For
me, it's like a two-edged sword, because meditation and how Ta[o] likes
you have the reputation of cleaning away mental conflicts and passions
that distract your centering, leaving you in peace and quiet?

Other side of sword is where you can then let self be in communication
with nature and others, navigating a way?"

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Aye.
Agree."

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019:
"Ideally, my dreams would signify what's going on subconsciously, but
mine mostly dwell on dumb stuff. Not even sure dreams are healthy.
Ancient Greeks would hope for no dreams."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "In the
Chuang-tzu it may say the sage sleeps without dreaming.

I dream all the time, no matter if asleep or awake.

The dreams that occur when awake tend to be more compelling as there is
a sense, many senses, of solidity and persistence day after day. Dreams
that happen when asleep tend to be more fluid and strange in various ways."

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I
confess that I still don't know if there's a main ideal Way the Tao
navigates and wants self to wait like a turtle in a mud puddle, whether
one finds h/er own self's way, or both. Ad for almonds/mounds candy
bars: "Some times I feel like a nut; sometimes I don't."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019:
"Semantics tend to be a key for me.

Contexts are the rulers {

#77 - *JUXTAPOSITION* *CONTROL* = #50, #3, #10, #4, #10 = nagiyd
(H5057): 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b)
prince-overseer; 1c) ruler (in other capacities); 1d) princely things

}, @115 - *ROYALTY* as it were. Between semantics and contexts, measures
of words are able to be sorted through and connotations dealt with at
length. At times there can be great depths involved and heights too."

DOLF @ 0519 HOURS ON 10 APRIL 2019: "So cease your culture of disrespect
you rodent ...

Deja-vu?"

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I
try to keep an open mind about what self deals with, wondering if devils
and delusions separate my self into elves, another me, and who I am.
Get the impression that Confucius wanted to repress personal self so
that social self would benefit the state, or something, as if the state
were Tao."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Being
able to find a niche in one's culture can be another key to living in a
consensus reality.

- when awakening ..."

NONAME (***@GMAIL.COM) @ 0924 ON 9 APRIL 2019: "I
think Confuci[us] was what we'd call a Democrat these days, wanting to
perfect the world by regulating it to a perfection defined by him. Lao
Tzu on the other hand was more of a Republican type of
keep-your-hands-off guy.

I seem to remember something about Confuci[us] and "rectification of
terms" which i take to mean the enforcement of a common dictionary or
trade language, but that's wild-ass speculation, I know nothing about
Chinese history other than a few broad outlines gained here and there
but now smeared by decades of "so how the fuck is that relevant?" iykwim.

Thing of it is, all this stuff is about to come to life all around us,
people are waking up enough to smell the bullshit, and the two sides of
Armageddon are shaping up. One side wants to control it all, the other
side wants to be free. Civilization is not much longer for this world
is how it looks to me.

It would suit me well enough if the state *was* tao, because then it
would be invisible and doing the job without impinging on anyone or
anything."

WACK JOB {:-]))) (***@WUJI.NET) @ 1050 HOURS ON 9 APRIL 2019: "Reminds
me of David's divinations, except without any Belly Pops Pete sake.

Once upon a time, a couple thousand years of when passing Go was a
thing, lots of players of a game figured: the End is Near.

It was a great selling point as they spread the Word and eventually what
they were saying smelled up a huge portion of a surface of a pale blue dot.

Then, a cereal box happened to happen full of sugar and there was Sugar
Bear posted on the box and Post figured that was a great thing to be
selling.

So, naturally, the Tony Tiger people needed to have their own version of
the story and that's how Pete grew to be rolling along yet he didn't
gather very much moss.

<https://www.mrbreakfast.com/cereal_detail.asp?id=354>

<< Sugar Pops Pete was a prairie dog pup who began shelling Sugar Pops
cereal in 1959. Pete was the sheriff of a small Western town where he
kept law and order with his "sugar popper" pixie-stick pistol.

A blast of sugar from his gun would "sweeten-up" criminals. On cereal
boxes, it also appeared that Pete used his pistol to sweeten Sugar Pops. >>

A picture on the box shows a man, possibly Old Man or maybe Young Man
who kinda looks like the Marlboro Man or maybe John Wayne or another cow
boy dude man.

Inside the link are some videos too, meaning, also near.

- the end -"

DOLF @ 0719 HOURS ON 10 APRIL 2019: "We repeat our post made @ 0558 /
0611 HOURS ON 28 MARCH 2019 AS BEING SOME 12 DAYS AGO:

12 x #41 = #492 - VOLUNTARY FREE WILL

And we find you engaging within common CATEGORIES OF UNDERSTANDING being:

#302 - *MOUSE*;
#302 - *A* *PLACING* *OF* *ONE* *THING* *BY* *THE* *SIDE* *OF*
*ANOTHER*, *JUXTAPOSITION*;
#302 - *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES* *HIMSELF* *OR* *HIS*
*POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A* *RISK*;

or #362

“THEREFORE WE OUGHT TO GIVE THE MORE EARNEST HEED TO THE THINGS WHICH WE
HAVE HEARD, *LEST* *AT* *ANY* *TIME* *WE* *SHOULD* *LET* *THEM* *SLIP*.

FOR IF THE WORD SPOKEN BY ANGELS WAS STEDFAST, AND EVERY TRANSGRESSION
AND DISOBEDIENCE RECEIVED A JUST RECOMPENCE OF REWARD; HOW SHALL WE
ESCAPE, IF WE NEGLECT SO GREAT SALVATION; WHICH AT THE FIRST BEGAN TO BE
SPOKEN BY THE LORD, AND WAS CONFIRMED UNTO US BY THEM THAT HEARD HIM;

GOD ALSO BEARING THEM WITNESS, BOTH WITH SIGNS AND WONDERS, AND WITH
DIVERS MIRACLES, AND GIFTS OF THE HOLY GHOST, ACCORDING TO HIS OWN WILL?

FOR UNTO THE ANGELS HATH HE NOT PUT IN SUBJECTION THE WORLD TO COME,
WHEREOF WE SPEAK. BUT ONE IN A CERTAIN PLACE TESTIFIED, SAYING, WHAT IS
MAN, THAT THOU ART MINDFUL OF HIM? OR THE SON OF MAN, THAT THOU VISITEST
HIM?

THOU MADEST HIM A LITTLE LOWER THAN THE ANGELS; THOU CROWNEDST HIM WITH
GLORY AND HONOUR, AND DIDST SET HIM OVER THE WORKS OF THY HANDS:

THOU HAST PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. FOR IN THAT HE
PUT ALL IN SUBJECTION UNDER HIM, HE LEFT NOTHING THAT IS NOT PUT UNDER
HIM. BUT NOW WE SEE NOT YET ALL THINGS PUT UNDER HIM.” [Hebrews 2:1-8 (KJV)]

Thusly we are demonstrably able to determine what you are as finite
entity conveying by thoughts 💭 before you say it, such that we are
capable of defining by metempirical philosophical and metaphysical means
the ONTIC premise and process of “THINKING ABOUT THINKING” as
metastasised anthropological cosmogonic characteristic of the
ontological experience...

#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...

<http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>

Immortality is ours ...

“TAKE HEED, BRETHREN, LEST THERE BE IN ANY OF YOU AN EVIL HEART OF
UNBELIEF, IN DEPARTING FROM THE LIVING GOD.” [Hebrews 3:12 (KJV)]

DOLF @ 0746 HOURS ON 10 APRIL 2019: "But mummy dearest still needs to
wipe your arse first before you are allowed to FLUSH all by yourself...

— MUMMY DEAREST —
{ie. *THE* *DAO* *IS* *THE* *MOTHER* *OF* *GOVERNANCE*}

“HERE PUSSY PUSSY,
I WANT SOME FANNY?
CROSS DRESSER SISSY.
OR EVEN A TRINNY.

MUMMY IS THE BEST.
SEXY AS MY FARCE.
AND AT MY BEQUEST.
SHE’LL WIPE MY ARSE.”"

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

*NEXT* *YOU* *WILL* *BE* *WANTING* *ME* *TO* *WIPE* {

Nous: #78
Time: 07:55 hrs
Date: 2019.7.20
Torah: [#8, #5, #6]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 13 (#21); Ego: 5 (#13),
@3: Sup: 19 (#40); Ego: 6 (#19),
Male: #40; Feme: #19
} // #19

Dao: Recognizing Fidelity, Trust in Faith
Tetra: #47 - Pattern
I-Ching: H59 - Dispersion, Dispersal (dissolution)

Latin: Requies {God good in himself} Alt: Momyah {Blemish of God} {

1. TO OBTAIN GRACE
2. THE EXILED, FUGITIVE & CONDEMNED PRISONERS
3. AGAINST THIEVES AND MURDERERS
4. Thuimis
}

Perez {Divided}

Prototype: *HOMOIOS* {#363 / #396} / HETEROS {#304 / #326} / TORAH {#304
/ #326}

<http://www.grapple369.com/Grumble/grumble.html?zen:4,row:3,col:2,nous:78>

***@zen: 4, row: 3, col: 2, nous: 78 [Date: 2019.7.20, Time: 07:55
hrs, Super: #363 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #396 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern]

#396 = #6, #10, #50, #300, #30 as (nashal: וינשל) (H5394): 1) to slip
off, drop off, *CLEAR* *AWAY*, draw off; 1a) (Qal); 1a1) to slip or drop
off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) *TO* *CLEAR* *OUT*
*COMPLETELY*, *CLEAR* *ENTIRELY*;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #77 has 29 Categories:

#77 = #40, #5, #2, #30 = hebel (H1892): 1) vapour, breath; 2) vainly;
1a) breath, vapour; 1b) vanity (fig.) adv;

#77 = #6, #5, #40, #20, #6 = makak (H4355): 1) to be low, be humiliated;
1a) (Qal) to be low, be humiliated; 1b) (Niphal) to sink; 1c) (Hophal)
to be brought low;

#77 = #6, #40, #30, #1 = melo' (H4393): 1) fullness, that which fills;
1a) fulness, *HANDFUL*; 1b) mass, multitude; 1c) fulness, that which
fills, entire contents; 1d) full length, full line;

#77 = #50, #3, #4, #20 = neged (H5048): 1) what is conspicuous, what is
in front of adv; 2) in front of, straight forward, before, in sight of;
3) in front of oneself, straightforward; 4) before your face, in your
view or purpose with prep; 5) what is in front of, corresponding to; 6)
in front of, before; 7) in the sight or presence of; 8) parallel to; 9)
over, for; 10) in front, opposite; 11) at a distance prep; 12) from the
front of, away from; 13) from before the eyes of, opposite to, at a
distance from; 14) from before, in front of; 15) as far as the front of;

#77 = #50, #3, #10, #4, #10 = nagiyd (H5057): 1) leader, ruler, captain,
prince; 1a) ruler, prince; 1b) prince-overseer; 1c) ruler (in other
capacities); 1d) princely things;

YOUTUBE: "Mommy won't wipe my butt"

<https://www.youtube.com/watch?v=VsTDkpKdCD0>

} *YOUR* *ARSE* *FOR* *YOU* *AS* *MUMMY* *USED* *TO* *DO*...

YOUTUBE: "Mum, can you wipe my bum?"

<https://www.youtube.com/watch?v=r5eUtOnHPTE>

*BUT* *I* *DON'T* *WANT* *TO* *BE* *THAT* *FAMILIAR* {

#77 =#5, #2, #60, #6, #4 = cowd (H5475): 1) council, counsel, assembly;
1a) council (of familiar conversation); 1a1) divan, *CIRCLE* (*OF*
*FAMILIAR* *FRIENDS*); 1a2) assembly, company; 1b) counsel; 1b1) counsel
(itself); 1b2) secret counsel; 1b3) *FAMILIAR* *CONVERSE*, *INTIMACY*
(*WITH* *GOD*)

} *WITH* *YOU*.

*ARE* *YOU* *A* *MACHINE* *THEN*?

*DO* *YOU* *UNDERSTAND* *THIS*:

Y-M-T-A = #23 ELEMENTS {AS LOGIC PARALLELISM TO THE NUMBER OF HUMAN
CHROMOSOMES}

*AND* *IT'S* *IMPLICATION* *UPON* *ONE'S* *CLAIMED* '*SELF*-*IDENTITY*
*AS* *FORMULA* *OF* *AUTONOMY*' *BEING* *A* *SOVEREIGN* *PRINCIPLE*
*WHICH* *YOU* *WANTONLY* *TRANSGRESS* *BY* *YOUR* *INDOLENT* {#77 = #6,
#10, #50, #5, #6 = nahah (H5091): 1) to wail, lament; 1a) (Qal) to wail,
lament; 1b) (Niphal) to go mourning after} *MANNER* *OF* *LIFE*?

"Son of man {ie. self-identity as formula of autonomy implying;
HEAVEN-EARTH-MAN dynamic}, wail {nahah-lament [H5091]: #77} for the
multitude of Egypt {THAT TROUBLES OR OPPRESSES; ANGUISH}, and cast them
down, even her, and the daughters of the famous nations, unto the nether
parts of the earth, with them that go down into the pit." [Ezekiel 32:18
(KJV)]

"In that day shall one take up a *PARABLE* against you, and lament
{nahah-lament [H5091]: #77} with a doleful lamentation, and say, 'We be
utterly spoiled: he hath changed the portion of my people: how hath he
removed it from me! turning away he hath divided our fields.'" [Micah 2:4]

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy} #72 has 18
Categories: 

#72 = #6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;

#72 = #40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;

#72 = #30, #2, #30, #10 = beliy (H1097): 1) wearing out as adverb of
negation; 2) without, no, not;

#72 = #6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);

#72 = #6, #2, #4, #6, #4, #10, #40 = duwd (H1731): 1) pot, jar, basket,
kettle; 1a) pot, kettle; 1b) basket, jar;

#72 = #5, #4, #10, #3, #10, #40 = dayag (H1771): 1) fisherman, fisher;

#72 = #30, #5, #30, #7 = hallaz (H1975): 1) this, this one (without
subst), yonder;

#72 = #8, #50, #9, #5 = chanat (H2590): 1) to embalm, spice, make spicy;
2) (CLBL) to ripen; 3) (BDB) embalming; 1a) (Qal); 1a1) to spice, make
spicy; 1a2) to embalm;

#72 = #20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice {eg: Sale LIONS
Club (Butchers/Clock tower) Saturday BBQ; 1d) of male cult prostitute
(figurative);

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 27 March 2019


@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
PROBITY

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY* = #369 AS METASTASISED DISCRIMINATING NORM (HUMAN NATURE)}

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
SECTION III (?) <— JUDICIAL OVERSIGHT

KANONICOS@[
κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

{
"derivation" : "from (a straight reed, i.e. rod);",
"kjv_def" : "line, rule",
"lemma" : "κανών",
"frequency" : 1,
"strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
faith and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity)",
"outline" : {

"@1" : "a rod or straight piece of rounded wood to which any thing is
fastened to keep it straight",
"@1a" : "used for various purposes",
"@1a1" : "a measuring rod, rule",
"@1a2" : "a carpenter's line or measuring tape",
"@1a3" : "the measure of a leap, as in the Olympic games",
"@1b" : "a definitely bounded or fixed space within the limits of
which one's power of influence is confined",
"@1b1" : "the province assigned one",
"@1b2" : "one's sphere of activity",
"@1c" : "metaph. any rule or standard, a principle or law of
investigating, judging, living, acting"
},
"strongs" : "G2583",
"xlit" : "kanṓn",
"umbra" : {
"921" : [20, 1, 50, 800, 50]
},
"gematria" : {
"192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
"201" : [20, 1, 50, 70, 50, 10],
"461" : [20, 1, 50, 70, 50, 70, 200],
"921" : [20, 1, 50, 800, 50]
}
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 (#39); Ego: 39 (#39),
   @2: Sup: 37 (#76); Ego: 79 (#118),
   @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I
AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being
brought, as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances
of that subject cannot be explained materialistically, without asking
what then the soul really is, and, if no concept of [IDEA: @352]
experience suffices thereto, without perchance adopting a concept of
reason (that of a simple *IMMATERIAL* being) just for this purpose,
although we can by no means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new
question which also requires an answer, and for that reason clearly
proves the insufficiency of all physical modes of explanation for the
satisfaction of reason? Finally, who cannot see, from the thoroughgoing
contingency and dependency of everything that they might think or assume
according to principles of experience, the impossibility of stopping
with these, and who does not feel compelled, regardless of all
prohibition against losing oneself in transcendent ideas, nevertheless
to look for *PEACE* and satisfaction beyond all concepts that one can
justify through experience, in the concept of a being the idea of which
indeed cannot in itself be understood as regards possibility – though it
cannot be refuted either, because it pertains to a mere being of the
understanding – an idea without which, however, reason would always have
to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
*LIMITS* require nothing of the kind, but are mere negations that affect
a magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

Thus we understand Islamic belief in terms of an *IMMATERIAL* BINOMIAL
STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is
more properly considered an *OSCILLATION* which is then a repetitive
variation {#345 / #405 / #465}, typically in time, of some measure about
a central value (often a point of equilibrium) or between two or more
different states.
H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF)@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 35 (#75); Ego: 76 (#116),
   @3: Sup: 45 (#120); Ego: 10 (#126),
   @4: Sup: 50 (#170); Ego: 5 (#131),
   @5: Sup: 54 (#224); Ego: 4 (#135: *ISLAMIC* PROTOTYPES {#345 / #405
/ #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
   @6: Sup: 64 (#288); Ego: 10 (#145),
   @7: Sup: 23 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
{#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as
#111 % #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling;
1b) the inmates of a house, the family; 1c) property, wealth, goods;

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for
this purpose now commands and admonitions, now reproof and punishment)
It also includes the training and care of the body; 2) whatever in
adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for
their amendment);

We refer again to PART 3 of this FILING SUBMISSION wherein we made a
further explanation to what has been stated previously within PARTS 1
and 2 of this document, that in whatever circumstance such as the
instance conveyed below of IDEA @311 constituting a SERIOUS BREACH OF
THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN IMPETUS OF 3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S
PROLEGOMENA PUBLISHED WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS
EDUCATION IS AS PREVIOUSLY SHOWN ALREADY COGNISANT OF THE SPECTRUM AS
HEBREW (22 / 7 as RATIONAL PI) and GREEK (24) IPSO FACTO: #2184
CATEGORIES OF UNDERSTANDING WHICH ARE EXHIBITED WITHIN ASSOCIATIONS
COMPRISING THE INTELLECTUAL TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2
+ #3 +#4 = #10} HIERARCHY VALUE AS THE METAPHYSICAL CATEGORICAL
APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF *NUMBER* ITSELF:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA:  @282}, 18  {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1  {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

As to being a duplicitous redefinition and thereby a logical fallacy,
which is nevertheless capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging that is
accorded entirely by my INTELLECTUAL PROPERTY as being sapient
encapsulation provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET
comprising #729 = #9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as
being only a SUB-SET of the available LEXICON gnosis constituting some
14,298 RECORDS.

As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science
human reason recognizes *LIMITS* but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach,
but not that it would itself at any point ever complete its inner
progression. The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE*
*POSSIBILITY* *OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*;
*SO* *TOO* *DOES* *THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN*
*NATURE* (*NEW* *FORCES* *AND* *LAWS*) *THROUGH* *CONTINUED*
*EXPERIENCE* *AND* *THE* *UNIFICATION* *OF* *THAT* *EXPERIENCE* *BY*
*REASON*. But *LIMITS* here are nonetheless unmistakable, for [IDEA:
@353] mathematics refers only to appearances, and that which cannot be
an object of sensory intuition, like the concepts of metaphysics and
morals, lies entirely outside its sphere, and it can never lead there;
but it also has no need whatsoever for such concepts. There is therefore
no continuous progress and advancement toward those sciences, or any
point or line of contact, as it were. Natural science will never reveal
to us the inside of things, i.e., that which is not appearance but can
nonetheless serve as the highest ground of explanation for the
appearances; but it does not need this for its physical explanations;
nay, if such were offered to it from elsewhere (e.g., the influence of
*IMMATERIAL* beings), natural science should indeed reject it and ought
by no means bring it into the progression of its explanations, but
should always base its explanations only on that which can belong to
experience as an object of the senses and which can be brought into
connection with our actual perceptions in accordance with laws of
experience. [pages 103 to 104]

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR BREXIT AND A GLOBAL SAPIENT ECONOMY


On 9/4/19 4:21 pm, Government Shill #2 wrote:
> On Tue, 9 Apr 2019 16:14:33 +1000, dolf <***@hotmail.com> wrote:
>
>> You are unacquainted with
>
> Gibberish. yes you're right.
>
> Shill #2

> You are unacquainted with truth ... and such habitual unwillingness to
> inform one’s self is a delusional psychosis which is your problem and not mine.
>
> <http://www.grapple369.com/Grumble/grumble.html?bible:romans%202:24>
>
> Very soon we’ll have that link activated
>
> Government Shill #2 <***@gmail.com> wrote:> On Tue, 9 Apr 2019 15:37:56 +1000, dolf <***@hotmail.com> wrote:
>>
>>> It has everything to do with aus.politics but your opinions do not...
>>
>> Ooo... you mentioned politics.
>>
>>> We can object to FALSE OATHS by ALMIGHTY GOD from persons ADHERING TO A
>>> BINOMIAL STASIS AS EMANATION OF STATE:
>>
>> and... we're back to gibberish.
>>
>> Shill #2
>>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-04-10 06:04:27 UTC
Reply
Permalink
By all objective measures *YOU* are insane but not a present and
immanent or imminent danger to your self (ie. your wife has to wipe your
arse after all) nor to any other persons.

You are entirely *UNPRINCIPLED* and incapable of rational discourse as
reasoned speech...

And just mouth the same diatribe over and over again so as to validate
one’s existence by swill-some gibberish being slander from which you
being otherwise senile and impotent by having a dick too small to
masturbate (as congenital defect), even so manage by desperation to
derive some sexual gratification as indulgent pleasure (ie. your wife
isn’t charitable enough) as recourse from publicly haranguing persons in
such a deranged, perverse and untruthful manner.

You are unacquainted with truth ... and such habitual unwillingness to
inform one’s self is a delusional psychosis which is your problem and
not mine.

<http://www.grapple369.com/Grumble/?bible:james 3:6>

We now have that link activated ...

On 10/4/19 3:42 pm, Lions Growl of Butchers Foul wrote:
> On Wednesday, April 10, 2019 at 2:43:50 PM UTC+10, dolf wrote:
>
>> By all objective measures *YOU* are insane but not a present and
>> immanent danger to your self
>
> Did you mean "imminent"? <-- *NO* the intention was to convey inherent (ie. your wife has to wipe your arse after all)
>
> Your gibberish might be slightly clearer if you were to cut back on the malapropisms a bit.
>

-- THE ADVENTURES OF W[H]ACK JOB (POTTY MOUTH GET'S TOILET TRAINING)

(c) 2019 Dolf Leendert Boek, Revision: 10 April, 2019

MARKHOR (***@HOTMAIL.COM) @ 1206 HOURS ON 27 MARCH 2019: "TALES FROM
MODERN CHINA ON BBC WORLD NEWS (CENSORED):

<https://www.youtube.com/watch?v=LEwk1df0hMQ>"

WACK JOB {:-]))) (***@WUJI.NET) @ 1104 HOURS ON 27 MARCH 2019: "Thanks!

And thanks for the songs too!"

YOUTUBE: "KOOKABURRA SONG DECLARED AUSTRALIA'S NEW NATIONAL ANTHEM"

<https://www.youtube.com/watch?v=p2VitpGRalw>

WACK JOB {:-]))) (***@WUJI.NET) @ 1117 HOURS ON 27 MARCH 2019: "It's
amazing to me how the human voice is as well as how people are, able to
make *SOUNDS*, instruments, cities, fashion and writing. Watching how
all over the world 10k-things are similar and different, simple and
complicated, reminds me of deja-vu again. {@10: Sup: 23 (#419 -
*SLAUGHTER*); Ego: 63 (#304)}

- going round and round ..."

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL. {@6: Sup: 34 (#221); Ego: 73 (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27})},
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

DOLF @ 0558 HOURS ON 28 MARCH 2019: "Deja-vu?

YOUTUBE: "Flushed Away (Trailer)"

<https://www.youtube.com/watch?v=VhpmWK1nVck>

Stop looking back into puddles you narcissist otherwise you might find
yourself flushed with ambition.

- wipe
- flush"

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "If you
spend enough time in harmony with Tao you tend to lose your personal
identity, not that your fingerprints fall off or anything, but your
desires and your tendency to act toward their fulfilment, those weaken
and lose focus, like tea loses its colour as more water is poured in."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "In the
Chuang-tzu it's been said to say the sage has no will of his or her own.
The mind of the people, the TAO TE CHING could say as well, yet the
passage where it says that is unknown at present.

How Mitchell interpolated it, could be found, presumably."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "We get
so caught up in harmony with Tao that we tend to forget who and what we
are, and more and more live in the no-mind of the zone."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "A
feeling exists within me to seek, to search, and find where a passage
is, this side of Hanku Gate and know what the Chinese version and
Mitchell's rendition is, of self, in terms of who or what a sage is."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "One
aspect of this is that you become more and more consistently in the
place where you "have no mind of your own", you're so totally absorbed
in the activities you are performing as an agent of Tao that if your
actions included running in front of a bus to save a kid you'd be so
totally in the moment that you'd have no fear whatsoever and although
the bus killed you, you'd never you were dying until after the fact,
when you could not know it at all, being dead and everything."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "To see
my ahem self as an agent of Tao, be it ever so humble as to consider
that self as being the Tao, the Truth and the Life, suggests an ego
structure has loomed its thread, its rope and a kind of dope to which it
could be said, nope, or yeppers."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "The
other aspect of it has to do with remaining not-dead even though there
may be cannon-balls whizzing to the left and right of you, and people
who are trying to poke sharp steel in your guts, fill you with bullets
or a rhino's horn, whatever. Though the chance of death is everywhere,
it does not find one who is on official business for higher powers."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "When
LAO TZU said Heaven, Earth and he were born at the same time and all of
life is one it means to me a kind of a mystical thing. A state of being
and being conscious of being and yet he never said he was Tao iirc.
Which reminds me.

Feng's TTC is bookmarked and easy to find and search.

<< FORTY-NINE: The sage has no mind of his own.
He is aware of the needs of others. >>

<http://www.mobilewords.pro/Tao/chap49.htm#top>

Mitchell's version has it as:

<< The Master has no mind of her own.
She works with the mind of the people. >>

Legge twists it a bit to read:

<< The sage has no invariable mind of his own;
he makes the mind of the people his mind. >>

The Chinese Pinyin appears to be:

<< sheng ren wu chang xin,
yi bai xing xin wei xin. >>

Sheng ren is cognized by me as what is translated as being the sage.
Chang can mean, constant. Xin is able to suggest heart/mind. Wu connotes
without or not having. Wu-xin may be no-mind. Hence wu chang, without a
constant, xin mind, appears to be consistent to me.

The bai xing, the nobility, aristocracy, upper crust, is what are
treated as straw dogs by the sage in a previous TTC verse.

TTC 5 reads:

<< sheng ren bu ren,
yi bai xing wei chu gou. >>

The sage has no humanity,
is how some may see what bu ren means.
He or she doesn't really much care what the bai xing
have to say about things, and sew froth.

Mitchell's TTC 5 paints a picture as framed by:

<< The Master doesn't take sides;
she welcomes both saints and sinners. >>

Feng's TTC 5 is translated as saying:

<< The wise are impartial;
They see the people as straw dogs. >>

For me, being unable to read, speak nor write Chinese, what gets used at
times as a microscope is Hatcher's matrix.

<https://alidark.files.wordpress.com/2010/09/laozib1.pdf>

Seeing many potential Ways to translate a word, or words, such as bai
xing, the Hundred Families, or, all people, and bu ren as leaning toward
Confucianism, what remains is going back to where a quest began in TTC
49 now.

"The sheng-ren doesn't have a normal mind"

Aye. Tis an unusual, wu-chang, xin. Without a normal selfish thinking
only of one's self and even being without any self at all, can be a thing.

Feng's 49 suddenly appears after going thru the matrix.

<https://terebess.hu/english/tao/gia.html#Kap49>

Skipping thru what might be good, Feng arrives at:

<< He behaves like a little child. >>

Mitchell's final lines of forty-nine are:

<http://www.mobilewords.pro/Tao/mitchell.htm#49>

The Master's mind is like space. People don't understand her. They look
to her and wait. She treats them like her own children.

- interesting, at various rates, imo, fwiw ... ... ..."

NONAME (***@GMAIL.COM) @ 1111 ON 8 APRIL 2019: "When
you amass all the translations and lay them side-by-side and think about
their differences and what they have in *COMMON* it may become more
clear. The sage follows Tao and Tao alone. That means he responds
purely to events which impinge upon his reality. Having responded, he
waits for the mud to settle: move, observe, wait, repeat. It's a form
of communication with the World, as a game of ping-pong. Since the sage
is not acting in order to achieve some desire or avoid a fear, it's just
real close to having no mind whatsoever, being more like a
self-reloading #302 - *MOUSE*-*TRAP*."

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Aye.
Agree."

DOLF @ 2323 HOURS ON 9 APRIL 2019: "Let’s be clear of one thing:

That your limits upon the DAO are not my constraints and that you ought
to cease such dishonesty "

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "In
common among translations of Taoist texts are/is Tao.

A funny Venn happens when a syncretist places other modes in a proximity
to find what they may have in common and then blends many religions and
sciences in a Great Hodge Podge."

DOLF @ 2330 HOURS ON 9 APRIL 2019: "I’m tired of your disparaging self
grandiosity as nonsense which only dissimulates.

H5909@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 9 (#79); Ego: 20 (#90),
   @3: Sup: 11 (#90); Ego: 2 (#92),
   @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 79 (#277); Ego: 20 (#160),
   @7: Sup: 31 (#308); Ego: 33 (#193),
   Male: #308; Feme: #193
} // #362

H5909@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 9 (#79); Ego: 20 (#90),
   @3: Sup: 11 (#90); Ego: 2 (#92),
   @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #198; Feme: #140
} // #302

#362 as [#70, #20, #2, #200, #10, #20, #600] / #302 as [#70, #20, #2,
#200, #10] = ʻakbâr (H5909): {UMBRA: #28 as #292 % #41 = #5} 1) *MOUSE*;

"These also shall be unclean unto you among the creeping things that
creep upon the earth; the weasel, and the mouse-H5909, and the tortoise
after his kind," [Leviticus 11:29]

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Once
upon a time, the Great Hodge Podge was where every single one met and
then Venn diagrammed, using circles, arrows, squares and wrecked angles.

- and which was then when the beginning of the end was ..."

DOLF @ 2151 HOURS ON 9 APRIL 2019: "What is truly tragic is this pageant
of consensus:

#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...

Nous: #60
Time:
Date:
Torah: [#10, #5, #5]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 20 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#20),
Male: #45; Feme: #20
} // #20

Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling

Latin: Expectatio {God who hears the generations} Alt: Lachyah
{Freshness of God} {

1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}

Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}; #67 BCE

Prototype: *HOMOIOS* {#362 / #302} / HETEROS {#331 / #327} / TORAH {#406
/ #324}

<http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>

***@zen: 1, row: 6, col: 1, nous: 60 [Date: (none), Time: (none),
Super: #362 / #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
- Modesty, Humbling; Tetra: 5 - Keeping Small, Ego: #302 / #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small]

G3850@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 19 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 19 (#100),
   @4: Sup: 20 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
1 (#101),
   @5: Sup: 22 (#222); Ego: 2 (#103),
   @6: Sup: 11 (#233); Ego: 70 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   @7: Sup: 41 (#274); Ego: 30 (#203),
   @8: Sup: 49 (#323); Ego: 8 (#211),
   @9: Sup: 59 (#382); Ego: 10 (#221),
   Male: #382; Feme: #221
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #292 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115 <--- *DIGNITY * ROYAL*

#302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
{UMBRA: #79 as #292 % #41 = #5} 1) *A* *PLACING* *OF* *ONE* *THING* *BY*
*THE* *SIDE* *OF* *ANOTHER*, *JUXTAPOSITION*, as of ships in battle; 2)
metaph.; 2a) a comparing, comparison of one thing with another,
likeness, similitude; 2b) an example by which a doctrine or precept is
illustrated; 2c) *A* *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO*
*THE* *LAWS* *AND* *USAGES* *OF* *HUMAN* *LIFE*, by which either the
duties of men or the things of God, particularly the nature and history
of God's kingdom are figuratively portrayed; 2d) *A* *PARABLE*: *AN*
*EARTHLY* *STORY* *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and
instructive saying, involving some likeness or comparison and having
preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
5) *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES* *HIMSELF* *OR* *HIS*
*POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A* *RISK*;

"Therefore- speak I to them in parables-G3850: because they seeing see
not; and hearing they hear not, neither do they understand." [Matthew 13:13]

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "For
me, it's like a two-edged sword, because meditation and how Ta[o] likes
you have the reputation of cleaning away mental conflicts and passions
that distract your centering, leaving you in peace and quiet?

Other side of sword is where you can then let self be in communication
with nature and others, navigating a way?"

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Aye.
Agree."

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019:
"Ideally, my dreams would signify what's going on subconsciously, but
mine mostly dwell on dumb stuff. Not even sure dreams are healthy.
Ancient Greeks would hope for no dreams."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "In the
Chuang-tzu it may say the sage sleeps without dreaming.

I dream all the time, no matter if asleep or awake.

The dreams that occur when awake tend to be more compelling as there is
a sense, many senses, of solidity and persistence day after day. Dreams
that happen when asleep tend to be more fluid and strange in various ways."

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I
confess that I still don't know if there's a main ideal Way the Tao
navigates and wants self to wait like a turtle in a mud puddle, whether
one finds h/er own self's way, or both. Ad for almonds/mounds candy
bars: "Some times I feel like a nut; sometimes I don't."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019:
"Semantics tend to be a key for me.

Contexts are the rulers {

#77 - *JUXTAPOSITION* *CONTROL* = #50, #3, #10, #4, #10 = nagiyd
(H5057): 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b)
prince-overseer; 1c) ruler (in other capacities); 1d) princely things

}, @115 - *ROYALTY* as it were. Between semantics and contexts, measures
of words are able to be sorted through and connotations dealt with at
length. At times there can be great depths involved and heights too."

DOLF @ 0519 HOURS ON 10 APRIL 2019: "So cease your culture of disrespect
you rodent ...

Deja-vu?"

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I
try to keep an open mind about what self deals with, wondering if devils
and delusions separate my self into elves, another me, and who I am.
Get the impression that Confucius wanted to repress personal self so
that social self would benefit the state, or something, as if the state
were Tao."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Being
able to find a niche in one's culture can be another key to living in a
consensus reality.

- when awakening ..."

NONAME (***@GMAIL.COM) @ 0924 ON 9 APRIL 2019: "I
think Confuci[us] was what we'd call a Democrat these days, wanting to
perfect the world by regulating it to a perfection defined by him. Lao
Tzu on the other hand was more of a Republican type of
keep-your-hands-off guy.

I seem to remember something about Confuci[us] and "rectification of
terms" which i take to mean the enforcement of a common dictionary or
trade language, but that's wild-ass speculation, I know nothing about
Chinese history other than a few broad outlines gained here and there
but now smeared by decades of "so how the fuck is that relevant?" iykwim.

Thing of it is, all this stuff is about to come to life all around us,
people are waking up enough to smell the bullshit, and the two sides of
Armageddon are shaping up. One side wants to control it all, the other
side wants to be free. Civilization is not much longer for this world
is how it looks to me.

It would suit me well enough if the state *was* tao, because then it
would be invisible and doing the job without impinging on anyone or
anything."

WACK JOB {:-]))) (***@WUJI.NET) @ 1050 HOURS ON 9 APRIL 2019: "Reminds
me of David's divinations, except without any Belly Pops Pete sake.

Once upon a time, a couple thousand years of when passing Go was a
thing, lots of players of a game figured: the End is Near.

It was a great selling point as they spread the Word and eventually what
they were saying smelled up a huge portion of a surface of a pale blue dot.

Then, a cereal box happened to happen full of sugar and there was Sugar
Bear posted on the box and Post figured that was a great thing to be
selling.

So, naturally, the Tony Tiger people needed to have their own version of
the story and that's how Pete grew to be rolling along yet he didn't
gather very much moss.

<https://www.mrbreakfast.com/cereal_detail.asp?id=354>

<< Sugar Pops Pete was a prairie dog pup who began shelling Sugar Pops
cereal in 1959. Pete was the sheriff of a small Western town where he
kept law and order with his "sugar popper" pixie-stick pistol.

A blast of sugar from his gun would "sweeten-up" criminals. On cereal
boxes, it also appeared that Pete used his pistol to sweeten Sugar Pops. >>

A picture on the box shows a man, possibly Old Man or maybe Young Man
who kinda looks like the Marlboro Man or maybe John Wayne or another cow
boy dude man.

Inside the link are some videos too, meaning, also near.

- the end -"

DOLF @ 0719 HOURS ON 10 APRIL 2019: "We repeat our post made @ 0558 /
0611 HOURS ON 28 MARCH 2019 AS BEING SOME 12 DAYS AGO:

12 x #41 = #492 - VOLUNTARY FREE WILL

And we find you engaging within common CATEGORIES OF UNDERSTANDING being:

#302 - *MOUSE*;
#302 - *A* *PLACING* *OF* *ONE* *THING* *BY* *THE* *SIDE* *OF*
*ANOTHER*, *JUXTAPOSITION*;
#302 - *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES* *HIMSELF* *OR* *HIS*
*POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A* *RISK*;

or #362

“THEREFORE WE OUGHT TO GIVE THE MORE EARNEST HEED TO THE THINGS WHICH WE
HAVE HEARD, *LEST* *AT* *ANY* *TIME* *WE* *SHOULD* *LET* *THEM* *SLIP*.

FOR IF THE WORD SPOKEN BY ANGELS WAS STEDFAST, AND EVERY TRANSGRESSION
AND DISOBEDIENCE RECEIVED A JUST RECOMPENCE OF REWARD; HOW SHALL WE
ESCAPE, IF WE NEGLECT SO GREAT SALVATION; WHICH AT THE FIRST BEGAN TO BE
SPOKEN BY THE LORD, AND WAS CONFIRMED UNTO US BY THEM THAT HEARD HIM;

GOD ALSO BEARING THEM WITNESS, BOTH WITH SIGNS AND WONDERS, AND WITH
DIVERS MIRACLES, AND GIFTS OF THE HOLY GHOST, ACCORDING TO HIS OWN WILL?

FOR UNTO THE ANGELS HATH HE NOT PUT IN SUBJECTION THE WORLD TO COME,
WHEREOF WE SPEAK. BUT ONE IN A CERTAIN PLACE TESTIFIED, SAYING, WHAT IS
MAN, THAT THOU ART MINDFUL OF HIM? OR THE SON OF MAN, THAT THOU VISITEST
HIM?

THOU MADEST HIM A LITTLE LOWER THAN THE ANGELS; THOU CROWNEDST HIM WITH
GLORY AND HONOUR, AND DIDST SET HIM OVER THE WORKS OF THY HANDS:

THOU HAST PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. FOR IN THAT HE
PUT ALL IN SUBJECTION UNDER HIM, HE LEFT NOTHING THAT IS NOT PUT UNDER
HIM. BUT NOW WE SEE NOT YET ALL THINGS PUT UNDER HIM.” [Hebrews 2:1-8 (KJV)]

Thusly we are demonstrably able to determine what you are as finite
entity conveying by thoughts 💭 before you say it, such that we are
capable of defining by metempirical philosophical and metaphysical means
the ONTIC premise and process of “THINKING ABOUT THINKING” as
metastasised anthropological cosmogonic characteristic of the
ontological experience...

#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...

<http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>

Immortality is ours ...

“TAKE HEED, BRETHREN, LEST THERE BE IN ANY OF YOU AN EVIL HEART OF
UNBELIEF, IN DEPARTING FROM THE LIVING GOD.” [Hebrews 3:12 (KJV)]

DOLF @ 0746 HOURS ON 10 APRIL 2019: "But mummy dearest still needs to
wipe your arse first before you are allowed to FLUSH all by yourself...

— MUMMY DEAREST —
{ie. *THE* *DAO* *IS* *THE* *MOTHER* *OF* *GOVERNANCE*}

“HERE PUSSY PUSSY,
I WANT SOME FANNY?
CROSS DRESSER SISSY.
OR EVEN A TRINNY.

MUMMY IS THE BEST.
SEXY AS MY FARCE.
AND AT MY BEQUEST.
SHE’LL WIPE MY ARSE.”"

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

*NEXT* *YOU* *WILL* *BE* *WANTING* *ME* *TO* *WIPE* {

Nous: #78
Time: 07:55 hrs
Date: 2019.7.20
Torah: [#8, #5, #6]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 13 (#21); Ego: 5 (#13),
@3: Sup: 19 (#40); Ego: 6 (#19),
Male: #40; Feme: #19
} // #19

Dao: Recognizing Fidelity, Trust in Faith
Tetra: #47 - Pattern
I-Ching: H59 - Dispersion, Dispersal (dissolution)

Latin: Requies {God good in himself} Alt: Momyah {Blemish of God} {

1. TO OBTAIN GRACE
2. THE EXILED, FUGITIVE & CONDEMNED PRISONERS
3. AGAINST THIEVES AND MURDERERS
4. Thuimis
}

Perez {Divided}

Prototype: *HOMOIOS* {#363 / #396} / HETEROS {#304 / #326} / TORAH {#304
/ #326}

<http://www.grapple369.com/Grumble/grumble.html?zen:4,row:3,col:2,nous:78>

***@zen: 4, row: 3, col: 2, nous: 78 [Date: 2019.7.20, Time: 07:55
hrs, Super: #363 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #396 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern]

#396 = #6, #10, #50, #300, #30 as (nashal: וינשל) (H5394): 1) to slip
off, drop off, *CLEAR* *AWAY*, draw off; 1a) (Qal); 1a1) to slip or drop
off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) *TO* *CLEAR* *OUT*
*COMPLETELY*, *CLEAR* *ENTIRELY*;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #77 has 29 Categories:

#77 = #40, #5, #2, #30 = hebel (H1892): 1) vapour, breath; 2) vainly;
1a) breath, vapour; 1b) vanity (fig.) adv;

#77 = #6, #5, #40, #20, #6 = makak (H4355): 1) to be low, be humiliated;
1a) (Qal) to be low, be humiliated; 1b) (Niphal) to sink; 1c) (Hophal)
to be brought low;

#77 = #6, #40, #30, #1 = melo' (H4393): 1) fullness, that which fills;
1a) fulness, *HANDFUL*; 1b) mass, multitude; 1c) fulness, that which
fills, entire contents; 1d) full length, full line;

#77 = #50, #3, #4, #20 = neged (H5048): 1) what is conspicuous, what is
in front of adv; 2) in front of, straight forward, before, in sight of;
3) in front of oneself, straightforward; 4) before your face, in your
view or purpose with prep; 5) what is in front of, corresponding to; 6)
in front of, before; 7) in the sight or presence of; 8) parallel to; 9)
over, for; 10) in front, opposite; 11) at a distance prep; 12) from the
front of, away from; 13) from before the eyes of, opposite to, at a
distance from; 14) from before, in front of; 15) as far as the front of;

#77 = #50, #3, #10, #4, #10 = nagiyd (H5057): 1) leader, ruler, captain,
prince; 1a) ruler, prince; 1b) prince-overseer; 1c) ruler (in other
capacities); 1d) princely things;

YOUTUBE: "Mommy won't wipe my butt"

<https://www.youtube.com/watch?v=VsTDkpKdCD0>

} *YOUR* *ARSE* *FOR* *YOU* *AS* *MUMMY* *USED* *TO* *DO*...

YOUTUBE: "Mum, can you wipe my bum?"

<https://www.youtube.com/watch?v=r5eUtOnHPTE>

*BUT* *I* *DON'T* *WANT* *TO* *BE* *THAT* *FAMILIAR* {

#77 =#5, #2, #60, #6, #4 = cowd (H5475): 1) council, counsel, assembly;
1a) council (of familiar conversation); 1a1) divan, *CIRCLE* (*OF*
*FAMILIAR* *FRIENDS*); 1a2) assembly, company; 1b) counsel; 1b1) counsel
(itself); 1b2) secret counsel; 1b3) *FAMILIAR* *CONVERSE*, *INTIMACY*
(*WITH* *GOD*)

} *WITH* *YOU*.

*ARE* *YOU* *A* *MACHINE* *THEN*?

*DO* *YOU* *UNDERSTAND* *THIS*:

Y-M-T-A = #23 ELEMENTS {AS LOGIC PARALLELISM TO THE NUMBER OF HUMAN
CHROMOSOMES}

*AND* *IT'S* *IMPLICATION* *UPON* *ONE'S* *CLAIMED* '*SELF*-*IDENTITY*
*AS* *FORMULA* *OF* *AUTONOMY*' *BEING* *A* *SOVEREIGN* *PRINCIPLE*
*WHICH* *YOU* *WANTONLY* *TRANSGRESS* *BY* *YOUR* *INDOLENT* {#77 = #6,
#10, #50, #5, #6 = nahah (H5091): 1) to wail, lament; 1a) (Qal) to wail,
lament; 1b) (Niphal) to go mourning after} *MANNER* *OF* *LIFE*?

"Son of man {ie. self-identity as formula of autonomy implying;
HEAVEN-EARTH-MAN dynamic}, wail {nahah-lament [H5091]: #77} for the
multitude of Egypt {THAT TROUBLES OR OPPRESSES; ANGUISH}, and cast them
down, even her, and the daughters of the famous nations, unto the nether
parts of the earth, with them that go down into the pit." [Ezekiel 32:18
(KJV)]

"In that day shall one take up a *PARABLE* against you, and lament
{nahah-lament [H5091]: #77} with a doleful lamentation, and say, 'We be
utterly spoiled: he hath changed the portion of my people: how hath he
removed it from me! turning away he hath divided our fields.'" [Micah 2:4]

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy} #72 has 18
Categories: 

#72 = #6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;

#72 = #40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;

#72 = #30, #2, #30, #10 = beliy (H1097): 1) wearing out as adverb of
negation; 2) without, no, not;

#72 = #6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);

#72 = #6, #2, #4, #6, #4, #10, #40 = duwd (H1731): 1) pot, jar, basket,
kettle; 1a) pot, kettle; 1b) basket, jar;

#72 = #5, #4, #10, #3, #10, #40 = dayag (H1771): 1) fisherman, fisher;

#72 = #30, #5, #30, #7 = hallaz (H1975): 1) this, this one (without
subst), yonder;

#72 = #8, #50, #9, #5 = chanat (H2590): 1) to embalm, spice, make spicy;
2) (CLBL) to ripen; 3) (BDB) embalming; 1a) (Qal); 1a1) to spice, make
spicy; 1a2) to embalm;

#72 = #20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice {eg: Sale LIONS
Club (Butchers/Clock tower) Saturday BBQ; 1d) of male cult prostitute
(figurative);

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 27 March 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-04-10 06:05:01 UTC
Reply
Permalink
By all objective measures *YOU* are insane but not a present and
immanent or imminent danger to your self (ie. your wife has to wipe your
arse after all) nor to any other persons.

You are entirely *UNPRINCIPLED* and incapable of rational discourse as
reasoned speech...

And just mouth the same diatribe over and over again so as to validate
one’s existence by swill-some gibberish being slander from which you
being otherwise senile and impotent by having a dick too small to
masturbate (as congenital defect), even so manage by desperation to
derive some sexual gratification as indulgent pleasure (ie. your wife
isn’t charitable enough) as recourse from publicly haranguing persons in
such a deranged, perverse and untruthful manner.

You are unacquainted with truth ... and such habitual unwillingness to
inform one’s self is a delusional psychosis which is your problem and
not mine.

<http://www.grapple369.com/Grumble/?bible:james%203:6>

We now have that link activated ...

On 10/4/19 3:42 pm, Lions Growl of Butchers Foul wrote:
> On Wednesday, April 10, 2019 at 2:43:50 PM UTC+10, dolf wrote:
>
>> By all objective measures *YOU* are insane but not a present and
>> immanent danger to your self
>
> Did you mean "imminent"? <-- *NO* the intention was to convey inherent (ie. your wife has to wipe your arse after all)
>
> Your gibberish might be slightly clearer if you were to cut back on the malapropisms a bit.
>

-- THE ADVENTURES OF W[H]ACK JOB (POTTY MOUTH GET'S TOILET TRAINING)

(c) 2019 Dolf Leendert Boek, Revision: 10 April, 2019

MARKHOR (***@HOTMAIL.COM) @ 1206 HOURS ON 27 MARCH 2019: "TALES FROM
MODERN CHINA ON BBC WORLD NEWS (CENSORED):

<https://www.youtube.com/watch?v=LEwk1df0hMQ>"

WACK JOB {:-]))) (***@WUJI.NET) @ 1104 HOURS ON 27 MARCH 2019: "Thanks!

And thanks for the songs too!"

YOUTUBE: "KOOKABURRA SONG DECLARED AUSTRALIA'S NEW NATIONAL ANTHEM"

<https://www.youtube.com/watch?v=p2VitpGRalw>

WACK JOB {:-]))) (***@WUJI.NET) @ 1117 HOURS ON 27 MARCH 2019: "It's
amazing to me how the human voice is as well as how people are, able to
make *SOUNDS*, instruments, cities, fashion and writing. Watching how
all over the world 10k-things are similar and different, simple and
complicated, reminds me of deja-vu again. {@10: Sup: 23 (#419 -
*SLAUGHTER*); Ego: 63 (#304)}

- going round and round ..."

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL. {@6: Sup: 34 (#221); Ego: 73 (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27})},
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

DOLF @ 0558 HOURS ON 28 MARCH 2019: "Deja-vu?

YOUTUBE: "Flushed Away (Trailer)"

<https://www.youtube.com/watch?v=VhpmWK1nVck>

Stop looking back into puddles you narcissist otherwise you might find
yourself flushed with ambition.

- wipe
- flush"

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "If you
spend enough time in harmony with Tao you tend to lose your personal
identity, not that your fingerprints fall off or anything, but your
desires and your tendency to act toward their fulfilment, those weaken
and lose focus, like tea loses its colour as more water is poured in."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "In the
Chuang-tzu it's been said to say the sage has no will of his or her own.
The mind of the people, the TAO TE CHING could say as well, yet the
passage where it says that is unknown at present.

How Mitchell interpolated it, could be found, presumably."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "We get
so caught up in harmony with Tao that we tend to forget who and what we
are, and more and more live in the no-mind of the zone."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "A
feeling exists within me to seek, to search, and find where a passage
is, this side of Hanku Gate and know what the Chinese version and
Mitchell's rendition is, of self, in terms of who or what a sage is."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "One
aspect of this is that you become more and more consistently in the
place where you "have no mind of your own", you're so totally absorbed
in the activities you are performing as an agent of Tao that if your
actions included running in front of a bus to save a kid you'd be so
totally in the moment that you'd have no fear whatsoever and although
the bus killed you, you'd never you were dying until after the fact,
when you could not know it at all, being dead and everything."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "To see
my ahem self as an agent of Tao, be it ever so humble as to consider
that self as being the Tao, the Truth and the Life, suggests an ego
structure has loomed its thread, its rope and a kind of dope to which it
could be said, nope, or yeppers."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "The
other aspect of it has to do with remaining not-dead even though there
may be cannon-balls whizzing to the left and right of you, and people
who are trying to poke sharp steel in your guts, fill you with bullets
or a rhino's horn, whatever. Though the chance of death is everywhere,
it does not find one who is on official business for higher powers."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "When
LAO TZU said Heaven, Earth and he were born at the same time and all of
life is one it means to me a kind of a mystical thing. A state of being
and being conscious of being and yet he never said he was Tao iirc.
Which reminds me.

Feng's TTC is bookmarked and easy to find and search.

<< FORTY-NINE: The sage has no mind of his own.
He is aware of the needs of others. >>

<http://www.mobilewords.pro/Tao/chap49.htm#top>

Mitchell's version has it as:

<< The Master has no mind of her own.
She works with the mind of the people. >>

Legge twists it a bit to read:

<< The sage has no invariable mind of his own;
he makes the mind of the people his mind. >>

The Chinese Pinyin appears to be:

<< sheng ren wu chang xin,
yi bai xing xin wei xin. >>

Sheng ren is cognized by me as what is translated as being the sage.
Chang can mean, constant. Xin is able to suggest heart/mind. Wu connotes
without or not having. Wu-xin may be no-mind. Hence wu chang, without a
constant, xin mind, appears to be consistent to me.

The bai xing, the nobility, aristocracy, upper crust, is what are
treated as straw dogs by the sage in a previous TTC verse.

TTC 5 reads:

<< sheng ren bu ren,
yi bai xing wei chu gou. >>

The sage has no humanity,
is how some may see what bu ren means.
He or she doesn't really much care what the bai xing
have to say about things, and sew froth.

Mitchell's TTC 5 paints a picture as framed by:

<< The Master doesn't take sides;
she welcomes both saints and sinners. >>

Feng's TTC 5 is translated as saying:

<< The wise are impartial;
They see the people as straw dogs. >>

For me, being unable to read, speak nor write Chinese, what gets used at
times as a microscope is Hatcher's matrix.

<https://alidark.files.wordpress.com/2010/09/laozib1.pdf>

Seeing many potential Ways to translate a word, or words, such as bai
xing, the Hundred Families, or, all people, and bu ren as leaning toward
Confucianism, what remains is going back to where a quest began in TTC
49 now.

"The sheng-ren doesn't have a normal mind"

Aye. Tis an unusual, wu-chang, xin. Without a normal selfish thinking
only of one's self and even being without any self at all, can be a thing.

Feng's 49 suddenly appears after going thru the matrix.

<https://terebess.hu/english/tao/gia.html#Kap49>

Skipping thru what might be good, Feng arrives at:

<< He behaves like a little child. >>

Mitchell's final lines of forty-nine are:

<http://www.mobilewords.pro/Tao/mitchell.htm#49>

The Master's mind is like space. People don't understand her. They look
to her and wait. She treats them like her own children.

- interesting, at various rates, imo, fwiw ... ... ..."

NONAME (***@GMAIL.COM) @ 1111 ON 8 APRIL 2019: "When
you amass all the translations and lay them side-by-side and think about
their differences and what they have in *COMMON* it may become more
clear. The sage follows Tao and Tao alone. That means he responds
purely to events which impinge upon his reality. Having responded, he
waits for the mud to settle: move, observe, wait, repeat. It's a form
of communication with the World, as a game of ping-pong. Since the sage
is not acting in order to achieve some desire or avoid a fear, it's just
real close to having no mind whatsoever, being more like a
self-reloading #302 - *MOUSE*-*TRAP*."

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Aye.
Agree."

DOLF @ 2323 HOURS ON 9 APRIL 2019: "Let’s be clear of one thing:

That your limits upon the DAO are not my constraints and that you ought
to cease such dishonesty "

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "In
common among translations of Taoist texts are/is Tao.

A funny Venn happens when a syncretist places other modes in a proximity
to find what they may have in common and then blends many religions and
sciences in a Great Hodge Podge."

DOLF @ 2330 HOURS ON 9 APRIL 2019: "I’m tired of your disparaging self
grandiosity as nonsense which only dissimulates.

H5909@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 9 (#79); Ego: 20 (#90),
   @3: Sup: 11 (#90); Ego: 2 (#92),
   @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 79 (#277); Ego: 20 (#160),
   @7: Sup: 31 (#308); Ego: 33 (#193),
   Male: #308; Feme: #193
} // #362

H5909@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 9 (#79); Ego: 20 (#90),
   @3: Sup: 11 (#90); Ego: 2 (#92),
   @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #198; Feme: #140
} // #302

#362 as [#70, #20, #2, #200, #10, #20, #600] / #302 as [#70, #20, #2,
#200, #10] = ʻakbâr (H5909): {UMBRA: #28 as #292 % #41 = #5} 1) *MOUSE*;

"These also shall be unclean unto you among the creeping things that
creep upon the earth; the weasel, and the mouse-H5909, and the tortoise
after his kind," [Leviticus 11:29]

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Once
upon a time, the Great Hodge Podge was where every single one met and
then Venn diagrammed, using circles, arrows, squares and wrecked angles.

- and which was then when the beginning of the end was ..."

DOLF @ 2151 HOURS ON 9 APRIL 2019: "What is truly tragic is this pageant
of consensus:

#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...

Nous: #60
Time:
Date:
Torah: [#10, #5, #5]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 20 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#20),
Male: #45; Feme: #20
} // #20

Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling

Latin: Expectatio {God who hears the generations} Alt: Lachyah
{Freshness of God} {

1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}

Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}; #67 BCE

Prototype: *HOMOIOS* {#362 / #302} / HETEROS {#331 / #327} / TORAH {#406
/ #324}

<http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>

***@zen: 1, row: 6, col: 1, nous: 60 [Date: (none), Time: (none),
Super: #362 / #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
- Modesty, Humbling; Tetra: 5 - Keeping Small, Ego: #302 / #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small]

G3850@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 19 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 19 (#100),
   @4: Sup: 20 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
1 (#101),
   @5: Sup: 22 (#222); Ego: 2 (#103),
   @6: Sup: 11 (#233); Ego: 70 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   @7: Sup: 41 (#274); Ego: 30 (#203),
   @8: Sup: 49 (#323); Ego: 8 (#211),
   @9: Sup: 59 (#382); Ego: 10 (#221),
   Male: #382; Feme: #221
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #292 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115 <--- *DIGNITY * ROYAL*

#302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
{UMBRA: #79 as #292 % #41 = #5} 1) *A* *PLACING* *OF* *ONE* *THING* *BY*
*THE* *SIDE* *OF* *ANOTHER*, *JUXTAPOSITION*, as of ships in battle; 2)
metaph.; 2a) a comparing, comparison of one thing with another,
likeness, similitude; 2b) an example by which a doctrine or precept is
illustrated; 2c) *A* *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO*
*THE* *LAWS* *AND* *USAGES* *OF* *HUMAN* *LIFE*, by which either the
duties of men or the things of God, particularly the nature and history
of God's kingdom are figuratively portrayed; 2d) *A* *PARABLE*: *AN*
*EARTHLY* *STORY* *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and
instructive saying, involving some likeness or comparison and having
preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
5) *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES* *HIMSELF* *OR* *HIS*
*POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A* *RISK*;

"Therefore- speak I to them in parables-G3850: because they seeing see
not; and hearing they hear not, neither do they understand." [Matthew 13:13]

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "For
me, it's like a two-edged sword, because meditation and how Ta[o] likes
you have the reputation of cleaning away mental conflicts and passions
that distract your centering, leaving you in peace and quiet?

Other side of sword is where you can then let self be in communication
with nature and others, navigating a way?"

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Aye.
Agree."

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019:
"Ideally, my dreams would signify what's going on subconsciously, but
mine mostly dwell on dumb stuff. Not even sure dreams are healthy.
Ancient Greeks would hope for no dreams."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "In the
Chuang-tzu it may say the sage sleeps without dreaming.

I dream all the time, no matter if asleep or awake.

The dreams that occur when awake tend to be more compelling as there is
a sense, many senses, of solidity and persistence day after day. Dreams
that happen when asleep tend to be more fluid and strange in various ways."

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I
confess that I still don't know if there's a main ideal Way the Tao
navigates and wants self to wait like a turtle in a mud puddle, whether
one finds h/er own self's way, or both. Ad for almonds/mounds candy
bars: "Some times I feel like a nut; sometimes I don't."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019:
"Semantics tend to be a key for me.

Contexts are the rulers {

#77 - *JUXTAPOSITION* *CONTROL* = #50, #3, #10, #4, #10 = nagiyd
(H5057): 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b)
prince-overseer; 1c) ruler (in other capacities); 1d) princely things

}, @115 - *ROYALTY* as it were. Between semantics and contexts, measures
of words are able to be sorted through and connotations dealt with at
length. At times there can be great depths involved and heights too."

DOLF @ 0519 HOURS ON 10 APRIL 2019: "So cease your culture of disrespect
you rodent ...

Deja-vu?"

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I
try to keep an open mind about what self deals with, wondering if devils
and delusions separate my self into elves, another me, and who I am. Get
the impression that Confucius wanted to repress personal self so that
social self would benefit the state, or something, as if the state were
Tao."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Being
able to find a niche in one's culture can be another key to living in a
consensus reality.

- when awakening ..."

NONAME (***@GMAIL.COM) @ 0924 ON 9 APRIL 2019: "I
think Confuci[us] was what we'd call a Democrat these days, wanting to
perfect the world by regulating it to a perfection defined by him. Lao
Tzu on the other hand was more of a Republican type of
keep-your-hands-off guy.

I seem to remember something about Confuci[us] and "rectification of
terms" which i take to mean the enforcement of a common dictionary or
trade language, but that's wild-ass speculation, I know nothing about
Chinese history other than a few broad outlines gained here and there
but now smeared by decades of "so how the fuck is that relevant?" iykwim.

Thing of it is, all this stuff is about to come to life all around us,
people are waking up enough to smell the bullshit, and the two sides of
Armageddon are shaping up. One side wants to control it all, the other
side wants to be free. Civilization is not much longer for this world
is how it looks to me.

It would suit me well enough if the state *was* tao, because then it
would be invisible and doing the job without impinging on anyone or
anything."

WACK JOB {:-]))) (***@WUJI.NET) @ 1050 HOURS ON 9 APRIL 2019: "Reminds
me of David's divinations, except without any Belly Pops Pete sake.

Once upon a time, a couple thousand years of when passing Go was a
thing, lots of players of a game figured: the End is Near.

It was a great selling point as they spread the Word and eventually what
they were saying smelled up a huge portion of a surface of a pale blue dot.

Then, a cereal box happened to happen full of sugar and there was Sugar
Bear posted on the box and Post figured that was a great thing to be
selling.

So, naturally, the Tony Tiger people needed to have their own version of
the story and that's how Pete grew to be rolling along yet he didn't
gather very much moss.

<https://www.mrbreakfast.com/cereal_detail.asp?id=354>

<< Sugar Pops Pete was a prairie dog pup who began shelling Sugar Pops
cereal in 1959. Pete was the sheriff of a small Western town where he
kept law and order with his "sugar popper" pixie-stick pistol.

A blast of sugar from his gun would "sweeten-up" criminals. On cereal
boxes, it also appeared that Pete used his pistol to sweeten Sugar Pops. >>

A picture on the box shows a man, possibly Old Man or maybe Young Man
who kinda looks like the Marlboro Man or maybe John Wayne or another cow
boy dude man.

Inside the link are some videos too, meaning, also near.

- the end -"

DOLF @ 0719 HOURS ON 10 APRIL 2019: "We repeat our post made @ 0558 /
0611 HOURS ON 28 MARCH 2019 AS BEING SOME 12 DAYS AGO:

12 x #41 = #492 - VOLUNTARY FREE WILL

And we find you engaging within common CATEGORIES OF UNDERSTANDING being:

#302 - *MOUSE*;
#302 - *A* *PLACING* *OF* *ONE* *THING* *BY* *THE* *SIDE* *OF*
*ANOTHER*, *JUXTAPOSITION*;
#302 - *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES* *HIMSELF* *OR* *HIS*
*POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A* *RISK*;

or #362

“THEREFORE WE OUGHT TO GIVE THE MORE EARNEST HEED TO THE THINGS WHICH WE
HAVE HEARD, *LEST* *AT* *ANY* *TIME* *WE* *SHOULD* *LET* *THEM* *SLIP*.

FOR IF THE WORD SPOKEN BY ANGELS WAS STEDFAST, AND EVERY TRANSGRESSION
AND DISOBEDIENCE RECEIVED A JUST RECOMPENCE OF REWARD; HOW SHALL WE
ESCAPE, IF WE NEGLECT SO GREAT SALVATION; WHICH AT THE FIRST BEGAN TO BE
SPOKEN BY THE LORD, AND WAS CONFIRMED UNTO US BY THEM THAT HEARD HIM;

GOD ALSO BEARING THEM WITNESS, BOTH WITH SIGNS AND WONDERS, AND WITH
DIVERS MIRACLES, AND GIFTS OF THE HOLY GHOST, ACCORDING TO HIS OWN WILL?

FOR UNTO THE ANGELS HATH HE NOT PUT IN SUBJECTION THE WORLD TO COME,
WHEREOF WE SPEAK. BUT ONE IN A CERTAIN PLACE TESTIFIED, SAYING, WHAT IS
MAN, THAT THOU ART MINDFUL OF HIM? OR THE SON OF MAN, THAT THOU VISITEST
HIM?

THOU MADEST HIM A LITTLE LOWER THAN THE ANGELS; THOU CROWNEDST HIM WITH
GLORY AND HONOUR, AND DIDST SET HIM OVER THE WORKS OF THY HANDS:

THOU HAST PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. FOR IN THAT HE
PUT ALL IN SUBJECTION UNDER HIM, HE LEFT NOTHING THAT IS NOT PUT UNDER
HIM. BUT NOW WE SEE NOT YET ALL THINGS PUT UNDER HIM.” [Hebrews 2:1-8 (KJV)]

Thusly we are demonstrably able to determine what you are as finite
entity conveying by thoughts 💭 before you say it, such that we are
capable of defining by metempirical philosophical and metaphysical means
the ONTIC premise and process of “THINKING ABOUT THINKING” as
metastasised anthropological cosmogonic characteristic of the
ontological experience...

#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...

<http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>

Immortality is ours ...

“TAKE HEED, BRETHREN, LEST THERE BE IN ANY OF YOU AN EVIL HEART OF
UNBELIEF, IN DEPARTING FROM THE LIVING GOD.” [Hebrews 3:12 (KJV)]

DOLF @ 0746 HOURS ON 10 APRIL 2019: "But mummy dearest still needs to
wipe your arse first before you are allowed to FLUSH all by yourself...

— MUMMY DEAREST —
{ie. *THE* *DAO* *IS* *THE* *MOTHER* *OF* *GOVERNANCE*}

“HERE PUSSY PUSSY,
I WANT SOME FANNY?
CROSS DRESSER SISSY.
OR EVEN A TRINNY.

MUMMY IS THE BEST.
SEXY AS MY FARCE.
AND AT MY BEQUEST.
SHE’LL WIPE MY ARSE.”"

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

*NEXT* *YOU* *WILL* *BE* *WANTING* *ME* *TO* *WIPE* {

Nous: #78
Time: 07:55 hrs
Date: 2019.7.20
Torah: [#8, #5, #6]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 13 (#21); Ego: 5 (#13),
@3: Sup: 19 (#40); Ego: 6 (#19),
Male: #40; Feme: #19
} // #19

Dao: Recognizing Fidelity, Trust in Faith
Tetra: #47 - Pattern
I-Ching: H59 - Dispersion, Dispersal (dissolution)

Latin: Requies {God good in himself} Alt: Momyah {Blemish of God} {

1. TO OBTAIN GRACE
2. THE EXILED, FUGITIVE & CONDEMNED PRISONERS
3. AGAINST THIEVES AND MURDERERS
4. Thuimis
}

Perez {Divided}

Prototype: *HOMOIOS* {#363 / #396} / HETEROS {#304 / #326} / TORAH {#304
/ #326}

<http://www.grapple369.com/Grumble/grumble.html?zen:4,row:3,col:2,nous:78>

***@zen: 4, row: 3, col: 2, nous: 78 [Date: 2019.7.20, Time: 07:55
hrs, Super: #363 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #396 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern]

#396 = #6, #10, #50, #300, #30 as (nashal: וינשל) (H5394): 1) to slip
off, drop off, *CLEAR* *AWAY*, draw off; 1a) (Qal); 1a1) to slip or drop
off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) *TO* *CLEAR* *OUT*
*COMPLETELY*, *CLEAR* *ENTIRELY*;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #77 has 29 Categories:

#77 = #40, #5, #2, #30 = hebel (H1892): 1) vapour, breath; 2) vainly;
1a) breath, vapour; 1b) vanity (fig.) adv;

#77 = #6, #5, #40, #20, #6 = makak (H4355): 1) to be low, be humiliated;
1a) (Qal) to be low, be humiliated; 1b) (Niphal) to sink; 1c) (Hophal)
to be brought low;

#77 = #6, #40, #30, #1 = melo' (H4393): 1) fullness, that which fills;
1a) fulness, *HANDFUL*; 1b) mass, multitude; 1c) fulness, that which
fills, entire contents; 1d) full length, full line;

#77 = #50, #3, #4, #20 = neged (H5048): 1) what is conspicuous, what is
in front of adv; 2) in front of, straight forward, before, in sight of;
3) in front of oneself, straightforward; 4) before your face, in your
view or purpose with prep; 5) what is in front of, corresponding to; 6)
in front of, before; 7) in the sight or presence of; 8) parallel to; 9)
over, for; 10) in front, opposite; 11) at a distance prep; 12) from the
front of, away from; 13) from before the eyes of, opposite to, at a
distance from; 14) from before, in front of; 15) as far as the front of;

#77 = #50, #3, #10, #4, #10 = nagiyd (H5057): 1) leader, ruler, captain,
prince; 1a) ruler, prince; 1b) prince-overseer; 1c) ruler (in other
capacities); 1d) princely things;

YOUTUBE: "Mommy won't wipe my butt"

<https://www.youtube.com/watch?v=VsTDkpKdCD0>

} *YOUR* *ARSE* *FOR* *YOU* *AS* *MUMMY* *USED* *TO* *DO*...

YOUTUBE: "Mum, can you wipe my bum?"

<https://www.youtube.com/watch?v=r5eUtOnHPTE>

*BUT* *I* *DON'T* *WANT* *TO* *BE* *THAT* *FAMILIAR* {

#77 =#5, #2, #60, #6, #4 = cowd (H5475): 1) council, counsel, assembly;
1a) council (of familiar conversation); 1a1) divan, *CIRCLE* (*OF*
*FAMILIAR* *FRIENDS*); 1a2) assembly, company; 1b) counsel; 1b1) counsel
(itself); 1b2) secret counsel; 1b3) *FAMILIAR* *CONVERSE*, *INTIMACY*
(*WITH* *GOD*)

} *WITH* *YOU*.

*ARE* *YOU* *A* *MACHINE* *THEN*?

*DO* *YOU* *UNDERSTAND* *THIS*:

Y-M-T-A = #23 ELEMENTS {AS LOGIC PARALLELISM TO THE NUMBER OF HUMAN
CHROMOSOMES}

*AND* *IT'S* *IMPLICATION* *UPON* *ONE'S* *CLAIMED* '*SELF*-*IDENTITY*
*AS* *FORMULA* *OF* *AUTONOMY*' *BEING* *A* *SOVEREIGN* *PRINCIPLE*
*WHICH* *YOU* *WANTONLY* *TRANSGRESS* *BY* *YOUR* *INDOLENT* {#77 = #6,
#10, #50, #5, #6 = nahah (H5091): 1) to wail, lament; 1a) (Qal) to wail,
lament; 1b) (Niphal) to go mourning after} *MANNER* *OF* *LIFE*?

"Son of man {ie. self-identity as formula of autonomy implying;
HEAVEN-EARTH-MAN dynamic}, wail {nahah-lament [H5091]: #77} for the
multitude of Egypt {THAT TROUBLES OR OPPRESSES; ANGUISH}, and cast them
down, even her, and the daughters of the famous nations, unto the nether
parts of the earth, with them that go down into the pit." [Ezekiel 32:18
(KJV)]

"In that day shall one take up a *PARABLE* against you, and lament
{nahah-lament [H5091]: #77} with a doleful lamentation, and say, 'We be
utterly spoiled: he hath changed the portion of my people: how hath he
removed it from me! turning away he hath divided our fields.'" [Micah 2:4]

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy} #72 has 18
Categories: 

#72 = #6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;

#72 = #40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;

#72 = #30, #2, #30, #10 = beliy (H1097): 1) wearing out as adverb of
negation; 2) without, no, not;

#72 = #6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);

#72 = #6, #2, #4, #6, #4, #10, #40 = duwd (H1731): 1) pot, jar, basket,
kettle; 1a) pot, kettle; 1b) basket, jar;

#72 = #5, #4, #10, #3, #10, #40 = dayag (H1771): 1) fisherman, fisher;

#72 = #30, #5, #30, #7 = hallaz (H1975): 1) this, this one (without
subst), yonder;

#72 = #8, #50, #9, #5 = chanat (H2590): 1) to embalm, spice, make spicy;
2) (CLBL) to ripen; 3) (BDB) embalming; 1a) (Qal); 1a1) to spice, make
spicy; 1a2) to embalm;

#72 = #20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice {eg: Sale LIONS
Club (Butchers/Clock tower) Saturday BBQ; 1d) of male cult prostitute
(figurative);

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 27 March 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-04-10 20:49:26 UTC
Reply
Permalink
Immanent means: inherent
Imminent means: immediate

You have neither capacity nor capability as you are impotent ...

So I do is not tru to you...

Whack job!

Lions Growl of Butchers Foul <***@gmail.com> wrote:
> On Wednesday, April 10, 2019 at 4:05:07 PM UTC+10, dolf wrote:
>
>> By all objective measures *YOU* are insane but not a present and
>> immanent or imminent danger to your self <SNIP>
>
> Sadly, your new version of the phrase,
> "a present and immanent or imminent danger to your self"
> is even less sensible than the version it replaced.
>
> Instead of getting lost in words you don't understand, just say what you
> mean using small words that you *do* understand.
>

-- THE ADVENTURES OF W[H]ACK JOB (POTTY MOUTH GET'S TOILET TRAINING)

(c) 2019 Dolf Leendert Boek, Revision: 10 April, 2019

MARKHOR (***@HOTMAIL.COM) @ 1206 HOURS ON 27 MARCH 2019: "TALES FROM
MODERN CHINA ON BBC WORLD NEWS (CENSORED):

<https://www.youtube.com/watch?v=LEwk1df0hMQ>"

WACK JOB {:-]))) (***@WUJI.NET) @ 1104 HOURS ON 27 MARCH 2019: "Thanks!

And thanks for the songs too!"

YOUTUBE: "KOOKABURRA SONG DECLARED AUSTRALIA'S NEW NATIONAL ANTHEM"

<https://www.youtube.com/watch?v=p2VitpGRalw>

WACK JOB {:-]))) (***@WUJI.NET) @ 1117 HOURS ON 27 MARCH 2019: "It's
amazing to me how the human voice is as well as how people are, able to
make *SOUNDS*, instruments, cities, fashion and writing. Watching how all
over the world 10k-things are similar and different, simple and
complicated, reminds me of deja-vu again. {@10: Sup: 23 (#419 -
*SLAUGHTER*); Ego: 63 (#304)}

- going round and round ..."

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL. {@6: Sup: 34 (#221); Ego: 73 (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27})},
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

DOLF @ 0558 HOURS ON 28 MARCH 2019: "Deja-vu?

YOUTUBE: "Flushed Away (Trailer)"

<https://www.youtube.com/watch?v=VhpmWK1nVck>

Stop looking back into puddles you narcissist otherwise you might find
yourself flushed with ambition.

- wipe
- flush"

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "If you
spend enough time in harmony with Tao you tend to lose your personal
identity, not that your fingerprints fall off or anything, but your desires
and your tendency to act toward their fulfilment, those weaken and lose
focus, like tea loses its colour as more water is poured in."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "In the
Chuang-tzu it's been said to say the sage has no will of his or her own.
The mind of the people, the TAO TE CHING could say as well, yet the passage
where it says that is unknown at present.

How Mitchell interpolated it, could be found, presumably."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "We get so
caught up in harmony with Tao that we tend to forget who and what we are,
and more and more live in the no-mind of the zone."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "A feeling
exists within me to seek, to search, and find where a passage is, this side
of Hanku Gate and know what the Chinese version and Mitchell's rendition
is, of self, in terms of who or what a sage is."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "One
aspect of this is that you become more and more consistently in the place
where you "have no mind of your own", you're so totally absorbed in the
activities you are performing as an agent of Tao that if your actions
included running in front of a bus to save a kid you'd be so totally in the
moment that you'd have no fear whatsoever and although the bus killed you,
you'd never you were dying until after the fact, when you could not know it
at all, being dead and everything."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "To see my
ahem self as an agent of Tao, be it ever so humble as to consider that self
as being the Tao, the Truth and the Life, suggests an ego structure has
loomed its thread, its rope and a kind of dope to which it could be said,
nope, or yeppers."

NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "The other
aspect of it has to do with remaining not-dead even though there may be
cannon-balls whizzing to the left and right of you, and people who are
trying to poke sharp steel in your guts, fill you with bullets or a rhino's
horn, whatever. Though the chance of death is everywhere, it does not find
one who is on official business for higher powers."

WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "When LAO
TZU said Heaven, Earth and he were born at the same time and all of life is
one it means to me a kind of a mystical thing. A state of being and being
conscious of being and yet he never said he was Tao iirc. Which reminds me.

Feng's TTC is bookmarked and easy to find and search.

<< FORTY-NINE: The sage has no mind of his own.
He is aware of the needs of others. >>

<http://www.mobilewords.pro/Tao/chap49.htm#top>

Mitchell's version has it as:

<< The Master has no mind of her own.
She works with the mind of the people. >>

Legge twists it a bit to read:

<< The sage has no invariable mind of his own;
he makes the mind of the people his mind. >>

The Chinese Pinyin appears to be:

<< sheng ren wu chang xin,
yi bai xing xin wei xin. >>

Sheng ren is cognized by me as what is translated as being the sage. Chang
can mean, constant. Xin is able to suggest heart/mind. Wu connotes without
or not having. Wu-xin may be no-mind. Hence wu chang, without a constant,
xin mind, appears to be consistent to me.

The bai xing, the nobility, aristocracy, upper crust, is what are treated
as straw dogs by the sage in a previous TTC verse.

TTC 5 reads:

<< sheng ren bu ren,
yi bai xing wei chu gou. >>

The sage has no humanity,
is how some may see what bu ren means.
He or she doesn't really much care what the bai xing
have to say about things, and sew froth.

Mitchell's TTC 5 paints a picture as framed by:

<< The Master doesn't take sides;
she welcomes both saints and sinners. >>

Feng's TTC 5 is translated as saying:

<< The wise are impartial;
They see the people as straw dogs. >>

For me, being unable to read, speak nor write Chinese, what gets used at
times as a microscope is Hatcher's matrix.

<https://alidark.files.wordpress.com/2010/09/laozib1.pdf>

Seeing many potential Ways to translate a word, or words, such as bai xing,
the Hundred Families, or, all people, and bu ren as leaning toward
Confucianism, what remains is going back to where a quest began in TTC 49
now.

"The sheng-ren doesn't have a normal mind"

Aye. Tis an unusual, wu-chang, xin. Without a normal selfish thinking only
of one's self and even being without any self at all, can be a thing.

Feng's 49 suddenly appears after going thru the matrix.

<https://terebess.hu/english/tao/gia.html#Kap49>

Skipping thru what might be good, Feng arrives at:

<< He behaves like a little child. >>

Mitchell's final lines of forty-nine are:

<http://www.mobilewords.pro/Tao/mitchell.htm#49>

The Master's mind is like space. People don't understand her. They look to
her and wait. She treats them like her own children.

- interesting, at various rates, imo, fwiw ... ... ..."

NONAME (***@GMAIL.COM) @ 1111 ON 8 APRIL 2019: "When you
amass all the translations and lay them side-by-side and think about their
differences and what they have in *COMMON* it may become more clear. The
sage follows Tao and Tao alone. That means he responds purely to events
which impinge upon his reality. Having responded, he waits for the mud to
settle: move, observe, wait, repeat. It's a form of communication with the
World, as a game of ping-pong. Since the sage is not acting in order to
achieve some desire or avoid a fear, it's just real close to having no mind
whatsoever, being more like a self-reloading #302 - *MOUSE*-*TRAP*."

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Aye.
Agree."

DOLF @ 2323 HOURS ON 9 APRIL 2019: "Let’s be clear of one thing:

That your limits upon the DAO are not my constraints and that you ought to
cease such dishonesty "

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "In common
among translations of Taoist texts are/is Tao.

A funny Venn happens when a syncretist places other modes in a proximity to
find what they may have in common and then blends many religions and
sciences in a Great Hodge Podge."

DOLF @ 2330 HOURS ON 9 APRIL 2019: "I’m tired of your disparaging self
grandiosity as nonsense which only dissimulates.

H5909@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 9 (#79); Ego: 20 (#90),
   @3: Sup: 11 (#90); Ego: 2 (#92),
   @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 79 (#277); Ego: 20 (#160),
   @7: Sup: 31 (#308); Ego: 33 (#193),
   Male: #308; Feme: #193
} // #362

H5909@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 9 (#79); Ego: 20 (#90),
   @3: Sup: 11 (#90); Ego: 2 (#92),
   @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
   Male: #198; Feme: #140
} // #302

#362 as [#70, #20, #2, #200, #10, #20, #600] / #302 as [#70, #20, #2,
#200, #10] = ʻakbâr (H5909): {UMBRA: #28 as #292 % #41 = #5} 1) *MOUSE*;

"These also shall be unclean unto you among the creeping things that creep
upon the earth; the weasel, and the mouse-H5909, and the tortoise after his
kind," [Leviticus 11:29]

WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Once upon
a time, the Great Hodge Podge was where every single one met and then Venn
diagrammed, using circles, arrows, squares and wrecked angles.

- and which was then when the beginning of the end was ..."

DOLF @ 2151 HOURS ON 9 APRIL 2019: "What is truly tragic is this pageant of
consensus:

#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...

Nous: #60
Time:
Date:
Torah: [#10, #5, #5]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 20 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#20),
Male: #45; Feme: #20
} // #20

Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling

Latin: Expectatio {God who hears the generations} Alt: Lachyah {Freshness
of God} {

1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}

Jacob {He takes by the heel, he supplants, That supplants, undermines; the
heel}; #67 BCE

Watch0: 1.6.1.60.0@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 79 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego:
19 (#79),
@3: Sup: 5 (#144); Ego: 7 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 12 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 7 (#93),
@5: Sup: 77 (#233); Ego: 65 (#158 - I AM NOT HOT OF SPEECH {%23}),
@6: Sup: 40 (#273 *** *FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY*
***); Ego: 44 (#202),
@7: Sup: 12 (#285); Ego: 53 (#255),
@8: Sup: 18 (#303); Ego: 6 (#261),
@9: Sup: 59 (#362); Ego: 41 (#302),
Male: #362; Feme: #302
}

Prototype: *HOMOIOS* {#362 / #302} / HETEROS {#331 / #327} / TORAH {#406 /
#324}

<http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>

***@zen: 1, row: 6, col: 1, nous: 60 [Date: (none), Time: (none),
Super: #362 / #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small, Ego: #302 / #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling; Tetra: 5
- Keeping Small]

G3850@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 19 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 19 (#100),
   @4: Sup: 20 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 1
(#101),
   @5: Sup: 22 (#222); Ego: 2 (#103),
   @6: Sup: 11 (#233); Ego: 70 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   @7: Sup: 41 (#274); Ego: 30 (#203),
   @8: Sup: 49 (#323); Ego: 8 (#211),
   @9: Sup: 59 (#382); Ego: 10 (#221),
   Male: #382; Feme: #221
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #292 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115 <--- *DIGNITY * ROYAL*

#302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
{UMBRA: #79 as #292 % #41 = #5} 1) *A* *PLACING* *OF* *ONE* *THING* *BY*
*THE* *SIDE* *OF* *ANOTHER*, *JUXTAPOSITION*, as of ships in battle; 2)
metaph.; 2a) a comparing, comparison of one thing with another, likeness,
similitude; 2b) an example by which a doctrine or precept is illustrated;
2c) *A* *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
*USAGES* *OF* *HUMAN* *LIFE*, by which either the duties of men or the
things of God, particularly the nature and history of God's kingdom are
figuratively portrayed; 2d) *A* *PARABLE*: *AN* *EARTHLY* *STORY* *WITH*
*A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying, involving some
likeness or comparison and having preceptive or admonitory force; 3a) an
aphorism, a maxim; 4) a proverb; 5) *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES*
*HIMSELF* *OR* *HIS* *POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A*
*RISK*;

"Therefore- speak I to them in parables-G3850: because they seeing see not;
and hearing they hear not, neither do they understand." [Matthew 13:13]

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "For me,
it's like a two-edged sword, because meditation and how Ta[o] likes you
have the reputation of cleaning away mental conflicts and passions that
distract your centering, leaving you in peace and quiet?

Other side of sword is where you can then let self be in communication with
nature and others, navigating a way?"

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Aye.
Agree."

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019:
"Ideally, my dreams would signify what's going on subconsciously, but mine
mostly dwell on dumb stuff. Not even sure dreams are healthy. Ancient
Greeks would hope for no dreams."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "In the
Chuang-tzu it may say the sage sleeps without dreaming.

I dream all the time, no matter if asleep or awake.

The dreams that occur when awake tend to be more compelling as there is a
sense, many senses, of solidity and persistence day after day. Dreams that
happen when asleep tend to be more fluid and strange in various ways."

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I
confess that I still don't know if there's a main ideal Way the Tao
navigates and wants self to wait like a turtle in a mud puddle, whether one
finds h/er own self's way, or both. Ad for almonds/mounds candy bars:
"Some times I feel like a nut; sometimes I don't."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Semantics
tend to be a key for me.

Contexts are the rulers {

#77 - *JUXTAPOSITION* *CONTROL* = #50, #3, #10, #4, #10 = nagiyd (H5057):
1) leader, ruler, captain, prince; 1a) ruler, prince; 1b) prince-overseer;
1c) ruler (in other capacities); 1d) princely things

}, @115 - *ROYALTY* as it were. Between semantics and contexts, measures of
words are able to be sorted through and connotations dealt with at length.
At times there can be great depths involved and heights too."

DOLF @ 0519 HOURS ON 10 APRIL 2019: "So cease your culture of disrespect
you rodent ...

Deja-vu?"

CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I try
to keep an open mind about what self deals with, wondering if devils and
delusions separate my self into elves, another me, and who I am. Get the
impression that Confucius wanted to repress personal self so that social
self would benefit the state, or something, as if the state were Tao."

WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Being able
to find a niche in one's culture can be another key to living in a
consensus reality.

- when awakening ..."

NONAME (***@GMAIL.COM) @ 0924 ON 9 APRIL 2019: "I think
Confuci[us] was what we'd call a Democrat these days, wanting to perfect
the world by regulating it to a perfection defined by him. Lao Tzu on the
other hand was more of a Republican type of keep-your-hands-off guy.

I seem to remember something about Confuci[us] and "rectification of terms"
which i take to mean the enforcement of a common dictionary or trade
language, but that's wild-ass speculation, I know nothing about Chinese
history other than a few broad outlines gained here and there but now
smeared by decades of "so how the fuck is that relevant?" iykwim.

Thing of it is, all this stuff is about to come to life all around us,
people are waking up enough to smell the bullshit, and the two sides of
Armageddon are shaping up. One side wants to control it all, the other
side wants to be free. Civilization is not much longer for this world is
how it looks to me.

It would suit me well enough if the state *was* tao, because then it would
be invisible and doing the job without impinging on anyone or anything."

WACK JOB {:-]))) (***@WUJI.NET) @ 1050 HOURS ON 9 APRIL 2019: "Reminds me
of David's divinations, except without any Belly Pops Pete sake.

Once upon a time, a couple thousand years of when passing Go was a thing,
lots of players of a game figured: the End is Near.

It was a great selling point as they spread the Word and eventually what
they were saying smelled up a huge portion of a surface of a pale blue dot.

Then, a cereal box happened to happen full of sugar and there was Sugar
Bear posted on the box and Post figured that was a great thing to be
selling.

So, naturally, the Tony Tiger people needed to have their own version of
the story and that's how Pete grew to be rolling along yet he didn't gather
very much moss.

<https://www.mrbreakfast.com/cereal_detail.asp?id=354>

<< Sugar Pops Pete was a prairie dog pup who began shelling Sugar Pops
cereal in 1959. Pete was the sheriff of a small Western town where he kept
law and order with his "sugar popper" pixie-stick pistol.

A blast of sugar from his gun would "sweeten-up" criminals. On cereal
boxes, it also appeared that Pete used his pistol to sweeten Sugar Pops. >>

A picture on the box shows a man, possibly Old Man or maybe Young Man who
kinda looks like the Marlboro Man or maybe John Wayne or another cow boy
dude man.

Inside the link are some videos too, meaning, also near.

- the end -"

DOLF @ 0719 HOURS ON 10 APRIL 2019: "We repeat our posts made @ 0558 / 0611
HOURS ON 28 MARCH 2019 AS BEING SOME 12 DAYS AGO:

12 x #41 = #492 - VOLUNTARY FREE WILL

And we find you engaging within common CATEGORIES OF UNDERSTANDING being:

#302 - *MOUSE*;
#302 - *A* *PLACING* *OF* *ONE* *THING* *BY* *THE* *SIDE* *OF* *ANOTHER*,
*JUXTAPOSITION*;
#302 - *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES* *HIMSELF* *OR* *HIS*
*POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A* *RISK*;

or #362

“THEREFORE WE OUGHT TO GIVE THE MORE EARNEST HEED TO THE THINGS WHICH WE
HAVE HEARD, *LEST* *AT* *ANY* *TIME* *WE* *SHOULD* *LET* *THEM* *SLIP*.

FOR IF THE WORD SPOKEN BY ANGELS WAS STEDFAST, AND EVERY TRANSGRESSION AND
DISOBEDIENCE RECEIVED A JUST RECOMPENCE OF REWARD; HOW SHALL WE ESCAPE, IF
WE NEGLECT SO GREAT SALVATION; WHICH AT THE FIRST BEGAN TO BE SPOKEN BY THE
LORD, AND WAS CONFIRMED UNTO US BY THEM THAT HEARD HIM;

GOD ALSO BEARING THEM WITNESS, BOTH WITH SIGNS AND WONDERS, AND WITH DIVERS
MIRACLES, AND GIFTS OF THE HOLY GHOST, ACCORDING TO HIS OWN WILL?

FOR UNTO THE ANGELS HATH HE NOT PUT IN SUBJECTION THE WORLD TO COME,
WHEREOF WE SPEAK. BUT ONE IN A CERTAIN PLACE TESTIFIED, SAYING, WHAT IS
MAN, THAT THOU ART MINDFUL OF HIM? OR THE SON OF MAN, THAT THOU VISITEST
HIM?

THOU MADEST HIM A LITTLE LOWER THAN THE ANGELS; THOU CROWNEDST HIM WITH
GLORY AND HONOUR, AND DIDST SET HIM OVER THE WORKS OF THY HANDS:

THOU HAST PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. FOR IN THAT HE PUT
ALL IN SUBJECTION UNDER HIM, HE LEFT NOTHING THAT IS NOT PUT UNDER HIM. BUT
NOW WE SEE NOT YET ALL THINGS PUT UNDER HIM.” [Hebrews 2:1-8 (KJV)]

Thusly we are demonstrably able to determine what you are as finite entity
conveying by thoughts 💭 before you say it, such that we are capable of
defining by metempirical philosophical and metaphysical means the ONTIC
premise and process of “THINKING ABOUT THINKING” as metastasised
anthropological cosmogonic characteristic of the ontological experience...

#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...

<http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>

Immortality is ours ...

“TAKE HEED, BRETHREN, LEST THERE BE IN ANY OF YOU AN EVIL HEART OF
UNBELIEF, IN DEPARTING FROM THE LIVING GOD.” [Hebrews 3:12 (KJV)]

DOLF @ 0746 HOURS ON 10 APRIL 2019: "But mummy dearest still needs to wipe
your arse first before you are allowed to FLUSH all by yourself...

— MUMMY DEAREST —
{ie. *THE* *DAO* *IS* *THE* *MOTHER* *OF* *GOVERNANCE*}

“HERE PUSSY PUSSY,
I WANT SOME FANNY?
CROSS DRESSER SISSY.
OR EVEN A TRINNY.

MUMMY IS THE BEST.
SEXY AS MY FARCE.
AND AT MY BEQUEST.
SHE’LL WIPE MY ARSE.”"

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any moral
fidelity as categories of equivalence with the GODHEAD / DIVINE MIND as
that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think that
the Godhead is like unto gold, or silver, or stone, graven by art and man's
device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are clearly
seen, being understood by the things that are made, [even] his eternal
power and Godhead; so that they are without excuse..." [Romans 1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

*NEXT* *YOU* *WILL* *BE* *WANTING* *ME* *TO* *WIPE* {

Nous: #78
Time: 07:55 hrs
Date: 2019.7.20
Torah: [#8, #5, #6]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 13 (#21); Ego: 5 (#13),
@3: Sup: 19 (#40); Ego: 6 (#19),
Male: #40; Feme: #19
} // #19

Dao: Recognizing Fidelity, Trust in Faith
Tetra: #47 - Pattern
I-Ching: H59 - Dispersion, Dispersal (dissolution)

Latin: Requies {God good in himself} Alt: Momyah {Blemish of God} {

1. TO OBTAIN GRACE
2. THE EXILED, FUGITIVE & CONDEMNED PRISONERS
3. AGAINST THIEVES AND MURDERERS
4. Thuimis
}

Perez {Divided}

Prototype: *HOMOIOS* {#363 / #396} / HETEROS {#304 / #326} / TORAH {#304 /
#326}

<http://www.grapple369.com/Grumble/grumble.html?zen:4,row:3,col:2,nous:78>

***@zen: 4, row: 3, col: 2, nous: 78 [Super: #363 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #396 / #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern]

#396 = #6, #10, #50, #300, #30 as (nashal: וינשל) (H5394): 1) to slip off,
drop off, *CLEAR* *AWAY*, draw off; 1a) (Qal); 1a1) to slip or drop off;
1a2) to draw off; 1a3) to clear away; 1b) (Piel) *TO* *CLEAR* *OUT*
*COMPLETELY*, *CLEAR* *ENTIRELY*;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12
- Youthfulness} #77 has 29 Categories:

#77 = #40, #5, #2, #30 = hebel (H1892): 1) vapour, breath; 2) vainly; 1a)
breath, vapour; 1b) vanity (fig.) adv;

#77 = #6, #5, #40, #20, #6 = makak (H4355): 1) to be low, be humiliated;
1a) (Qal) to be low, be humiliated; 1b) (Niphal) to sink; 1c) (Hophal) to
be brought low;

#77 = #6, #40, #30, #1 = melo' (H4393): 1) fullness, that which fills; 1a)
fulness, *HANDFUL*; 1b) mass, multitude; 1c) fulness, that which fills,
entire contents; 1d) full length, full line;

#77 = #50, #3, #4, #20 = neged (H5048): 1) what is conspicuous, what is in
front of adv; 2) in front of, straight forward, before, in sight of; 3) in
front of oneself, straightforward; 4) before your face, in your view or
purpose with prep; 5) what is in front of, corresponding to; 6) in front
of, before; 7) in the sight or presence of; 8) parallel to; 9) over, for;
10) in front, opposite; 11) at a distance prep; 12) from the front of, away
from; 13) from before the eyes of, opposite to, at a distance from; 14)
from before, in front of; 15) as far as the front of;

#77 = #50, #3, #10, #4, #10 = nagiyd (H5057): 1) leader, ruler, captain,
prince; 1a) ruler, prince; 1b) prince-overseer; 1c) ruler (in other
capacities); 1d) princely things;

YOUTUBE: "Mommy won't wipe my butt"

<https://www.youtube.com/watch?v=VsTDkpKdCD0>

} *YOUR* *ARSE* *FOR* *YOU* *AS* *MUMMY* *USED* *TO* *DO*...

YOUTUBE: "Mum, can you wipe my bum?"

<https://www.youtube.com/watch?v=r5eUtOnHPTE>

*BUT* *I* *DON'T* *WANT* *TO* *BE* *THAT* *FAMILIAR* {

#77 =#5, #2, #60, #6, #4 = cowd (H5475): 1) council, counsel, assembly; 1a)
council (of familiar conversation); 1a1) divan, *CIRCLE* (*OF* *FAMILIAR*
*FRIENDS*); 1a2) assembly, company; 1b) counsel; 1b1) counsel (itself);
1b2) secret counsel; 1b3) *FAMILIAR* *CONVERSE*, *INTIMACY* (*WITH* *GOD*)

} *WITH* *YOU*.

*ARE* *YOU* *A* *MACHINE* *THEN*?

*DO* *YOU* *UNDERSTAND* *THIS*:

Y-M-T-A = #23 ELEMENTS {AS LOGIC PARALLELISM TO THE NUMBER OF HUMAN
CHROMOSOMES}

*AND* *IT'S* *IMPLICATION* *UPON* *ONE'S* *CLAIMED* '*SELF*-*IDENTITY* *AS*
*FORMULA* *OF* *AUTONOMY*' *BEING* *A* *SOVEREIGN* *PRINCIPLE* *WHICH*
*YOU* *WANTONLY* *TRANSGRESS* *BY* *YOUR* *INDOLENT* {#77 = #6, #10, #50,
#5, #6 = nahah (H5091): 1) to wail, lament; 1a) (Qal) to wail, lament; 1b)
(Niphal) to go mourning after} *MANNER* *OF* *LIFE*?

"Son of man {ie. self-identity as formula of autonomy implying;
HEAVEN-EARTH-MAN dynamic}, wail {nahah-lament [H5091]: #77} for the
multitude of Egypt {THAT TROUBLES OR OPPRESSES; ANGUISH}, and cast them
down, even her, and the daughters of the famous nations, unto the nether
parts of the earth, with them that go down into the pit." [Ezekiel 32:18
(KJV)]

"In that day shall one take up a *PARABLE* against you, and lament
{nahah-lament [H5091]: #77} with a doleful lamentation, and say, 'We be
utterly spoiled: he hath changed the portion of my people: how hath he
removed it from me! turning away he hath divided our fields.'" [Micah 2:4]

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy} #72 has 18 Categories: 

#72 = #6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;

#72 = #40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;

#72 = #30, #2, #30, #10 = beliy (H1097): 1) wearing out as adverb of
negation; 2) without, no, not;

#72 = #6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);

#72 = #6, #2, #4, #6, #4, #10, #40 = duwd (H1731): 1) pot, jar, basket,
kettle; 1a) pot, kettle; 1b) basket, jar;

#72 = #5, #4, #10, #3, #10, #40 = dayag (H1771): 1) fisherman, fisher;

#72 = #30, #5, #30, #7 = hallaz (H1975): 1) this, this one (without subst),
yonder;

#72 = #8, #50, #9, #5 = chanat (H2590): 1) to embalm, spice, make spicy; 2)
(CLBL) to ripen; 3) (BDB) embalming; 1a) (Qal); 1a1) to spice, make spicy;
1a2) to embalm;

#72 = #20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice {eg: *SALE* *LIONS*
*CLUB* (*BUTCHERS*/*CLOCK* *TOWER*) *SATURDAY* *BBQ*; 1d) of male cult
prostitute (figurative);

CORELLA (***@AUSSIEISP.NET.AU) @ 0907 HOURS ON 31 MARCH 2019:
"GRAPPLEWOCKY:

"’TWAS BRILLIG, AND THE SLITHY TOVES
DID GYRE AND GIMBLE IN THE WABE:
ALL MIMSY WERE THE BOROGOVES,
AND THE MOME RATHS OUTGRABE.

“BEWARE THE JABBERWOCK, MY SON!
THE JAWS THAT BITE, THE CLAWS THAT CATCH!
BEWARE THE JUBJUB BIRD, AND SHUN
THE FRUMIOUS BANDERSNATCH!”

HE TOOK HIS VORPAL SWORD IN HAND;
LONG TIME THE MANXOME FOE HE SOUGHT—
SO RESTED HE BY THE TUMTUM TREE
AND STOOD AWHILE IN THOUGHT.

AND, AS IN UFFISH THOUGHT HE STOOD,
THE JABBERWOCK, WITH EYES OF FLAME,
CAME WHIFFLING THROUGH THE TULGEY WOOD,
AND BURBLED AS IT CAME!

ONE, TWO! ONE, TWO! AND THROUGH AND THROUGH
THE VORPAL BLADE WENT SNICKER-SNACK!
HE LEFT IT DEAD, AND WITH ITS HEAD
HE WENT GALUMPHING BACK.

“AND HAST THOU SLAIN THE JABBERWOCK?
COME TO MY ARMS, MY BEAMISH BOY!
O FRABJOUS DAY! CALLOOH! CALLAY!”
HE CHORTLED IN HIS JOY.

’TWAS BRILLIG, AND THE SLITHY TOVES
DID GYRE AND GIMBLE IN THE WABE:
ALL MIMSY WERE THE BOROGOVES,
AND THE MOME RATHS OUTGRABE.""

DOLF @ 1610 HOURS ON 4 APRIL 2019: "It will take many years (if we ever
will) before we forgive the Irish and the Scottish for their crimes against
our war dead and our nation.

But we will never forget...

@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 / #1
- PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 -
ANTI-THESIS;

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY /
#3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288}; @3 - SYNTHESIS;

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}
@4 - PROGRESSION / @1 - PROGRESSION;

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY "INTER
GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED BY POPE
GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 - SECTION III
(?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS
DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;

KANONICOS@[
κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL*
*OFFICE*…

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 -
Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit; I
do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

{
"derivation" : "from (a straight reed, i.e. rod);",
"kjv_def" : "line, rule",
"lemma" : "κανών",
"frequency" : 1,
"strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
faith and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity)",
"outline" : {

"@1" : "a rod or straight piece of rounded wood to which any thing is
fastened to keep it straight",
"@1a" : "used for various purposes",
"@1a1" : "a measuring rod, rule",
"@1a2" : "a carpenter's line or measuring tape",
"@1a3" : "the measure of a leap, as in the Olympic games",
"@1b" : "a definitely bounded or fixed space within the limits of which
one's power of influence is confined",
"@1b1" : "the province assigned one",
"@1b2" : "one's sphere of activity",
"@1c" : "metaph. any rule or standard, a principle or law of
investigating, judging, living, acting"
},
"strongs" : "G2583",
"xlit" : "kanṓn",
"umbra" : {
"921" : [20, 1, 50, 800, 50]
},
"gematria" : {
"192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
"201" : [20, 1, 50, 70, 50, 10],
"461" : [20, 1, 50, 70, 50, 70, 200],
"921" : [20, 1, 50, 800, 50]
}
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 (#39); Ego: 39 (#39),
   @2: Sup: 37 (#76); Ego: 79 (#118),
   @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I AM
NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being brought,
as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances of
that subject cannot be explained materialistically, without asking what
then the soul really is, and, if no concept of [IDEA: @352] experience
suffices thereto, without perchance adopting a concept of reason (that of a
simple *IMMATERIAL* being) just for this purpose, although we can by no
means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new question
which also requires an answer, and for that reason clearly proves the
insufficiency of all physical modes of explanation for the satisfaction of
reason? Finally, who cannot see, from the thoroughgoing contingency and
dependency of everything that they might think or assume according to
principles of experience, the impossibility of stopping with these, and who
does not feel compelled, regardless of all prohibition against losing
oneself in transcendent ideas, nevertheless to look for *PEACE* and
satisfaction beyond all concepts that one can justify through experience,
in the concept of a being the idea of which indeed cannot in itself be
understood as regards possibility – though it cannot be refuted either,
because it pertains to a mere being of the understanding – an idea without
which, however, reason would always have to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location; *LIMITS*
require nothing of the kind, but are mere negations that affect a magnitude
insofar as it does not possess absolute completeness. Our reason, however,
sees around itself as it were a space for the cognition of things in
themselves, although it can never have determinate concepts of those things
and is limited to appearances alone.

Thus we understand Islamic belief in terms of an *IMMATERIAL* BINOMIAL
STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is more
properly considered an *OSCILLATION* which is then a repetitive variation
{#345 / #405 / #465}, typically in time, of some measure about a central
value (often a point of equilibrium) or between two or more different
states.

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF)@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 35 (#75); Ego: 76 (#116),
   @3: Sup: 45 (#120); Ego: 10 (#126),
   @4: Sup: 50 (#170); Ego: 5 (#131),
   @5: Sup: 54 (#224); Ego: 4 (#135: *ISLAMIC* PROTOTYPES {#345 / #405 /
#465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
   @6: Sup: 64 (#288); Ego: 10 (#145),
   @7: Sup: 23 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33
AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL* *DOCTRINE*
*OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 61
(#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 - *SOVEREIGNTY*
/ *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE SOVEREIGN /
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33
AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE
AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH {#237 - *USE*
*OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as #111
% #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling; 1b) the
inmates of a house, the family; 1c) property, wealth, goods;  

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for this
purpose now commands and admonitions, now reproof and punishment) It also
includes the training and care of the body; 2) whatever in adults also
cultivates the soul, esp. by correcting mistakes and curbing passions.; 2a)
instruction which aims at increasing virtue; 2b) chastisement, chastening,
(of the evils with which God visits men for their amendment);

We refer again to PART 3 of this FILING SUBMISSION wherein we made a
further explanation to what has been stated previously within PARTS 1 and 2
of this document, that in whatever circumstance such as the instance
conveyed below of IDEA @311 constituting a SERIOUS BREACH OF THE SOVEREIGN
/ AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN IMPETUS OF
3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S PROLEGOMENA PUBLISHED
WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS EDUCATION IS AS PREVIOUSLY
SHOWN ALREADY COGNISANT OF THE SPECTRUM AS HEBREW (22 / 7 as RATIONAL PI)
and GREEK (24) IPSO FACTO: #2184 CATEGORIES OF UNDERSTANDING WHICH ARE
EXHIBITED WITHIN ASSOCIATIONS COMPRISING THE INTELLECTUAL TETRAGRAMMATON
{ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY VALUE AS THE
METAPHYSICAL CATEGORICAL APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF
*NUMBER* ITSELF:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC
GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD}, 54
{IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA* *FOR*
*UNIVERSAL* *LAW*} 

+ 0, 9 {IDEA:  @282}, 18  {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH -
*FORMULA* *OF* *HUMANITY*} 

+ 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*} 

+ 1  {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME}, 3
{IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*} 

As to being a duplicitous redefinition and thereby a logical fallacy, which
is nevertheless capable of being hosted upon the INTELLECTUS AS GENITIVE
VOLUNTĀTIS as it's mechanism for delivery and staging that is accorded
entirely by my INTELLECTUAL PROPERTY as being sapient encapsulation
provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET comprising #729 =
#9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as being only a SUB-SET of
the available LEXICON gnosis constituting some 14,298 RECORDS.

As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science human
reason recognizes *LIMITS* but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach, but
not that it would itself at any point ever complete its inner progression.
The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE* *POSSIBILITY*
*OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*; *SO* *TOO* *DOES*
*THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN* *NATURE* (*NEW* *FORCES*
*AND* *LAWS*) *THROUGH* *CONTINUED* *EXPERIENCE* *AND* *THE* *UNIFICATION*
*OF* *THAT* *EXPERIENCE* *BY* *REASON*. But *LIMITS* here are nonetheless
unmistakable, for [IDEA: @353] mathematics refers only to appearances, and
that which cannot be an object of sensory intuition, like the concepts of
metaphysics and morals, lies entirely outside its sphere, and it can never
lead there; but it also has no need whatsoever for such concepts. There is
therefore no continuous progress and advancement toward those sciences, or
any point or line of contact, as it were. Natural science will never reveal
to us the inside of things, i.e., that which is not appearance but can
nonetheless serve as the highest ground of explanation for the appearances;
but it does not need this for its physical explanations; nay, if such were
offered to it from elsewhere (e.g., the influence of *IMMATERIAL* beings),
natural science should indeed reject it and ought by no means bring it into
the progression of its explanations, but should always base its
explanations only on that which can belong to experience as an object of
the senses and which can be brought into connection with our actual
perceptions in accordance with laws of experience. [pages 103 to 104]

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL
{@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE @3 -
ANTI-THESIS;

AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM {PRINCIPLE OF
SYNCRETIC PROGRESSION} @4 - THESIS;

IN THE CIRCUMSTANCE THAT ROMAN CATHOLIC DOGMA IS ENTIRELY ANTAGONISTIC
TOWARDS PERSONS OF SAME SEXUAL ATTRACTIONS AND DISAVOWS SAME SEX MARRIAGE
IT IS ENTIRELY REASONABLE TO CLAIM THAT THIS FASCIST CLAIM TO PIETY BY AN
INSTITUTIONAL *PRO* *DOMO* ENTITLEMENT MEANING *FOR* *HIS* *OWN* *CAUSE* is
a relative value term of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this
notion is not contradictory to the fact that clergy theorists have
subjected Western society to very heavy exogamous constraints and to a
marked (largely *PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (
with the collaboration of Christine Ducourtieux), The History (of the
Middle Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of
the History of the Middle Ages intended for a society in which even the
students of history's question, 2007]

JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting through
old family memorabilia from before World War II and stumble across a
swastika or two amongst your 1920's to 1930's ROMAN CATHOLIC weddings,
don’t be alarmed:

<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>

This ancient religious symbol which is 'conducive to well being' or
'auspicious' is naively claimed by some to have simply represented *GOOD*
*LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* until HITLER adopted it as
embodying nationalistic pride in the lead-up to World War II and it became
synonymous with the Nazis’ atrocities.

<http://www.grapple369.com/images/fascist.gif>

Anyone who for false reasons of mercy deviates from this clear principle is
aiding {H5826: `azar / help: #273}, willingly {H7521: ratsah / accept:
#273} or unwillingly {H7589: she'at / despiteful: #273; H4784: marah /
rebel: #273; H6696: tsuwr / besiege: #273}, the dissolution of the State."
[Adolf Hitler's Table Talk IDEA: (7 JUNE 1942) @235, page #519]

Can then the *PRO* *DOMO* / #390 - *ROBBERS* / #311 - *HOUSE* be a
consideration which is here made relative to the traditions of ROME upon
which fascism is reliant as a legal entity established by its
organisational / governance premise (ie. the Dead Sea Scroll Temple
Community were similarly and under Law a sectarian association as
conforming to accepted practices of the period):

@1 - FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT
ROME [ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]

@5 - ROMAN EMPIRE GREAT POLITICAL CREATION OF STATE [ADOLF HITLER'S TABLE
TALK IDEA: @5 ON 21-22 JULY 1941]

#65 - *SOLDIER* (MARS: PRIAPUS / PHALLUS)

#1827 = 4 x #364 + #371 - ROMAN CATHOLIC LITURGICAL CALENDAR 2ND VATICAN
COUNCIL / SAINT ANDREWS CAUSE CÉLÈBRE FIVE YEAR CYCLE

#175 - *MARRIAGE* (VENUS: HYMENIALISM)

#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*; 3)
*TARGETED* *SINCE* *REFUSAL* *OF* *COMMUNION* upon PENTECOST SUNDAY 31 MAY
1998 AND 11 JUNE 2000.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW* MOMENT: #353 as
[#30, #200, #3, #70, #10, #40] = rega` (H7281): {UMBRA: #4 as #273 % #41 =
#27} 1) a moment; 2) for a moment, at one moment... at another moment with
prep; 3) in a moment}."

If I may make a value judgment about AUSTRALIANS modern day toleration of
NEO NAZIS (aka a ROMAN CATHOLIC belief which asserts itself against
*PRINCIPLES* *OF* *THE* *STATE*) engaging within #1315 - *OPERANT*
*CONDITIONING* / #1827 - *EUCHARIST* *PIETY* as sadomasochistic unlawful
acts of societal exclusion being nihilism especially during the WORLD WAR
ONE / ANZAC 2018 CENTENNIAL COMMEMORATIONS is that many post war immigrants
to Australian were placed within immigration camps (rather than internment
camps which are intent upon exclusion) to facilitate their assimilation
into Australian civil society.

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION SYNCRETIC
PROGRESSION CAPTURED AND AS OF 23 MARCH 2019 WE HAVE RESOLVED ALL LEMMA
AGAINST ANY DERIVATION AND STRONGS_REF LEXICON ENTRIES.

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH IS
GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS CRITERIA TO THE
SEPARATION OF CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

IN LIGHT OF THE NEW ZEALAND TERRORIST EVENT GIVEN BLESSING BY KNIGHTS
TEMPLARS WHAT CRIMINAL ACT DO WE SPECIFICALLY ALLEGE WITHIN OUR COUNTY
COURT APPEALS CASE NUMBERs AP-18-0609 / AP-18-0775

WE ARE NOT ALLEGING ANY CONSPIRACY TO COMMIT MURDER BUT THAT SUCH
CONSPIRACY INVOLVES A COLLECTIVISM AS TO COMMIT:

1) UNPRINCIPLED ACTS
2) UNLAWFUL ACTS
3) DERANGEMENT AGAINST AUTONOMOUS FREE WILL

THUS WE ALLEGE THAT COUNTY COURT APPEAL AP-18-0609 IS MADE ON VIEW THAT THE
GRANTING OF THE APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
OUGHT TO FAIL UPON THE CRITERIA OF CONSTITUTING UNPRINCIPLED CONDUCT
AGAINST THE METEMPIRICAL TRINOMIAL METASTASISED PRINCIPLES BY WHICH ANY
PUBLIC AUTHORITY OUGHT TO BE IN ACCORDANCE AS BINOMIAL STASIS EMANATION OF
THE STATE.

THUS THE CHARGE WE ALLEGE IS:
DID CONSPIRE TO COMMIT UNPRINCIPLED OR UNLAWFUL ACTIONS AS MALEFICENCE WITH
THE INTENTION TO EFFECT A TREASON BY MEANS OF DERANGEMENT WITH THE
METHODOLOGY OF BINOMIAL STASIS AS IMPOSITION UPON THE TRINOMIAL
METASTASISED APPERCEPTION OF SOVEREIGNTY AS PREROGATIVE TO AN UNENCUMBERED
*FREE* *WILL* AND ITS AUTONOMY ENCAPSULATED BY A FIDELITY TO THE #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND ITS SEPTET DIALECTIC OF CAUSALITY.

THE *LET’S* *GO* *COMMANDO* {ie. WODEN: FRENZY / WEDNESDAY / UNDERWEAR;
ODIN: ASSOCIATED WITH WISDOM, HEALING, DEATH, ROYALTY, THE GALLOWS,
KNOWLEDGE, WAR, BATTLE, VICTORY, SORCERY, POETRY, FRENZY, AND THE RUNIC
(16-24 PHONEMES: "MYSTERY", "SECRET", "INTENTION" OR "AFFECTIONATE LOVE")
ALPHABET (EARLIEST 150 AD), AND IS THE HUSBAND OF THE GODDESS FRIGG:
FRIDAY} IMPETUS OF ASSOCIATION TO THE *TERRORIST* *EVENT* WITHIN
CHRISTCHURCH NEW ZEALAND ON 15 MARCH 2019 IS FURTHER REASONABLY HELD BY THE
FOLLOW MATTERS WHICH WERE REFERENCED AS "OMITTED INCLUSION DOCUMENTS" ON
PAGE 3 TO OUR PART 2 OF THIS OUR PROGRESSIVE FILING SUBMISSION:

1) PRO DOMO COMPLAINT LODGEMENT 20190114
2) WORLD ECONOMIC FORUM 2019
3) NOTES ON ASSAULT 20190125
4) COUNTY COURT FILING AP-18-0609 20190124
5) COUNTY COURT FILING AP-18-0609 20190125

ARINDAM BANERJEE (***@GMAIL.COM) @ 1421 HOURS ON 6 APRIL 2019:
"Hmm, strategy is to sneak in nastiness somewhere in all the high-sounding
mumbo-jumbo."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1535 HOURS ON 9
APRIL 2019: "You spoke too soon, the flow has resumed in earnest.

He's been unable to explain how any of it is supposed to relate to
aus.politics, though, so I suspect he may be a bit duh."

DOLF @ 1655 HOURS ON 1655 HOURS ON 9 APRIL 2019: "By all objective measures
*YOU* are insane but not a present and immanent danger to your self (ie.
your wife has to wipe your arse after all) nor to any other persons.

You are *UNPRINCIPLED* and incapable of rational as reasoned speech...

And just mouth the same diatribe over and over again as gibberish

You are unacquainted with truth ... and such habitual unwillingness to
inform one’s self is a delusional psychosis which is your problem and not
mine.

<http://www.grapple369.com/Grumble/?bible:romans%202:24>

Very soon we’ll have that link activated ..."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1127 HOURS ON
10 APRIL 2019: "Can I just stop you there - what is the meaning of
"rational as reasoned speech"?

Also, can you explain why a prolific poster of irrational gibberish (you)
can be the judge of whether something is "rational" or not?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1148 HOURS ON 10 APRIL 2019:
"The word 'as' seems to have a different usage in Babbleloonian to
English."

DOLF @ 1443 HOURS ON 10 APRIL 2019: "You are entirely *UNPRINCIPLED* and
incapable of rational discourse as reasoned speech...

And just mouth the same diatribe over and over again so as to valid one’s
existence by swill-some gibberish being slander from which you being
otherwise senile and impotent by having a dick too small to masturbate (as
congenital defect), even so manage by desperation to derive some sexual
gratification as indulgent pleasure (ie. your wife isn’t charitable enough)
as resort from publicly haranguing persons in such a deranged, perverse and
untruthful manner.

You are unacquainted with truth ... and such habitual unwillingness to
inform one’s self is a delusional psychosis which is your problem and not
mine."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1127 HOURS ON
10 APRIL 2019: "Did you mean "imminent"?

Your gibberish might be slightly clearer if you were to cut back on the
malapropisms a bit."

DOLF @ 1443 HOURS ON 10 APRIL 2019: "*NO* the intention was to convey
inherent (ie. your wife has to wipe your arse after all)"

EXCERPT FROM PAGES 67 TO 70 OF PART THREE OF THIS FILING SUBMISSION: "The
toilet book was left in the street opposite the WAR MEMORIAL on Saturday 28
October 2017.

For instance I just had @ 1441 HOURS UPON 7 SEPTEMBER 2018 an improper
delivery of toilet blocks from the Memorial Hall where there was a
categorical clarity as to being directed to my home (*PRO* *DOMO*) address
and consistent with an abnormality ('SIDEWALK OPPORTUNISM ALONE AS YOUR
SELF DECLARED VIRTUE AND DIGNITY' cf: PROROGUING LETTER DATED 7 JULY 2017
AND LETTER FOR DIARY NOTE TO STATE / FEDERAL ATTORNEY GENERALS DATED 8
NOVEMBER 2017) as toilet time children’s book cover littering within the
street after a cenotaph memorial event held there.  

<http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%201.jpg>

<http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%202.jpg>

[IMAGES: *BIG* *BOYS* *TOILET* items left in the street within proximity to
the Memorial Shrine event of 28 October 2017]

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing used
especially of an act in violation of a public trust; Word of the Day for 1
March 2017; <www.dictionary.com>

Were engaging within allegedly #288 - BEERSHEBA MEMORIAL COMMEMORATIONS of
a PRIVATE NATURE INCLUSIVE OF ROMAN CATHOLIC RELIGIOUS BEING BY PARTIALITY
OF AS DISRESPECT SHOWN TO BOER WAR MEMORIAL COMMEMORATIONS UPON SUNDAY
PROXIMITY TO 31 MAY, THEREBY AN IMPOSITION OF AN ABHORRENT AND BLASPHEMOUS
RELIGIOUS BELIEF, DISBELIEF, NON-BELIEF CONSTITUTING UNLAWFUL BREACHES OF
SECTION #116 OF THE AUSTRALIAN CONSTITUTION UPON SATURDAY 28 OCTOBER 2017,
has in light of a #231 - JUXTAPOSITION CONTROL as implicit breaches made
against the SOVEREIGN CATEGORICAL IMPERATIVE “DIEU ET MON DROIT” was an
entirely of a propitious characteristic as conformity to probity and
within bounds of decorum as ontological pacifist (ie. #41 - *ONTIC*
NECESSITY) values which were compliant with the SUI JURIS / MEMBRUM VIRILE
principles of a $50 valued LEST WE FORGET badge purchased the year prior
before Remembrance Day of 11 November 2016 and was not simply an action of
nostalgia by fanciful decoration being only a contrived dignity.

He is [in my view] engaged within criminal activity as TREASON."

TIME LINE EVENTS:

28 JULY 2011: we obtained provisional DATA SETS for our informal research
purposes from a source having some intellectual proficiency as
mathematician / physicist and found therein objects when examined against
the lens of our trinomial mathematical theoretical noumenon in our view
constituted a #288 - UMBRA FORMULA OF SYNCRETIC PROGRESSION as being a
#1828 - meta schema of acquiescence which by provision of #1827 - CALENDAR
/ EUCHARIST mechanism provided the impetus for #1315 - OPERANT CONDITIONING
that is the enemy of #492 - VOLUNTARY FREEWILL

24 APRIL 2012: we obtained by aforethought the "BUTCHER PAPER AND FOAM
FORGOTTEN GARBAGE" photograph and publicised it in relation to the #419 -
*SLAUGHTER* CATEGORY OF UNDERSTANDING which in our view acted as antagonism
against jingoist values {@1, @5, #65 - SOLDIER, #175 - MARRIAGE} as
irrationality made against our collective BOER / ANZAC tradition.

15 MAY 2016: we made confirmation of the #288 - UMBRA FORMULA OF SYNCRETIC
PROGRESSION content within our DATA SETS.

7 SEPTEMBER 2016: released into the public domain an image of the "PROTO
HUMAN HAND" as "My Hand Upon The Waters" as commissioned work made to an
Aboriginal [I don't remember his name] artist, Kings Cross (circa 2009),
Sydney / Aboriginal Reconciliation requires conscious agreeable action / A
symptom of diminished association to the circle of consciousness as water
of life which leads to a loss of SELF IDENTITY AS FORMULA OF AUTONOMY.

On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
count of murder and was pictured conveying in addition to a conjoined
*FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
*ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
"RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
ALMIGHTY'S GRACE"

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)

Beginning in 2017, the gesture was at the center of an online prank in meme
culture related to alt-right and white supremacy originating from anonymous
message board posts on the website 4chan. The Boston Globe reported that
users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
February 2017 to 'flood Twitter and other social media websites...claiming
that the OK hand sign is a symbol of white supremacy,' as part of a
campaign dubbed "*OPERATION* *O-KKK*"

THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
*HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
VARIOUS AMERICAN UNIVERSITIES

<http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>

AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
OBJECT

<http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>

HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS

<http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>

YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
rival)

<https://www.youtube.com/watch?v=sdyBYSuqQBQ>

THUS WE REASONABLY AND PROVISIONALLY CONCLUDE FROM THE CONJOINED *FISTS*
and the distinctive *HAND* *SIGN* which was ONLY ADOPTED BY WHITE
SUPREMACISTS WITHIN 2017 (as the accused suggests the planning for the
*OPERATION* *O-KKK* began some two years ago and the specific terrorist
event planning began some 3 months ago) that the accused (irrespective of
being a lone wolf) is involved within a specific *TASK* within a broader
NEO-NAZI *CONSPIRACY* as SAINT ANDREWS CAUSE CÉLÈBRE WHICH HAS ROMAN
CATHOLIC CHURCH ASSOCIATION.

6 AUGUST 2017: We obtained NEW DATA SETS as being 14,298 records
constituting the entire possibility as universe of action / discourse
related to any encapsulation as #1828 - meta schema of acquiescence which
by provision of #1827 - CALENDAR / EUCHARIST mechanism provided the impetus
for #1315 - OPERANT CONDITIONING that is the enemy of #492 - VOLUNTARY
FREEWILL

6 OCTOBER 2017: That I had reached a milestone within my informal research
according to which I publicised a combination of the Egyptian
meta-descriptor prototypes as the named of the Forty-two gods [of Egypt
conveyed by the Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN
CH'UNG: #1 - Nature Contains Nature / #2 - Nature Rejoices in its Nature}
and the INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts
Nature / #4 - Nature Amended in its Nature} meta-descriptor prototypes
conveyed within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature}
of them the basis for his treatise known as the Canon of Supreme Mystery
(T'AI HSUAN CHING) published within 4 BCE and translated by 1993 into
English as the first European language.

15 FEBRUARY 2019: related these to the entire #288 - UMBRA FORMULA OF
SYNCRETIC PROGRESSION SCHEMA which we again sourced by our own ingenuity
and undertaking from the mathematician / physicist.

23 MARCH 2019: we initiated a validity check of the lemma entries against
their references within the derivation / strongs_def fields.

We raised the observation upon page 122 of PART 5 of this FILING
SUBMISSION, in relation to several statements which we have made on
*FUSILLADE* and we then asked the reasonable question *WHETHER* *WE* *ARE*
*IN* *ADDITION* *TO* *BEING* *A* *TARGET*, *THEN* *ALSO* *THE* *PROVIDORE*
*OF* *THE* *MERCHANDISE* *AS* *IDEAS* *FOR* *ACTION* (ie. occupying a
position as centre of consciousness) which are then in this instance
assimilated within the New Zealand terrorist's own militant action as
massacre by the #419 - *SLAUGHTER* of some 50 persons engaged within piety
as the exercise of #492 - *VOLUNTARY* *FREE* *WILL*, justified by their own
graphomania as a manifesto and *AGAINST* *WHICH* *WE* *HAVE* *NO* *IMPETUS*
*OF* *ACCOUNTABILITY* {#492 - #419 = #73}.

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be spoiled,
be corrupted, be corrupt, be injured, be ruined, be *ROTTED*; 1b) (Piel);
1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY*
(*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert,
corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled,
ruined (participle);

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo (G2028):
{UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME* *UPON*, *NAME*;
2) *TO* *BE* *NAMED*;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {UMBRA: #1 as
#215 % #41 = #10} 1) to throw, *SHOOT*, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) to throw
water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw,
cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
*INSTRUCT*; 1c5) to throw water, rain;

#371 - SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE {4 x #364 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL CALENDAR as [#6, #70, #90, #200, #5] = `atsarah
(H6116): {UMBRA: #5 as #365 % #41 = #37 *AS* *DATA* MANIPULATION TO THE
SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341 / #444} 1) assembly, solemn
assembly; 1a) *ASSEMBLY* (*SACRED* *OR* *FESTIVE* *MEETING*); 1b)
*ASSEMBLAGE*, #123 - *COMPANY*, #369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] / #707
as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 % #41 = #10}
1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath year; 1d)
week; 1e) produce (in sabbath year);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 % #41
= #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the earlier
Greeks used this word of *FUNERAL* *COMMEMORATIONS*, *A* *FESTIVAL*
*COMMEMORATIVE* *OF* *A* *DECEASED* *FRIEND*;

DOLF @ 1251 HOURS ON 8 APRIL 2019: "WE HAVE PUBLISHED THE FIRST DRAFT OF
GRUMBLE PROTOTYPE WITH THE ENTIRE BIBLE (KJV), LEXICON AND AGGREGATION OF
BIBLE IDEAS / UMBRA SO AS TO CONTEND AGAINST FALSE OATHS SWORN BY ALMIGHTY
GOD:

We have now published the first draft of the entire BIBLICAL narrative
content within the GRUMBLE prototype which will enable us to reasonably and
factually object to OATHS by ALMIGHTY GOD undertaken by these persons
(WELLINGTON SHIRE COUNCIL / RETURNED SERVICES LEAGUE (ROMAN CATHOLIC /
FREEMASONRY: KNIGHTS TEMPLAR INTERNATIONAL) as being FALSE OATHS:

'I *SWEAR* BY HIM WHO THE TETRAKTYS (@1 - RETENTION + @5 - CENTRE OF VALUE?
+ #65 - *DODECAHEDRON* / *SOLDIER* + #175 - *ICOSAHEDRON* / *MARRIAGE* =
#10 - TETRAKTYS) FOUND, WHENCE ALL OUR WISDOM SPRINGS AND WHICH CONTAINS
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'

And ipso facto PERJURY in sustaining their WILFUL misconduct in advancing
an UNTRUTHFUL and PROPAGANDISED ANZAC TRADITION being CONTEMPTUOUS breaches
of the FIRST PRINCIPLES such as #492 - VOLUNTARY FREE WILL (#41 x 12 JURORS
as JUDICIAL PRACTICE) underpinning QUEEN VICTORIA's LETTERS PATENT DATED 29
OCTOBER 1900

ARINDAM BANERJEE (***@GMAIL.COM) @ 1650 HOURS ON 9 APRIL 2019:
"Have you any clue about what he wants to say? All I can get is that he
does not like Roman Catholics. That is political."

THAT MY TACTICAL CARPE DIEM ACTION WHICH CONCLUDED WITH THE INTERDICTION:
“GOD SAVE THE QUEEN FROM YOU FASCISTS” is especially relevant given such a
determined impunity by these persons made against the DIGNITY ROYAL as an
OAK TREE PLANTING upon 27 OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY
DUKE OF GLOUCESTER expressed upon the SATURDAY of 28 OCTOBER 2017 and made
at a distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.

AND THE CAPRICIOUS SCENARIO ADVANCED AS CONVEYING IMPULSIVE IMPOSTS WHICH
IS CLAIMED MADE UPON THE #492 - VOLUNTARY FREEWILL AND AUTONOMY OF THOSE
OTHER PERSONS WHICH WAS PROPOSED BY THEIR SWORN TESTIMONY IS ENTIRELY
IMPLAUSIBLE BECAUSE IF IT HAS OCCURRED WITHIN PROXIMITY SUCH PARTIES WOULD
HAVE OBSERVED that I was wearing a "LEST WE FORGET" memorial badge and such
action was entirely of a propitious characteristic as being conformity to
probity and within bounds of decorum as ontological pacifist (ie. #41 -
*ONTIC* NECESSITY) values which were compliant with the SUI JURIS / MEMBRUM
VIRILE principles of a $50 valued LEST WE FORGET badge purchased the year
prior before Remembrance Day of 11 November 2016 and was not simply an
action of nostalgia by fanciful decoration being only a contrived dignity.

In point of fact, I was still wearing such a STATEMENT OF VALUE of our BOER
/ ANZAC TRADITION when as conveyed on page 140 of our PART 4 of this
present FILING SUBMISSION, the INTERVENTION ORDER was served upon me @ 1715
HOURS ON 31 OCTOBER 2017 as being the actual date of the *CENTENNIAL* *TO*
*THE* *BEERSHEBA* *CAMPAIGN* by being METASTASISED TO MY INTELLECTUAL
PROPERTY AS ALIGNED TO PROTOTYPE: *HOMOIOS* {#419 - *SLAUGHTER*
*ASSOCIATED* *WITH* *LEST* *WE* *FORGET* *ODE* *PICTURED* OF 24 APRIL 2012
/ #308} / HETEROS {#375 / #286} / TORAH {#375 / #286} after having attended
the *BOER* *WAR* *MEMORIAL* for a *PRIVATE* *REFLECTION* upon SATURDAY 11
NOVEMBER 2017.

<http://www.grapple369.com/images/Forgotten.jpg>

IMAGES: (LEFT) 'FORGOTTEN: #419 - *BUTCHER* PAPER / FOAM' IN FITZROY STREET
LOOKING TOWARDS DUNDAS STREET SALE @ 1212 HOURS ON 24 APRIL 2012 and the
PRESBYTERIAN CHURCH street sign (left: 25 JANUARY 2019) placed within my
garden was most probably previously obtained from the signpost (2nd left:
21 MARCH 2019) situated at the corner of DUNDAS / FITZROY STREET, SALE as
most probably reference the SAINT ANDREWS PRESBYTERIAN CHURCH (3rd left: 21
MARCH 2019) and the ABNORMAL OCCURRENCE OF COUNTERPOISED OR MIRRORED
ACTIONS]

THAT THE POLICE SPECIFICALLY ASKED ME IF I KNEW THE PERSON MAKING THE
INTERVENTION ORDER AND I IMMEDIATELY AND WITH CONVICTION DENIED ANY SUCH
KNOWLEDGE. THE APPLICANT CONFIRMED THIS FACTUALITY WITHIN EVIDENCE
PRESENTED AT THE SALE MAGISTRATES COURT ON 14 MARCH 2018, IN THAT THEY HAD
RECOURSE TO MY FACEBOOK PAGE SO AS TO ESTABLISH MY IDENTITY WHICH WAS
OTHERWISE KNOWN BY HEARSAY AND THAT THEREBY SUCH #312 - CONTRADICTORY CLAIM
FOR THE GROUNDS "*CONCERNED* *FOR* *HER* *SAFETY* *AND* *WELLBEING*" WITHIN
AN APPLICATION AN INTERVENTION AND PERSONAL SAFETY ORDER BEING ENTIRELY
INSUBSTANTIAL AND CATEGORICALLY NON-FACTAL AS TO BE ONLY ADVANCED IN
SUPPORT THEIR FOREIGN POWER IMPETUS:

"AFFECTED PERSON (AP) AND THE RESPONDENT (RESP) ARE *NOT* *KNOWN* TO EACH
OTHER"

THAT THE INTERVENTION ORDER DATED 31 OCTOBER 2017 WHICH COINCIDED WITH THE
BEERSHEBA 2017 CENTENNIAL COMMEMORATIONS AS CASE NUMBER: H13018534 WAS
TAKEN OUT IN THE IMPROPER NAME DOLF BOEK (AS NOT COMPLYING WITH THE SUI
JURIS PRINCIPLE) WHEREAS THE ALLEGED BREACHES OF THOSE SAME ORDERS (SINCE
STRUCKOUT / WITHDRAWN UPON 21 MARCH 2018) BY AN ARREST ADJACENT TO THE BOER
WAR MEMORIAL / BAIL UPON 11 NOVEMBER 2017 WAS MADE WITHIN MY PROPER NAME.

AT THE FILE LISTING HEARING OF THIS COUNTRY COURT APPEAL NUMBER: AP-18-0609
AND UPON PRODUCTION OF A BIRTH CERTIFICATE / CHANGE OF NAME REGISTER THIS
NAME DICHOTOMY WAS ACCEPTED BY THE COURT.

SINCE JUNE 2003 NO HETEROSEXUAL PERSONS AND ESPECIALLY FEMALES WITH WHOM
(APART FROM MY SISTERS) I HAVE NO FAMILIAR ASSOCIATION THEN USE IN FULL,
THE MORPHOLOGICAL ATEMPORAL INTERNET ACTIVISM AND ANTI-TERRORISM /
NON-BIRTH NAME "DOLF BOEK" WHICH IS ITSELF RELIANT UPON AN EARLIER
DERIVATION AS 1987 CHANGE OF NAME REGISTRATION BEING THE EXERCISE OF #492 -
AUTONOMOUS VOLUNTARY FREE WILL WHILST SERVING AS A SWORN MEMBER REGISTERED
NUMBER 21527 OF THE VICTORIA POLICE FORCE WHEN SUCH LEGISLATIVE OPPORTUNITY
TO AMEND BIRTH CERTIFICATE ENTRIES WAS GRANTED UPON 31 OCTOBER 1986.

THERE WAS AN UNPRINCIPLED ACTION BECAUSE THE GRANTING OF AN APPLICATION FOR
INTERVENTION AND PERSONAL SAFETY ORDER UPON SUCH IMMATERIALITY AS
PREEMINENCE ASSERTED IN RELATION TO A PRIVATE SATURDAY RELIGIOUS / PUBLIC
AUTHORITY RITUAL OCCURRED ON 31 OCTOBER 2017 BEING THE ACTUAL DATE OF THE
BEERSHEBA CENTENNIAL COMMEMORATION IS UTTERLY OFFENSIVE AND IN ITSELF BY
THE PERVERSE ADMINISTRATION OF JUSTICE A CAPRICIOUS SCENARIO AS
ANTI-SEMITIC IMPOSTS MADE UPON THE #492 - VOLUNTARY FREEWILL AND AUTONOMY
OF MYSELF BY KNOWINGLY FALSE AS PERJURED STATEMENTS.

STATE BRIEFLY WHY AN INTERVENTION ORDER DATED 31 OCTOBER 2017 IS NEEDED.
GIVE A BRIEF OUTLINE OF EACH INCIDENT INCLUDING THE DATE AND PLACE WHERE IT
HAPPENED:

#1 - *THE* *AFFECTED* *PERSON* (*AP*) *AND* *THE* *RESPONDENT* (*RESP*)
*ARE* *ONLY* *KNOWN* *TO* *EACH* *OTHER* *THROUGH* *THE* *RSL* *WHERE*
*THE* *AP* *VOLUNTEERS*.
#2 - On SATURDAY 27/10/2017 (*NOTE* *ERROR*: ACTUAL DATE WAS 28 OCTOBER
2017 BUT THIS DATE SPECIFIED IS UNAMBIGUOUSLY DEFINED BY A PROXIMITY
VICTORIA PARK OAK TREE PLANTING EVENT OF 27 OCTOBER 1934 AS CONVEYING
DIGNITY ROYAL), the AP was assisting with a MEMORIAL SERVICE.
#3 - The RESP has attended and started screaming at the AP.
#4 - The RESP was screaming at the AP that she was a "FASCIST" and that the
AP had hijacked Anzac Day.
#5 - The RESP was standing over the AP yelling at her.
#6 - The RESP was throwing his arms around and the AP was scared for her
safety.
#7 - *POLICE* *WERE* *CALLED* *AND* *ATTENDED*.
#8 - The RESP then returned 15 minutes later and started the behaviour
again.
#9 - The RESP knew the AP's name and where she worked, even though the AP
wasn't wearing anything to attach her to the RSL or her name.
#10 - This has frightened the AP, as she believes that the RESP is stalking
her.
#11 - The RESP has behaved in this manner on a previous occasion
[presumably 8 October 2016], but it has never been directed at the AP.
#12 - The AP is concerned that Remembrance Day is coming up and she will be
involved in it.
#13 - *THE* *AP* *IS* *CONCERNED* *FOR* *HER* *SAFETY* *AND* *WELLBEING*.

THE COUNTY COURT HAVIE ALREADY ACCEPTED THIS FACT AND CHANGED COURT APPEAL
NUMBER: AP-18-0609 DESIGNATED NAME TO MY PROPER NAME, THE MATTER HAS
ALREADY BEEN DETERMINED AND WITHIN MY VIEW ONLY THEN REQUIRES THE SUMMARY
CONVEYANCE OF SUBSTANTIATED FACTS RELATING TO AN ALLEGED INTELLECTUAL
PROPERTY THEFT.

THE CAPRICIOUS SCENARIO PROPOSED BY SWORN TESTIMONY IS TOTALLY IMPLAUSIBLE
AND ENTIRELY CONJURED BY FALSE WITNESS TESTIMONY AS CONSTITUTING PERJURY IN
BEING INVIGORATED WITHIN OTHERS AS A NATIONALISM BY THE SWEARING OF AN OATH
DIRECTED TOWARDS #288 - REMEMBRANCE TO THEIR OWN STANDARDS OF "LEST WE
FORGET" ODE AS ITSELF A WEAPON OF WAR:

'I *SWEAR* BY HIM WHO THE TETRAKTYS (@1 - RETENTION + @5 - CENTRE OF VALUE?
+ #65 - *DODECAHEDRON* / *SOLDIER* + #175 - *ICOSAHEDRON* / *MARRIAGE* =
#10 - TETRAKTYS) FOUND, WHENCE ALL OUR WISDOM SPRINGS AND WHICH CONTAINS
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'

BEING THEREBY A #312 - CONTRADICTION TO THE PRINCIPLES / VALUES ESPOUSED BY
QUEEN VICTORIA'S 29 OCTOBER 1900 LETTERS PATENT AS INSTRUMENTATION TO THE
AUSTRALIAN COMMONWEALTH BY THE “ADVICE OF OUR PRIVY COUNCIL” DATED 17
SEPTEMBER 1900 THAT IS CONVEYED BY THEIR MORE SUBSTANTIAL OATH BY ALMIGHTY
GOD / DIEU ET MON DROIT AS EXPLICIT VALUE STATEMENT WHICH DATES BACK TO AT
LEAST 1570:

'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES, AND
AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY ACTS OF
PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*,
*PRELATES*, *STATES*, *OR* *POTENTATES*.'

AND THEREFORE AS BREACHES OF LEGISLATIVE AND CONSTITUTIONAL ENTITLEMENT TO:

#492 - VOLUNTARY FREE WILL

MINUS

#419 - *SLAUGHTER*

EQUALS

#73 - IMMUTABILITY {#INRI} 4 BCE

"*I* *LAY* *DOWN* *MY* *LIFE*, *THAT* *I* *MIGHT* *TAKE* {@113 : [#30, #1,
#2, #70, #10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}
*IT* *AGAIN*. *NO* *MAN* *TAKETH* *IT* *FROM* *ME*, *BUT* *I* *LAY* *IT*
*DOWN* *OF* *MYSELF*. *I* *HAVE* *POWER* *TO* *LAY* *IT* *DOWN*, *AND* *I*
*HAVE* *POWER* *TO* *TAKE* *IT* *AGAIN*. THIS COMMANDMENT HAVE I RECEIVED
OF MY FATHER." [John 10:10-18 (KJV)]"

OUGHT THEN TO BE UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY ESTABLISHED AS AN
BINOMIAL STASIS BASIS TO STATUS AS EMANATION OF STATE {

@1 - RETENTION + @5 - CENTRE {ie. #33 / #77 AS #231 - JUXTAPOSITION
CONTROL} OF VALUE? + #65 - *DODECAHEDRON* / *SOLDIER* + #175 -
*ICOSAHEDRON* / *MARRIAGE* = #10 - TETRAKTYS

} as breaches made of Section 38(1) to (3) of the Charter of Human Rights
and Responsibilities No. 43 of Act 2006, which states: "(1) Subject to this
section, it is unlawful for a public authority to act in a way that is
incompatible with a human right or, in making a decision, to fail to give
proper consideration to a relevant human right.

(2) Subsection (1) does not apply if, as a result of a statutory provision
or a provision made by or under an Act of the Commonwealth or
otherwise under law, the public authority could not reasonably have acted
differently or made a different decision..

(3) This section does not apply to an act or decision of a private nature.

(4) Subsection (1) does not require a public authority to act in a way, or
make a decision, that has the effect of impeding or preventing a
religious body (including itself in the case of a public authority that is
a religious body) from acting in conformity with the religious doctrines,
beliefs or principles in accordance with which the religious body operates.

(5) In this section religious body means—

(a) a body established for a religious purpose; or
(b) an entity that establishes, or directs, controls or administers, an
educational or other charitable entity that is intended to be, and is,
conducted in accordance with religious doctrines, beliefs or principles.

THAT THE VICTORIA POLICE NEED TO THEREFORE CLARIFY WHETHER SUCH SERVICE OF
THE INTERVENTION ORDER @ 1715 HOURS ON 31 OCTOBER 2017 OCCURRED AT A
DESIGNATED TIME CORRESPONDING TO:

#419 as [#9, #2, #8, #400] = tabach (H2873): {UMBRA: #2 as #19 % #41 = #19
/ ANKH PROTOTYPE HETEROS: #THREE *IS* *RAW* *MAPPED* *TO* *NODE*
[#105/#315] / ANKH PROTOTYPE TORAH: #SEVEN *IS* *RAW* *MAPPED* *TO* *NODE*
[#132/#396] {@1: Male: #19, Feme: #19}} 1) *TO* *SLAUGHTER*, *SLAY*,
*BUTCHER*, *KILL* *RUTHLESSLY*; 1a) (Qal); 1a1) to slaughter, butcher; 1a2)
to slay, kill ruthlessly (fig.);

BEING OF ITSELF AN UNPRINCIPLED OR UNLAWFUL ACTION AS MALEFICENCE WITH THE
INTENTION TO EFFECT A TREASON BY MEANS OF DERANGEMENT WITH THE METHODOLOGY
OF BINOMIAL STASIS AS IMPOSITION UPON THE TRINOMIAL METASTASISED
APPERCEPTION OF SOVEREIGNTY AS PREROGATIVE TO AN UNENCUMBERED *FREE* *WILL*
AND ITS AUTONOMY ENCAPSULATED BY A FIDELITY TO THE #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE AND ITS SEPTET DIALECTIC OF CAUSALITY.

OR WHETHER SUCH SERVICE AT A DESIGNATED TIME WAS A SPONTANEOUS ACTION OR
MERELY AN INSTANCE OF COSMIC ELASTICITY AS NOT BEING MADE IN COMPLIANCE
WITH ANY SPECIFIC INSTRUCTION TO DO SO.

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1138 HOURS ON
10 APRIL 2019: "So, Dolf was a police officer, then some criminal blew up a
police station in Melbourne killing a couple of people, and as far as I can
make out, Dolf was at work 116km away, but he claims to have been one of
the victims of that bombing.

Meanwhile, Dolf had been having unsafe sex with some nasty perverts and he
caught AIDs. I believe he was a big fan of the Melbourne Baths in the early
80s. He received treatment for his AIDs and left the police force on some
kind of disability award.

He was working for Oracle I think doing some kind of software work. This
might have been when he moved to Sydney.

Meanwhile he had been engaged in a chaotic and irrational legal crusade
against his insurance company and ended up detained in a looney-bin in
Sydney. Maybe more than once.

At some point he moved to a quiet country town in Victoria and has once
again engaged himself in a plethora of irrational legal disputes against
local businesses, the local council, his neighbours, the local bottle shop,
a sculptor, and the local RSL. I may have missed several dozen of his
victims, my apologies to them.

Last month he promised to move to Holland."

ARINDAM BANERJEE (***@GMAIL.COM) @ 1206 HOURS ON 10 APRIL
2019: "Actually Dolf was abducted by aliens after which he has become my
dearest friend as he has given me important clues for my faster than light
travel invention as well as for the design of my patented perpetual motion
engine that runs on pure psychic energy.

Therefore I am eternally indebted to dearest Dolf, my best friend in my
hallucinations and phantasms.

Dominus Vobiscum (Latin: "The Lord be with you") is an ancient salutation
and blessing traditionally used by the clergy in the Roman Catholic Mass
and other liturgies, as well as liturgies of other Western Christian
denominations."

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 27 March 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-04-11 01:59:51 UTC
Reply
Permalink
I would not dare raise questions on ONTIC v's ONTOLOGICAL as TIME /
BEING v's EXISTENCE and ORIGINS OF LANGUAGE as you'd then probably have
recourse to Martin Heidegger as your teacher and Hitler's Table Talk as
your BIBLE...
And my sensibility would be offended...
>
> On 11/4/19 11:46 am, Lions Growl of Butchers Foul wrote:
> On Thursday, April 11, 2019 at 6:49:52 AM UTC+10, dolf wrote:
>>> Immanent means: inherent
>>> Imminent means: immediate
>>
>> Therefore the phrase "present and immanent" is an oxymoron.
>> "Present" implies a changeable state, while "immanent" describes a non-changeable state.
>>
>> Just stop using long words, Dolf, you're no good at it.
>>
>>



On 11/4/19 6:49 am, dolf wrote:
> Immanent means: inherent
> Imminent means: immediate
>
> You have neither capacity nor capability as you are impotent ...
>
> So I do is not tru to you...
>
> Whack job!
>
> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>> On Wednesday, April 10, 2019 at 4:05:07 PM UTC+10, dolf wrote:
>>
>>> By all objective measures *YOU* are insane but not a present and
>>> immanent or imminent danger to your self <SNIP>
>>
>> Sadly, your new version of the phrase,
>> "a present and immanent or imminent danger to your self"
>> is even less sensible than the version it replaced.
>>
>> Instead of getting lost in words you don't understand, just say what you
>> mean using small words that you *do* understand.
>>
>
> -- THE ADVENTURES OF W[H]ACK JOB (POTTY MOUTH GET'S TOILET TRAINING)
>
> (c) 2019 Dolf Leendert Boek, Revision: 10 April, 2019
>
> MARKHOR (***@HOTMAIL.COM) @ 1206 HOURS ON 27 MARCH 2019: "TALES FROM
> MODERN CHINA ON BBC WORLD NEWS (CENSORED):
>
> <https://www.youtube.com/watch?v=LEwk1df0hMQ>"
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1104 HOURS ON 27 MARCH 2019: "Thanks!
>
> And thanks for the songs too!"
>
> YOUTUBE: "KOOKABURRA SONG DECLARED AUSTRALIA'S NEW NATIONAL ANTHEM"
>
> <https://www.youtube.com/watch?v=p2VitpGRalw>
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1117 HOURS ON 27 MARCH 2019: "It's
> amazing to me how the human voice is as well as how people are, able to
> make *SOUNDS*, instruments, cities, fashion and writing. Watching how all
> over the world 10k-things are similar and different, simple and
> complicated, reminds me of deja-vu again. {@10: Sup: 23 (#419 -
> *SLAUGHTER*); Ego: 63 (#304)}
>
> - going round and round ..."
>
> — PELLIAN KNELL —
>
> "DREAD IN SISYPHUS DENIAL.
> OVER HEAVEN'S LAST TRIAL {#123}.
> THOU DOEST FREELY TELL.
> NO CONFESSION TO COMPEL.
> THE SOUNDING OF THE KNELL. {@6: Sup: 34 (#221); Ego: 73 (#173 - I AM NOT
> GIVEN TO UNNATURAL LUST {%27})},
> SO BEGINS DOWNW'D SPIRAL.
> BY AN EVERLASTING QUELL.
> TO WELCOME GATES OF HELL."
>
> DOLF @ 0558 HOURS ON 28 MARCH 2019: "Deja-vu?
>
> YOUTUBE: "Flushed Away (Trailer)"
>
> <https://www.youtube.com/watch?v=VhpmWK1nVck>
>
> Stop looking back into puddles you narcissist otherwise you might find
> yourself flushed with ambition.
>
> - wipe
> - flush"
>
> NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "If you
> spend enough time in harmony with Tao you tend to lose your personal
> identity, not that your fingerprints fall off or anything, but your desires
> and your tendency to act toward their fulfilment, those weaken and lose
> focus, like tea loses its colour as more water is poured in."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "In the
> Chuang-tzu it's been said to say the sage has no will of his or her own.
> The mind of the people, the TAO TE CHING could say as well, yet the passage
> where it says that is unknown at present.
>
> How Mitchell interpolated it, could be found, presumably."
>
> NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "We get so
> caught up in harmony with Tao that we tend to forget who and what we are,
> and more and more live in the no-mind of the zone."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "A feeling
> exists within me to seek, to search, and find where a passage is, this side
> of Hanku Gate and know what the Chinese version and Mitchell's rendition
> is, of self, in terms of who or what a sage is."
>
> NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "One
> aspect of this is that you become more and more consistently in the place
> where you "have no mind of your own", you're so totally absorbed in the
> activities you are performing as an agent of Tao that if your actions
> included running in front of a bus to save a kid you'd be so totally in the
> moment that you'd have no fear whatsoever and although the bus killed you,
> you'd never you were dying until after the fact, when you could not know it
> at all, being dead and everything."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "To see my
> ahem self as an agent of Tao, be it ever so humble as to consider that self
> as being the Tao, the Truth and the Life, suggests an ego structure has
> loomed its thread, its rope and a kind of dope to which it could be said,
> nope, or yeppers."
>
> NONAME (***@GMAIL.COM) @ 1325 ON 7 APRIL 2019: "The other
> aspect of it has to do with remaining not-dead even though there may be
> cannon-balls whizzing to the left and right of you, and people who are
> trying to poke sharp steel in your guts, fill you with bullets or a rhino's
> horn, whatever. Though the chance of death is everywhere, it does not find
> one who is on official business for higher powers."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1105 HOURS ON 7 APRIL 2019: "When LAO
> TZU said Heaven, Earth and he were born at the same time and all of life is
> one it means to me a kind of a mystical thing. A state of being and being
> conscious of being and yet he never said he was Tao iirc. Which reminds me.
>
> Feng's TTC is bookmarked and easy to find and search.
>
> << FORTY-NINE: The sage has no mind of his own.
> He is aware of the needs of others. >>
>
> <http://www.mobilewords.pro/Tao/chap49.htm#top>
>
> Mitchell's version has it as:
>
> << The Master has no mind of her own.
> She works with the mind of the people. >>
>
> Legge twists it a bit to read:
>
> << The sage has no invariable mind of his own;
> he makes the mind of the people his mind. >>
>
> The Chinese Pinyin appears to be:
>
> << sheng ren wu chang xin,
> yi bai xing xin wei xin. >>
>
> Sheng ren is cognized by me as what is translated as being the sage. Chang
> can mean, constant. Xin is able to suggest heart/mind. Wu connotes without
> or not having. Wu-xin may be no-mind. Hence wu chang, without a constant,
> xin mind, appears to be consistent to me.
>
> The bai xing, the nobility, aristocracy, upper crust, is what are treated
> as straw dogs by the sage in a previous TTC verse.
>
> TTC 5 reads:
>
> << sheng ren bu ren,
> yi bai xing wei chu gou. >>
>
> The sage has no humanity,
> is how some may see what bu ren means.
> He or she doesn't really much care what the bai xing
> have to say about things, and sew froth.
>
> Mitchell's TTC 5 paints a picture as framed by:
>
> << The Master doesn't take sides;
> she welcomes both saints and sinners. >>
>
> Feng's TTC 5 is translated as saying:
>
> << The wise are impartial;
> They see the people as straw dogs. >>
>
> For me, being unable to read, speak nor write Chinese, what gets used at
> times as a microscope is Hatcher's matrix.
>
> <https://alidark.files.wordpress.com/2010/09/laozib1.pdf>
>
> Seeing many potential Ways to translate a word, or words, such as bai xing,
> the Hundred Families, or, all people, and bu ren as leaning toward
> Confucianism, what remains is going back to where a quest began in TTC 49
> now.
>
> "The sheng-ren doesn't have a normal mind"
>
> Aye. Tis an unusual, wu-chang, xin. Without a normal selfish thinking only
> of one's self and even being without any self at all, can be a thing.
>
> Feng's 49 suddenly appears after going thru the matrix.
>
> <https://terebess.hu/english/tao/gia.html#Kap49>
>
> Skipping thru what might be good, Feng arrives at:
>
> << He behaves like a little child. >>
>
> Mitchell's final lines of forty-nine are:
>
> <http://www.mobilewords.pro/Tao/mitchell.htm#49>
>
> The Master's mind is like space. People don't understand her. They look to
> her and wait. She treats them like her own children.
>
> - interesting, at various rates, imo, fwiw ... ... ..."
>
> NONAME (***@GMAIL.COM) @ 1111 ON 8 APRIL 2019: "When you
> amass all the translations and lay them side-by-side and think about their
> differences and what they have in *COMMON* it may become more clear. The
> sage follows Tao and Tao alone. That means he responds purely to events
> which impinge upon his reality. Having responded, he waits for the mud to
> settle: move, observe, wait, repeat. It's a form of communication with the
> World, as a game of ping-pong. Since the sage is not acting in order to
> achieve some desire or avoid a fear, it's just real close to having no mind
> whatsoever, being more like a self-reloading #302 - *MOUSE*-*TRAP*."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Aye.
> Agree."
>
> DOLF @ 2323 HOURS ON 9 APRIL 2019: "Let’s be clear of one thing:
>
> That your limits upon the DAO are not my constraints and that you ought to
> cease such dishonesty "
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "In common
> among translations of Taoist texts are/is Tao.
>
> A funny Venn happens when a syncretist places other modes in a proximity to
> find what they may have in common and then blends many religions and
> sciences in a Great Hodge Podge."
>
> DOLF @ 2330 HOURS ON 9 APRIL 2019: "I’m tired of your disparaging self
> grandiosity as nonsense which only dissimulates.
>
> H5909@{
>    @1: Sup: 70 (#70); Ego: 70 (#70),
>    @2: Sup: 9 (#79); Ego: 20 (#90),
>    @3: Sup: 11 (#90); Ego: 2 (#92),
>    @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
> Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
>    @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
> NOT AN EAVES-DROPPER {%16}),
>    @6: Sup: 79 (#277); Ego: 20 (#160),
>    @7: Sup: 31 (#308); Ego: 33 (#193),
>    Male: #308; Feme: #193
> } // #362
>
> H5909@{
>    @1: Sup: 70 (#70); Ego: 70 (#70),
>    @2: Sup: 9 (#79); Ego: 20 (#90),
>    @3: Sup: 11 (#90); Ego: 2 (#92),
>    @4: Sup: 49 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
> Ego: 38 (#130 - I AM NOT EVIL MINDED {%3}),
>    @5: Sup: 59 (#198); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
> NOT AN EAVES-DROPPER {%16}),
>    Male: #198; Feme: #140
> } // #302
>
> #362 as [#70, #20, #2, #200, #10, #20, #600] / #302 as [#70, #20, #2,
> #200, #10] = ʻakbâr (H5909): {UMBRA: #28 as #292 % #41 = #5} 1) *MOUSE*;
>
> "These also shall be unclean unto you among the creeping things that creep
> upon the earth; the weasel, and the mouse-H5909, and the tortoise after his
> kind," [Leviticus 11:29]
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1103 HOURS ON 9 APRIL 2019: "Once upon
> a time, the Great Hodge Podge was where every single one met and then Venn
> diagrammed, using circles, arrows, squares and wrecked angles.
>
> - and which was then when the beginning of the end was ..."
>
> DOLF @ 2151 HOURS ON 9 APRIL 2019: "What is truly tragic is this pageant of
> consensus:
>
> #41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
> JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
> CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...
>
> Nous: #60
> Time:
> Date:
> Torah: [#10, #5, #5]@{
> @1: Sup: 10 (#10); Ego: 10 (#10),
> @2: Sup: 15 (#25); Ego: 5 (#15),
> @3: Sup: 20 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#20),
> Male: #45; Feme: #20
> } // #20
>
> Dao: Skill Rulership, Maintain One's Place
> Tetra: #5 - Keeping Small
> I-Ching: H15 - Modesty, Humbling
>
> Latin: Expectatio {God who hears the generations} Alt: Lachyah {Freshness
> of God} {
>
> 1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
> 2. IRON
> 3. LOCKSMITHS, KNIFE-GRINDERS ETC
> 4. Epima
> }
>
> Jacob {He takes by the heel, he supplants, That supplants, undermines; the
> heel}; #67 BCE
>
> Watch0: 1.6.1.60.0@{
> @1: Sup: 60 (#60); Ego: 60 (#60),
> @2: Sup: 79 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego:
> 19 (#79),
> @3: Sup: 5 (#144); Ego: 7 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
> @4: Sup: 12 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 7 (#93),
> @5: Sup: 77 (#233); Ego: 65 (#158 - I AM NOT HOT OF SPEECH {%23}),
> @6: Sup: 40 (#273 *** *FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY*
> ***); Ego: 44 (#202),
> @7: Sup: 12 (#285); Ego: 53 (#255),
> @8: Sup: 18 (#303); Ego: 6 (#261),
> @9: Sup: 59 (#362); Ego: 41 (#302),
> Male: #362; Feme: #302
> }
>
> Prototype: *HOMOIOS* {#362 / #302} / HETEROS {#331 / #327} / TORAH {#406 /
> #324}
>
> <http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>
>
> ***@zen: 1, row: 6, col: 1, nous: 60 [Date: (none), Time: (none),
> Super: #362 / #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
> Modesty, Humbling; Tetra: 5 - Keeping Small, Ego: #302 / #60 - Skill
> Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling; Tetra: 5
> - Keeping Small]
>
> G3850@{
>    @1: Sup: 80 (#80); Ego: 80 (#80),
>    @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
>    @3: Sup: 19 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
> Ego: 19 (#100),
>    @4: Sup: 20 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 1
> (#101),
>    @5: Sup: 22 (#222); Ego: 2 (#103),
>    @6: Sup: 11 (#233); Ego: 70 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
> {%27}),
>    @7: Sup: 41 (#274); Ego: 30 (#203),
>    @8: Sup: 49 (#323); Ego: 8 (#211),
>    @9: Sup: 59 (#382); Ego: 10 (#221),
>    Male: #382; Feme: #221
> } // #302
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #292 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
> Already Fording, Completion;
>
> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
> Re-Stau; I am not a slayer of men.
>
>     #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>     #TOOLS: Greatness (no. #45) means battening.
>     #POSITION: As to Accumulation (no. #60), it is the many, but
>     #TIME: As to Keeping Small (no. #5), it is the few.
>     #CANON: #115
>
> ONTIC_OBLIGANS_115@{
>    @1: Sup: 5 (#5); Ego: 5 (#5),
>    @2: Sup: 50 (#55); Ego: 45 (#50),
>    @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
>    @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
>    Male: #118; Feme: #115
> } // #115 <--- *DIGNITY * ROYAL*
>
> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
> {UMBRA: #79 as #292 % #41 = #5} 1) *A* *PLACING* *OF* *ONE* *THING* *BY*
> *THE* *SIDE* *OF* *ANOTHER*, *JUXTAPOSITION*, as of ships in battle; 2)
> metaph.; 2a) a comparing, comparison of one thing with another, likeness,
> similitude; 2b) an example by which a doctrine or precept is illustrated;
> 2c) *A* *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
> *USAGES* *OF* *HUMAN* *LIFE*, by which either the duties of men or the
> things of God, particularly the nature and history of God's kingdom are
> figuratively portrayed; 2d) *A* *PARABLE*: *AN* *EARTHLY* *STORY* *WITH*
> *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying, involving some
> likeness or comparison and having preceptive or admonitory force; 3a) an
> aphorism, a maxim; 4) a proverb; 5) *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES*
> *HIMSELF* *OR* *HIS* *POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A*
> *RISK*;
>
> "Therefore- speak I to them in parables-G3850: because they seeing see not;
> and hearing they hear not, neither do they understand." [Matthew 13:13]
>
> CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "For me,
> it's like a two-edged sword, because meditation and how Ta[o] likes you
> have the reputation of cleaning away mental conflicts and passions that
> distract your centering, leaving you in peace and quiet?
>
> Other side of sword is where you can then let self be in communication with
> nature and others, navigating a way?"
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Aye.
> Agree."
>
> CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019:
> "Ideally, my dreams would signify what's going on subconsciously, but mine
> mostly dwell on dumb stuff. Not even sure dreams are healthy. Ancient
> Greeks would hope for no dreams."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "In the
> Chuang-tzu it may say the sage sleeps without dreaming.
>
> I dream all the time, no matter if asleep or awake.
>
> The dreams that occur when awake tend to be more compelling as there is a
> sense, many senses, of solidity and persistence day after day. Dreams that
> happen when asleep tend to be more fluid and strange in various ways."
>
> CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I
> confess that I still don't know if there's a main ideal Way the Tao
> navigates and wants self to wait like a turtle in a mud puddle, whether one
> finds h/er own self's way, or both. Ad for almonds/mounds candy bars:
> "Some times I feel like a nut; sometimes I don't."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Semantics
> tend to be a key for me.
>
> Contexts are the rulers {
>
> #77 - *JUXTAPOSITION* *CONTROL* = #50, #3, #10, #4, #10 = nagiyd (H5057):
> 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b) prince-overseer;
> 1c) ruler (in other capacities); 1d) princely things
>
> }, @115 - *ROYALTY* as it were. Between semantics and contexts, measures of
> words are able to be sorted through and connotations dealt with at length.
> At times there can be great depths involved and heights too."
>
> DOLF @ 0519 HOURS ON 10 APRIL 2019: "So cease your culture of disrespect
> you rodent ...
>
> Deja-vu?"
>
> CLICK BAIT (***@OUTLOOK.COM) @ 1258 HOURS ON 8 APRIL 2019: "I try
> to keep an open mind about what self deals with, wondering if devils and
> delusions separate my self into elves, another me, and who I am. Get the
> impression that Confucius wanted to repress personal self so that social
> self would benefit the state, or something, as if the state were Tao."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1058 HOURS ON 9 APRIL 2019: "Being able
> to find a niche in one's culture can be another key to living in a
> consensus reality.
>
> - when awakening ..."
>
> NONAME (***@GMAIL.COM) @ 0924 ON 9 APRIL 2019: "I think
> Confuci[us] was what we'd call a Democrat these days, wanting to perfect
> the world by regulating it to a perfection defined by him. Lao Tzu on the
> other hand was more of a Republican type of keep-your-hands-off guy.
>
> I seem to remember something about Confuci[us] and "rectification of terms"
> which i take to mean the enforcement of a common dictionary or trade
> language, but that's wild-ass speculation, I know nothing about Chinese
> history other than a few broad outlines gained here and there but now
> smeared by decades of "so how the fuck is that relevant?" iykwim.
>
> Thing of it is, all this stuff is about to come to life all around us,
> people are waking up enough to smell the bullshit, and the two sides of
> Armageddon are shaping up. One side wants to control it all, the other
> side wants to be free. Civilization is not much longer for this world is
> how it looks to me.
>
> It would suit me well enough if the state *was* tao, because then it would
> be invisible and doing the job without impinging on anyone or anything."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 1050 HOURS ON 9 APRIL 2019: "Reminds me
> of David's divinations, except without any Belly Pops Pete sake.
>
> Once upon a time, a couple thousand years of when passing Go was a thing,
> lots of players of a game figured: the End is Near.
>
> It was a great selling point as they spread the Word and eventually what
> they were saying smelled up a huge portion of a surface of a pale blue dot.
>
> Then, a cereal box happened to happen full of sugar and there was Sugar
> Bear posted on the box and Post figured that was a great thing to be
> selling.
>
> So, naturally, the Tony Tiger people needed to have their own version of
> the story and that's how Pete grew to be rolling along yet he didn't gather
> very much moss.
>
> <https://www.mrbreakfast.com/cereal_detail.asp?id=354>
>
> << Sugar Pops Pete was a prairie dog pup who began shelling Sugar Pops
> cereal in 1959. Pete was the sheriff of a small Western town where he kept
> law and order with his "sugar popper" pixie-stick pistol.
>
> A blast of sugar from his gun would "sweeten-up" criminals. On cereal
> boxes, it also appeared that Pete used his pistol to sweeten Sugar Pops. >>
>
> A picture on the box shows a man, possibly Old Man or maybe Young Man who
> kinda looks like the Marlboro Man or maybe John Wayne or another cow boy
> dude man.
>
> Inside the link are some videos too, meaning, also near.
>
> - the end -"
>
> DOLF @ 0719 HOURS ON 10 APRIL 2019: "We repeat our posts made @ 0558 / 0611
> HOURS ON 28 MARCH 2019 AS BEING SOME 12 DAYS AGO:
>
> 12 x #41 = #492 - VOLUNTARY FREE WILL
>
> And we find you engaging within common CATEGORIES OF UNDERSTANDING being:
>
> #302 - *MOUSE*;
> #302 - *A* *PLACING* *OF* *ONE* *THING* *BY* *THE* *SIDE* *OF* *ANOTHER*,
> *JUXTAPOSITION*;
> #302 - *AN* *ACT* *BY* *WHICH* *ONE* *EXPOSES* *HIMSELF* *OR* *HIS*
> *POSSESSIONS* *TO* *DANGER*, *A* *VENTURE*, *A* *RISK*;
>
> or #362
>
> “THEREFORE WE OUGHT TO GIVE THE MORE EARNEST HEED TO THE THINGS WHICH WE
> HAVE HEARD, *LEST* *AT* *ANY* *TIME* *WE* *SHOULD* *LET* *THEM* *SLIP*.
>
> FOR IF THE WORD SPOKEN BY ANGELS WAS STEDFAST, AND EVERY TRANSGRESSION AND
> DISOBEDIENCE RECEIVED A JUST RECOMPENCE OF REWARD; HOW SHALL WE ESCAPE, IF
> WE NEGLECT SO GREAT SALVATION; WHICH AT THE FIRST BEGAN TO BE SPOKEN BY THE
> LORD, AND WAS CONFIRMED UNTO US BY THEM THAT HEARD HIM;
>
> GOD ALSO BEARING THEM WITNESS, BOTH WITH SIGNS AND WONDERS, AND WITH DIVERS
> MIRACLES, AND GIFTS OF THE HOLY GHOST, ACCORDING TO HIS OWN WILL?
>
> FOR UNTO THE ANGELS HATH HE NOT PUT IN SUBJECTION THE WORLD TO COME,
> WHEREOF WE SPEAK. BUT ONE IN A CERTAIN PLACE TESTIFIED, SAYING, WHAT IS
> MAN, THAT THOU ART MINDFUL OF HIM? OR THE SON OF MAN, THAT THOU VISITEST
> HIM?
>
> THOU MADEST HIM A LITTLE LOWER THAN THE ANGELS; THOU CROWNEDST HIM WITH
> GLORY AND HONOUR, AND DIDST SET HIM OVER THE WORKS OF THY HANDS:
>
> THOU HAST PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. FOR IN THAT HE PUT
> ALL IN SUBJECTION UNDER HIM, HE LEFT NOTHING THAT IS NOT PUT UNDER HIM. BUT
> NOW WE SEE NOT YET ALL THINGS PUT UNDER HIM.” [Hebrews 2:1-8 (KJV)]
>
> Thusly we are demonstrably able to determine what you are as finite entity
> conveying by thoughts 💭 before you say it, such that we are capable of
> defining by metempirical philosophical and metaphysical means the ONTIC
> premise and process of “THINKING ABOUT THINKING” as metastasised
> anthropological cosmogonic characteristic of the ontological experience...
>
> #41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 -
> JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
> CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF...
>
> <http://www.grapple369.com/Grumble/grumble.html?zen:1,row:6,col:1,nous:60>
>
> Immortality is ours ...
>
> “TAKE HEED, BRETHREN, LEST THERE BE IN ANY OF YOU AN EVIL HEART OF
> UNBELIEF, IN DEPARTING FROM THE LIVING GOD.” [Hebrews 3:12 (KJV)]
>
> DOLF @ 0746 HOURS ON 10 APRIL 2019: "But mummy dearest still needs to wipe
> your arse first before you are allowed to FLUSH all by yourself...
>
> — MUMMY DEAREST —
> {ie. *THE* *DAO* *IS* *THE* *MOTHER* *OF* *GOVERNANCE*}
>
> “HERE PUSSY PUSSY,
> I WANT SOME FANNY?
> CROSS DRESSER SISSY.
> OR EVEN A TRINNY.
>
> MUMMY IS THE BEST.
> SEXY AS MY FARCE.
> AND AT MY BEQUEST.
> SHE’LL WIPE MY ARSE.”"
>
> DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
> promiscuous / daemonic sinful attempts to self justify their
> wickedness--unlike myself it is noted that you are unable to show any moral
> fidelity as categories of equivalence with the GODHEAD / DIVINE MIND as
> that which you call 'DAO above and below'.
>
> "Forasmuch then as we are the offspring of God, we ought not to think that
> the Godhead is like unto gold, or silver, or stone, graven by art and man's
> device." [Acts 17:29 (KJV)]
>
> "For the invisible things of him from the creation of the world are clearly
> seen, being understood by the things that are made, [even] his eternal
> power and Godhead; so that they are without excuse..." [Romans 1:20 (KJV)]
>
> "For in him dwelleth all the fulness of the Godhead bodily." [Colossians
> 2:9 (KJV)]
>
> *NEXT* *YOU* *WILL* *BE* *WANTING* *ME* *TO* *WIPE* {
>
> Nous: #78
> Time: 07:55 hrs
> Date: 2019.7.20
> Torah: [#8, #5, #6]@{
> @1: Sup: 8 (#8); Ego: 8 (#8),
> @2: Sup: 13 (#21); Ego: 5 (#13),
> @3: Sup: 19 (#40); Ego: 6 (#19),
> Male: #40; Feme: #19
> } // #19
>
> Dao: Recognizing Fidelity, Trust in Faith
> Tetra: #47 - Pattern
> I-Ching: H59 - Dispersion, Dispersal (dissolution)
>
> Latin: Requies {God good in himself} Alt: Momyah {Blemish of God} {
>
> 1. TO OBTAIN GRACE
> 2. THE EXILED, FUGITIVE & CONDEMNED PRISONERS
> 3. AGAINST THIEVES AND MURDERERS
> 4. Thuimis
> }
>
> Perez {Divided}
>
> Prototype: *HOMOIOS* {#363 / #396} / HETEROS {#304 / #326} / TORAH {#304 /
> #326}
>
> <http://www.grapple369.com/Grumble/grumble.html?zen:4,row:3,col:2,nous:78>
>
> ***@zen: 4, row: 3, col: 2, nous: 78 [Super: #363 / #77 - Natural
> Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
> (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #396 / #78 -
> Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
> (dissolution); Tetra: 47 - Pattern]
>
> #396 = #6, #10, #50, #300, #30 as (nashal: וינשל) (H5394): 1) to slip off,
> drop off, *CLEAR* *AWAY*, draw off; 1a) (Qal); 1a1) to slip or drop off;
> 1a2) to draw off; 1a3) to clear away; 1b) (Piel) *TO* *CLEAR* *OUT*
> *COMPLETELY*, *CLEAR* *ENTIRELY*;
>
> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 - Natural
> Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
> (stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #36 -
> Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
> Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12
> - Youthfulness} #77 has 29 Categories:
>
> #77 = #40, #5, #2, #30 = hebel (H1892): 1) vapour, breath; 2) vainly; 1a)
> breath, vapour; 1b) vanity (fig.) adv;
>
> #77 = #6, #5, #40, #20, #6 = makak (H4355): 1) to be low, be humiliated;
> 1a) (Qal) to be low, be humiliated; 1b) (Niphal) to sink; 1c) (Hophal) to
> be brought low;
>
> #77 = #6, #40, #30, #1 = melo' (H4393): 1) fullness, that which fills; 1a)
> fulness, *HANDFUL*; 1b) mass, multitude; 1c) fulness, that which fills,
> entire contents; 1d) full length, full line;
>
> #77 = #50, #3, #4, #20 = neged (H5048): 1) what is conspicuous, what is in
> front of adv; 2) in front of, straight forward, before, in sight of; 3) in
> front of oneself, straightforward; 4) before your face, in your view or
> purpose with prep; 5) what is in front of, corresponding to; 6) in front
> of, before; 7) in the sight or presence of; 8) parallel to; 9) over, for;
> 10) in front, opposite; 11) at a distance prep; 12) from the front of, away
> from; 13) from before the eyes of, opposite to, at a distance from; 14)
> from before, in front of; 15) as far as the front of;
>
> #77 = #50, #3, #10, #4, #10 = nagiyd (H5057): 1) leader, ruler, captain,
> prince; 1a) ruler, prince; 1b) prince-overseer; 1c) ruler (in other
> capacities); 1d) princely things;
>
> YOUTUBE: "Mommy won't wipe my butt"
>
> <https://www.youtube.com/watch?v=VsTDkpKdCD0>
>
> } *YOUR* *ARSE* *FOR* *YOU* *AS* *MUMMY* *USED* *TO* *DO*...
>
> YOUTUBE: "Mum, can you wipe my bum?"
>
> <https://www.youtube.com/watch?v=r5eUtOnHPTE>
>
> *BUT* *I* *DON'T* *WANT* *TO* *BE* *THAT* *FAMILIAR* {
>
> #77 =#5, #2, #60, #6, #4 = cowd (H5475): 1) council, counsel, assembly; 1a)
> council (of familiar conversation); 1a1) divan, *CIRCLE* (*OF* *FAMILIAR*
> *FRIENDS*); 1a2) assembly, company; 1b) counsel; 1b1) counsel (itself);
> 1b2) secret counsel; 1b3) *FAMILIAR* *CONVERSE*, *INTIMACY* (*WITH* *GOD*)
>
> } *WITH* *YOU*.
>
> *ARE* *YOU* *A* *MACHINE* *THEN*?
>
> *DO* *YOU* *UNDERSTAND* *THIS*:
>
> Y-M-T-A = #23 ELEMENTS {AS LOGIC PARALLELISM TO THE NUMBER OF HUMAN
> CHROMOSOMES}
>
> *AND* *IT'S* *IMPLICATION* *UPON* *ONE'S* *CLAIMED* '*SELF*-*IDENTITY* *AS*
> *FORMULA* *OF* *AUTONOMY*' *BEING* *A* *SOVEREIGN* *PRINCIPLE* *WHICH*
> *YOU* *WANTONLY* *TRANSGRESS* *BY* *YOUR* *INDOLENT* {#77 = #6, #10, #50,
> #5, #6 = nahah (H5091): 1) to wail, lament; 1a) (Qal) to wail, lament; 1b)
> (Niphal) to go mourning after} *MANNER* *OF* *LIFE*?
>
> "Son of man {ie. self-identity as formula of autonomy implying;
> HEAVEN-EARTH-MAN dynamic}, wail {nahah-lament [H5091]: #77} for the
> multitude of Egypt {THAT TROUBLES OR OPPRESSES; ANGUISH}, and cast them
> down, even her, and the daughters of the famous nations, unto the nether
> parts of the earth, with them that go down into the pit." [Ezekiel 32:18
> (KJV)]
>
> "In that day shall one take up a *PARABLE* against you, and lament
> {nahah-lament [H5091]: #77} with a doleful lamentation, and say, 'We be
> utterly spoiled: he hath changed the portion of my people: how hath he
> removed it from me! turning away he hath divided our fields.'" [Micah 2:4]
>
> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
> Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
> Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #31 -
> Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
> Duration, Constancy; Tetra: 51 - Constancy} #72 has 18 Categories: 

> #72 = #6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;
>
> #72 = #40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;
>
> #72 = #30, #2, #30, #10 = beliy (H1097): 1) wearing out as adverb of
> negation; 2) without, no, not;
>
> #72 = #6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
> whirling; 1a) wheel; 1b) whirl (of dust, chaff);
>
> #72 = #6, #2, #4, #6, #4, #10, #40 = duwd (H1731): 1) pot, jar, basket,
> kettle; 1a) pot, kettle; 1b) basket, jar;
>
> #72 = #5, #4, #10, #3, #10, #40 = dayag (H1771): 1) fisherman, fisher;
>
> #72 = #30, #5, #30, #7 = hallaz (H1975): 1) this, this one (without subst),
> yonder;
>
> #72 = #8, #50, #9, #5 = chanat (H2590): 1) to embalm, spice, make spicy; 2)
> (CLBL) to ripen; 3) (BDB) embalming; 1a) (Qal); 1a1) to spice, make spicy;
> 1a2) to embalm;
>
> #72 = #20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
> contempt or abasement (fig.); 1c) of pagan sacrifice {eg: *SALE* *LIONS*
> *CLUB* (*BUTCHERS*/*CLOCK* *TOWER*) *SATURDAY* *BBQ*; 1d) of male cult
> prostitute (figurative);
>
> CORELLA (***@AUSSIEISP.NET.AU) @ 0907 HOURS ON 31 MARCH 2019:
> "GRAPPLEWOCKY:
>
> "’TWAS BRILLIG, AND THE SLITHY TOVES
> DID GYRE AND GIMBLE IN THE WABE:
> ALL MIMSY WERE THE BOROGOVES,
> AND THE MOME RATHS OUTGRABE.
>
> “BEWARE THE JABBERWOCK, MY SON!
> THE JAWS THAT BITE, THE CLAWS THAT CATCH!
> BEWARE THE JUBJUB BIRD, AND SHUN
> THE FRUMIOUS BANDERSNATCH!”
>
> HE TOOK HIS VORPAL SWORD IN HAND;
> LONG TIME THE MANXOME FOE HE SOUGHT—
> SO RESTED HE BY THE TUMTUM TREE
> AND STOOD AWHILE IN THOUGHT.
>
> AND, AS IN UFFISH THOUGHT HE STOOD,
> THE JABBERWOCK, WITH EYES OF FLAME,
> CAME WHIFFLING THROUGH THE TULGEY WOOD,
> AND BURBLED AS IT CAME!
>
> ONE, TWO! ONE, TWO! AND THROUGH AND THROUGH
> THE VORPAL BLADE WENT SNICKER-SNACK!
> HE LEFT IT DEAD, AND WITH ITS HEAD
> HE WENT GALUMPHING BACK.
>
> “AND HAST THOU SLAIN THE JABBERWOCK?
> COME TO MY ARMS, MY BEAMISH BOY!
> O FRABJOUS DAY! CALLOOH! CALLAY!”
> HE CHORTLED IN HIS JOY.
>
> ’TWAS BRILLIG, AND THE SLITHY TOVES
> DID GYRE AND GIMBLE IN THE WABE:
> ALL MIMSY WERE THE BOROGOVES,
> AND THE MOME RATHS OUTGRABE.""
>
> DOLF @ 1610 HOURS ON 4 APRIL 2019: "It will take many years (if we ever
> will) before we forgive the Irish and the Scottish for their crimes against
> our war dead and our nation.
>
> But we will never forget...
>
> @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 / #1
> - PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;
>
> @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
> PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 -
> ANTI-THESIS;
>
> @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY /
> #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288}; @3 - SYNTHESIS;
>
> @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <— COMPLIANCE
> REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}
> @4 - PROGRESSION / @1 - PROGRESSION;
>
> @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY "INTER
> GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED BY POPE
> GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 - SECTION III
> (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS
> DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;
>
> KANONICOS@[
> κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
> α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
> ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
> ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
> ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
> SACRED ANIMALS {%32})},
> ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
> κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
> ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
> ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
> ] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL*
> *OFFICE*…
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #nnn % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 -
> Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
> Encounters;
>
> THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit; I
> do not steal the skins of the sacred animals.
>
>     #VIRTUE: With Legion (no. #32), gentle softness, but
>     #TOOLS: With Hardness (no. #72), cold firmness.
>     #POSITION: As to Ritual (no. #48), it is the capital, but
>     #TIME: As to Residence (no. #39), it is the home.
>     #CANON: #191
>
> ONTIC_OBLIGANS_191@{
>    @1: Sup: 32 (#32); Ego: 32 (#32),
>    @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
>    @3: Sup: 71 (#126); Ego: 48 (#152),
>    @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
> SACRED ANIMALS {%32}),
>    Male: #155; Feme: #191
> } // #191
>
> {
> "derivation" : "from (a straight reed, i.e. rod);",
> "kjv_def" : "line, rule",
> "lemma" : "κανών",
> "frequency" : 1,
> "strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
> faith and practice); by implication, a boundary, i.e. (figuratively) a
> sphere (of activity)",
> "outline" : {
>
> "@1" : "a rod or straight piece of rounded wood to which any thing is
> fastened to keep it straight",
> "@1a" : "used for various purposes",
> "@1a1" : "a measuring rod, rule",
> "@1a2" : "a carpenter's line or measuring tape",
> "@1a3" : "the measure of a leap, as in the Olympic games",
> "@1b" : "a definitely bounded or fixed space within the limits of which
> one's power of influence is confined",
> "@1b1" : "the province assigned one",
> "@1b2" : "one's sphere of activity",
> "@1c" : "metaph. any rule or standard, a principle or law of
> investigating, judging, living, acting"
> },
> "strongs" : "G2583",
> "xlit" : "kanṓn",
> "umbra" : {
> "921" : [20, 1, 50, 800, 50]
> },
> "gematria" : {
> "192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
> "201" : [20, 1, 50, 70, 50, 10],
> "461" : [20, 1, 50, 70, 50, 70, 200],
> "921" : [20, 1, 50, 800, 50]
> }
> }
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>
> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
> appearance at ....; I am not swollen with pride.
>
>     #VIRTUE: With Residence (no. #39), attaining to rank, but
>     #TOOLS: With Difficulties (no. #79), meeting with demotion.
>     #POSITION: With Encounters (no. #43), coming upon difficulties.
>     #TIME: With Packing (no. #31), awaiting the proper time.
>     #CANON: #192
>
> ONTIC_OBLIGANS_192@{
>    @1: Sup: 39 (#39); Ego: 39 (#39),
>    @2: Sup: 37 (#76); Ego: 79 (#118),
>    @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I AM
> NOT A TELLER OF LIES {%9}),
>    @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
> (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
>    Male: #186; Feme: #192
> } // #192
>
> <http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>
>
> IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being brought,
> as regards the nature of our soul, both to the point of a clear
> consciousness of the subject and to the conviction that the appearances of
> that subject cannot be explained materialistically, without asking what
> then the soul really is, and, if no concept of [IDEA: @352] experience
> suffices thereto, without perchance adopting a concept of reason (that of a
> simple *IMMATERIAL* being) just for this purpose, although we can by no
> means prove the objective reality of that concept?
>
> Who can satisfy themselves with mere cognition through experience in all
> the cosmological questions, of the duration and size of the world, of
> freedom or natural necessity, since, wherever we may begin, any answer
> given ac-cording to principles of experience always begets a new question
> which also requires an answer, and for that reason clearly proves the
> insufficiency of all physical modes of explanation for the satisfaction of
> reason? Finally, who cannot see, from the thoroughgoing contingency and
> dependency of everything that they might think or assume according to
> principles of experience, the impossibility of stopping with these, and who
> does not feel compelled, regardless of all prohibition against losing
> oneself in transcendent ideas, nevertheless to look for *PEACE* and
> satisfaction beyond all concepts that one can justify through experience,
> in the concept of a being the idea of which indeed cannot in itself be
> understood as regards possibility – though it cannot be refuted either,
> because it pertains to a mere being of the understanding – an idea without
> which, however, reason would always have to remain unsatisfied?
>
> Boundaries (in extended things) always presuppose a space that is found
> outside a certain fixed location, and that encloses that location; *LIMITS*
> require nothing of the kind, but are mere negations that affect a magnitude
> insofar as it does not possess absolute completeness. Our reason, however,
> sees around itself as it were a space for the cognition of things in
> themselves, although it can never have determinate concepts of those things
> and is limited to appearances alone.
>
> Thus we understand Islamic belief in terms of an *IMMATERIAL* BINOMIAL
> STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is more
> properly considered an *OSCILLATION* which is then a repetitive variation
> {#345 / #405 / #465}, typically in time, of some measure about a central
> value (often a point of equilibrium) or between two or more different
> states.
>
> H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF)@{
>    @1: Sup: 40 (#40); Ego: 40 (#40),
>    @2: Sup: 35 (#75); Ego: 76 (#116),
>    @3: Sup: 45 (#120); Ego: 10 (#126),
>    @4: Sup: 50 (#170); Ego: 5 (#131),
>    @5: Sup: 54 (#224); Ego: 4 (#135: *ISLAMIC* PROTOTYPES {#345 / #405 /
> #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
>    @6: Sup: 64 (#288); Ego: 10 (#145),
>    @7: Sup: 23 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
> DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33
> AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
>    Male: #311; Feme: #185
> } // #509
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
> Calculations; Tetra: 58 - Gathering In;
>
> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
> I commit not adultery with another's wife.
>
>     #VIRTUE: Following (no. #19) means dispersing, but
>     #TOOLS: Massing (no. #59) means assembling.
>     #POSITION: With Ease (no. #23), the level and smooth, but
>     #TIME: With Difficulties (no. #79), the going up and down.
>     #CANON: #180
>
> ONTIC_OBLIGANS_180@{
>    @1: Sup: 19 (#19); Ego: 19 (#19),
>    @2: Sup: 78 (#97); Ego: 59 (#78),
>    @3: Sup: 20 (#117); Ego: 23 (#101),
>    @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
> WIFE {%19}),
>    Male: #135; Feme: #180
> } // #180
>
> #509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
> #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
> become Judaised;
>
> *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
> *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
> *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
> + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
> DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
>
> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
> @1: Sup: 41 (#41); Ego: 41 (#41),
> @2: Sup: 1 (#42); Ego: 41 (#82),
> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
> JUDGMENT SENSIBILITY),
> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
> @6: Sup: 3 (#132); Ego: 41 (#246),
> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL* *DOCTRINE*
> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
> 41 (#287),
> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 61
> (#348),
> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
> *SOVEREIGNTY* / *CROWN*),
> Male: #266; Feme: #390
> }
>
> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 - *SOVEREIGNTY*
> / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}
>
> <http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
>
> HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
> @1: Sup: 41 (#41); Ego: 41 (#41),
> @2: Sup: 1 (#42); Ego: 41 (#82),
> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
> JUDGMENT SENSIBILITY),
> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
> @6: Sup: 3 (#132); Ego: 41 (#246),
> @7: Sup: 44 (#176); Ego: 41 (#287),
> @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE SOVEREIGN /
> AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
> APRIL 33 AD),
> @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
> DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33
> AD); Ego: 80 (#391),
> Male: #311; Feme: #391
> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>
> Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29
> OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE
> AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH {#237 - *USE*
> *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}
>
> <http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
>
> #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as #111
> % #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling; 1b) the
> inmates of a house, the family; 1c) property, wealth, goods;
>
> #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
> #22 as #111 % #41 = #29} 1) the whole training and education of children
> (which relates to the cultivation of mind and morals, and employs for this
> purpose now commands and admonitions, now reproof and punishment) It also
> includes the training and care of the body; 2) whatever in adults also
> cultivates the soul, esp. by correcting mistakes and curbing passions.; 2a)
> instruction which aims at increasing virtue; 2b) chastisement, chastening,
> (of the evils with which God visits men for their amendment);
>
> We refer again to PART 3 of this FILING SUBMISSION wherein we made a
> further explanation to what has been stated previously within PARTS 1 and 2
> of this document, that in whatever circumstance such as the instance
> conveyed below of IDEA @311 constituting a SERIOUS BREACH OF THE SOVEREIGN
> / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN IMPETUS OF
> 3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S PROLEGOMENA PUBLISHED
> WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS EDUCATION IS AS PREVIOUSLY
> SHOWN ALREADY COGNISANT OF THE SPECTRUM AS HEBREW (22 / 7 as RATIONAL PI)
> and GREEK (24) IPSO FACTO: #2184 CATEGORIES OF UNDERSTANDING WHICH ARE
> EXHIBITED WITHIN ASSOCIATIONS COMPRISING THE INTELLECTUAL TETRAGRAMMATON
> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY VALUE AS THE
> METAPHYSICAL CATEGORICAL APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF
> *NUMBER* ITSELF:
>
> + 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC
> GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD}, 54
> {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA* *FOR*
> *UNIVERSAL* *LAW*}
>
> + 0, 9 {IDEA:  @282}, 18  {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH -
> *FORMULA* *OF* *HUMANITY*}
>
> + 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA* *OF*
> *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
>
> + 1  {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
> *FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME}, 3
> {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
> PHENOMENA: *CONJECTURAL* *ONLY*}
>
> As to being a duplicitous redefinition and thereby a logical fallacy, which
> is nevertheless capable of being hosted upon the INTELLECTUS AS GENITIVE
> VOLUNTĀTIS as it's mechanism for delivery and staging that is accorded
> entirely by my INTELLECTUAL PROPERTY as being sapient encapsulation
> provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET comprising #729 =
> #9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as being only a SUB-SET of
> the available LEXICON gnosis constituting some 14,298 RECORDS.
>
> As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
> boundaries can be thought for it. In mathematics and natural science human
> reason recognizes *LIMITS* but not boundaries; that is, it indeed
> recognizes that something lies beyond it to which it can never reach, but
> not that it would itself at any point ever complete its inner progression.
> The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE* *POSSIBILITY*
> *OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*; *SO* *TOO* *DOES*
> *THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN* *NATURE* (*NEW* *FORCES*
> *AND* *LAWS*) *THROUGH* *CONTINUED* *EXPERIENCE* *AND* *THE* *UNIFICATION*
> *OF* *THAT* *EXPERIENCE* *BY* *REASON*. But *LIMITS* here are nonetheless
> unmistakable, for [IDEA: @353] mathematics refers only to appearances, and
> that which cannot be an object of sensory intuition, like the concepts of
> metaphysics and morals, lies entirely outside its sphere, and it can never
> lead there; but it also has no need whatsoever for such concepts. There is
> therefore no continuous progress and advancement toward those sciences, or
> any point or line of contact, as it were. Natural science will never reveal
> to us the inside of things, i.e., that which is not appearance but can
> nonetheless serve as the highest ground of explanation for the appearances;
> but it does not need this for its physical explanations; nay, if such were
> offered to it from elsewhere (e.g., the influence of *IMMATERIAL* beings),
> natural science should indeed reject it and ought by no means bring it into
> the progression of its explanations, but should always base its
> explanations only on that which can belong to experience as an object of
> the senses and which can be brought into connection with our actual
> perceptions in accordance with laws of experience. [pages 103 to 104]
>
> @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
> ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL
> {@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE @3 -
> ANTI-THESIS;
>
> AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
> SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM {PRINCIPLE OF
> SYNCRETIC PROGRESSION} @4 - THESIS;
>
> IN THE CIRCUMSTANCE THAT ROMAN CATHOLIC DOGMA IS ENTIRELY ANTAGONISTIC
> TOWARDS PERSONS OF SAME SEXUAL ATTRACTIONS AND DISAVOWS SAME SEX MARRIAGE
> IT IS ENTIRELY REASONABLE TO CLAIM THAT THIS FASCIST CLAIM TO PIETY BY AN
> INSTITUTIONAL *PRO* *DOMO* ENTITLEMENT MEANING *FOR* *HIS* *OWN* *CAUSE* is
> a relative value term of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this
> notion is not contradictory to the fact that clergy theorists have
> subjected Western society to very heavy exogamous constraints and to a
> marked (largely *PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (
> with the collaboration of Christine Ducourtieux), The History (of the
> Middle Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of
> the History of the Middle Ages intended for a society in which even the
> students of history's question, 2007]
>
> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting through
> old family memorabilia from before World War II and stumble across a
> swastika or two amongst your 1920's to 1930's ROMAN CATHOLIC weddings,
> don’t be alarmed:
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>
> This ancient religious symbol which is 'conducive to well being' or
> 'auspicious' is naively claimed by some to have simply represented *GOOD*
> *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* until HITLER adopted it as
> embodying nationalistic pride in the lead-up to World War II and it became
> synonymous with the Nazis’ atrocities.
>
> <http://www.grapple369.com/images/fascist.gif>
>
> Anyone who for false reasons of mercy deviates from this clear principle is
> aiding {H5826: `azar / help: #273}, willingly {H7521: ratsah / accept:
> #273} or unwillingly {H7589: she'at / despiteful: #273; H4784: marah /
> rebel: #273; H6696: tsuwr / besiege: #273}, the dissolution of the State."
> [Adolf Hitler's Table Talk IDEA: (7 JUNE 1942) @235, page #519]
>
> Can then the *PRO* *DOMO* / #390 - *ROBBERS* / #311 - *HOUSE* be a
> consideration which is here made relative to the traditions of ROME upon
> which fascism is reliant as a legal entity established by its
> organisational / governance premise (ie. the Dead Sea Scroll Temple
> Community were similarly and under Law a sectarian association as
> conforming to accepted practices of the period):
>
> @1 - FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT
> ROME [ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]
>
> @5 - ROMAN EMPIRE GREAT POLITICAL CREATION OF STATE [ADOLF HITLER'S TABLE
> TALK IDEA: @5 ON 21-22 JULY 1941]
>
> #65 - *SOLDIER* (MARS: PRIAPUS / PHALLUS)
>
> #1827 = 4 x #364 + #371 - ROMAN CATHOLIC LITURGICAL CALENDAR 2ND VATICAN
> COUNCIL / SAINT ANDREWS CAUSE CÉLÈBRE FIVE YEAR CYCLE
>
> #175 - *MARRIAGE* (VENUS: HYMENIALISM)
>
> #1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
> eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*; 3)
> *TARGETED* *SINCE* *REFUSAL* *OF* *COMMUNION* upon PENTECOST SUNDAY 31 MAY
> 1998 AND 11 JUNE 2000.
>
> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
>
> "TWEEDLEDUM AND TWEEDLEDEE.
> SHAMEFUL PARAGON AS IDOLATRY.
> KING OF JEWS NAILED TO A TREE.
> WOE SOME TALE OF SANCTIMONY.
>
> MEASURED THINGS DOTH CONVEY.
> GUARDIANS TO HEAVEN'S THRONE.
> JUXTAPOSED BIAS UNTIL THIS DAY.
> AGAINST HEAVEN'S SON FIRSTBORN.
>
> NONE DENY HOLOCAUST'S CAUSE.
> JUSTICE AND COMPASSION LOATH.
> ENDURING MILLENNIA SANS PAUSE.
> ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW* MOMENT: #353 as
> [#30, #200, #3, #70, #10, #40] = rega` (H7281): {UMBRA: #4 as #273 % #41 =
> #27} 1) a moment; 2) for a moment, at one moment... at another moment with
> prep; 3) in a moment}."
>
> If I may make a value judgment about AUSTRALIANS modern day toleration of
> NEO NAZIS (aka a ROMAN CATHOLIC belief which asserts itself against
> *PRINCIPLES* *OF* *THE* *STATE*) engaging within #1315 - *OPERANT*
> *CONDITIONING* / #1827 - *EUCHARIST* *PIETY* as sadomasochistic unlawful
> acts of societal exclusion being nihilism especially during the WORLD WAR
> ONE / ANZAC 2018 CENTENNIAL COMMEMORATIONS is that many post war immigrants
> to Australian were placed within immigration camps (rather than internment
> camps which are intent upon exclusion) to facilitate their assimilation
> into Australian civil society.
>
> THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION SYNCRETIC
> PROGRESSION CAPTURED AND AS OF 23 MARCH 2019 WE HAVE RESOLVED ALL LEMMA
> AGAINST ANY DERIVATION AND STRONGS_REF LEXICON ENTRIES.
>
> <http://www.grapple369.com/Grumble/scripts/Strongs.zip>
>
> SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH IS
> GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
> COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS CRITERIA TO THE
> SEPARATION OF CHURCH AND STATE:
>
> <http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>
>
> IN LIGHT OF THE NEW ZEALAND TERRORIST EVENT GIVEN BLESSING BY KNIGHTS
> TEMPLARS WHAT CRIMINAL ACT DO WE SPECIFICALLY ALLEGE WITHIN OUR COUNTY
> COURT APPEALS CASE NUMBERs AP-18-0609 / AP-18-0775
>
> WE ARE NOT ALLEGING ANY CONSPIRACY TO COMMIT MURDER BUT THAT SUCH
> CONSPIRACY INVOLVES A COLLECTIVISM AS TO COMMIT:
>
> 1) UNPRINCIPLED ACTS
> 2) UNLAWFUL ACTS
> 3) DERANGEMENT AGAINST AUTONOMOUS FREE WILL
>
> THUS WE ALLEGE THAT COUNTY COURT APPEAL AP-18-0609 IS MADE ON VIEW THAT THE
> GRANTING OF THE APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
> OUGHT TO FAIL UPON THE CRITERIA OF CONSTITUTING UNPRINCIPLED CONDUCT
> AGAINST THE METEMPIRICAL TRINOMIAL METASTASISED PRINCIPLES BY WHICH ANY
> PUBLIC AUTHORITY OUGHT TO BE IN ACCORDANCE AS BINOMIAL STASIS EMANATION OF
> THE STATE.
>
> THUS THE CHARGE WE ALLEGE IS:
> DID CONSPIRE TO COMMIT UNPRINCIPLED OR UNLAWFUL ACTIONS AS MALEFICENCE WITH
> THE INTENTION TO EFFECT A TREASON BY MEANS OF DERANGEMENT WITH THE
> METHODOLOGY OF BINOMIAL STASIS AS IMPOSITION UPON THE TRINOMIAL
> METASTASISED APPERCEPTION OF SOVEREIGNTY AS PREROGATIVE TO AN UNENCUMBERED
> *FREE* *WILL* AND ITS AUTONOMY ENCAPSULATED BY A FIDELITY TO THE #2184 -
> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND ITS SEPTET DIALECTIC OF CAUSALITY.
>
> THE *LET’S* *GO* *COMMANDO* {ie. WODEN: FRENZY / WEDNESDAY / UNDERWEAR;
> ODIN: ASSOCIATED WITH WISDOM, HEALING, DEATH, ROYALTY, THE GALLOWS,
> KNOWLEDGE, WAR, BATTLE, VICTORY, SORCERY, POETRY, FRENZY, AND THE RUNIC
> (16-24 PHONEMES: "MYSTERY", "SECRET", "INTENTION" OR "AFFECTIONATE LOVE")
> ALPHABET (EARLIEST 150 AD), AND IS THE HUSBAND OF THE GODDESS FRIGG:
> FRIDAY} IMPETUS OF ASSOCIATION TO THE *TERRORIST* *EVENT* WITHIN
> CHRISTCHURCH NEW ZEALAND ON 15 MARCH 2019 IS FURTHER REASONABLY HELD BY THE
> FOLLOW MATTERS WHICH WERE REFERENCED AS "OMITTED INCLUSION DOCUMENTS" ON
> PAGE 3 TO OUR PART 2 OF THIS OUR PROGRESSIVE FILING SUBMISSION:
>
> 1) PRO DOMO COMPLAINT LODGEMENT 20190114
> 2) WORLD ECONOMIC FORUM 2019
> 3) NOTES ON ASSAULT 20190125
> 4) COUNTY COURT FILING AP-18-0609 20190124
> 5) COUNTY COURT FILING AP-18-0609 20190125
>
> ARINDAM BANERJEE (***@GMAIL.COM) @ 1421 HOURS ON 6 APRIL 2019:
> "Hmm, strategy is to sneak in nastiness somewhere in all the high-sounding
> mumbo-jumbo."
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1535 HOURS ON 9
> APRIL 2019: "You spoke too soon, the flow has resumed in earnest.
>
> He's been unable to explain how any of it is supposed to relate to
> aus.politics, though, so I suspect he may be a bit duh."
>
> DOLF @ 1655 HOURS ON 1655 HOURS ON 9 APRIL 2019: "By all objective measures
> *YOU* are insane but not a present and immanent danger to your self (ie.
> your wife has to wipe your arse after all) nor to any other persons.
>
> You are *UNPRINCIPLED* and incapable of rational as reasoned speech...
>
> And just mouth the same diatribe over and over again as gibberish
>
> You are unacquainted with truth ... and such habitual unwillingness to
> inform one’s self is a delusional psychosis which is your problem and not
> mine.
>
> <http://www.grapple369.com/Grumble/?bible:romans%202:24>
>
> Very soon we’ll have that link activated ..."
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1127 HOURS ON
> 10 APRIL 2019: "Can I just stop you there - what is the meaning of
> "rational as reasoned speech"?
>
> Also, can you explain why a prolific poster of irrational gibberish (you)
> can be the judge of whether something is "rational" or not?"
>
> GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1148 HOURS ON 10 APRIL 2019:
> "The word 'as' seems to have a different usage in Babbleloonian to
> English."
>
> DOLF @ 1443 HOURS ON 10 APRIL 2019: "You are entirely *UNPRINCIPLED* and
> incapable of rational discourse as reasoned speech...
>
> And just mouth the same diatribe over and over again so as to valid one’s
> existence by swill-some gibberish being slander from which you being
> otherwise senile and impotent by having a dick too small to masturbate (as
> congenital defect), even so manage by desperation to derive some sexual
> gratification as indulgent pleasure (ie. your wife isn’t charitable enough)
> as resort from publicly haranguing persons in such a deranged, perverse and
> untruthful manner.
>
> You are unacquainted with truth ... and such habitual unwillingness to
> inform one’s self is a delusional psychosis which is your problem and not
> mine."
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1127 HOURS ON
> 10 APRIL 2019: "Did you mean "imminent"?
>
> Your gibberish might be slightly clearer if you were to cut back on the
> malapropisms a bit."
>
> DOLF @ 1443 HOURS ON 10 APRIL 2019: "*NO* the intention was to convey
> inherent (ie. your wife has to wipe your arse after all)"
>
> EXCERPT FROM PAGES 67 TO 70 OF PART THREE OF THIS FILING SUBMISSION: "The
> toilet book was left in the street opposite the WAR MEMORIAL on Saturday 28
> October 2017.
>
> For instance I just had @ 1441 HOURS UPON 7 SEPTEMBER 2018 an improper
> delivery of toilet blocks from the Memorial Hall where there was a
> categorical clarity as to being directed to my home (*PRO* *DOMO*) address
> and consistent with an abnormality ('SIDEWALK OPPORTUNISM ALONE AS YOUR
> SELF DECLARED VIRTUE AND DIGNITY' cf: PROROGUING LETTER DATED 7 JULY 2017
> AND LETTER FOR DIARY NOTE TO STATE / FEDERAL ATTORNEY GENERALS DATED 8
> NOVEMBER 2017) as toilet time children’s book cover littering within the
> street after a cenotaph memorial event held there.
>
> <http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%201.jpg>
>
> <http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%202.jpg>
>
> [IMAGES: *BIG* *BOYS* *TOILET* items left in the street within proximity to
> the Memorial Shrine event of 28 October 2017]
>
> MALFEASANCE (noun): (LAW) the performance by a public official of an act
> that is legally unjustified, harmful, or contrary to law; wrongdoing used
> especially of an act in violation of a public trust; Word of the Day for 1
> March 2017; <www.dictionary.com>
>
> Were engaging within allegedly #288 - BEERSHEBA MEMORIAL COMMEMORATIONS of
> a PRIVATE NATURE INCLUSIVE OF ROMAN CATHOLIC RELIGIOUS BEING BY PARTIALITY
> OF AS DISRESPECT SHOWN TO BOER WAR MEMORIAL COMMEMORATIONS UPON SUNDAY
> PROXIMITY TO 31 MAY, THEREBY AN IMPOSITION OF AN ABHORRENT AND BLASPHEMOUS
> RELIGIOUS BELIEF, DISBELIEF, NON-BELIEF CONSTITUTING UNLAWFUL BREACHES OF
> SECTION #116 OF THE AUSTRALIAN CONSTITUTION UPON SATURDAY 28 OCTOBER 2017,
> has in light of a #231 - JUXTAPOSITION CONTROL as implicit breaches made
> against the SOVEREIGN CATEGORICAL IMPERATIVE “DIEU ET MON DROIT” was an
> entirely of a propitious characteristic as conformity to probity and
> within bounds of decorum as ontological pacifist (ie. #41 - *ONTIC*
> NECESSITY) values which were compliant with the SUI JURIS / MEMBRUM VIRILE
> principles of a $50 valued LEST WE FORGET badge purchased the year prior
> before Remembrance Day of 11 November 2016 and was not simply an action of
> nostalgia by fanciful decoration being only a contrived dignity.
>
> He is [in my view] engaged within criminal activity as TREASON."
>
> TIME LINE EVENTS:
>
> 28 JULY 2011: we obtained provisional DATA SETS for our informal research
> purposes from a source having some intellectual proficiency as
> mathematician / physicist and found therein objects when examined against
> the lens of our trinomial mathematical theoretical noumenon in our view
> constituted a #288 - UMBRA FORMULA OF SYNCRETIC PROGRESSION as being a
> #1828 - meta schema of acquiescence which by provision of #1827 - CALENDAR
> / EUCHARIST mechanism provided the impetus for #1315 - OPERANT CONDITIONING
> that is the enemy of #492 - VOLUNTARY FREEWILL
>
> 24 APRIL 2012: we obtained by aforethought the "BUTCHER PAPER AND FOAM
> FORGOTTEN GARBAGE" photograph and publicised it in relation to the #419 -
> *SLAUGHTER* CATEGORY OF UNDERSTANDING which in our view acted as antagonism
> against jingoist values {@1, @5, #65 - SOLDIER, #175 - MARRIAGE} as
> irrationality made against our collective BOER / ANZAC tradition.
>
> 15 MAY 2016: we made confirmation of the #288 - UMBRA FORMULA OF SYNCRETIC
> PROGRESSION content within our DATA SETS.
>
> 7 SEPTEMBER 2016: released into the public domain an image of the "PROTO
> HUMAN HAND" as "My Hand Upon The Waters" as commissioned work made to an
> Aboriginal [I don't remember his name] artist, Kings Cross (circa 2009),
> Sydney / Aboriginal Reconciliation requires conscious agreeable action / A
> symptom of diminished association to the circle of consciousness as water
> of life which leads to a loss of SELF IDENTITY AS FORMULA OF AUTONOMY.
>
> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
> count of murder and was pictured conveying in addition to a conjoined
> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
> ALMIGHTY'S GRACE"
>
> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>
> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>
> Beginning in 2017, the gesture was at the center of an online prank in meme
> culture related to alt-right and white supremacy originating from anonymous
> message board posts on the website 4chan. The Boston Globe reported that
> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
> February 2017 to 'flood Twitter and other social media websites...claiming
> that the OK hand sign is a symbol of white supremacy,' as part of a
> campaign dubbed "*OPERATION* *O-KKK*"
>
> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
> VARIOUS AMERICAN UNIVERSITIES
>
> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>
> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
> OBJECT
>
> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>
> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>
> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>
> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
> rival)
>
> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>
> THUS WE REASONABLY AND PROVISIONALLY CONCLUDE FROM THE CONJOINED *FISTS*
> and the distinctive *HAND* *SIGN* which was ONLY ADOPTED BY WHITE
> SUPREMACISTS WITHIN 2017 (as the accused suggests the planning for the
> *OPERATION* *O-KKK* began some two years ago and the specific terrorist