— RECENT POLITICAL RHETORIC AS BAD AS ‘HITLER IN 1934' ACCORDING TO POPE FRANCIS

dolf

2019-08-10 23:51:17 UTC

SBS / AFP @ 1800 HOURS ON SATURDAY 11 AUGUST 2019: “RECENT POLITICAL
RHETORIC AS BAD AS ‘HITLER IN 1934' ACCORDING TO POPE FRANCIS:

The Pope has called for a more united Europe, saying some of the recent
political rhetoric is akin to Hitler’s comments as Nazi Germany rose in the
1930s.

Pope Francis has warned against European #315 - *NATIONALISM*, raising the
"frightening" spectre of Hitler in comments published a day after Italy's
far-right interior minister bid to strengthen his hold on government.

Matteo Salvini, whose rallying cry is "Italians first", pulled his support
from the coalition government on Thursday and called for snap elections.

He tried to create a #342 - "sovereignist" front to challenge the powers of
European Union authorities ahead of EU elections earlier this year.

The pope warned in an interview published Friday in newspaper La Stampa
that #342 - "sovereignism reveals an attitude toward isolation".

He compared the current rise of #315 - *NATIONALISM* nationalism in Europe
to the 1930s when the dictator Adolf Hitler came to power in Nazi Germany.

"I am concerned because we hear speeches that resemble those of Hitler in
1934. 'Us first, We... We... ' These are frightening thoughts,"
the pope was quoted as saying.

The 82-year-old pope lived through years of right-wing dictatorship in his
native Argentina.

Ahead of the EU elections in May, Salvini reached out in his bid for a #342
- "sovereignist" alliance to France's far-right party leader Marine Le Pen
and Hungary's Prime Minister Viktor Orban.

Far-right parties performed strongly in those polls.

"Sovereignty must be defended, but relations with other countries, with the
European community must also be protected and promoted," the pope said.

He did not mention Salvini or any other specific cases in Europe.

"Sovereignism is an exaggeration that always ends badly: it leads to war".

“AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED OUT,
SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR'S FRIEND-G5384:
WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST CAESAR.” [John 19:12
(KJV)]

#810 - *TUMULT* / *NEEDLE* as [#500, #10, #30, #70, #200] = phílos (G5384):
{UMBRA: #0 as #810 % #41 = #31} 1) friend, to be friendly to one, wish him
well; 1a) a friend; 1b) an associate; 1c) he who associates familiarly with
one, a companion; 1d) *ONE* *OF* *THE* *BRIDEGROOM'S* *FRIENDS* *WHO* *ON*
*HIS* *BEHALF* *ASKED* *THE* *HAND* *OF* *THE* *BRIDE* *AND* *RENDERED*
*HIM* *VARIOUS* *SERVICES* *IN* *CLOSING* *THE* *MARRIAGE* *AND*
*CELEBRATING* *THE* *NUPTIALS*;

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 -
#157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 =
#39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@196 <-- COMBATANTS
@45 = #1386 AS *DYNAMICS* OF *TUMULT* *BEHAVIORAL* *ENFORCEMENT*

<http://www.grapple369.com/Grumble/?idea:{1386}>

#1386 as [#9, #70, #100, #400, #2, #5, #800] / #810 as [#9, #70, #100,
#400, #2, #5, #10, #200, #9, #5] = thorybéō (G2350): {UMBRA: #2 as #1386 %
#41 = #33} 1) to make a noise or uproar, be turbulent; 2) *TO* *DISTURB*,
*THROW* *INTO* *CONFUSION*; 2a) *TO* *BE* *TROUBLED* *IN* *MIND*; 2b) *TO*
*WAIL* *TUMULTUOUSLY*;

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
*OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} / *AUTONOMY* {3.5.5.41.0: #311 /
#391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 -
#157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 =
#39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5] =
gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425 {#41 -
EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}: That on 20 March
1991, the United States Congress passed H.J Res 104, which was then signed
into law by President George H. W. Bush and became Public Law No. 102-14
asserting that the "Seven Noahide Laws" are the ethical values of civilized
society and are the basis on which the American nation was founded and that
without these Seven Noahide Laws society stands in peril

<http://www.grapple369.com/Grumble/?idea:{1425}

Salvini called on Thursday for a snap election in Italy, after falling out
with the populist M5S party, his partners in the current coalition
government.

"I ask Italians if they want to give me full powers," he told journalists
at a political rally.

Opinion polls indicate that Salvini and his popular far-right League party
would comfortably win an election in the coming months.

They indicate he could govern with the support of the smaller, far-right
#810 - Brothers of Italy party {ADELPHOS: HAVING THE SAME *NATIONAL*
*ANCESTOR*, BELONGING TO THE SAME PEOPLE, OR COUNTRYMAN; ANY FELLOW OR MAN}
[<https://www.sbs.com.au/news/recent-political-rhetoric-as-bad-as-hitler-in-1934-according-to-pope-francis>]

#810 as [#1, #4, #5, #30, #500, #70, #200] = adelphós (G80): {UMBRA: #49 as
#810 % #41 = #31} 1) a brother, whether born of the same two parents or
only of the same father or mother; 2) *HAVING* *THE* *SAME* *NATIONAL*
*ANCESTOR*, *BELONGING* *TO* *THE* *SAME* *PEOPLE*, *OR* *COUNTRYMAN*; 3)
any fellow or man; 4) a fellow believer, united to another by the bond of
affection; 5) an associate in employment or office; 6) brethren in Christ;
6a) his brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as
those who are exalted to the same heavenly place;

G80@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5),
   @3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#16); Ego: 5 - KEEPING
SMALL: SHAO (#10),
   @4: Sup: 40 - LAW/MODEL: FA (#56); Ego: 30 - BOLD RESOLUTION: YI (#40),
   @5: Sup: 54 - UNITY: K'UN (#110); Ego: 14 - PENETRATION: JUI (#54),
   @6: Sup: 43 - ENCOUNTERS: YU (#153); Ego: 70 - SEVERANCE: KE (#124),
   @7: Sup: 81 - FOSTERING: YANG (#234); Ego: 38 - FULLNESS: SHENG (#162),
   Male: #234; Feme: #162
} // #810

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 - I AM
NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT
A LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM NOT
ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

What a wonderful year to plant an OAK tree within the VICTORIA GARDEN as
the Nuremberg Rally celebrates its past honoured and glorious dead...

<http://www.grapple369.com/Grumble/?idea:{1934}>

How convenient for the Pope to proclaim such year 1934 given that the
NATURE-genesis of fascism as #342 - GERMANISATION PROJECT was already
established and published within GERHARD KITTEL’s THEOLOGICAL WORDBOOK OF
THE NEW TESTAMENT as Volume 1 within 1933 when as a member of the NAZI
Party he also advanced the marriage principles (ipso facto anti #315 -
HOMOSEXUAL dogmas) upon which nationalism is based that were later adopted
as the two Nuremberg Laws were unanimously passed by the Reichstag on 15
September 1935 ...

“Wherefore they are no more twain, but one flesh. What therefore God hath
joined together, let not man put-G5563 asunder-G5563." [Matthew 19:6]

We cannot help but notice as premise for ontic substitution {@102 - *TOME*
/ @104 - *EAT* v’s #105 / #114: METAPHOR IE. *TO* *BRING* *INTO* *ONE'S*
*FELLOWSHIP* *OR* *INTIMACY*} that the *TIMES* have never really changed
since these two universal principles #315 / #342 as intrinsic to fascism
are today still fervent stoicheion elements of the religious dogmas to the
Roman Catholic city-state government:

Hitler said within TABLE TALK IDEAS: @1, @5 that fascism was a return to
the neo-platonic traditions of Ancient Rome:

@1 - SOVEREIGN,
@5 - #0,
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR},
#175 - MARRIAGE {#1827 - EUCHARIST}

#1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977):
{UMBRA: #0 as #1934 % #41 = #7} 1) to *EAT*

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1934 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; I commit no @713 - *FRAUD*.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artiﬁce.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 -
FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104 <— *TIME*

#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50] =
parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE*
*OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to
present or show; 1a7) to bring to, bring near; 1a8) METAPHOR IE. *TO*
*BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present (show)
by argument, to prove; 2) to stand beside, stand by or near, to be at hand,
be present; 2a) to stand by; 2a1) to stand beside one, a bystander; 2b) to
appear; 2c) to be at hand, stand ready; 2d) to stand by to help, to
succour; 2e) to be present; 2e1) to have come; 2e2) *OF* *TIME*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #749 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
   @2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I AM
NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166 - I
AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166

#1934 as [#600, #800, #100, #10, #200, #9, #5, #10, #200] = chōrízō
(G5563): {UMBRA: #2 as #2317 % #41 = #21} 1) *TO* *SEPARATE*, *DIVIDE*,
*PART*, *PUT* *ASUNDER*, *TO* *SEPARATE* *ONE'S* *SELF* *FROM*, *TO*
*DEPART*; 1a) to leave a husband or wife; 1a1) of divorce; 1b) to depart,
go away;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2317 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156

ONTIC_OBLIGANS_156@{
   @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
   @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
   @3: Sup: 50 - VASTNESS/WASTING: T'ANG (#72); Ego: 49 - FLIGHT: T'AO
(#131),
   @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG (#156 -
I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156

All roads lead to Rome as they say it’s time for us to #1934 - *DEPART* ...

@186 + @104 + @166 + @156 = #612 - *DECREE*

<http://www.grapple369.com/Grumble/?idea:{612}>

H1285@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 40 - LAW/MODEL: FA (#42); Ego: 38 - FULLNESS: SHENG (#40),
   @3: Sup: 50 - VASTNESS/WASTING: T'ANG (#92); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#50),
   @4: Sup: 45 - GREATNESS: TA (#137); Ego: 76 - AGGRAVATION: CHU (#126),
   Male: #137; Feme: #126
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN (#150
- I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#612 as [#2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #5 as #612 % #41 =
#38} 1) covenant, alliance, pledge; 1a) between men; 1a1) treaty, alliance,
league (man to man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of
friendship); 1a5) *ALLIANCE* (*OF* *MARRIAGE*); 1b) between God and man;
1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs
or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping;
1c3) *COVENANT* *VIOLATION*;

"But with thee will I establish my covenant-H1285; and thou shalt come into
the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee."
[Genesis 6:18]

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*)

<http://www.grapple369.com/Grumble/?idea:{832}>

H4475@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 56 - CLOSED MOUTH: CHIN (#176); Ego: 57 - GUARDEDNESS: SHOU
(#137),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 30 - BOLD RESOLUTION: YI (#167),
   @5: Sup: 81 - FOSTERING: YANG (#262); Ego: 76 - AGGRAVATION: CHU (#243),
   Male: #262; Feme: #243
} // #810 <— ADELPHOS: HAVING THE SAME *NATIONAL* *ANCESTOR*, BELONGING TO
THE SAME PEOPLE, OR COUNTRYMAN; ANY FELLOW OR MAN

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #415 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
TA (#50),
   @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
   @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO (#115
- I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#832 as [#40, #40, #300, #30, #6, #400, #10, #6] / #810 as [#40, #40, #300,
#30, #400] = memshâlâh (H4475): {UMBRA: #5 as #415 % #41 = #5} 1) rule,
dominion, realm; 1a) rule, dominion, realm, domain; 1b) rule; 1c) *RULE*,
*DOMINION* (*OF* *GOD*);

"And God made two great lights; the greater light to rule-H4475 the day,
and the lesser light to rule-H4475 the night: he made the stars also."
[Genesis 1:16]

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*) +
@115 = #947 - *WAITED* *FOR*

<http://www.grapple369.com/Grumble/?idea:{947}>

G362@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS/WASTING: T'ANG
(#51),
   @3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52),
   @4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 40 - LAW/MODEL: FA (#92),
   @5: Sup: 16 - CONTACT: CHIAO (#131); Ego: 5 - KEEPING SMALL: SHAO (#97),
   @6: Sup: 66 - DEPARTURE: CH'U (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 50 - VASTNESS/WASTING: T'ANG (#147),
   @7: Sup: 56 - CLOSED MOUTH: CHIN (#253); Ego: 71 - STOPPAGE: CHIH
(#218),
   Male: #253; Feme: #218
} // #947

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #947 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
   @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 - I AM
NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM
NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102 <— *TIME*

#947 as [#1, #50, #1, #40, #5, #50, #800] = anaménō (G362): {UMBRA: #0 as
#947 % #41 = #4} 1) to wait for one (with the added notion of patience and
trust);

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*) +
@115 = #947 - *WAITED* *FOR* +
@102 = #1049 - *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR* *USE*

<http://www.grapple369.com/Grumble/?idea:{1049}>

G3860@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}); Ego: 1 - CENTRE: CHUNG (#101),
   @5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
   @6: Sup: 33 - CLOSENESS: MI (#257); Ego: 9 - BRANCHING OUT: SHU (#114),
   @7: Sup: 37 - PURITY: TS'UI (#294); Ego: 4 - BARRIER: HSIEN (#118),
   @8: Sup: 27 - DUTIES: SHIH (#321); Ego: 71 - STOPPAGE: CHIH (#189),
   @9: Sup: 67 - DARKENING: HUI (#388); Ego: 40 - LAW/MODEL: FA (#229),
   @10: Sup: 77 - COMPLIANCE: HSUN (#465); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#239),
   Male: #465; Feme: #239
} // #1049

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI
(#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET:
YING (#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM NOT
BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#1049 as [#80, #1, #100, #1, #4, #9, #4, #800, #40, #10] = paradídōmi
(G3860): {UMBRA: #6 as #1050 % #41 = #25} 1) to give into the hands (of
another); 2) *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR* *USE*; 2a) to
deliver to one something to keep, use, take care of, manage; 2b) to deliver
up one to custody, to be judged, condemned, punished, scourged, tormented,
put to death; 2c) to deliver up treacherously; 2c1) by betrayal to cause
one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to commit,
to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2) to deliver
by narrating, to report; 2f) to permit allow; 2f1) when the fruit will
allow that is when its ripeness permits; 2f2) gives itself up, presents
itself;

"Jesus answered, My kingdom is not of this world: if my kingdom were of
this world, then would my servants fight, that I should not be
delivered-G3860 to the Jews: but now is my kingdom not from hence." [John
18:36]

"Jesus answered, Thou couldest have no power at all against me, except it
were given thee from above: therefore he that delivered-G3860 me unto thee
hath the greater sin." [John 19:11]

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*) +
@115 = #947 - *WAITED* *FOR* +
@102 = #1049 - *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR* *USE* +
@185 = #1234 - *SAPIENT* *ECONOMY*

<http://www.grapple369.com/Grumble/?idea:{1234}>

G4889@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 33 - CLOSENESS: MI (#71); Ego: 76 - AGGRAVATION: CHU (#114),
   @3: Sup: 2 - FULL CIRCLE: CHOU (#73); Ego: 50 - VASTNESS/WASTING: T'ANG
(#164),
   @4: Sup: 6 - CONTRARIETY: LI (#79); Ego: 4 - BARRIER: HSIEN (#168 - I AM
NOT THE CAUSE OF WEEPING TO ANY {%26}),
   @5: Sup: 76 - AGGRAVATION: CHU (#155); Ego: 70 - SEVERANCE: KE (#238),
   @6: Sup: 71 - STOPPAGE: CHIH (#226); Ego: 76 - AGGRAVATION: CHU (#314),
   @7: Sup: 20 - ADVANCE: CHIN (#246); Ego: 30 - BOLD RESOLUTION: YI
(#344),
   @8: Sup: 9 - BRANCHING OUT: SHU (#255); Ego: 70 - SEVERANCE: KE
(#414),
   @9: Sup: 19 - FOLLOWING: TS'UNG (#274); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#424),
   Male: #274; Feme: #424
} // #1234

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1424 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.

    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210

ONTIC_OBLIGANS_210@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION: YI
(#30),
   @2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
   @3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH (#175 - I
AM NOT A TRANSGRESSOR {%22}),
   @4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN (#210 - I AM
NOT OF AGGRESSIVE HAND {%30}),
   Male: #110; Feme: #210
} // #210

#1234 as [#200, #400, #50, #4, #70, #400, #30, #70, #10] = sýndoulos
(G4889): {UMBRA: #9 as #1424 % #41 = #30} 1) a fellow servant, one who
serves the same master with another; 1a) the associate of a servant (or
slave); 1b) *ONE* *WHO* *WITH* *OTHERS* *SERVES* (*MINISTERS* *TO*) *A*
*KING*; 1c) a colleague of one who is Christ's servant in publishing the
gospel; 1d) one who with others acknowledges the same Lord, Jesus, and
obeys his commands; 1e) *ONE* *WHO* *WITH* *OTHERS* *IS* *SUBJECT* *TO*
*THE* *SAME* *DIVINE* *AUTHORITY* *IN* *THE* *MESSIANIC* *ECONOMY*; 1e1) of
angels as the fellow servants of Christians;

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*) +
@115 = #947 - *WAITED* *FOR* +
@102 = #1049 - *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR* *USE* +
@185 = #1234 - *SAPIENT* *ECONOMY* +
@210 = #1444 - *PRINCIPLE* *OF* *EMANATION*

<http://www.grapple369.com/Grumble/?idea:{1444}>

H1255@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 40 - LAW/MODEL: FA (#42); Ego: 38 - FULLNESS: SHENG (#40),
   @3: Sup: 41 - RESPONSE: YING (#83); Ego: 1 - CENTRE: CHUNG (#41),
   @4: Sup: 45 - GREATNESS: TA (#128); Ego: 4 - BARRIER: HSIEN (#45 - I AM
NOT A DOER OF WRONG {%1}),
   @5: Sup: 59 - MASSING: CHU (#187); Ego: 14 - PENETRATION: JUI (#59),
   @6: Sup: 60 - ACCUMULATION: CHI (#247); Ego: 1 - CENTRE: CHUNG (#60),
   @7: Sup: 62 - DOUBT: YI (#309); Ego: 2 - FULL CIRCLE: CHOU (#62),
   @8: Sup: 11 - DIVERGENCE: CH'A (#320); Ego: 30 - BOLD RESOLUTION: YI
(#92),
   @9: Sup: 12 - YOUTHFULNESS: T'UNG (#332); Ego: 1 - CENTRE: CHUNG (#93),
   @10: Sup: 16 - CONTACT: CHIAO (#348); Ego: 4 - BARRIER: HSIEN (#97),
   @11: Sup: 68 - DIMMING: MENG (#416); Ego: 52 - MEASURE: TU (#149),
   Male: #416; Feme: #149
} // #1444

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
   @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
   @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   Male: #73; Feme: #168
} // #168

#1444 as [#2, #200, #1, #4, #500, #-1, #2, #30, #1, #4, #700] / #314 - 13
SEPTEMBER {#41 - *PRINCIPLE* *OF* *EMANCIPATION*} as [#2, #200, #1, #4,
#20, #-1, #2, #30, #1, #4, #50] = Bᵉrôʼdak Balʼădân (H1255): {UMBRA: #0 as
#313 % #41 = #26} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2)
of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*) +
@115 = #947 - *WAITED* *FOR* +
@102 = #1049 - *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR* *USE* +
@185 = #1234 - *SAPIENT* *ECONOMY* +
@210 = #1444 - *PRINCIPLE* *OF* *EMANATION* +
@168 = #1612 - OF THOSE ABOUT TO ENTER INTO CONVERSATION OR DISPUTE WITH
ANYONE, OR TO UNDERTAKE SOME BUSINESS, OR ATTEMPT SOMETHING AGAINST OTHERS

<http://www.grapple369.com/Grumble/?idea:{1612}>

G2153@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
   @3: Sup: 38 - FULLNESS: SHENG (#124); Ego: 38 - FULLNESS: SHENG (#119),
   @4: Sup: 43 - ENCOUNTERS: YU (#167); Ego: 5 - KEEPING SMALL: SHAO
(#124),
   @5: Sup: 45 - GREATNESS: TA (#212); Ego: 2 - FULL CIRCLE: CHOU
(#126),
   @6: Sup: 35 - GATHERING: LIEN (#247); Ego: 71 - STOPPAGE: CHIH (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
   @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#320); Ego: 38 -
FULLNESS: SHENG (#235),
   Male: #320; Feme: #235
} // #1612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1612 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of ﬂorescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 - I
HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139

#1612 as [#5, #400, #200, #5, #2, #800, #200] = eusebōs (G2153): {UMBRA: #1
as #1612 % #41 = #13} 1) piously, godly;

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*) +
@115 = #947 - *WAITED* *FOR* +
@102 = #1049 - *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR* *USE* +
@185 = #1234 - *SAPIENT* *ECONOMY* +
@210 = #1444 - *PRINCIPLE* *OF* *EMANATION* +
@168 = #1612 - OF THOSE ABOUT TO ENTER INTO CONVERSATION OR DISPUTE WITH
ANYONE, OR TO UNDERTAKE SOME BUSINESS, OR ATTEMPT SOMETHING AGAINST OTHERS
+
@139 = #1751: “Reformed the calendar of England and British Dominions so
that a new year began on #329 / #329 - 1 January rather than 25 March (Lady
Day) and would run according to the Gregorian calendar, as used in most of
Western Europe.” [*British* *Calendar* *Act*, 1751 (1930)]

<http://www.grapple369.com/Grumble/?idea:{1751}>

G4100@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 9 - BRANCHING OUT: SHU (#89); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#90),
   @3: Sup: 47 - PATTERN: WEN (#136); Ego: 38 - FULLNESS: SHENG (#128),
   @4: Sup: 23 - EASE: YI (#159); Ego: 57 - GUARDEDNESS: SHOU (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
   @5: Sup: 28 - CHANGE: KENG (#187); Ego: 5 - KEEPING SMALL: SHAO (#190),
   @6: Sup: 23 - EASE: YI (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego:
76 - AGGRAVATION: CHU (#266),
   @7: Sup: 61 - EMBELLISHMENT: SHIH (#271); Ego: 38 - FULLNESS: SHENG
(#304),
   @8: Sup: 62 - DOUBT: YI (#333); Ego: 1 - CENTRE: CHUNG (#305),
   @9: Sup: 31 - PACKING: CHUANG (#364); Ego: 50 - VASTNESS/WASTING: T'ANG
(#355),
   @10: Sup: 7 - ASCENT: SHANG (#371); Ego: 57 - GUARDEDNESS: SHOU (#412),
   @11: Sup: 12 - YOUTHFULNESS: T'UNG (#383); Ego: 5 - KEEPING SMALL: SHAO
(#417),
   @12: Sup: 50 - VASTNESS/WASTING: T'ANG (#433); Ego: 38 - FULLNESS: SHENG
(#455),
   Male: #433; Feme: #455
} // #1751

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1795 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44
- Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit; I
do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold ﬁrmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
   @2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I COMMIT
NO FRAUD {%7}),
   @3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
   @4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU (#191
- I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

#1751 as [#80, #10, #200, #300, #5, #400, #200, #1, #50, #300, #5, #200] =
pisteúō (G4100): {UMBRA: #2 as #1795 % #41 = #32} 1) to think to be true,
to be persuaded of, to credit, place confidence in; 1a) of the thing
believed; 1a1) to credit, have confidence; 1b) in a moral or religious
reference; 1b1) used in the NT of the conviction and trust to which a *MAN*
*IS* *IMPELLED* *BY* *A* *CERTAIN* *INNER* *AND* *HIGHER* *PREROGATIVE*
*AND* *LAW* *OF* *SOUL*; 1b2) to trust in Jesus or God as able to aid
either in obtaining or in doing something: saving faith; 1b3) mere
acknowledgment of some fact or event: intellectual faith; 1c) to entrust a
thing to one, i.e. his fidelity; 1c1) to be intrusted with a thing;

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*) +
@115 = #947 - *WAITED* *FOR* +
@102 = #1049 - *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR* *USE* +
@185 = #1234 - *SAPIENT* *ECONOMY* +
@210 = #1444 - *PRINCIPLE* *OF* *EMANATION* +
@168 = #1612 - OF THOSE ABOUT TO ENTER INTO CONVERSATION OR DISPUTE WITH
ANYONE, OR TO UNDERTAKE SOME BUSINESS, OR ATTEMPT SOMETHING AGAINST OTHERS
+
@139 = #1751 - *PREROGATIVE* *AND* *LAW* *OF* *SOUL* +
@191 = #1942 - 12 ELEMENTS TO ONTIC OBLIGANS DEFINITION AS IMMUTABLE

<http://www.grapple369.com/Grumble/?idea:{1942}>

G2696@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
   @3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS: SHOU
(#78),
   @4: Sup: 79 - DIFFICULTIES: NAN (#198); Ego: 1 - CENTRE: CHUNG (#79),
   @5: Sup: 36 - STRENGTH: CH'IANG (#234); Ego: 38 - FULLNESS: SHENG
(#117),
   @6: Sup: 50 - VASTNESS/WASTING: T'ANG (#284); Ego: 14 -
PENETRATION: JUI (#131),
   @7: Sup: 69 - EXHAUSTION: CH'IUNG (#353); Ego: 19 - FOLLOWING: TS'UNG
(#150 - I INDULGE NOT IN ANGER {%28}),
   @8: Sup: 70 - SEVERANCE: KE (#423); Ego: 1 - CENTRE: CHUNG (#151),
   @9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#496); Ego: 3 -
MIRED: HSIEN (#154),
   @10: Sup: 1 - CENTRE: CHUNG (#497); Ego: 9 - BRANCHING OUT: SHU (#163),
   @11: Sup: 8 - OPPOSITION: KAN (#505); Ego: 7 - ASCENT: SHANG (#170),
   @12: Sup: 79 - DIFFICULTIES: NAN (#584); Ego: 71 - STOPPAGE: CHIH
(#241),
   Male: #584; Feme: #241
} // #1942 <— *DIALECTIC* *FORMULATION* {#451: Y-M-T-A / #41 x 23 = #942 +
#1 - SELF IDENTITY} *TO* *QUEEN* *VICTORIA’s* *LETTERS* *PATENT* 29 OCTOBER
1900

<Loading Image...

>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1943 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
   @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
   @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13 - INCREASE: TSENG (#85),
   @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#1942 as [#20, #1, #300, #1, #200, #500, #100, #1, #3, #9, #7, #800] =
katasphragízō (G2696): {UMBRA: #1 as #1943 % #41 = #16} 1) to cover with a
seal, to close up, close with a seal;

@186 +
@104 +
@166 +
@156 = #612 - *DECREE* +
@220 / @200 = #832 - *RULE*, *DOMINION* (*OF* *GOD*) +
@115 = #947 - *WAITED* *FOR* +
@102 = #1049 - *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR* *USE* +
@185 = #1234 - *SAPIENT* *ECONOMY* +
@210 = #1444 - *PRINCIPLE* *OF* *EMANATION* +
@168 = #1612 - OF THOSE ABOUT TO ENTER INTO CONVERSATION OR DISPUTE WITH
ANYONE, OR TO UNDERTAKE SOME BUSINESS, OR ATTEMPT SOMETHING AGAINST OTHERS
+
@139 = #1751 - *PREROGATIVE* *AND* *LAW* *OF* *SOUL* +
@191 = #1942 - 12 ELEMENTS TO ONTIC OBLIGANS DEFINITION AS IMMUTABLE +
@140 = #2082 - *TAX* *COLLECTORS* / EVIL OF THE IMMATERIAL NATURE TO
BINOMIAL STASIS OF ROMAN GOVERNANCE

<http://www.grapple369.com/Grumble/?idea:{2082}>

G268@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 1 - CENTRE: CHUNG (#42),
   @4: Sup: 61 - EMBELLISHMENT: SHIH (#145); Ego: 19 - FOLLOWING: TS'UNG
(#61),
   @5: Sup: 37 - PURITY: TS'UI (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}); Ego: 57 - GUARDEDNESS: SHOU (#118),
   @6: Sup: 27 - DUTIES: SHIH (#209); Ego: 71 - STOPPAGE: CHIH (#189),
   @7: Sup: 57 - GUARDEDNESS: SHOU (#266); Ego: 30 - BOLD RESOLUTION: YI
(#219),
   @8: Sup: 47 - PATTERN: WEN (#313); Ego: 71 - STOPPAGE: CHIH (#290),
   @9: Sup: 57 - GUARDEDNESS: SHOU (#370); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#300),
   Male: #370; Feme: #300
} // #2082

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1542 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI
(#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET:
YING (#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM NOT
BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#2082 as [#1, #40, #1, #100, #300, #800, #30, #800, #10] / #1942 as [#1,
#40, #1, #100, #300, #800, #30, #70, #400, #200] = hamartōlós (G268):
{UMBRA: #0 as #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not free
from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all wicked men;
1b2) specifically of men stained with certain definite vices or crimes; i)
tax collectors, heathen;

<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20and%20Papal%20Authority.pdf>

Initial Post: 11 August 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS