CORRECTION: WE NOTE THAT NEMO <***@gmail.com> USE TO POST TO A
MODERATED JEWISH GROUP AND HAS ENGAGED IN SLANDER IN SUPPORT OF WAR CRIMES
On 18/10/20 7:35 am, BARRY ish shick old jew paedophile BARRY Z. SHEIN
On Sat, 17 Oct 2020 16:36:31 +0000 (UTC), VHILE THOROUGHLY ENJOYING
and REVELLING in getting BUGGERED SHENSHELESSH during INTENSHIVE
RELENTLESSH and RIGOROUSH PROLONGED jew shabbosh shodomy 'STD.COM ish
jew wannabe sick old nazoid paedo Andrew 'Andrzej' Baron aka Barry of
<fluhs jew shmut/shpam/liesh/shite EXCRETED from STD.COM>
It'sh ALL in the MESSHAGE ID, folksh!
And who ISHwww.std.com ?
https://www.whois.com/whois/std.com
Adminishtrative contact: jew paedophile BARRY Z. SHEIN!
And SHTILL the shcummy little jewboi triesh to deflect B'LAME onto
shomeone ELSHE!
By the way: the phrase *allahu* *akbar* has a dependency upon
Pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
http://youtu.be/o1Xsj9-3Pvo
http://youtu.be/eg5B-oVXBj8
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie.
not ROMAN NUMERALS within the document) and seemingly algorithmically as
systematically derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of
UNDERSTANDING schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS
VIII, IX, X) decreed upon the POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH} we prudently consider that IPSO FACTO a charge of PERJURY
as an indictable offence punishable by up to 15 years imprisonment ought
to apply with respects to any improper OATH taking associated to acts of
sedition:
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person may be
found guilty of the offence of perjury in the circumstance that the
court is satisfied, beyond a reasonable doubt, that the person:
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the statement
knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
doubt as to the following:
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to specify the
statement that they allege to be false and call either two witnesses or
one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
WITHIN OUR NATION GRUMBLE (#394, #423)@[23, 11, 44, 28, 53, 75, 79, 72,
68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
***@zen: 4, row: 5, col: 2, nous: 17 [TIME: 13:15 hrs, SUPER: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
(KENG), EGO: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
Macron denounces, {@1: Sup: 23 - EASE: YI (#23); Ego: 11 - DIVERGENCE:
CH'A (#11)}
oh joy, {@2: Sup: 44 - STOVE: TSAO (#67); Ego: 28 - CHANGE: KENG (#39)}
what would we expect, {@3: Sup: 53 - ETERNITY: YUNG (#120); Ego: 75 -
FAILURE: SHIH (#114)}
him to praise it ? {@4: Sup: 79 - DIFFICULTIES: NAN (#199); Ego: 72 -
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, {@5: Sup: 68 - DIMMING: MENG (#267);
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
whether some of us won't admit it or not, {@6: Sup: 9 - BRANCHING OUT:
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own lands
is for there to be no muslims in our lands. {@7: Sup: 64 - SINKING:
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
It is a savage, {@8: Sup: 42 - GOING TO MEET: YING (#382); Ego: 23 -
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
that simple. {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#394); Ego: 76 -
AGGRAVATION: CHU (#423)}
GRUMBLE (#394, #423)@[23, 11, 44, 28, 53, 75, 79, 72, 68, 56, 9, 61, 64,
21, 42, 23, 12, 76]
FEME: @186 = #186
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS SCHEMA
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT AS PICTURED @ 1228 HOURS ON 15 NOVEMBER 2017:
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach (H5409):
{UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*
*MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)
#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.5.5 #41 GENIUS @84, @86
2.5.5 #41 GENIUS @84, @86, @186
3.5.5 #41 GENIUS @84, @86
4.5.5 #41 GENIUS @84, @86, @177
5.5.5 #41 GENIUS @84, @86
6.5.5 #41 GENIUS @84, @86, @200, @186, @191, @200
7.5.5 #41 GENIUS @84, @86, @177
8.5.1 #53 GENIUS @140
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#507 as [#6, #5, #20, #10, #50, #6, #400, #10] = kûwn (H3559): {UMBRA:
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a) (Niphal);
1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed aright, be
fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#501 as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA:
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor General to
do and execute, in due manner, all things that shall belong to his said
command, and to the trust We have reposed in him, according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE of 'The
Commonwealth of Australia Constitution Act, 1900', and of these present
Letters Patent and of such Commission as may be issued to him under Our
Sign Manual and Signet, or by Order in Our Privy Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
#507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): {UMBRA: #461 %
#41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring (fig.);
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of Australia.
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 % #41 =
#9} 1) head, top, summit, upper part, chief, total, sum, height, front,
beginning; 1a) head (of man, animals); 1b) top, tip (of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place, family,
priest); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said Commonwealth, as
may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;
#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#619 as [#5, #80, #100, #4, #400, #10, #500] = pâqad (H6485): {UMBRA:
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any office
of Our said Commonwealth, under or by VIRTUE OF ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41
= #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO* *CUT*
*OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
cut down; 1b3) to be chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1)
to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2)
to cut off, destroy; 1d3)to cut down, destroy; 1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
#635 as [#1, #9, #5, #40, #10, #300, #70, #200] = athémitos (G111):
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice, prohibited by
law, illicit, criminal;
#635 as [#1, #9, #5, #300, #5, #10, #300, #5] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET* *ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make void,
frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi (G591):
{UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE* *AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2) to pay
off, discharge what is due; 2a) a debt, wages, tribute, taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#689 as [#2, #70, #7, #200, #400, #10] = ʻezrâh (H5833): {UMBRA: #282 %
#41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help, succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, and in
that capacity to exercise, during the pleasure of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he thinks fit
to assign to such Deputy or Deputies, subject to any LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise, during his
pleasure, such of his POWERS and FUNCTIONS, as he may deem it necessary
or expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41 = #18}
1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2) to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove, depart;
#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#746 as [#6, #20, #80, #200, #400, #600] = kâphar (H3722): {UMBRA: #300
% #41 = #13} 1) to cover, purge, make an atonement, make reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;
#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 = #18}
1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put, set, lay,
put or lay upon, lay (violent) hands on; 1a2) to set, direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to number, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
#746 as [#6, #300, #6, #2, #2, #400, #10, #500] = shûwb (H7725): {UMBRA:
#308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) of dying; v) of human relations (fig); vi)
of spiritual relations (fig); 1) to turn back (from God), apostatise; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be APPOINTED by
Us under Our Sign Manual and Signet to administer the Government of the
same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402 % #41
= #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a) (Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face; 1a4) to
desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b) (Pual)
to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 % #41 =
#33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out, purify; 1a2)
to choose, select; 1a3) to cleanse, make shining, polish; 1a4) to test,
prove; 1b) (Niphal) to purify oneself; 1c) (Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael); 1e1) to
purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*, *KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41 = #8}
1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant, permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned; 1b2) to be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set one
over a thing (in charge of it); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of, to love
dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b)
a judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
#886 as [#5, #20, #3, #1, #40, #10, #7, #800] = ekgamízō (G1547):
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
#940 as [#90, #40, #10, #400, #400] = tsᵉmîythuth (H6783): {UMBRA: #940
% #41 = #38} 1) completion, finality, in perpetuity;
#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140 % #41
= #17} 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós (G3626):
{UMBRA: #940 % #41 = #38} 1) caring for the house, working at home; 1a)
*THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b) keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
made Patent Witness Ourself at Westminster the 29th October, 1900: 64th
year of Our reign.]
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*, #298
- QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8, 5, 11, 3, 16, 5, 40,
24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession
of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take
hold of, take, seize; 2c1) to lay hands on one in order to get him into
one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to
continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;
MALE: @169 + @220 = #389
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
On 17/10/20 9:37 am, Jesse wrote:> Macron denounces, oh joy, what would
we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our own
lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western lands
- It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles from the
city centre, before a police chase ensued
Police chased the man to a nearby town - Eragny-sur-Oise - where he
was shot dead after refusing surrender
French anti-terror prosecutors confirmed they were investigating an
assault involving decapitation on Friday
French President Emmanuel Macron has denounced what he called an
'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html
On Sat, 17 Oct 2020 07:46:27 +0000 (UTC), Tall Henry aka jew
<jew shite b'risshed>
Ya'll shut your dirty fucking jew mouth, jewboi!
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
