-- Do not Inquire into the unsearchable judgments of G-D

Discussion:

(too old to reply)

dolf

2020-10-16 20:52:26 UTC

I'd really love to dig up Margaret Thatcher and fuck her
fat rectum.

Phew! Enough already, you sick bastard!

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

Tall Henry

2020-10-16 21:23:26 UTC

Permalink

I'd really love to dig up Margaret Thatcher and fuck her
fat rectum.

Phew! Enough already, you sick bastard!

OUR REMEDY FOR WEAPONISED SPAM

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

— EMPRESS HAUT —

“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.

A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”

GRUMBLE (#217, #424)@[35, 28, 47, 74, 2, 80, 7, 44, 15, 60, 37, 46, 5,
56, 1, 7, 68, 29]

MALE: @84 + @148 = #232

FEME: @102 + @182 = #284

ONTIC CHECKSUM TOTAL: #516

    #504 as [#2, #40, #30, #20, #6, #400, #6] /
    #504 as [#6, #2, #40, #30, #20, #6, #400] /
#516 as [#40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA: #496
% #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign power;
1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

    #207 as [#1, #6, #200] /
    #227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 1)
to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);

#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41 =
#27} 1) riddle, difficult question, parable, enigmatic saying or
question, perplexing saying or question; 1a) riddle (dark obscure
utterance); 1b) riddle, enigma (to be guessed); 1c) perplexing questions
(difficult); 1d) double dealing (with 'havin');

Initial Post: 16 October 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-10-16 21:30:32 UTC

Permalink

DO CEASE WITH YOUR WHITE SUPREMACIST BLASPHEMOUS AMERICAN PUNCH AND JUDY
SHOW IN OUR AUSTRALIAN NEWSGROUP AUS.RELIGION.CHRISTIAN

ADDITIONAL FILING TO CASE NUMBER L10519861 LISTED AT SPECIAL MENTION
HEARING ON 7 OCTOBER 2020.

RELEVANT TO APPLICATION TO HAVE ORDERS EXTENDED RELATED TO CASE NUMBER:
H13018534 BY ALLEGED BREACHES SUBJECT TO A DIRECTIONS HEARING ON 7
DECEMBER 2020 AS CASE NUMBER K12507785.

8 OCTOBER 2020

***@zen: 5, row: 5, col: 9, nous: 47 [DATE: 2020.10.8, SUPER: #354
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - GUARDEDNESS
(SHOU), EGO: #367 / #47 - Ignorant Guides, Viewing the Distant; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
RESOLUTION (YI)]

Following receipt of an SMS notification @ 1410 HOURS ON 30 SEPTEMBER
2020 concerning an existing matter as CASE NUMBER L10519861 which is
before the SALE MAGISTRATES COURT, I attended the COURT @ 0905 HOURS ON
7 OCTOBER 2020 so as to [be present for] a SPECIAL MENTION HEARING and
in compliance with my BAIL for alleged breaches of an INTERVENTION ORDER
[over] which we [are adamant] was granted entirely on vexatious and
untested grounds.

Upon finding that the SALE MAGISTRATES COURT [w]as closed and given that
I had further documents to file with the COURT pertaining to our past
and often repeated claim that:

INTELLECTUAL PROPERTY THEFT HAS RELEVANCE TO THE #473 - CAUSE CÉLÈBRE
IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER: H13018534 OF THERE
BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE ORDERS EXTENDED DUE
TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND L10519861.

I then @ 0905 HOURS telephoned the contact number listed upon the door
and spoke to a person named RACHEL as a CLERK OF COURTS situated at
BAIRNSDALE and was advised that the matter had been adjourned for a
further DIRECTIONS HEARING on 7 DECEMBER 2020.

In substantiation of the claim that "INTELLECTUAL PROPERTY THEFT BEING
THE IMPETUS FOR IRISH CATHOLIC REPUBLICANISM AS TREASON" we include
herewith our INFORMAL AND PROVISIONAL OPINION comprising some 53 pages,
which whilst derived from a manual data selection process is still
subject to further verification by a JavaScript Application development
process which will be filed with the COURT prior to the 7 DECEMBER 2020
hearing.

Nevertheless such opinion conveys preliminary intersections as
extractions from my INTELLECTUS AS GENITIVE VOLUNTĀTIS whereupon we
obtain the metalogic ONTIC dialectic aggregates:

#364 / #265 - MATCHES CARDINAL PELL’S sexual abuse as CORRUPTION being
the characteristic of the TRIAL

Sample is 7 / 14 entries

#312 / #265 - MATCHES the conspiracy of treason as HOUSE (#291 - *SOIL*
collection) / CURSE with anti homosexual schema of slander and
anthropological impost against sovereign APO right

Sample is 12 / 24 entries

#273 / #265 - MATCHES BEERSHEBA commemoration having impetus for
dissolution of state, withered state wreaths, gather in crowds for horse
racing event 29 October 2017. Exalt dignity honour v’s combatants
breaking their antagonist’s neck, #371 - rule having dominion as reign

Sample is 24 / 48 entries

Given that they accord to a match 100% and by such stratum as its
ordering, thereby irrefutably conveys a theft and unauthorised use of my
INTELLECTUAL PROPERTY that is made against #27 - DUTIES / #68 - RIGHTS
as its FIRST PRINCIPLES.

That there is a NEXUS between the CORRUPTION as characteristics of
CARDINAL PELL’S sexual abuse tr[ia]l and our own matters conveyed within
CASE NUMBER L101822359 that is now scheduled for a DIRECTIONS HEARING
upon 9 NOVEMBER 2020. Such analysis of our INTELLECTUAL PROPERTY,
clearly upon pages 8 to 13 of 53 pages raises an equitable consideration
of CORRUPTION within our COURT MATTERS related to the #273 - PRINCIPLE
OF SYNCRETIC PROGRESSION / #265 - KEY INTERSECTION derived from a sample
[of] 24 / 48 entries being a substantiation of our claims made by letter
to the STATE / FEDERAL ATTORNEY GENERAL's dated 8 NOVEMBER 2017 that was
the BEERSHEBA commemoration having an impetus for the dissolution of
state, withered state wreaths and observations of gathered crow[d]s at
IRISH PUBS for a horse racing event 29 October 2017

*SELF* *CENSORSHIP* *TO* *COMPLY* *WITH* *COURT* *ORDERS*

It is entirely irrational to myself as a person whom is socially
reclusive by nature as priority given to a contemplative life, in
thereby having an insubstantial association with the APPLICANT which is
affirmed by them in seeking such ORDERS as conveyed by ITEM #1 - THE
AFFECTED PERSON (AP) AND THE RESPONDENT (RESP) ARE ONLY KNOWN TO EACH
OTHER THROUGH THE RSL where I have been once for a meal.

As affirmed by their utilising a CHANGE OF NAME identity of an INTERNET
PERSONA being a name which no heterosexual persons has utilised for over
15 years and is only used by an explicit agreement of mutual consent as
claim to affability, has then sufficient cause of any association which
is categorically and falsely asserted by ITEMS #9 - THE RESP KNEW THE
AP'S NAME AND WHERE SHE WORKED and #10 - THIS HAS FRIGHTENED THE AP, AS
SHE BELIEVES THAT THE RESP IS STALKING HER.

But rather exhibits characteristics of CORRUPT CONDUCT by CONSPIRING TO
DECEIVE in it's exacting conformity to the METALOGIC (#2155, #1856)
PROPOSITION:

#2155 as [#500, #800, #50, #5, #800] = phōnéō (G5455): {UMBRA: #2155 %
#41 = #23} 1) to sound, emit a sound, to speak; 1a) of a cock: to crow;
1b) *OF* *MEN*: *TO* *CRY*, *CRY* *OUT*, *CRY* *ALOUD*, *SPEAK* *WITH*
*A* *LOUD* *VOICE*; 2) to call, to call one's self, either by one's own
voice or though another; 3) to send for, summon; 3a) to call out of
(i.e. bid one to quit a place and come to one; 3b) to invite; 3c) to
address, *ACCOST*, *CALL* *BY* *A* *NAME*;

Furthermore we are of the reasonable view that the improper POPPY WREATH
at BOER WAR MEMORIAL made on 8 JUNE 2017 {ie. Noting that NOUS: #17 IS
ON 11 JUNE AS BOTH CONSISTENT WITH YEAR OF TARGETING / PELL'S REFUSAL OF
COMMUNION 11 JUNE 2000} and [a further wreath on] 27 OCTOBER 2018 are
characteristically an ARTIFICE AS SCHEMA occasioning the ANZAC
CENTENNIAL 2018 COMMEMORATIONS as being a SUBSTITUTED ETHOS AND IMPOST
by IRISH CATHOLIC REPUBLICANISM in a deference given to BINOMIAL #38 -
WORLDVIEW of ROMAN PILLAGE, which has a characteristic of infidelity to
the @115 - DIGNITY ROYAL by a calendaring correspondence to the QUEEN'S
BIRTHDAY on 8 JUNE 2020 and the anniversary of an OAK TREE PLANTED
WITHIN THE VICTORIA GARDENS ON 27 OCTOBER 1934 BY THE DUKE OF GLOUCESTER
before then opening the HYDE PARK MEMORIAL IN SYDNEY.

THAT THE MAGISTRATES COURT JUDICIAL OFFICER RICHARD O'KEEFE HAS AN
ACCOUNTABILITY AS PERSON OF IRISH NATIONAL HERITAGE ACTING CORRUPTLY
WITHIN THESE MATTERS GIVEN IN THAT:

a) HE OUGHT FIRSTLY TO HAVE RECUSED HIMSELF;
b) AT THE VERY LEAST HAVE TESTED THE VIABILITY OF CLAIMS;
c) NOT PREJUDICED APRIORITY MATTERS BY THEIR DELIBERATE
MISCHARACTERISATION AS ONLY A NEIGHBOURLY DISPUTE;
d) THE PERVERSE AND HABITUAL ADMINISTRATION OF JUSTICE IN THE CONFLATING
A COMPLAINT DATED 31 JULY 2017 INVOLVING ALLEGED SEDITION WITH AN
ATTEMPT TO PERVERT THE COURSE OF JUSTICE AS VEXATIOUSLY MADE ON 22
NOVEMBER 2017.

We allege that this corrupt conduct also extends to the VICTORIA POLICE
by their omissions and commissions as breach of OATH over their actively
withholding evidence and a resolute failure to investigate
contemporaneous events involving an #1551 - UNLAWFUL LIQUOR BAN on
entirely factitious grounds of HATRED and SLANDER conjured from a
trivial event of 26 MARCH 2017, in being withheld until after BOER WAR
MEMORIAL DAY ON 28 MAY 2017, is by such action aligned to the cause of
IRISH CATHOLIC REPUBLICANISM as the #291 - PRINCIPLE OF OBSTRUCTIVE
CAUSE occasioning the #175 - WOMAN WITH CHILD STATUE MEMORIAL OF 17
MARCH 2017 / #65 - IMPROPER POPPY WREATH UPON THE BOER WAR MEMORIAL ON
8 JUNE 2017 being contemporaneous events to the NEW SOUTH WALES ACTION
AS the interring of #291 - SOIL SAMPLE #1701 - COLLECTION {SYNONYMOUS:
#1551 to #1554 CATEGORICAL IMPERATIVE} FOR HYDE PARK WAR MEMORIAL being
in actuality its *DEFILEMENT*.

Such conduct whether by "PUBLISHING ANY PRINTING OR WRITING, OR BY OPEN
AND ADVISED SPEAKING, OR BY ANY OVERT ACT OR DEED" might be considered
as #600 - *TREASONOUS* which is likewise a cohesive attribute by an
analysis of a sample of 12 / 24 entries against our INTELLECTUAL
PROPERTY as the basis for an INFORMAL AND PROVISIONAL OPINION ON #312 -
CONTRADICTION AS THEN GROUNDING FOR #291 - PRINCIPLE OF OBSTRUCTIVE
CAUSE / #265 - KEY INTERSECTION DYNAMIC.

That SECTION 12 OF THE CRIMES ACT 1900 (NSW) creates an offence of
TREASON in explicitly prohibiting any ARTIFICE AS SCHEMA {ie. #1329
*MINUS* #17 - YEAR OF TARGETING #2017 IN CONCORD WITH #1827 - EUCHARIST
/ ECCLESIASTICAL CALENDAR: #364 x 4 + #371 - SAINT ANDREWS CAUSE CÉLÈBRE
= #1312 YEAR OF DISSOLVING OF THE CATHOLIC ORDER OF KNIGHTS TEMPLAR FOR
THE DETESTABLE SIN OF SODOMY} occasioning the ANZAC CENTENNIAL 2018
COMMEMORATIONS as being a SUBSTITUTED ETHOS AND IMPOST by IRISH CATHOLIC
REPUBLICANISM as unlawful conduct which "COMPASSES, IMAGINES, INVENTS,
DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY THE
QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL NAME OF
THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF HER
MAJESTY'S DOMINIONS AND COUNTRIES".

This SECTION was derived from SECTION 3 OF THE TREASON FELONY ACT 1848
and has a history which is contemporaneous to the DISSOLVING of the
CATHOLIC ORDER OF KNIGHTS TEMPLAR WITHIN #1312 AS PAPAL BULL VOX IN
EXCELSO ISSUED BY POPE CLEMENT V.

The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900, except
in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of KING GEORGE III OF GREAT
BRITAIN AND KING OF IRELAND FROM 25 OCTOBER 1760 TO 29 JANUARY 1820, and
the expressing, uttering, or declaring of such compassings,
imaginations, inventions, devices, or intentions, or any of them.

Similarly the offence of *TREASON* was created by section 9A(1) of the
Crimes Act 1958. In compliance to SUB SECTION (2) these matters were
reported to POLICE on 19 MARCH 2017 which then makes it an offence for
any "person who—

(a) receives or assists another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or

(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a constable
or *USE* *OTHER* *REASONABLE* *ENDEAVOURS* *TO* *PREVENT* *THE*
*COMMISSION* *OF* *THE* *OFFENCE*.

With respects to our actions as USE OTHER REASONABLE ENDEAVOURS TO
PREVENT THE COMMISSION OF THE OFFENCE our informal research opinion on
#237 - USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY
SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS where some persons
have incurred losses of $30,000.

But in reality it only adopts such a grounding perspective so as to be
mindful of the public interest without unduly politicising it's broader
concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

With the #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME extent)
occurring within a measured or proportional manner and the provision of
a method to resolve as a matter of #2188 - JURISPRUDENT OVERSIGHT to
determine whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.

We make the observation that such parties within these MATTERS BEFORE
THE COURTS are continuing to breach accountabilities to "#27 - DUTIES /
#68 - RIGHTS" UNDER THE CONSTITUTION GRANTED BY QUEEN VICTORIA'S LETTERS
PATENT, in that there has not ever been a relinquishing of an adverse
possession to my INTELLECTUAL PROPERTY IN BEING IMPROPERLY USED AS A
WEAPON {ie. #311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019} due to
conveniently having common relationships derived from the #45 - SPIRAL
METHOD as constituent element to my INTELLECTUAL PROPERTY and against
the #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
AS COMMONWEALTH OF AUSTRALIA:

#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)

#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019

#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017

#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS

#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*

That they are making false statements of fidelity by cause célèbre
claims {ie.

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

} of ANZAC JINGOISTIC REPUBLICANISM, by making unlawful use of my
INTELLECTUAL PROPERTY.

Given such irrefutable evidence of TREASON associated to PROHIBITED use
of my INTELLECTUAL PROPERTY the ROMAN CATHOLIC CHURCH is to be FOREVER
EXCLUDED and must *FORESWEAR* any association to my INTELLECTUAL
PROPERTY: INTELLECTUS AS GENITIVE VOLUNTĀTIS and its meta logical
syllogism relative to the ONTIC prototype for the ONTOLOGICAL
meta-process as considerations for the TECHNOLOGICAL EMULATION OF ANY
#492 - VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT /
#27 - DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900.

According the RETURNED SERVICES LEAGUE MEMBERSHIP in having a clear
knowledge of a DEFILEMENT wrought against the HYDE PARK WAR MEMORIAL
that has transpired by a conspiracy of treason: HOUSE (#291 - *SOIL*
collection) / CURSE conveying an anti homosexual schema of slander and
anthropological impost against sovereign APO right, that cannot be
resolved before REMEMBRANCE DAY 11 NOVEMBER 2020 due to adjournment of
CASE NUMBER L101822359 for a DIRECTIONS HEARING upon 9 NOVEMBER 2020 and
these matters being adjourned for a DIRECTIONS HEARING upon 7 DECEMBER 2020.

That the RETURNED SERVICES LEAGUE now [have] some impetus for cause of
moral outrage by our non-confected action in the @156 + @148 = #304
(H2763): *PROHIBITED* (*FOR* *COMMON* *USE*) *AS* *BAN* from any
association to such INTELLECTUAL PROPERTY until all legal matters which
are now within their third year, are full[y] resolved and damages
restitution made.

Given these MATTERS BEFORE THE COURTS are continuing to breach
accountabilities to "#27 - DUTIES / #68 - RIGHTS" UNDER THE CONSTITUTION
GRANTED BY QUEEN VICTORIA'S LETTERS PATENT, in that there has not ever
been a relinquishing of an adverse possession to my INTELLECTUAL
PROPERTY IN BEING IMPROPERLY USED we consider that apart from SLANDEROUS
CHARACTERISATIONS DEPLOYED WITH[IN] A CORRUPT JUDICIAL PROCESS that we
have only *USED* *OTHER* *REASONABLE* *ENDEAVOURS* *TO* *PREVENT* *THE*
*COMMISSION* *OF* *THE* *OFFENCE* when in a circumstance where PERSONS
HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF CONSTITUTIONAL
ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY
EXECUTED.

We are currently resolving before 23 OCTOBER 2020 a matter of complaint
before the AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY in relation to the
RESPONDENT within CASE NUMBER H12143475 (as COUNTY COURT APPEAL CASE
NUMBER: AP-18-0794) which we allege all TH[ESE] INSURANCE HOUSE / THREE
MOTOR VEHICLE DAMAGE CLAIMS AS COST OF $20,000 relate to the lodgement
of COUNTY COURT APPEAL as CASE NUMBER: AP-18-0609 was made against the
SALE MAGISTRATES COURT granting upon 14 MARCH 2018 of an APPLICATION FOR
AN INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534
was due primarily to an abject lack of any procedural fairness and
according of due process as the natural course of justice in relation to
an earlier CASE NUMBER H12143475 (as COUNTY COURT APPEAL CASE NUMBER:
AP-18-0794) that was lodged at the SALE MAGISTRATES COURT on 31 JULY
2017 [AGAINST "OTHER PARTY B" TO WHICH WE ALLEGE ALL THESE INSURANCE
HOUSE / MOTOR VEHICLE DAMAGE CLAIMS RELATE] and adjourned for non
existent as irrational grounds by the respondent wishing to contest the
matter upon 13 SEPTEMBER 2017. Such process was then intentionally
frustrated until 11 APRIL 2018 as to pre-suppose there being a
premeditation by others to collectively engage within a common law
offence of perverting the course of justice and by testimony known at
the time to be false and contradictory as constituting perjury.

In addition to that submission we will then convey [to them] our
relevant NOUMENON / TEMPORAL amplifications that are made possible by a
technological development as subsequent to our last COUNTY COURT filing
upon 25 MARCH 2019 within APPEAL CASE NUMBER: AP-18-0609 as intuitions
concerning the #315 - NATIONALISTIC #473 - CAUSE CÉLÈBRE INVOLVING #492
- BOER WAR MEMORIAL / #434 - ANZAC CENTENNIAL 2018 DEFAMATION which were
reasonably held by us and precipitated our 31 JULY 2017 lodgement of an
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE
MAGISTRATES COURT on the following substantive grounds:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
[*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF*
*ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
*TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*

Whilst we are presently #27 - DUTY bound as a BAIL CONDITION to remain
at our residential address until the matter is determined by the COURTS
it is no less an IMPRISONMENT in having grounding [with]in CORRUPT
CONDUCT p[u]rveying a VISCERAL HATRED [accordingly] we have advised both
the CHINESE EMBASSY situated in MELBOURNE and the STATE / FEDERAL
ATTORNEY GENERALS by email @ 1731 HOURS ON 2 OCTOBER 2020, that we
cannot due to prejudice even so much as obtain: "...a lawyer who can
competently stand before the COURT and CONVEY only the FACTS of a
CONTINUITY WITHIN MY ACTIONS as it is then FAIT ACCOMPLI ('AN
ACCOMPLISHED FACT') ... Where [there] is no area of law which you need
to argue.

The Law Institute Website is an exercise in futility and should I not
get legal representation to resolve a SIMPLE matter as travesty of law,
I intend AS RECOURSE OF REVENGE to leave the COUNTRY with the technology
"CROWN JEWELS" to QUEEN VICTORIA's PATENT, in denying this nation any
possibility of association, subjugating its autonomy to nothing more
than a quarry for resources.

That I will be well received in China whom on Saturday 10 OCTOBER 2020
celebrate the 71st anniversary of the Republic of China which is
entirely compatible to the #71 - WORLDVIEW of Queen Victoria's Letters
Patent as their only sovereign of HONG KONG.

ALL I NEED IS A VISA FOR CHINA SINCE THE MECHANICS OF INTELLECTUAL
PROPERTY BESTOWAL ARE ALREADY IN PLACE."

Given the derangement and lack of factuality to claims as grounds in the
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER within CASE
NUMBER L101822359 and concern that I would be improperly held
accountable for the disaffected person's deteriorating mental health, I
have @ 0910 hours on 3 AUGUST 2020 reported the matter to the COMMUNITY
MENTAL HEALTH for their appraisal in consideration of a welfare check
upon those parties given the derangement of facts within grounds for
orders to which I am subject as prejudice cause.

We anticipate making further filing submissions into those matters
before next attending the SALE MAGISTRATES COURT on 9 NOVEMBER 2020.

Yours Sincerely

I'd really love to dig up Margaret Thatcher and fuck her
fat rectum.

Phew! Enough already, you sick bastard!

NEMO

2020-10-16 21:32:12 UTC

Permalink

I'd really love to dig up Margaret Thatcher and fuck her
fat rectum.

Phew! Enough already, you sick bastard!

STD.COM ish jew kike paedophile BARRY Z. SHEIN 700 Washington St B'righton Mass

2020-10-17 13:06:44 UTC

Permalink

On Sat, 17 Oct 2020 08:32:12 +1100, NEMO aka jew paedophile shpammer
BARRY Z. SHEIN shpammed from STD.COM:

<jew shite b'risshed>

Ya'll shut your dirty fucking jew mouth, jewboi.
--

"SHPAMMERSH ARE CROOKSH
DON'T DO BUSINESSH VITH CROOKSH!"
- jew paedophile shpammer Barry Z. Shein (world.std.com home page)

NEMO

2020-10-17 19:22:46 UTC

Permalink

CORRECTION: WE NOTE THAT NEMO <***@gmail.com> USE TO POST TO A
MODERATED JEWISH GROUP AND HAS ENGAGED IN SLANDER IN SUPPORT OF WAR CRIMES

By the way: the phrase *allahu* *akbar* has a dependency upon
Pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...

YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"

SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie.
not ROMAN NUMERALS within the document) and seemingly algorithmically as
systematically derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of
UNDERSTANDING schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS
VIII, IX, X) decreed upon the POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH} we prudently consider that IPSO FACTO a charge of PERJURY
as an indictable offence punishable by up to 15 years imprisonment ought
to apply with respects to any improper OATH taking associated to acts of
sedition:

SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person may be
found guilty of the offence of perjury in the circumstance that the
court is satisfied, beyond a reasonable doubt, that the person:

Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and

At the time that the statement was made, the person making the statement
knew the statement to be false.

The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
doubt as to the following:

That the person made a false statement; and

The person made the false statement on oath or affirmation; and

The false statement is required to have been made in a judicial
proceeding; and

The false statement that was made was material to that proceeding; and

The accused knew that the statement that they were making was false.

In proving the first element, the prosecution is required to specify the
statement that they allege to be false and call either two witnesses or
one witness who is corroborated to prove their case.

The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.

-----

WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
WITHIN OUR NATION GRUMBLE (#394, #423)@[23, 11, 44, 28, 53, 75, 79, 72,
68, 56, 9, 61, 64, 21, 42, 23, 12, 76]

***@zen: 4, row: 5, col: 2, nous: 17 [TIME: 13:15 hrs, SUPER: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
(KENG), EGO: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
Macron denounces, {@1: Sup: 23 - EASE: YI (#23); Ego: 11 - DIVERGENCE:
CH'A (#11)}

oh joy, {@2: Sup: 44 - STOVE: TSAO (#67); Ego: 28 - CHANGE: KENG (#39)}

what would we expect, {@3: Sup: 53 - ETERNITY: YUNG (#120); Ego: 75 -
FAILURE: SHIH (#114)}

him to praise it ? {@4: Sup: 79 - DIFFICULTIES: NAN (#199); Ego: 72 -
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, {@5: Sup: 68 - DIMMING: MENG (#267);
Ego: 56 - CLOSED MOUTH: CHIN (#242)}

whether some of us won't admit it or not, {@6: Sup: 9 - BRANCHING OUT:
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}

the only way to prevent muslim attacks against infidels in our own lands
is for there to be no muslims in our lands. {@7: Sup: 64 - SINKING:
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}

It is a savage, {@8: Sup: 42 - GOING TO MEET: YING (#382); Ego: 23 -
EASE: YI (#347)}

alien cult that has no place in civilized western lands - It really is
that simple. {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#394); Ego: 76 -
AGGRAVATION: CHU (#423)}

GRUMBLE (#394, #423)@[23, 11, 44, 28, 53, 75, 79, 72, 68, 56, 9, 61, 64,
21, 42, 23, 12, 76]

FEME: @186 = #186

ONTIC CHECKSUM TOTAL: #186

--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS SCHEMA

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT AS PICTURED @ 1228 HOURS ON 15 NOVEMBER 2017:

<Loading Image...

>

#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach (H5409):
{UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*
*MEAT*;

--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY

ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.5.5 #41 GENIUS @84, @86
2.5.5 #41 GENIUS @84, @86, @186
3.5.5 #41 GENIUS @84, @86
4.5.5 #41 GENIUS @84, @86, @177
5.5.5 #41 GENIUS @84, @86
6.5.5 #41 GENIUS @84, @86, @200, @186, @191, @200
7.5.5 #41 GENIUS @84, @86, @177
8.5.1 #53 GENIUS @140

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}

#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#507 as [#6, #5, #20, #10, #50, #6, #400, #10] = kûwn (H3559): {UMBRA:
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a) (Niphal);
1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed aright, be
fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;

#501 as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA:
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;

I - And we do hereby authorize and command Our said Governor General to
do and execute, in due manner, all things that shall belong to his said
command, and to the trust We have reposed in him, according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE of 'The
Commonwealth of Australia Constitution Act, 1900', and of these present
Letters Patent and of such Commission as may be issued to him under Our
Sign Manual and Signet, or by Order in Our Privy Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}

#507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): {UMBRA: #461 %
#41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring (fig.);

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of Australia.

@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}

#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 % #41 =
#9} 1) head, top, summit, upper part, chief, total, sum, height, front,
beginning; 1a) head (of man, animals); 1b) top, tip (of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place, family,
priest); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said Commonwealth, as
may be lawfully constituted or APPOINTED by Us.

@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}

#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#619 as [#5, #80, #100, #4, #400, #10, #500] = pâqad (H6485): {UMBRA:
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered; 2) musterings, expenses;

IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any office
of Our said Commonwealth, under or by VIRTUE OF ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}

#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41
= #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO* *CUT*
*OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
cut down; 1b3) to be chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1)
to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2)
to cut off, destroy; 1d3)to cut down, destroy; 1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;

#635 as [#1, #9, #5, #40, #10, #300, #70, #200] = athémitos (G111):
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice, prohibited by
law, illicit, criminal;

#635 as [#1, #9, #5, #300, #5, #10, #300, #5] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET* *ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make void,
frustrate; 3) to reject, to refuse, to slight;

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi (G591):
{UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE* *AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2) to pay
off, discharge what is due; 2a) a debt, wages, tribute, taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;

#689 as [#2, #70, #7, #200, #400, #10] = ʻezrâh (H5833): {UMBRA: #282 %
#41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help, succour; 1b)
one who helps;

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, and in
that capacity to exercise, during the pleasure of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he thinks fit
to assign to such Deputy or Deputies, subject to any LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise, during his
pleasure, such of his POWERS and FUNCTIONS, as he may deem it necessary
or expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}

#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41 = #18}
1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2) to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove, depart;

#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#746 as [#6, #20, #80, #200, #400, #600] = kâphar (H3722): {UMBRA: #300
% #41 = #13} 1) to cover, purge, make an atonement, make reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;

#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;

#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 = #18}
1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put, set, lay,
put or lay upon, lay (violent) hands on; 1a2) to set, direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;

#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to number, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;

#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
#746 as [#6, #300, #6, #2, #2, #400, #10, #500] = shûwb (H7725): {UMBRA:
#308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) of dying; v) of human relations (fig); vi)
of spiritual relations (fig); 1) to turn back (from God), apostatise; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be APPOINTED by
Us under Our Sign Manual and Signet to administer the Government of the
same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}

#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402 % #41
= #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a) (Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face; 1a4) to
desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b) (Pual)
to be sought;

"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]

#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 % #41 =
#33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out, purify; 1a2)
to choose, select; 1a3) to cleanse, make shining, polish; 1a4) to test,
prove; 1b) (Niphal) to purify oneself; 1c) (Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael); 1e1) to
purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*, *KIND*;

#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41 = #8}
1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant, permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned; 1b2) to be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;

#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set one
over a thing (in charge of it); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}

#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;

#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of, to love
dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;

#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b)
a judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;

#886 as [#5, #20, #3, #1, #40, #10, #7, #800] = ekgamízō (G1547):
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;

IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

#940 as [#90, #40, #10, #400, #400] = tsᵉmîythuth (H6783): {UMBRA: #940
% #41 = #38} 1) completion, finality, in perpetuity;

#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140 % #41
= #17} 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;

#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;

#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;

#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós (G3626):
{UMBRA: #940 % #41 = #38} 1) caring for the house, working at home; 1a)
*THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b) keeping at home
and taking care of household affairs; 1c) a domestic;

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
made Patent Witness Ourself at Westminster the 29th October, 1900: 64th
year of Our reign.]

GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*, #298
- QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8, 5, 11, 3, 16, 5, 40,
24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]

#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession
of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take
hold of, take, seize; 2c1) to lay hands on one in order to get him into
one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to
continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;

MALE: @169 + @220 = #389

ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;

#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

<http://www.grapple369.com/Grumble/?idea:{298}>

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

On 17/10/20 9:37 am, Jesse wrote:> Macron denounces, oh joy, what would
we expect, him to praise it ?

Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our own
lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western lands
- It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles from the
city centre, before a police chase ensued
Police chased the man to a nearby town - Eragny-sur-Oise - where he
was shot dead after refusing surrender
French anti-terror prosecutors confirmed they were investigating an
assault involving decapitation on Friday
French President Emmanuel Macron has denounced what he called an
'Islamist terrorist attack' today

https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html

On Sat, 17 Oct 2020 07:46:27 +0000 (UTC), Tall Henry aka jew
<jew shite b'risshed>
Ya'll shut your dirty fucking jew mouth, jewboi!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

BARRY ish shick old jew paedophile BARRY "Z." SHEIN of 700 Washington St B'righton Mass

2020-10-17 20:47:52 UTC

Permalink

CORRECTION: WE NOTE THAT NEMO <***@gmail.com> USE TO POST TO A
MODERATED JEWISH GROUP AND HAS ENGAGED IN SLANDER IN SUPPORT OF WAR CRIMES

On 18/10/20 7:35 am, BARRY ish shick old jew paedophile BARRY Z. SHEIN

On Sat, 17 Oct 2020 16:36:31 +0000 (UTC), VHILE THOROUGHLY ENJOYING
and REVELLING in getting BUGGERED SHENSHELESSH during INTENSHIVE
RELENTLESSH and RIGOROUSH PROLONGED jew shabbosh shodomy 'STD.COM ish
jew wannabe sick old nazoid paedo Andrew 'Andrzej' Baron aka Barry of
<fluhs jew shmut/shpam/liesh/shite EXCRETED from STD.COM>
It'sh ALL in the MESSHAGE ID, folksh!
And who ISHwww.std.com ?
https://www.whois.com/whois/std.com
Adminishtrative contact: jew paedophile BARRY Z. SHEIN!
And SHTILL the shcummy little jewboi triesh to deflect B'LAME onto
shomeone ELSHE!

By the way: the phrase *allahu* *akbar* has a dependency upon
Pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...

YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"

http://youtu.be/o1Xsj9-3Pvo

http://youtu.be/eg5B-oVXBj8

SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie.
not ROMAN NUMERALS within the document) and seemingly algorithmically as
systematically derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of
UNDERSTANDING schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS
VIII, IX, X) decreed upon the POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH} we prudently consider that IPSO FACTO a charge of PERJURY
as an indictable offence punishable by up to 15 years imprisonment ought
to apply with respects to any improper OATH taking associated to acts of
sedition:

SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person may be
found guilty of the offence of perjury in the circumstance that the
court is satisfied, beyond a reasonable doubt, that the person:

Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and

At the time that the statement was made, the person making the statement
knew the statement to be false.

The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
doubt as to the following:

That the person made a false statement; and

The person made the false statement on oath or affirmation; and

The false statement is required to have been made in a judicial
proceeding; and

The false statement that was made was material to that proceeding; and

The accused knew that the statement that they were making was false.

In proving the first element, the prosecution is required to specify the
statement that they allege to be false and call either two witnesses or
one witness who is corroborated to prove their case.

The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.

-----

WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
WITHIN OUR NATION GRUMBLE (#394, #423)@[23, 11, 44, 28, 53, 75, 79, 72,
68, 56, 9, 61, 64, 21, 42, 23, 12, 76]

***@zen: 4, row: 5, col: 2, nous: 17 [TIME: 13:15 hrs, SUPER: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
(KENG), EGO: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
Macron denounces, {@1: Sup: 23 - EASE: YI (#23); Ego: 11 - DIVERGENCE:
CH'A (#11)}

oh joy, {@2: Sup: 44 - STOVE: TSAO (#67); Ego: 28 - CHANGE: KENG (#39)}

what would we expect, {@3: Sup: 53 - ETERNITY: YUNG (#120); Ego: 75 -
FAILURE: SHIH (#114)}

him to praise it ? {@4: Sup: 79 - DIFFICULTIES: NAN (#199); Ego: 72 -
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, {@5: Sup: 68 - DIMMING: MENG (#267);
Ego: 56 - CLOSED MOUTH: CHIN (#242)}

whether some of us won't admit it or not, {@6: Sup: 9 - BRANCHING OUT:
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}

the only way to prevent muslim attacks against infidels in our own lands
is for there to be no muslims in our lands. {@7: Sup: 64 - SINKING:
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}

It is a savage, {@8: Sup: 42 - GOING TO MEET: YING (#382); Ego: 23 -
EASE: YI (#347)}

alien cult that has no place in civilized western lands - It really is
that simple. {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#394); Ego: 76 -
AGGRAVATION: CHU (#423)}

GRUMBLE (#394, #423)@[23, 11, 44, 28, 53, 75, 79, 72, 68, 56, 9, 61, 64,
21, 42, 23, 12, 76]

FEME: @186 = #186

ONTIC CHECKSUM TOTAL: #186

--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS SCHEMA

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT AS PICTURED @ 1228 HOURS ON 15 NOVEMBER 2017:

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach (H5409):
{UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*
*MEAT*;

--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY

ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.5.5 #41 GENIUS @84, @86
2.5.5 #41 GENIUS @84, @86, @186
3.5.5 #41 GENIUS @84, @86
4.5.5 #41 GENIUS @84, @86, @177
5.5.5 #41 GENIUS @84, @86
6.5.5 #41 GENIUS @84, @86, @200, @186, @191, @200
7.5.5 #41 GENIUS @84, @86, @177
8.5.1 #53 GENIUS @140

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}

#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#507 as [#6, #5, #20, #10, #50, #6, #400, #10] = kûwn (H3559): {UMBRA:
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a) (Niphal);
1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed aright, be
fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;

#501 as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA:
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;

I - And we do hereby authorize and command Our said Governor General to
do and execute, in due manner, all things that shall belong to his said
command, and to the trust We have reposed in him, according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE of 'The
Commonwealth of Australia Constitution Act, 1900', and of these present
Letters Patent and of such Commission as may be issued to him under Our
Sign Manual and Signet, or by Order in Our Privy Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}

#507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): {UMBRA: #461 %
#41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring (fig.);

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of Australia.

@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}

#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 % #41 =
#9} 1) head, top, summit, upper part, chief, total, sum, height, front,
beginning; 1a) head (of man, animals); 1b) top, tip (of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place, family,
priest); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said Commonwealth, as
may be lawfully constituted or APPOINTED by Us.

@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}

#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#619 as [#5, #80, #100, #4, #400, #10, #500] = pâqad (H6485): {UMBRA:
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered; 2) musterings, expenses;

IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any office
of Our said Commonwealth, under or by VIRTUE OF ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}

#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41
= #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO* *CUT*
*OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
cut down; 1b3) to be chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1)
to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2)
to cut off, destroy; 1d3)to cut down, destroy; 1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;

#635 as [#1, #9, #5, #40, #10, #300, #70, #200] = athémitos (G111):
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice, prohibited by
law, illicit, criminal;

#635 as [#1, #9, #5, #300, #5, #10, #300, #5] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET* *ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make void,
frustrate; 3) to reject, to refuse, to slight;

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi (G591):
{UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE* *AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2) to pay
off, discharge what is due; 2a) a debt, wages, tribute, taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;

#689 as [#2, #70, #7, #200, #400, #10] = ʻezrâh (H5833): {UMBRA: #282 %
#41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help, succour; 1b)
one who helps;

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, and in
that capacity to exercise, during the pleasure of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he thinks fit
to assign to such Deputy or Deputies, subject to any LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise, during his
pleasure, such of his POWERS and FUNCTIONS, as he may deem it necessary
or expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}

#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41 = #18}
1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2) to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove, depart;

#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#746 as [#6, #20, #80, #200, #400, #600] = kâphar (H3722): {UMBRA: #300
% #41 = #13} 1) to cover, purge, make an atonement, make reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;

#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;

#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 = #18}
1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put, set, lay,
put or lay upon, lay (violent) hands on; 1a2) to set, direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;

#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to number, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;

#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
#746 as [#6, #300, #6, #2, #2, #400, #10, #500] = shûwb (H7725): {UMBRA:
#308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) of dying; v) of human relations (fig); vi)
of spiritual relations (fig); 1) to turn back (from God), apostatise; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be APPOINTED by
Us under Our Sign Manual and Signet to administer the Government of the
same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}

#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402 % #41
= #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a) (Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face; 1a4) to
desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b) (Pual)
to be sought;

"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]

#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 % #41 =
#33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out, purify; 1a2)
to choose, select; 1a3) to cleanse, make shining, polish; 1a4) to test,
prove; 1b) (Niphal) to purify oneself; 1c) (Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael); 1e1) to
purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*, *KIND*;

#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41 = #8}
1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant, permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned; 1b2) to be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;

#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set one
over a thing (in charge of it); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}

#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;

#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of, to love
dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;

#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b)
a judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;

#886 as [#5, #20, #3, #1, #40, #10, #7, #800] = ekgamízō (G1547):
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;

IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

#940 as [#90, #40, #10, #400, #400] = tsᵉmîythuth (H6783): {UMBRA: #940
% #41 = #38} 1) completion, finality, in perpetuity;

#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140 % #41
= #17} 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;

#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;

#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;

#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós (G3626):
{UMBRA: #940 % #41 = #38} 1) caring for the house, working at home; 1a)
*THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b) keeping at home
and taking care of household affairs; 1c) a domestic;

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
made Patent Witness Ourself at Westminster the 29th October, 1900: 64th
year of Our reign.]

GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*, #298
- QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8, 5, 11, 3, 16, 5, 40,
24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]

#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession
of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take
hold of, take, seize; 2c1) to lay hands on one in order to get him into
one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to
continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;

MALE: @169 + @220 = #389

ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;

#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

<http://www.grapple369.com/Grumble/?idea:{298}>

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

On 17/10/20 9:37 am, Jesse wrote:> Macron denounces, oh joy, what would
we expect, him to praise it ?

https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html

On Sat, 17 Oct 2020 07:46:27 +0000 (UTC), Tall Henry aka jew
<jew shite b'risshed>
Ya'll shut your dirty fucking jew mouth, jewboi!

STD.COM ish jew kike paedophile BARRY Z. SHEIN 700 Washington St B'righton Mass

2020-10-17 21:07:57 UTC

Permalink

On Sun, 18 Oct 2020 07:47:52 +1100, FAKE 'BARRY ish shick old jew
paedophile BARRY "Z." SHEIN of 700 Washington St B'righton Mass' aka

Post by NEMO
MODERATED JEWISH GROUP AND HAS ENGAGED IN SLANDER IN SUPPORT OF WAR CRIMES

VE note that any posht poshted to the moderated jewshgroup had to
receive the approval of a jew moderator.

BTW there ish no shuch thing as a 'var crime'. Shit happens in vars,
ish all.

--

"SHPAMMERSH ARE CROOKSH
DON'T DO BUSINESSH VITH CROOKSH!"
- jew paedophile shpammer Barry Z. Shein (world.std.com home page)

dolf

2020-10-17 22:25:58 UTC

Permalink

Post by NEMO
MODERATED JEWISH GROUP AND HAS ENGAGED IN SLANDER IN SUPPORT OF WAR CRIMES
On 18/10/20 7:35 am, BARRY ish shick old jew paedophile BARRY Z. SHEIN

By the way: the phrase *allahu* *akbar* has a dependency upon
Pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
http://youtu.be/o1Xsj9-3Pvo
http://youtu.be/eg5B-oVXBj8
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie.
not ROMAN NUMERALS within the document) and seemingly algorithmically as
systematically derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of
UNDERSTANDING schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS
VIII, IX, X) decreed upon the POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH} we prudently consider that IPSO FACTO a charge of PERJURY
as an indictable offence punishable by up to 15 years imprisonment ought
to apply with respects to any improper OATH taking associated to acts of
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person may be
found guilty of the offence of perjury in the circumstance that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the statement
knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to specify the
statement that they allege to be false and call either two witnesses or
one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
(KENG), EGO: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own lands
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
21, 42, 23, 12, 76]
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS SCHEMA
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
{UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*
*MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a) (Niphal);
1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed aright, be
fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor General to
do and execute, in due manner, all things that shall belong to his said
command, and to the trust We have reposed in him, according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE of 'The
Commonwealth of Australia Constitution Act, 1900', and of these present
Letters Patent and of such Commission as may be issued to him under Our
Sign Manual and Signet, or by Order in Our Privy Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
#507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): {UMBRA: #461 %
#41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring (fig.);
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of Australia.
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 % #41 =
#9} 1) head, top, summit, upper part, chief, total, sum, height, front,
beginning; 1a) head (of man, animals); 1b) top, tip (of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place, family,
priest); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said Commonwealth, as
may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;
#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any office
of Our said Commonwealth, under or by VIRTUE OF ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41
= #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO* *CUT*
*OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
cut down; 1b3) to be chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1)
to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2)
to cut off, destroy; 1d3)to cut down, destroy; 1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice, prohibited by
law, illicit, criminal;
#1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET* *ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make void,
frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
{UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE* *AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2) to pay
off, discharge what is due; 2a) a debt, wages, tribute, taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#689 as [#2, #70, #7, #200, #400, #10] = ʻezrâh (H5833): {UMBRA: #282 %
#41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help, succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, and in
that capacity to exercise, during the pleasure of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he thinks fit
to assign to such Deputy or Deputies, subject to any LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise, during his
pleasure, such of his POWERS and FUNCTIONS, as he may deem it necessary
or expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41 = #18}
1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2) to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove, depart;
#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#746 as [#6, #20, #80, #200, #400, #600] = kâphar (H3722): {UMBRA: #300
% #41 = #13} 1) to cover, purge, make an atonement, make reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;
#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 = #18}
1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put, set, lay,
put or lay upon, lay (violent) hands on; 1a2) to set, direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to number, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
#308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) of dying; v) of human relations (fig); vi)
of spiritual relations (fig); 1) to turn back (from God), apostatise; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be APPOINTED by
Us under Our Sign Manual and Signet to administer the Government of the
same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402 % #41
= #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a) (Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face; 1a4) to
desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b) (Pual)
to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 % #41 =
#33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out, purify; 1a2)
to choose, select; 1a3) to cleanse, make shining, polish; 1a4) to test,
prove; 1b) (Niphal) to purify oneself; 1c) (Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael); 1e1) to
purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*, *KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41 = #8}
1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant, permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned; 1b2) to be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set one
over a thing (in charge of it); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of, to love
dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b)
a judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
#940 as [#90, #40, #10, #400, #400] = tsᵉmîythuth (H6783): {UMBRA: #940
% #41 = #38} 1) completion, finality, in perpetuity;
#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140 % #41
= #17} 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
{UMBRA: #940 % #41 = #38} 1) caring for the house, working at home; 1a)
*THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b) keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
made Patent Witness Ourself at Westminster the 29th October, 1900: 64th
year of Our reign.]
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*, #298
24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession
of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take
hold of, take, seize; 2c1) to lay hands on one in order to get him into
one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to
continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
On 17/10/20 9:37 am, Jesse wrote:> Macron denounces, oh joy, what would
we expect, him to praise it ?

https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html

On Sat, 17 Oct 2020 07:46:27 +0000 (UTC), Tall Henry aka jew
<jew shite b'risshed>
Ya'll shut your dirty fucking jew mouth, jewboi!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-10-18 18:01:19 UTC

Permalink

Your comment is not coherent...

And is a contempt of life

Post by dolf
We NOTE that NOUS #38 on Sunday 18 OCTOBER exhibits the characteristic of
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE and that we have the entire dataset
which details circumscribing of TREASON containerised.

You mean you keep them in a shipping container, dolt?
Käsekopf!

We NOTE that NOUS #38 on Sunday 18 OCTOBER exhibits the characteristic of
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE and that we have the entire dataset
which details circumscribing of TREASON containerised.

<http://www.grapple369.com/?date:2020.10.18>

SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie.
not ROMAN NUMERALS within the document) and seemingly algorithmically as
systematically derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of
UNDERSTANDING schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS
VIII, IX, X) decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}
we prudently consider that IPSO FACTO a charge of PERJURY as an indictable
offence punishable by up to 15 years imprisonment ought to apply with
respects to any improper OATH taking associated to acts of sedition:

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>

SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person may be
found guilty of the offence of perjury in the circumstance that the court
is satisfied, beyond a reasonable doubt, that the person:

Has made a statement or caused a statement to be made on oath, affirmation,
declaration or affidavit, and

At the time that the statement was made, the person making the statement
knew the statement to be false.

The offence of perjury is also governed by common law (also known as case
law). In keeping with case law, a person may be found guilty of perjury, in
the event that the court is satisfied beyond reasonable doubt as to the
following:

That the person made a false statement; and

The person made the false statement on oath or affirmation; and

The false statement is required to have been made in a judicial proceeding;
and

The false statement that was made was material to that proceeding; and

The accused knew that the statement that they were making was false.

In proving the first element, the prosecution is required to specify the
statement that they allege to be false and call either two witnesses or one
witness who is corroborated to prove their case.

The fourth element is tested by the court determining whether the statement
was material enough that it was capable of affecting a decision concerning
the facts in issue. The impact of the false statement may be both direct or
indirect.

OUR REMEDY FOR WEAPONISED SPAM

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

OUR REMEDY FOR WEAPONISED SPAM

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-10-18 18:30:02 UTC

Permalink

As DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
confirmation to its existence within my possession only upon 19 MAY 2016
in having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics
and currently a software engineer at 4QTRS within YAKIMA, WASHINGTON,
UNITED STATES OF AMERICA and upon whom we are existentially reliant for
exquisite definitions beyond the standard #729 = #81 x 9 / 2 = #364.5
appraisals which defines the TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION.

Post by dolf
Your comment is not coherent...
And is a contempt of life

You mean you keep them in a shipping container, dolt?
Käsekopf!

dolf

2020-10-19 00:55:15 UTC

Permalink

Post by dolf
Your comment is not coherent...
And is a contempt of life

You mean you keep them in a shipping container, dolt?
Käsekopf!

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230

#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);

<Loading Image...

>

<http://www.grapple369.com/?idea:363>

Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor

#173 + #349 = #522

#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;

#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;

"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]

#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;

#98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;

#128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;

#140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;

#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;

#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;

#522 as [#6, #40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;

#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;

#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;

#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;

#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;

#168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;

#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;

#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;

#522 as [#5, #80, #1, #10, #4, #5, #400, #9, #8] = paideúō (G3811):
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;

<http://www.grapple369.com/?idea:522>

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467

<http://www.grapple369.com/?idea:1352>

*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*

#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1302 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of proﬁt.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186

G1287@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#37); Ego: 5 - KEEPING SMALL: SHAO
(#19),
@4: Sup: 57 - GUARDEDNESS: SHOU (#94); Ego: 38 - FULLNESS: SHENG (#57),
@5: Sup: 77 - COMPLIANCE: HSUN (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
@6: Sup: 66 - DEPARTURE: CH'U (#237 - *USE* *OF* *FORCE*); Ego: 70 -
SEVERANCE: KE (#147),
@7: Sup: 4 - BARRIER: HSIEN (#241); Ego: 19 - FOLLOWING: TS'UNG
(#166 - I AM NOT SLUGGISH {%11}),
@8: Sup: 3 - MIRED: HSIEN (#244); Ego: 80 - LABOURING: CH'IN (#246),
@9: Sup: 13 - INCREASE: TSENG (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256),
@10: Sup: 51 - CONSTANCY: CH'ANG (#308); Ego: 38 - FULLNESS: SHENG
(#294),
@11: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#318); Ego: 40 -
LAW/MODEL: FA (#334),
@12: Sup: 15 - REACH: TA (#333); Ego: 5 - KEEPING SMALL: SHAO (#339),
@13: Sup: 65 - INNER: NEI (#398); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
@14: Sup: 66 - DEPARTURE: CH'U (#464); Ego: 1 - CENTRE: CHUNG (#390),
Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795

And for that reason their relation to sensibility in general will
exhibit, completely [IDEA: @B188] and in a system [as #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}], all the
transcendental principles for the use of the understanding:

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the inﬁnitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;

GNOSIS RIGHTS PROTOTYPE

@1 Super Ego Sun Mon Tue Wed Thu Fri Sat @2
#68 1 2 3 4 5 6 7 8 9 #1
#67 32 33 34 35 36 37 38 39 10 #2
#66 31 56 57 58 59 60 61 40 11 #3
#47 30 55 72 73 74 75 62 41 12 #4
#20 29 54 71 80 81 76 63 42 13 #5
#21 28 53 70 79 78 77 64 43 14 #6
#22 27 52 69 68 67 66 65 44 15 #7
#49 26 51 50 49 48 47 (*) 46 45 16 #8
#48 25 24 23 22 21 20 19 18 17 #9
@4 vCo vCy vBr vPu vRe vBl vOr vGr vYel @3

#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;

#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;

#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;

#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;

#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;

14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...

<Loading Image...

>

I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}

<http://www.grapple369.com/?telos:205>

NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256 <-- NOTE LACK OF AUTONOMOUS DELIMITER

NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140

SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188

#FOUR: #173 as #11 - DIVERGENCE (CH'A)
#FIVE: #349 as #25 - CONTENTION (CHENG)
#FOUR: #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE: #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE: #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX: #47 as #47 - PATTERN (WEN)

----------

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345

<http://www.grapple369.com/?idea:1230>

Post by dolf

Post by dolf
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT OF>>> WAR AS KAABA 🕋 STONE IDOLATRY...

Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the production of>> fabricated, distorted, or misinterpreted memories about oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.

Post by dolf
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}

TOTAL = #1230 as [#20, #400, #200, #300, #10, #300] = tarshîysh (H8658):
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;

"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]

"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]

"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]

"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]

"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]

"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]

"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]

"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]

"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]

"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]

"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]

"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]

"Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]

"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]

"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]

"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]

"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]

"All they that know thee among the people shall be astonished at thee:
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]

#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);

#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;

<-- *WEIGH* suggests a trinomial number measure

#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;

#1230 as [#4, #5, #60, #800, #50, #300, #1, #10] = déchomai (G1209):
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;

"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]

"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]

"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]

"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]

"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]

#1230 as [#5, #20, #30, #5, #20, #300, #800, #50] = eklektós (G1588):
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
select, i.e. the best of its kind or class, *excellence* *preeminent*:
applied to certain individual Christians;

#1230 as [#5, #80, #10, #80, #5, #200, #800, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;

#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);

#1230 as [#5, #80, #10, #300, #5, #30, #800] = epiteléō (G2005): {UMBRA:
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;

<-- *WE* *SAY* *STOP*

#1230 as [#5, #600, #70, #50, #300, #5, #200] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;

#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;

#1230 as [#20, #1, #300, #1, #100, #3, #5, #800] = katargéō (G2673):
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;

#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;

"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#700, #5, #400, #4, #70, #40, #1, #10] = pseúdomai (G5574):
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;

#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;

"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]

"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]

"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]

"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]

"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]

On 18/10/20 6:56 pm, dolf wrote:> dolf <***@hotmail.com> wrote:>>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...

Post by dolf
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the production of> fabricated, distorted, or misinterpreted memories about oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.

Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
#87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil)>> to flash forth light; 2) to praise, boast, be boastful; 2a) (Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into a>> fool; 2f) (Hithpoel) to act madly, act like a madman;
ONTIC CHECKSUM TOTAL: #86
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 = #5} 1)>> blow, slaughter, plague, pestilence, strike, smite; 1a) blow (fatal
stroke); 1b) slaughter (of battle); 1c) plague, pestilence (divine
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do battle; 1b)>> (Niphal) to engage in battle, wage war; 2) (Qal) to eat, use as food;
#207 as [#1, #6, #200] /
#227 as [#20, #1, #6, #200] /
#227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1)>> light; 1a) light of day; 1b) light of heavenly luminaries (moon, sun,
stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning;
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of>> instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
— EMPRESS HAUT —
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
ONTIC CHECKSUM TOTAL: #516
#504 as [#2, #40, #30, #20, #6, #400, #6] /
#504 as [#6, #2, #40, #30, #20, #6, #400] /
#516 as [#40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA: #496 %>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
#207 as [#1, #6, #200] /
#227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 1) to>> be or become light, shine; 1a) (Qal); 1a1) to become light (day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give light,>> shine (of sun, moon, and stars); 1c2) to illumine, light up, cause to
shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten (of the
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41 = #27}>> 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) perplexing questions (difficult); 1d)>> double dealing (with 'havin');
Initial Post: 16 October 2020

Post by dolf
We NOTE that NOUS #38 on Sunday 18 October exhibits the characteristic
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)

#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read aloud,>>> read (to oneself), read; 1a5) to summon, invite, call for, call and
commission, appoint, call and endow; 1a6) to call, name, give name to,
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as #159>>> % #41 = #36} 1) *WITH* *REFERENCE* *TO* *SEX*; 1a) of a male; 1b) of a
husband; 1c) of a betrothed or future husband; 2) with reference to age,>>> and to distinguish an adult man from a boy; 3) any male; 4) used
generically of a group of both men and women;
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”

We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch, bed;>>> 1b) act of lying, lying down or sleeping room, bedroom; 1c) *LYING*
*DOWN* (*FOR* *SEXUAL* *CONTACT*);
They don’t get the subtlety of the retort: “Shall we have breakfast first?”>>>
You are lucky if they get to know your name otherwise...
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day it'll be.>>> 👑🇹🇷”
You have a place of worship built in 537 CE and we are looking forward
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<Loading Image...

>
Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself, it was>>> followed by Pope Celestine II's Milites Templi in 1144 and Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
TRANSGRESSOR {%22}); Ego: 11 - DIVERGENCE: CH'A (#207)}
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 = #21}>>> 1) a search, investigation, searching, enquiry, thing to be searched out;>>>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from Beijing.">>>
GIVEN SUCH IMPETUS FOR THE CHINESE SECURITY LAW GRANTED BY THE COMMUNIST>>> PARTY OF CHINA INITIAL CONSIDERATIONS AS CONVEYED WITH SIX ABSTENTION
VOTES / ONE VOTE AGAINST ACCORDS WITH THE FIRST PRINCIPLES OF QUEEN
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
<Loading Image...

>>>>
generals by email of our intention to seek political asylum within the
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017 which is>>> now protracted due to quarantine protocols of the court and I am
dissatisfied with the cruel conduct of the government with respects to a>>> clear circumstance as pre-meditated intention (ie. a buddha statue
through window on 11 OCTOBER 2017 on the BOER WAR commencement
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31 JULY>>> 2017.
CHINESE EMBASSY situated within MELBOURNE in relation to SEEKING
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS WHETHER>>> HONG KONG'S INDEPENDENT JUDICIAL SYSTEM CAN BE CONSIDERED TO BE A
SOVEREIGN CONSTRUCT OF QUEEN VICTORIA'S GOVERNMENT, AND THAT THESE NAMED>>> PARTIES BY A "BREACH OF ITS OATH TO THE SOVEREIGN" CAN BE TRIED FOR
SEDITION WITHIN HONG KONG AND THEN SUBJECT TO EXECUTION UNDER CHINA'S
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE EMBASSY>>> situated within MELBOURNE and this action also occurred before the
AUSTRALIAN GOVERNMENT'S PUBLIC ANNOUNCEMENT AS TO A SUSPENSION OF
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM.>>>
Initial Post: 13 July 2020

Post by NEMO
By the way: the phrase *allahu* *akbar* has a dependency upon
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
http://youtu.be/o1Xsj9-3Pvo
http://youtu.be/eg5B-oVXBj8
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie.>>>> not ROMAN NUMERALS within the document) and seemingly algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the POPULACE {ie. ALL OUR OFFICERS AND
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person may be>>>> found guilty of the offence of perjury in the circumstance that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the statement>>>> knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to specify the>>>> statement that they allege to be false and call either two witnesses or>>>> one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS SCHEMA>>>>
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11>>>> APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,>>>> #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] />>>> #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =>>>> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead>>>> in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause>>>> to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be>>>> put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11>>>> APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)>>>> of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11>>>> APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,>>>> #50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45>>>> as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,>>>> "removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))>>>>
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another>>>> part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like>>>> the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,>>>> #9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,>>>> #1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,>>>> #50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] />>>> [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL>>>> COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,>>>> #1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be>>>> introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,>>>> #50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] />>>> #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,>>>> #10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] />>>> #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL>>>> COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;>>>> 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family>>>> of descendants, descendants as organized body; 6) household affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);>>>>
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach (H5409):>>>> {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*>>>> *MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE>>>> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of>>>> QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to>>>> cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)>>>> to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the>>>> law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49>>>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});>>>> Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a) (Niphal);>>>> 1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed aright, be>>>> fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be>>>> fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor General to>>>> do and execute, in due manner, all things that shall belong to his said>>>> command, and to the trust We have reposed in him, according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE of 'The>>>> Commonwealth of Australia Constitution Act, 1900', and of these present>>>> Letters Patent and of such Commission as may be issued to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO>>>> (#87)}
#507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): {UMBRA: #461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring (fig.);>>>>
II - There shall be a Great Seal of and for Our said Commonwealth which>>>> Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of Australia.>>>>
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}>>>>
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 % #41 =>>>> #9} 1) head, top, summit, upper part, chief, total, sum, height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip (of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place, family,>>>> priest); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said Commonwealth, as>>>> may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)>>>> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)>>>> to make yourselves fat;
#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,>>>> be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,>>>> deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any office>>>> of Our said Commonwealth, under or by VIRTUE OF ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41>>>> = #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO* *CUT*>>>> *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off; 1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy; 1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice, prohibited by>>>> law, illicit, criminal;
#635 as [#1, #9, #5, #300, #5, #10, #300, #5] = athetéō (G114): {UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET* *ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make void,>>>> frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers under the>>>> Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}>>>>
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi (G591):>>>> {UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE* *AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2) to pay>>>> off, discharge what is due; 2a) a debt, wages, tribute, taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#689 as [#2, #70, #7, #200, #400, #10] = ʻezrâh (H5833): {UMBRA: #282 %>>>> #41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help, succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,>>>> to be his Deputy or Deputies within any part of Our Commonwealth, and in>>>> that capacity to exercise, during the pleasure of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he thinks fit>>>> to assign to such Deputy or Deputies, subject to any LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise, during his>>>> pleasure, such of his POWERS and FUNCTIONS, as he may deem it necessary>>>> or expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41 = #18}>>>> 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2) to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove, depart;>>>>
#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#746 as [#6, #20, #80, #200, #400, #600] = kâphar (H3722): {UMBRA: #300>>>> % #41 = #13} 1) to cover, purge, make an atonement, make reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1) to be>>>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;>>>>
#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 = #18}>>>> 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put, set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set, direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340 % #41>>>> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
#746 as [#6, #300, #6, #2, #2, #400, #10, #500] = shûwb (H7725): {UMBRA:>>>> #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,>>>> return; i) to turn back; ii) to return, come or go back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)>>>> restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)>>>> to bring back, allow to return, put back, draw back, give back, restore,>>>> relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay>>>> (as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the event of>>>> death, INCAPACITY, removal, or absence of Our said Governor General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be APPOINTED by>>>> Us under Our Sign Manual and Signet to administer the Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}>>>>
#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402 % #41>>>> = #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a) (Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face; 1a4) to>>>> desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b) (Pual)>>>> to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 % #41 =>>>> #33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out, purify; 1a2)>>>> to choose, select; 1a3) to cleanse, make shining, polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c) (Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael); 1e1) to>>>> purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*, *KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41 = #8}>>>> 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant, permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be>>>> bestowed, be provided, be entrusted to, be granted to, be permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] = kathístēmi>>>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or>>>> exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said>>>> Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,>>>> to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our>>>> said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}>>>>
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of, to love>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b)>>>> a judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;>>>>
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU>>>> (#298)}
#940 as [#90, #40, #10, #400, #400] = tsᵉmîythuth (H6783): {UMBRA: #940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140 % #41>>>> = #17} 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós (G3626):>>>> {UMBRA: #940 % #41 = #38} 1) caring for the house, working at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b) keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
made Patent Witness Ourself at Westminster the 29th October, 1900: 64th>>>> year of Our reign.]
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession>>>> of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to>>>> continue to hold, to retain; i) of death continuing to hold one; ii) to>>>> hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and>>>> FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be>>>> his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient>>>> to assign to him or them: Provided always, that the APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] />>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,>>>> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,>>>> #70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to>>>> bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to>>>> appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as>>>> a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

Macron denounces, oh joy, what would we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles from the>>>>> city centre, before a police chase ensued
Police chased the man to a nearby town - Eragny-sur-Oise - where>>>>> he was shot dead after refusing surrender
French anti-terror prosecutors confirmed they were investigating>>>>> an assault involving decapitation on Friday
French President Emmanuel Macron has denounced what he called an>>>>> 'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>