Discussion:
-- GRUMBLE prototype progress update 25 November 2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
Add Reply
dolf
2020-11-25 01:28:34 UTC
Reply
Permalink
In case you were wondering at the cause for repeated posts, we incurred
a barrier {@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN
(#138)} to our sending of them and was only able to do so with a new
discussion thread...

It's only by attempting to metaphysically model real world scenarios do
we get a cognition of any computing errors such as this FEME / MALE DEME

177: // FEME and MALE

[{male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 2},
{male: [28, 15, 65, 69], feme: [28, 68, 50, 4], is: 1}],

Which we'll now need to investigate further.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider that there is a further filter which can convey only MALE IDEAS
for the MALE DEME and only FEME IDEAS for the FEME DEME.

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we need to informally research is the possibility
of any non-contiguous {ie. @1, @2, @?, @4} context that can be a
selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) to be
self-controlled, continent; 1a) *TO* *EXHIBIT* *SELF*-*GOVERNMENT*,
*CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a figure drawn from
athletes, who in preparing themselves for the games abstained from
unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) the index of the inward
thoughts and feelings; 1c) the appearance one presents by his wealth or
property, his rank or low condition; 1c1) *OUTWARD* *CIRCUMSTANCES*,
*EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE*
*TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT*
*OF* *MEN*; 1d) the outward appearance of inanimate things;

"Repent ye therefore, and be converted, that your sins may be blotted
out, when the times of refreshing shall come from the presence-G4383 of
the Lord;" [Acts 3:19]

---------

Thus we might consider that Liberal MP and ex-SAS commander Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full command of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, spurring on their
development. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; 1c1) *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

) } {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} the #237 - USE OF FORCE (ie.
ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax Means: The self is
ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT*
*METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity, The fault lies in
stopping up the ears.
FATHOMING 2: Obscure decisions obstructing Means: The center heart is
uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman!/He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION related to an anthology: "This then is the statement and
solution of the whole antinomy in which reason finds itself entangled in
the application of its principles to the sensible world, and of which
the former (the mere statement) even by itself would already be of
considerable benefit toward a knowledge of human reason, even if the
solution of this conflict should not yet fully satisfy the reader, who
has here to combat a natural illusion that has only recently been
presented to him as such, after he had hitherto always taken that
illusion for the truth. One consequence of all this is, indeed,
inevitable; namely, that since it is completely impossible to escape
from this conflict of reason with itself as long as the objects of the
sensible world are taken for things in themselves – and not for what
they in fact are, that is, for mere appearances – the reader is obliged,
for that reason, to take up once more the deduction of all our cognition
a priori (and the examination of that deduction which I have provided),
in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS commander who calls for more
oversight of Australia's military, it would then behove us to consider
the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265, #1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) law; 1b1) law of the burnt
offering; 1b2) of special law, codes of law; 1c) custom, manner; 1d) the
Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further. Further, it
has lost a great many of its adherents, and one does not find that those
who feel strong enough to shine in other sciences wish to risk their
reputations in this one, where anyone, usually ignorant in all other
things, lays claim to a decisive opinion, since in this region there are
in fact still no reliable weights and measures with which to distinguish
profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have power whether by virtue of
one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, contradiction; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to command, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of contradiction (which, by nature, is
required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
contradiction, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of contradiction, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of contradiction. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"People *lost* *their* *way*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in contradictions.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting command to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a commander, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-25 17:59:16 UTC
Reply
Permalink
We've now published the first beta of the gnosis dataset which is
available from this URL:

<http://www.grapple369.com/scripts/gnosis.json>

Our next process will be to create a testing regime as as to determine
the data is correct.

Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

- dolf

On 25/11/20 12:28, dolf wrote:

-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY

(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we also need to informally research is the
possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

----------

Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

)} {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT*
*METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;

YOUTUBE: "Elegant Slims - Not Human"

<https://www.youtube.com/watch?v=Irp0uwdsM3Y>

<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.

Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

---------

COMPLETE NARRATIVE SAMPLE:

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

The member for Canning in Western Australia wants greater media access
to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
4 - BARRIER: HSIEN (#138)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}

"Perhaps with greater access for the Australian media, {@6: Sup: 67 -
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}

some of the events alleged by the Brereton report might never have
happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
CHUNG (#264)}

Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
(#312)}

who chairs a parliamentary committee on intelligence and security, {@9:
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}

wants to create a committee with powers to compel defence chiefs and
bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
DIFFICULTIES: NAN (#459)}

"If we are serious about increased accountability and transparency,
{@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}

then we need proper parliamentary scrutiny of the Department of Defence
and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
(#550); Ego: 18 - WAITING: HSI (#548)}

he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
(#594)}

"Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
KENG (#622)}

our parliament cannot exercise proper civilian oversight of our
military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
KE (#692)}

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
Ego: 80 - LABOURING: CH'IN (#772)}

But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}

arguing soldiers and officers needed accountability and firm leadership
in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
Ego: 51 - CONSTANCY: CH'ANG (#860)}

"It appears this did not happen from the very top to the bottom of the
command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
CONSTANCY: CH'ANG (#911)}

he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
K'UO (#957)}

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
YING (#883); Ego: 41 - RESPONSE: YING (#998)}

"People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
37 - PURITY: TS'UI (#1035)}

He argued certain aspects of warrior culture including ego, {@23: Sup:
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}

entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}

but other elements were an important part of elite combat units. {@25:
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}

"You need people who run to the sound of the guns. {@26: Sup: 71 -
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}

Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}

Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
- DIMMING: MENG (#1315)}

if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}

GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

---------

ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.

The member for Canning in Western Australia wants greater media access
to military operations overseas.

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.

"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."

Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.

"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.

"Without it, our parliament cannot exercise proper civilian oversight of
our military."

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.

But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".

"It appears this did not happen from the very top to the bottom of the
command chain," he said.

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.

"People lost their way."

He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.

"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]

Initial Post: 25 November 2020


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-25 19:13:49 UTC
Reply
Permalink
We've now published the first beta of the gnosis dataset as a proof of
concept which is now available from this URL:

<http://www.grapple369.com/scripts/gnosis.json>

1) Our next process will be to create a testing regime as as to
determine the data is correct.

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

- dolf

On 25/11/20 12:28, dolf wrote:

-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY

(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we also need to informally research is the
possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

----------

Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

)} {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT* *METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;

YOUTUBE: "Elegant Slims - Not Human"

<https://www.youtube.com/watch?v=Irp0uwdsM3Y>

<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.

Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

---------

COMPLETE NARRATIVE SAMPLE:

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

The member for Canning in Western Australia wants greater media access
to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
4 - BARRIER: HSIEN (#138)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}

"Perhaps with greater access for the Australian media, {@6: Sup: 67 -
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}

some of the events alleged by the Brereton report might never have
happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
CHUNG (#264)}

Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
(#312)}

who chairs a parliamentary committee on intelligence and security, {@9:
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}

wants to create a committee with powers to compel defence chiefs and
bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
DIFFICULTIES: NAN (#459)}

"If we are serious about increased accountability and transparency,
{@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}

then we need proper parliamentary scrutiny of the Department of Defence
and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
(#550); Ego: 18 - WAITING: HSI (#548)}

he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
(#594)}

"Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
KENG (#622)}

our parliament cannot exercise proper civilian oversight of our
military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
KE (#692)}

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
Ego: 80 - LABOURING: CH'IN (#772)}

But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}

arguing soldiers and officers needed accountability and firm leadership
in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
Ego: 51 - CONSTANCY: CH'ANG (#860)}

"It appears this did not happen from the very top to the bottom of the
command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
CONSTANCY: CH'ANG (#911)}

he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
K'UO (#957)}

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
YING (#883); Ego: 41 - RESPONSE: YING (#998)}

"People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
37 - PURITY: TS'UI (#1035)}

He argued certain aspects of warrior culture including ego, {@23: Sup:
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}

entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}

but other elements were an important part of elite combat units. {@25:
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}

"You need people who run to the sound of the guns. {@26: Sup: 71 -
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}

Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}

Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
- DIMMING: MENG (#1315)}

if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}

GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

---------

ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.

The member for Canning in Western Australia wants greater media access
to military operations overseas.

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.

"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."

Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.

"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.

"Without it, our parliament cannot exercise proper civilian oversight of
our military."

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.

But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".

"It appears this did not happen from the very top to the bottom of the
command chain," he said.

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.

"People lost their way."

He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.

"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]

Initial Post: 25 November 2020


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-27 03:30:58 UTC
Reply
Permalink
We've now published the first beta of the gnosis dataset as a proof of
concept which is now available from this URL:

<http://www.grapple369.com/scripts/gnosis.json>

1) Our next process will be to create a testing regime as as to
determine the data is correct.

<-- STATUS UPDATE: We're going to have adopt a different switch{}
strategy to building the array because we've identified some collisions

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

- dolf

On 25/11/20 12:28, dolf wrote:

-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY

(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we also need to informally research is the
possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

----------

Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

)} {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT* *METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;

YOUTUBE: "Elegant Slims - Not Human"

<https://www.youtube.com/watch?v=Irp0uwdsM3Y>

<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.

Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

---------

COMPLETE NARRATIVE SAMPLE:

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

The member for Canning in Western Australia wants greater media access
to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
4 - BARRIER: HSIEN (#138)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}

"Perhaps with greater access for the Australian media, {@6: Sup: 67 -
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}

some of the events alleged by the Brereton report might never have
happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
CHUNG (#264)}

Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
(#312)}

who chairs a parliamentary committee on intelligence and security, {@9:
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}

wants to create a committee with powers to compel defence chiefs and
bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
DIFFICULTIES: NAN (#459)}

"If we are serious about increased accountability and transparency,
{@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}

then we need proper parliamentary scrutiny of the Department of Defence
and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
(#550); Ego: 18 - WAITING: HSI (#548)}

he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
(#594)}

"Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
KENG (#622)}

our parliament cannot exercise proper civilian oversight of our
military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
KE (#692)}

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
Ego: 80 - LABOURING: CH'IN (#772)}

But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}

arguing soldiers and officers needed accountability and firm leadership
in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
Ego: 51 - CONSTANCY: CH'ANG (#860)}

"It appears this did not happen from the very top to the bottom of the
command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
CONSTANCY: CH'ANG (#911)}

he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
K'UO (#957)}

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
YING (#883); Ego: 41 - RESPONSE: YING (#998)}

"People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
37 - PURITY: TS'UI (#1035)}

He argued certain aspects of warrior culture including ego, {@23: Sup:
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}

entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}

but other elements were an important part of elite combat units. {@25:
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}

"You need people who run to the sound of the guns. {@26: Sup: 71 -
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}

Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}

Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
- DIMMING: MENG (#1315)}

if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}

GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

---------

ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.

The member for Canning in Western Australia wants greater media access
to military operations overseas.

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.

"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."

Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.

"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.

"Without it, our parliament cannot exercise proper civilian oversight of
our military."

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.

But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".

"It appears this did not happen from the very top to the bottom of the
command chain," he said.

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.

"People lost their way."

He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.

"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]

Initial Post: 25 November 2020


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-27 04:00:51 UTC
Reply
Permalink
We've now published the first beta of the gnosis dataset as a proof of
concept which is now available from this URL:

<http://www.grapple369.com/scripts/gnosis.json>

1) Our next process will be to create a testing regime as as to
determine the data is correct.

<-- STATUS UPDATE: We're going to have adopt a different switch{}
strategy to building the array because we've identified some collisions

<-- 2ND *STATUS* UPDATE: That error has been resolved and we'll plan to
publish another beta by end of day

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

- dolf

On 25/11/20 12:28, dolf wrote:

-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY

(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we also need to informally research is the
possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

----------

Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

)} {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT* *METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;

YOUTUBE: "Elegant Slims - Not Human"

<https://www.youtube.com/watch?v=Irp0uwdsM3Y>

<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.

Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

---------

COMPLETE NARRATIVE SAMPLE:

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

The member for Canning in Western Australia wants greater media access
to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
4 - BARRIER: HSIEN (#138)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}

"Perhaps with greater access for the Australian media, {@6: Sup: 67 -
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}

some of the events alleged by the Brereton report might never have
happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
CHUNG (#264)}

Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
(#312)}

who chairs a parliamentary committee on intelligence and security, {@9:
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}

wants to create a committee with powers to compel defence chiefs and
bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
DIFFICULTIES: NAN (#459)}

"If we are serious about increased accountability and transparency,
{@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}

then we need proper parliamentary scrutiny of the Department of Defence
and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
(#550); Ego: 18 - WAITING: HSI (#548)}

he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
(#594)}

"Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
KENG (#622)}

our parliament cannot exercise proper civilian oversight of our
military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
KE (#692)}

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
Ego: 80 - LABOURING: CH'IN (#772)}

But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}

arguing soldiers and officers needed accountability and firm leadership
in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
Ego: 51 - CONSTANCY: CH'ANG (#860)}

"It appears this did not happen from the very top to the bottom of the
command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
CONSTANCY: CH'ANG (#911)}

he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
K'UO (#957)}

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
YING (#883); Ego: 41 - RESPONSE: YING (#998)}

"People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
37 - PURITY: TS'UI (#1035)}

He argued certain aspects of warrior culture including ego, {@23: Sup:
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}

entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}

but other elements were an important part of elite combat units. {@25:
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}

"You need people who run to the sound of the guns. {@26: Sup: 71 -
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}

Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}

Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
- DIMMING: MENG (#1315)}

if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}

GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

---------

ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.

The member for Canning in Western Australia wants greater media access
to military operations overseas.

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.

"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."

Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.

"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.

"Without it, our parliament cannot exercise proper civilian oversight of
our military."

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.

But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".

"It appears this did not happen from the very top to the bottom of the
command chain," he said.

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.

"People lost their way."

He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.

"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]

Initial Post: 25 November 2020


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-29 03:28:18 UTC
Reply
Permalink
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING MEMEBRAIN
PRINCIPLES AS CRITERIA:

GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
DATE: 29 November 2020

VERSION: 1.3 BETA

<http://www.grapple369.com/scripts/gnosis.json>

ELEMENTS:

zrc: zen, row, col reference to the originating GIZMO dataset
et: etelos noumenon ego value
st: stelos noumonon supernal value
pr: transformative prototype as binary value {0 - genius, 1 - homoios,
2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc: n.n.n} as
optional elements
male: male DEME ontic vale array
feme: feme DEME ontic value array

Obtained by using this web inspector command:
console.log(JSON.stringify(GNOSIS.boek.gnosis))

1) Our next process will be to create a testing regime so as to
determine the data is correct.

2020.11.27 - An alternate grapple switch and resolveIntersection()
action was undertaken to ensure zrc, et, st arrays were preserved

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed within an
array at each relative level

4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset

>
> On 25/11/20 12:28, dolf wrote:
>
> -- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
> OVERSIGHT OF AUSTRALIA'S MILITARY
>
> (c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020
>
> SUMMARY STATEMENT:
>
> A further consideration made in relation to the TRANSMUTATION
> (AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
> #54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
> perception and consciousness in such fields as psychology, philosophy
> and epistemology} we have made a nomenclature consideration related to
> #45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
> any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
> - *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
> *I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
> (#885); Ego: 15 - REACH: TA (#239)}.
>
> In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
> @GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
> consider is a need for an additional filter which can convey only MALE
> IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
> presently occurs.
>
> MALE DEME: @177 - I AM NOT GIVEN TO CURSING
>
> @GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
> @GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
> @GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
> @GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
> @GIZMO{GENIUS}:[2.8.6](17 January),
> @GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
> @GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
> @GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
> @GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
> @GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
> November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
> January), @GIZMO{TORAH}:[4.5.5](16 September),
> @GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
> @GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
> @GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
> @GIZMO{GENIUS}:[6.5.9],
> @GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
> @GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
> @GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
> @GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
> @GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]
>
> FEME DEME: @177 - I AM NOT GIVEN TO CURSING
>
> @GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
> @GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
> @GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
> @GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
> @GIZMO{GENIUS}:[2.8.6](1945 HRS),
> @GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
> @GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
> @GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
> @GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
> @GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
> @GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
> @GIZMO{TORAH}:[4.5.5](1135 HRS),
> @GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
> @GIZMO{GENIUS}:[5.9.2],
> @GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
> @GIZMO{GENIUS}:[6.5.9],
> @GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
> @GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
> @GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
> @GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
>
> In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
> [#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
> component.  And what we also need to informally research is the
> possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
> be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
> dialectic element [#3, #4]@(#72, #138) can be resolved with a
> probability condition which is yet required to be met:
>
> {@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}
>
> THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:
>
> {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
> {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
> DARKENING: HUI (#134)}
> {@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
> *PROBABILITY* *CONDITION*
> {@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
> ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}
>
> Former Special Air Service troop *COMMANDER* and federal Liberal MP
> Andrew Hastie is calling for greater parliamentary and media oversight
> of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
> DARKENING: HUI (#67)}
>
> Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
> committed by Australian soldiers he served with in Afghanistan. {@2:
> Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
> HUI (#134)}
>
> "We stage-managed Australia's contribution to the Afghanistan war
> through a carefully crafted information operation," {@4: Sup: 67 -
> DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
> Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}
>
> <https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>
>
>
> GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
> 1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
> 80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
> 19, 71, 45, 79, 23, 31, 68, 73, 16]
>
> MALE: @139 = #139
>
> FEME: @161 = #161
>
> ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
> #288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
> % #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
> 1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
> demonstrate shame, cause embarrassment;
>
> #1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
> #10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
> *SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
> *SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
> figure drawn from athletes, who in preparing themselves for the games
> abstained from unwholesome food, wine, and sexual indulgence;
>
> #1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
> {UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
> 1b) countenance, look; 1b1) the face so far forth as it is the organ of
> sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
> *INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
> his wealth or property, his rank or low condition; b *OUTWARD*
> *CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
> *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
> *AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
> things;
>
> "REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
> OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
> THE LORD;" [Acts 3:19]
>
> ----------
>
> Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
> Hastie calls for more oversight of Australia's military, is concerned
> with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
> its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
> *THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
> *THEIR* *DEVELOPMENT*. (ie.
>
> ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
> #288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
> % #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
> 1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
> demonstrate shame, cause embarrassment;
>
> #1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
> #10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
> *SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
> *SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
> figure drawn from athletes, who in preparing themselves for the games
> abstained from unwholesome food, wine, and sexual indulgence;
>
> #1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
> {UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
> 1b) countenance, look; 1b1) the face so far forth as it is the organ of
> sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
> *INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
> his wealth or property, his rank or low condition; b *OUTWARD*
> *CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
> *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
> *AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
> things;
>
> )} {@29  - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
> (#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
> (ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
> proportional manner and the provision of a method to resolve as a matter
> of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
> FORCE (ie. as not behavioural reinforcement which is then causal for
> reflexive and non sapient as disproportionate action) is *LAWFUL*.
>
> #641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
> (G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
> *WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
> Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
> self; 1b3) to pass one's life;
>
> All this is inherently auspicious, especially because of the perfect
> correspondence between inner and outer. As the Changes tells us, inner
> integrity, strength, and steadfastness are preconditions for growth in
> the direction of brilliance.
>
> The Appraisals play upon the full range of meanings associated with the
> characters in the title of this tetragram and with the correspondent
> Changes hexagram no. H43. The title character for this tetragram means
> "to cut" and, by extension, "to decide" or "to act resolutely.'' The
> same graph can describe the "incisive mind." The graph used for the
> hexagram title has the root meaning of "to open a passage." From this it
> has the extended meanings of "to cut off or open," and "decisiveness."
> It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
> *WAR*, and cries of alarm, all of which are mentioned below.
>
> APPRAISAL 1: His resolute heart destroys an ax,
> Still he keeps his square and chalk­line hidden.
> FATHOMING 1: The decisive heart destroying the ax
> Means: The self is ruled from within.
>
> Since this poem marks an auspicious Beginning of Thought, it indicates a
> heart that discerns right from wrong, though its standards remain
> hidden. The will is properly set on the *GOOD*, as we see in the
> reference to a carpenter's chalk­line and square, which both symbolize
> the ability to apply principles of *GOOD* order to the tasks at hand.
> Still, the Mystery does not entirely clarify the relation of heart to ax
> In this translation, the Mystery claims that the cutting edge of the
> *WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
> blade of the ax.
>
> #1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
> #41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
> animates the body and shows itself in breathing; i) of animals; ii) of
> men; 1a2) life; 1a3) that in which there is life; i) a living being, a
> living soul; 1a4) the soul; i) the seat of the feelings, desires,
> affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
> *IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
> *USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
> *ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
> as a moral being designed for everlasting life; iii) the soul as an
> essence which differs from the body and is not dissolved by death
> (distinguished from other parts of the body);
>
> Certainly, the Chinese are fond of proverbs where an intangible activity
> easily vanquishes strong objects, for example, "The mouths of the masses
> [i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT*
> *METAL*."
>
>     #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
> #659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
> #224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
> tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
> (a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
> (participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
> (bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;
>
> "WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
> THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]
>
> #659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
> #41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
> foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
> (Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
> asphalt;
>
> #1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
> (G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;
>
> Still, the first line of Appraisal and Fathoming could also read, "The
> decisive heart, the destructive ax," implying a parallel between heart
> and ax. Do heart and ax act in concert or do they work in opposition? If
> the ax stands for interdiction or punishment, the ax may be the
> *EXTERNAL* *COUNTERPART* to the internal conscience. When the
> internalization of ritual guidelines is incomplete for any reason, *A*
> *GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
> *MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
> punishments may then be avoided. In other words, so long as the
> *DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
> future harm.
>
> APPRAISAL 2: When dark decisions breed adversity,
> The fault lies in stopping up the ears.
> FATHOMING 2: Obscure decisions obstructing
> Means: The center heart is uncertain.
>
> Western philosophy often assumes that the senses undermine the mind's
> functioning. Prior to the coming of Buddhism, early Chinese philosophy,
> by contrast, assumes that perceptual knowledge derived from the five
> senses is absolutely crucial to the correct operation of the heart/mind.
> Here one of the five sensory receptors, the ear, has been blocked. In
> early Chinese tradition, the ear is particularly associated with moral
> development. When insufficient or distorted information is received by
> the mind, its powers of discrimination are severely hampered. The mind
> is thrown into confusion so that its decisions are faulty or it lacks
> decisiveness. It would be highly dangerous to proceed.
>
> On another level, *GOOD* advisors act as "ears" to the ruler. The poem
> may describe, then, the failure of the ruler to follow the excellent
> advice of his counsellors.
>
> APPRAISAL 3: Clearing his blocked­ up ears and nose
> Will help to cure the corruption.
> FATHOMING 3: Clearing his obstructions
> Means: Whatever plans he has will benefit.
>
> Those "having plans" are worthy candidates for office who desire to have
> the ruler implement their ideas. The ruler rids himself of bad advisors,
> especially those who wish to block the career paths of better
> candidates. Or, he excises his own worst impulses, so that he is more
> receptive to *GOOD* counsel. Once inner and outer corruption have been
> cleared, all can benefit from the advice.
>
> APPRAISAL 4: If he wrongly decides about us,
> His undeserved wages bring *SHAME*.
> FATHOMING 4: Wrong decisions about us Means:
> Drawing his salary is SHAMEFUL.
>
> Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
> officials; here it also corresponds to inauspicious night. This official
> is incapable of devising correct policy. Therefore, he should be ashamed
> to draw his salary; he should submit his resignation. As the Odes say,
> "Oh, that gentleman! / He would not eat the bread of idleness." [Yang
> Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]
>
> CONST KANT_SECTIONS_1783 = {
>  1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>  2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
> *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
> *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
>  3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>  6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>  9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>  54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
> If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
> of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
> mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
> "This then is the statement and solution of the whole antinomy in which
> reason finds itself entangled in the application of its principles to
> the sensible world, and of which the former (the mere statement) even by
> itself would already be of considerable benefit toward a knowledge of
> human reason, even if the solution of this conflict should not yet fully
> satisfy the reader, who has here to combat a natural illusion that has
> only recently been presented to him as such, after he had hitherto
> always taken that illusion for the truth. One consequence of all this
> is, indeed, inevitable; namely, that since it is completely impossible
> to escape from this conflict of reason with itself as long as the
> objects of the sensible world are taken for things in themselves – and
> not for what they in fact are, that is, for mere appearances – the
> reader is obliged, for that reason, to take up once more the deduction
> of all our cognition a priori (and the examination of that deduction
> which I have provided), in order to come to a *DECISION* about it.
>
>     #114 as [#5, #4, #70, #20, #5, #10] /
>     #190 as [#5, #4, #70, #60, #1, #50] /
> #311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
> (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
> 2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
> judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
> *I* *DETERMINED*;
>
> #641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
> #942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
> praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
> honour; 4) to make glorious, adorn with lustre, clothe with splendour;
> 4a) to impart glory to something, render it excellent; 4b) to make
> renowned, render illustrious; 4b1) to cause the dignity and worth of
> some person or thing to become manifest and acknowledged;
>
> For the present I do not require more; for if, through this pursuit, he
> has first thought himself deeply enough into the nature of pure reason,
> then the concepts by means of which alone the solution to this conflict
> of reason is possible will already be familiar to him, a circumstance
> without which I cannot expect full approbation from even the most
> attentive reader." [IDEA: #348]
>
> Given that we have well balanced conjectural media reporting of an
> expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
> more oversight of Australia's military, it would then behove us to
> consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
> #1331):
>
> #FOUR:        #256 as #13 - INCREASE (TSENG)
> #FIVE:        #385 as #61 - EMBELLISHMENT (SHIH) = #641
>
> #385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
> = #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
> darkness;
>
> YOUTUBE: "Elegant Slims - Not Human"
>
> <https://www.youtube.com/watch?v=Irp0uwdsM3Y>
> 
> <http://www.grapple369.com/images/Humanistic_Determinism.jpeg>
>
> #641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
> (H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;
>
> #641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
> #37} 1) law, direction, instruction; 1a) instruction, direction (human
> or divine); 1a1) body of prophetic teaching; 1a2) instruction in
> Messianic age; 1a3) body of priestly direction or instruction; 1a4)
> *BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
> offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
> manner; 1d) the Deuteronomic or Mosaic Law;
>
> #641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
> {UMBRA: #642 % #41 = #27} 1) guiltless, innocent;
>
> IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
> science, why is it that it cannot, as other sciences, attain universal
> and lasting acclaim? If it is not, how does it happen that, under the
> pretence of a science it incessantly shows off, and strings along the
> human understanding with hopes that never dim but are never fulfilled?
> Whether, therefore, we demonstrate our knowledge or our ignorance, for
> once we must arrive at something certain concerning the nature of this
> self-proclaimed science; for things cannot possibly remain on their
> present footing. It seems almost laughable that, while every other
> science makes continuous progress, metaphysics, which desires to be
> wisdom itself, and which everyone consults as an oracle, perpetually
> turns round on the same spot without coming a step further.
>
> Further, it has lost a great many of its adherents, and one does not
> find that those who feel strong enough to shine in other sciences wish
> to risk their reputations in this one, where anyone, usually ignorant in
> all other things, lays claim to a decisive opinion, since in this region
> there are in fact still no reliable weights and measures with which to
> distinguish profundity from shallow babble.
>
> It is, after all, not completely unheard of, after long cultivation of a
> science, that in considering with wonder how much progress has been made
> someone should finally allow the question to arise: whether and how such
> a science is possible at all. For human reason is so keen on building
> that more than once it has erected a tower, and has afterwards torn it
> down again in order to see how well constituted its foundation may have
> been. It is never too late to grow reasonable and wise; but if the
> insight comes late, it is always harder to bring it into play.
>
> To ask whether a science might in fact be possible assumes a doubt about
> its actuality. Such a doubt, though, offends everyone whose entire
> belongings may perhaps consist in this supposed jewel; hence he who
> allows this doubt to develop had better prepare for opposition from all
> sides. Some, with their metaphysical compendia in hand, will look down
> on him with scorn, in proud consciousness of their ancient, and hence
> ostensibly legitimate, possession; others, who nowhere see anything that
> is not similar to something they have seen somewhere else before, will
> not understand him; and for a time everything will remain as if nothing
> at all had happened that might yield fear or hope of an impending
> change." [pages 5, 6]
>
> #FOUR:        #269 as #26 - ENDEAVOUR (WU)
> #FIVE:        #406 as #1 - CENTRE (CHUNG) = #675
>
> #675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
> {UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
> of one's own ability and resources, or of a state of mind, or through
> favourable circumstances, or by permission of law or custom; 2) to be
> able to do something; 3) to be capable, strong and powerful;
>
> #675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
> (G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
> opposition, rebellion;
>
> #675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
> {UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;
>
> IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
> are one and all synthetic. This proposition appears to have completely
> escaped the observations of analysts of human reason up to the present,
> and indeed to be directly opposed to all of their conjectures, although
> it is incontrovertibly certain and very important in its consequences.
> Because they found that the inferences of the mathematicians all proceed
> in accordance with the principle of *CONTRADICTION* (which, by nature,
> is required of any apodictic certainty), they were persuaded that the
> fundamental propositions were also known through the principle of
> *CONTRADICTION*, in which they were very mistaken; for a synthetic
> proposition can of course be discerned in accordance with the principle
> of *CONTRADICTION*, but only insofar as another synthetic proposition is
> presupposed from which the first can be deduced, never however in itself.
>
> First of all it must be observed: that properly mathematical
> propositions are always a priori and not empirical judgments, because
> they carry necessity with them, which cannot be taken from experience.
> But if this will not be granted me, very well, I will restrict my
> proposition to pure mathematics, the concept of which already conveys
> that it contains not empirical but only pure cognition a priori.
>
> One might well at first think: that the proposition 7 + 5 = 12 is a
> purely analytic proposition that follows from the concept of a sum of
> seven and five according to the principle of *CONTRADICTION*. However,
> upon closer inspection, one finds that the concept of the sum of 7 and 5
> contains nothing further than the unification of the two numbers into
> one, through which by no means is thought what this single number may be
> that combines the two. The concept of twelve is in no way already
> thought because I merely think to myself this unification of seven and
> five, and I may analyze my concept of such a possible sum for as long as
> may be, still I will not meet with twelve therein. One must go beyond
> these concepts, in making use of the intuition that corresponds to one
> of the two, such as one’s five fingers, or (like Segner in his
> arithmetic) five points, and in that manner adding the units of the five
> given in intuition step by step to the concept of seven. One therefore
> truly amplifies one’s concept through this proposition 7 + 5 = 12 and
> adds to the first concept a new one that was not thought in it; that is,
> an arithmetical proposition is always synthetic, which can be seen all
> the more plainly in the case of somewhat larger numbers, for it is then
> clearly evident that, though we may turn and twist our concept as we
> like, we could never find the sum through the mere analysis of our
> concepts, without making use of intuition. [pages 18, 19]
>
> #FOUR:        #228 as #66 - DEPARTURE (CH'U)
> #FIVE:        #357 as #33 - CLOSENESS (MI) = #585
>
> #585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
> to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
> 1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
> *TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
> to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
> over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
> overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
> transform oneself; 1c2) to turn this way and that, turn every way; 1d)
> (Hophal) *TO* *TURN* *ON* *SOMEONE*;
>
> #585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
> = #6} 1) place of confinement, prison, guard, jail, guard post, watch,
> observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
> guarding; 1c) observances;
>
> TOTAL #FOUR: #256 + #269 + #228 = #753
> TOTAL #FIVE: #385 + #406 + #357 = #1148
>
> <https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>
>
> TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
> ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
> OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
> VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
> VIII, IX, X
>
> 
>
> <http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>
>
> SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
> REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
> ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
>
> SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
> HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
> ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
> BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
>
> SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
> INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
> HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
>
> "PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
> Ego: 37 - PURITY: TS'UI (#1035)}
>
> #1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
> #200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
> *AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
> of a thing, i.e. by a thing, so as to experience with others the force
> of that which carries away; 2b) to yield or submit one's self to lowly
> things, conditions, employments: not to evade their power;
>
> IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
> anthropomorphism were certain, then the proofs for the existence of a
> supreme being might be what they will, and might all be granted, and
> still the concept of this being could never be determined by us without
> our becoming entangled in *CONTRADICTIONS*.
>
> If we combine the injunction to avoid all transcendent judgments of pure
> reason with the apparently conflicting *COMMAND* to proceed to concepts
> that lie beyond the field of immanent (empirical) use, we become aware
> that both can subsist together, but only directly on the boundary of all
> permitted use of reason – for this boundary belongs just as much to the
> field of experience as to that of beings of thought – and we are thereby
> at the same time taught how those remarkable ideas serve solely for
> deter- mining the boundary of human reason: that is, we are taught, on
> the one hand, not to extend cognition from experience without bound, so
> that nothing at all remains for us to cognize except merely the world,
> and, on the other, nevertheless not to go beyond the boundary of
> experience and to want to judge of things outside that boundary as
> things in themselves.
>
> But we hold ourselves to this boundary if we limit our judgment merely
> to the relation that the world may have to a being whose concept itself
> lies outside all cognition that we can attain within the world. For we
> then do not attribute to the supreme being any of the properties in
> themselves by which we think the objects of experience, and we thereby
> avoid dogmatic anthropomorphism; but we attribute those properties,
> nonetheless, to the relation of this being to the world, and allow
> ourselves a symbolic anthropomorphism, which in fact concerns only
> language and not the object itself.
>
> If I say that we are compelled to look upon the world as if it were the
> work of a supreme understanding and will, I actually say nothing more
> than: in the way that a watch, a ship, and a regiment are related to an
> artisan, a builder, and a *COMMANDER*, the sensible world (or everything
> that makes up the basis of this sum total of appearances) is related to
> the unknown – which I do not thereby cognize according to what it is in
> itself, but only according to what it is for me, that is, with respect
> to the world of which I am a part." [pages 107, 108]
>
> ---------
>
> COMPLETE NARRATIVE SAMPLE:
>
> Former Special Air Service troop *COMMANDER* and federal Liberal MP
> Andrew Hastie is calling for greater parliamentary and media oversight
> of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
> DARKENING: HUI (#67)}
>
> Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
> committed by Australian soldiers he served with in Afghanistan. {@2:
> Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
> HUI (#134)}
>
> The member for Canning in Western Australia wants greater media access
> to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
> 4 - BARRIER: HSIEN (#138)}
>
> "We stage-managed Australia's contribution to the Afghanistan war
> through a carefully crafted information operation," {@4: Sup: 67 -
> DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
> Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}
>
> Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
> KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}
>
> "Perhaps with greater access for the Australian media, {@6: Sup: 67 -
> DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}
>
> some of the events alleged by the Brereton report might never have
> happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
> CHUNG (#264)}
>
> Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
> (#312)}
>
> who chairs a parliamentary committee on intelligence and security, {@9:
> Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}
>
> wants to create a committee with powers to compel defence chiefs and
> bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
> DIFFICULTIES: NAN (#459)}
>
> "If we are serious about increased accountability and transparency,
> {@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}
>
> then we need proper parliamentary scrutiny of the Department of Defence
> and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
> (#550); Ego: 18 - WAITING: HSI (#548)}
>
> he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
> (#594)}
>
> "Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
> KENG (#622)}
>
> our parliament cannot exercise proper civilian oversight of our
> military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
> KE (#692)}
>
> An exhaustive inquiry by Justice Paul Brereton absolved top brass of
> blame for unlawful killings and acts of torture allegedly committed by
> Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
> Ego: 80 - LABOURING: CH'IN (#772)}
>
> But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
> BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}
>
> arguing soldiers and officers needed accountability and firm leadership
> in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
> Ego: 51 - CONSTANCY: CH'ANG (#860)}
>
> "It appears this did not happen from the very top to the bottom of the
> command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
> CONSTANCY: CH'ANG (#911)}
>
> he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
> K'UO (#957)}
>
> Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
> soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
> YING (#883); Ego: 41 - RESPONSE: YING (#998)}
>
> "People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
> 37 - PURITY: TS'UI (#1035)}
>
> He argued certain aspects of warrior culture including ego, {@23: Sup:
> 50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
> (#1096)}
>
> entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
> RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}
>
> but other elements were an important part of elite combat units. {@25:
> Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}
>
> "You need people who run to the sound of the guns. {@26: Sup: 71 -
> STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}
>
> Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
> - DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}
>
> Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
> - DIMMING: MENG (#1315)}
>
> if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
> (#1265); Ego: 16 - CONTACT: CHIAO (#1331)}
>
> GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
> 1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
> 80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
> 19, 71, 45, 79, 23, 31, 68, 73, 16]
>
> MALE: @139 = #139
>
> FEME: @161 = #161
>
> ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
> #288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
> % #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
> 1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
> demonstrate shame, cause embarrassment;
>
> #1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
> #10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
> *SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
> *SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
> figure drawn from athletes, who in preparing themselves for the games
> abstained from unwholesome food, wine, and sexual indulgence;
>
> #1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
> {UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
> 1b) countenance, look; 1b1) the face so far forth as it is the organ of
> sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
> *INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
> his wealth or property, his rank or low condition; b *OUTWARD*
> *CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
> *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
> *AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
> things;
>
> "REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
> OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
> THE LORD;" [Acts 3:19]
>
> ---------
>
> ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
> *COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY
>
> Former Special Air Service troop commander and federal Liberal MP Andrew
> Hastie is calling for greater parliamentary and media oversight of the
> Australian military.
>
> Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
> committed by Australian soldiers he served with in Afghanistan.
>
> The member for Canning in Western Australia wants greater media access
> to military operations overseas.
>
> "We stage-managed Australia's contribution to the Afghanistan war
> through a carefully crafted information operation," Mr Hastie wrote in
> The Australian on Tuesday.
>
> "Perhaps with greater access for the Australian media, some of the
> events alleged by the Brereton report might never have happened."
>
> Mr Hastie, who chairs a parliamentary committee on intelligence and
> security, wants to create a committee with powers to compel defence
> chiefs and bureaucrats.
>
> "If we are serious about increased accountability and transparency, then
> we need proper parliamentary scrutiny of the Department of Defence and
> the Australian Defence Force," he said.
>
> "Without it, our parliament cannot exercise proper civilian oversight of
> our military."
>
> An exhaustive inquiry by Justice Paul Brereton absolved top brass of
> blame for unlawful killings and acts of torture allegedly committed by
> Australian troops in Afghanistan.
>
> But Mr Hastie said responsibility must be shared, arguing soldiers and
> officers needed accountability and firm leadership in "the degrading
> cockpit of war".
>
> "It appears this did not happen from the very top to the bottom of the
> command chain," he said.
>
> Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
> soldiers sent on multiple deployments.
>
> "People lost their way."
>
> He argued certain aspects of warrior culture including ego, entitlement
> and exceptionalism must be condemned, but other elements were an
> important part of elite combat units.
>
> "You need people who run to the sound of the guns. Who are prepared to
> fight and destroy Australia's enemies. Who will die doing so, if
> necessary." [
> <https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]
>
>
> Initial Post: 25 November 2020
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-29 05:39:59 UTC
Reply
Permalink
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING MEMEBRAIN
PRINCIPLES AS CRITERIA:

GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
DATE: 29 November 2020

VERSION: 1.3 BETA

<http://www.grapple369.com/scripts/gnosis.json>

ELEMENTS:

zrc: zen, row, col reference to the originating GIZMO dataset
et: etelos noumenon ego value
st: stelos noumonon supernal value
pr: transformative prototype as binary value {0 - genius, 1 - homoios,
2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc: n.n.n} as
optional elements
male: male DEME ontic vale array
feme: feme DEME ontic value array

Obtained by using this web inspector command:
console.log(JSON.stringify(GNOSIS.boek.gnosis))

1) Our next process will be to create a testing regime so as to
determine the data is correct.

2020.11.27 - An alternate grapple switch and resolveIntersection()
action was undertaken to ensure zrc, et, st arrays were preserved

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed within an
array at each relative level

4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-30 17:55:59 UTC
Reply
Permalink
Today we'll work on producing the zrc --> grapple[] array mapped dataset
so that we might efficiently reference to access the GNOSIS EX MACHINA
dataset ...

On 29/11/20 16:39, dolf wrote:
> We've now published the entire dataset of 1.2Mb as conveying the
> following elements for the #421 - CAUSE OF REASON AND ASSAYING MEMEBRAIN
> PRINCIPLES AS CRITERIA:
>
>     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>     DATE: 29 November 2020
>
>     VERSION: 1.3 BETA
>
>     <http://www.grapple369.com/scripts/gnosis.json>
>
>     ELEMENTS:
>
>     zrc: zen, row, col reference to the originating GIZMO dataset
>     et: etelos noumenon ego value
>     st: stelos noumonon supernal value
>     pr: transformative prototype as binary value {0 - genius, 1 -
> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>     chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc: n.n.n}
> as optional elements
>     male: male DEME ontic vale array
>     feme: feme DEME ontic value array
>
>     Obtained by using this web inspector command:
> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>
>     1) Our next process will be to create a testing regime so as to
> determine the data is correct.
>
>     2020.11.27 - An alternate grapple switch and resolveIntersection()
> action was undertaken to ensure zrc, et, st arrays were preserved
>
>     2) Once that has been achieved, we'll then make an inclusion of the
> temporal mapping to the noumenon.
>
>     2020.11.28 - Since the chronos{} object may be stored where non
> temporal intersections might occur, the relative zrc reference is included
>
>     3) The final stage will be the inclusion of the ONTIC MALE / FEME
> DEME mappings
>
>     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
> within an array at each relative level
>
>     4) Then we'll produce a zrc --> grapple[] array mapped dataset
> reference to access the GNOSIS EX MACHINA dataset
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-30 23:08:18 UTC
Reply
Permalink
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
MEMEBRAIN PRINCIPLES AS CRITERIA:

GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {} DATASET
DATE: 1 December 2020
AUTHOR: Dolf Leendert BOEK

VERSION: 1.4 BETA

<http://www.grapple369.com/scripts/grapple.json>

ELEMENTS:

[zen][row][col] {
zrc: n.n.n,
homoios : {
male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
stelos: nnn,
feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
etelos: nnn
},
heteros : {
male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
stelos: nnn,
feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
etelos: nnn
},
torah : {
male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
stelos: nnn,
feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
etelos: nnn
},
rights : {
male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
stelos: nnn,
feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
etelos: nnn
}
}

1) We here produce a zrc --> grapple[] array mapped dataset reference
to access the GNOSIS EX MACHINA dataset

2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL (MALE)
/ EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype

2) Our final task will be to implement the 'getIdeaObject' process
within the _memeBrain.AXIOM() function which will be modelled on the
'getMemeObject' process


On 1/12/20 04:55, dolf wrote:
> Today we'll work on producing the zrc --> grapple[] array mapped dataset
>  so that we might efficiently reference to access the GNOSIS EX MACHINA
> dataset ...
>
> On 29/11/20 16:39, dolf wrote:
>> We've now published the entire dataset of 1.2Mb as conveying the
>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>      DATE: 29 November 2020
>>
>>      VERSION: 1.3 BETA
>>
>>      <http://www.grapple369.com/scripts/gnosis.json>
>>
>>      ELEMENTS:
>>
>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>      et: etelos noumenon ego value
>>      st: stelos noumonon supernal value
>>      pr: transformative prototype as binary value {0 - genius, 1 -
>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>> n.n.n} as optional elements
>>      male: male DEME ontic vale array
>>      feme: feme DEME ontic value array
>>
>>      Obtained by using this web inspector command:
>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>
>>      1) Our next process will be to create a testing regime so as to
>> determine the data is correct.
>>
>>      2020.11.27 - An alternate grapple switch and
>> resolveIntersection() action was undertaken to ensure zrc, et, st
>> arrays were preserved
>>
>>      2) Once that has been achieved, we'll then make an inclusion of
>> the temporal mapping to the noumenon.
>>
>>      2020.11.28 - Since the chronos{} object may be stored where non
>> temporal intersections might occur, the relative zrc reference is
>> included
>>
>>      3) The final stage will be the inclusion of the ONTIC MALE / FEME
>> DEME mappings
>>
>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>> within an array at each relative level
>>
>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 02:14:22 UTC
Reply
Permalink
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
setTimeOut() process:

var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];

It is necessary to firstly check the dataset availability via the
relevant globalRules flag:

if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
return;

The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
sCell and eCell referential pointers to the gnosis ex machina{} object:

_memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
1, row: 1, col: 1}})

We may not get that process completed today...

- dolf

On 1/12/20 10:08, dolf wrote:
> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
> MEMEBRAIN PRINCIPLES AS CRITERIA:
>
>     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
> DATASET
>     DATE: 1 December 2020
>     AUTHOR: Dolf Leendert BOEK
>
>     VERSION: 1.4 BETA
>
>     <http://www.grapple369.com/scripts/grapple.json>
>
>     ELEMENTS:
>
>     [zen][row][col] {
>         zrc: n.n.n,
>         homoios : {
>             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>             stelos: nnn,
>             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>             etelos: nnn
>         },
>         heteros : {
>             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>             stelos: nnn,
>             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>             etelos: nnn
>         },
>         torah : {
>             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>             stelos: nnn,
>             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>             etelos: nnn
>         },
>         rights : {
>             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>             stelos: nnn,
>             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>             etelos: nnn
>         }
>     }
>
>     1) We here produce a zrc --> grapple[] array mapped dataset
> reference to access the GNOSIS EX MACHINA dataset
>
>     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
> transformative prototype
>
>     2) Our final task will be to implement the 'getIdeaObject' process
> within the _memeBrain.AXIOM() function which will be modelled on the
> 'getMemeObject' process
>
>
> On 1/12/20 04:55, dolf wrote:
>> Today we'll work on producing the zrc --> grapple[] array mapped
>> dataset   so that we might efficiently reference to access the GNOSIS
>> EX MACHINA dataset ...
>>
>> On 29/11/20 16:39, dolf wrote:
>>> We've now published the entire dataset of 1.2Mb as conveying the
>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>      DATE: 29 November 2020
>>>
>>>      VERSION: 1.3 BETA
>>>
>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>
>>>      ELEMENTS:
>>>
>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>      et: etelos noumenon ego value
>>>      st: stelos noumonon supernal value
>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>> n.n.n} as optional elements
>>>      male: male DEME ontic vale array
>>>      feme: feme DEME ontic value array
>>>
>>>      Obtained by using this web inspector command:
>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>
>>>      1) Our next process will be to create a testing regime so as to
>>> determine the data is correct.
>>>
>>>      2020.11.27 - An alternate grapple switch and
>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>> arrays were preserved
>>>
>>>      2) Once that has been achieved, we'll then make an inclusion of
>>> the temporal mapping to the noumenon.
>>>
>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>> temporal intersections might occur, the relative zrc reference is
>>> included
>>>
>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>> FEME DEME mappings
>>>
>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>> within an array at each relative level
>>>
>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 03:37:43 UTC
Reply
Permalink
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
setTimeOut() process:

var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];

It is necessary to firstly check the dataset availability via the
relevant globalRules flag:

if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
return;

The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
sCell and eCell referential pointers to the gnosis ex machina{} object:

_memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
1, row: 1, col: 1}})

HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs

this.getIdeaObject = function (p) {

if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
return;

var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
var s = GNOSIS[p.name].gnosis;
var e = GNOSIS[p.name].gnosis;
var os = null;
var oe = null;

return (calcHotZones(calcSchema({
zen: p.zen,
row: p.row,
col: p.col,
nous: g.homoios.feme[p.zen-1],
'hotzones': {},
'stelos' : 0,
'etelos' : 0,
0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
2: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
3: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
4: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
5: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
6: {'super': 0, 'stelos' : 0, sCell: os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
7: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e =
e[g.homoios.feme[8]]},
rights: {
7: {'super': 0, 'stelos' : 0, sCell: s = os[g.rights.male[7]],
'etelos' : 0, 'ego': g.rights.feme[7], eCell: e = oe[g.rights.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
},
homoios: {
7: {'super': 0, 'stelos' : 0, sCell: s = os[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = oe[g.homoios.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
},
heteros: {
7: {'super': 0, 'stelos' : 0, sCell: s = os[g.heteros.male[7]],
'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e = oe[g.heteros.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
},
torah: {
7: {'super': 0, 'stelos' : 0, sCell: s = os[g.torah.male[7]],
'etelos' : 0, 'ego': g.torah.feme[7], eCell: e = oe[g.torah.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
}
})));

}


- dolf

On 1/12/20 10:08, dolf wrote:
> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
> MEMEBRAIN PRINCIPLES AS CRITERIA:
>
>     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
> DATASET
>     DATE: 1 December 2020
>     AUTHOR: Dolf Leendert BOEK
>
>     VERSION: 1.4 BETA
>
>     <http://www.grapple369.com/scripts/grapple.json>
>
>     ELEMENTS:
>
>     [zen][row][col] {
>         zrc: n.n.n,
>         homoios : {
>             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>             stelos: nnn,
>             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>             etelos: nnn
>         },
>         heteros : {
>             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>             stelos: nnn,
>             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>             etelos: nnn
>         },
>         torah : {
>             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>             stelos: nnn,
>             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>             etelos: nnn
>         },
>         rights : {
>             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>             stelos: nnn,
>             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>             etelos: nnn
>         }
>     }
>
>     1) We here produce a zrc --> grapple[] array mapped dataset
> reference to access the GNOSIS EX MACHINA dataset
>
>     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
> transformative prototype
>
>     2) Our final task will be to implement the 'getIdeaObject' process
> within the _memeBrain.AXIOM() function which will be modelled on the
> 'getMemeObject' process
>
>
> On 1/12/20 04:55, dolf wrote:
>> Today we'll work on producing the zrc --> grapple[] array mapped
>> dataset   so that we might efficiently reference to access the GNOSIS
>> EX MACHINA dataset ...
>>
>> On 29/11/20 16:39, dolf wrote:
>>> We've now published the entire dataset of 1.2Mb as conveying the
>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>      DATE: 29 November 2020
>>>
>>>      VERSION: 1.3 BETA
>>>
>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>
>>>      ELEMENTS:
>>>
>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>      et: etelos noumenon ego value
>>>      st: stelos noumonon supernal value
>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>> n.n.n} as optional elements
>>>      male: male DEME ontic vale array
>>>      feme: feme DEME ontic value array
>>>
>>>      Obtained by using this web inspector command:
>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>
>>>      1) Our next process will be to create a testing regime so as to
>>> determine the data is correct.
>>>
>>>      2020.11.27 - An alternate grapple switch and
>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>> arrays were preserved
>>>
>>>      2) Once that has been achieved, we'll then make an inclusion of
>>> the temporal mapping to the noumenon.
>>>
>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>> temporal intersections might occur, the relative zrc reference is
>>> included
>>>
>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>> FEME DEME mappings
>>>
>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>> within an array at each relative level
>>>
>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 19:52:31 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to lexicon
search process.

Given the spacial reality whereby the hebrew / greek lexicon conforms to
24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as base 7 = 6D) a
spacial reality, we want to firstly cognise the METALOGIC (Autonomous
Delimter) and derive therefrom the #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY (ie. we can probably use the
FACLITATORS / ARIBTRATORS of FREEWILL and AUTONOMY to visualise this).

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as list referenced by a pointer within the GNOSIS{} that
is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- immobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140

FEME: @84 + @157 = #241

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 as [#5, #70, #300, #10, #5] / [#70, #300, #500] = ʻâsâh
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) to work; iii)
to deal (with); iv) *TO* *ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to
make; i) to make; ii) to produce; iii) to prepare; iv) to make (an
offering); v) to attend to, put in order; vi) to observe, celebrate;
vii) to acquire (property); viii) to appoint, ordain, institute; ix) to
bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be
done; ii) to be made; iii) to be produced; iv) to be offered; v) to be
observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press,
squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

- dolf

On 2/12/20 14:37, dolf wrote:
> We've commenced the implementation of the AXIOM() getIdeaObject process
> and since it utilises the GNOSIS grapple links which are generated by a
> setTimeOut() process:
>
> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>
> It is necessary to firstly check the dataset availability via the
> relevant globalRules flag:
>
> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>     return;
>
> The getIdeaObject() process whilst deploying an additional GNOSIS name
> parameter currently returns identical information to the getMemeObject()
> process and we envision expanding this object{} to include relative
> sCell and eCell referential pointers to the gnosis ex machina{} object:
>
> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
> 1, row: 1, col: 1}})
>
> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
> course given the name parameter there is the capability for multiple vIDEAs
>
> this.getIdeaObject    = function (p) {
>
>     if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>         return;
>
>     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>     var s = GNOSIS[p.name].gnosis;
>     var e = GNOSIS[p.name].gnosis;
>     var os = null;
>     var oe = null;
>
>     return (calcHotZones(calcSchema({
>         zen: p.zen,
>         row: p.row,
>         col: p.col,
>         nous: g.homoios.feme[p.zen-1],
>         'hotzones': {},
>         'stelos' : 0,
>         'etelos' : 0,
>         0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
> 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
>         1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
> 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
>         2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
> 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
>         3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
> 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
>         4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
> 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
>         5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
> 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
>         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
> = e = e[g.homoios.feme[6]]},
>         7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
> 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
>         8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
>         rights: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
> oe[g.rights.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>         },
>         homoios: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
> = oe[g.homoios.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
>         },
>         heteros: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
> = oe[g.heteros.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
> 'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
>         },
>         torah: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
> oe[g.torah.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>         }
>     })));
>
> }
>
>
> - dolf
>
> On 1/12/20 10:08, dolf wrote:
>> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
>> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>> DATASET
>>      DATE: 1 December 2020
>>      AUTHOR: Dolf Leendert BOEK
>>
>>      VERSION: 1.4 BETA
>>
>>      <http://www.grapple369.com/scripts/grapple.json>
>>
>>      ELEMENTS:
>>
>>      [zen][row][col] {
>>          zrc: n.n.n,
>>          homoios : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          heteros : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          torah : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          rights : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          }
>>      }
>>
>>      1) We here produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>> transformative prototype
>>
>>      2) Our final task will be to implement the 'getIdeaObject'
>> process within the _memeBrain.AXIOM() function which will be modelled
>> on the 'getMemeObject' process
>>
>>
>> On 1/12/20 04:55, dolf wrote:
>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>> dataset   so that we might efficiently reference to access the GNOSIS
>>> EX MACHINA dataset ...
>>>
>>> On 29/11/20 16:39, dolf wrote:
>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>      DATE: 29 November 2020
>>>>
>>>>      VERSION: 1.3 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>      et: etelos noumenon ego value
>>>>      st: stelos noumonon supernal value
>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>> n.n.n} as optional elements
>>>>      male: male DEME ontic vale array
>>>>      feme: feme DEME ontic value array
>>>>
>>>>      Obtained by using this web inspector command:
>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>
>>>>      1) Our next process will be to create a testing regime so as to
>>>> determine the data is correct.
>>>>
>>>>      2020.11.27 - An alternate grapple switch and
>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>> arrays were preserved
>>>>
>>>>      2) Once that has been achieved, we'll then make an inclusion of
>>>> the temporal mapping to the noumenon.
>>>>
>>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>>> temporal intersections might occur, the relative zrc reference is
>>>> included
>>>>
>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>> FEME DEME mappings
>>>>
>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>> within an array at each relative level
>>>>
>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 20:08:54 UTC
Reply
Permalink
CORRECTED SPELLING (since it was a spontaneous thought)...

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to lexicon
search process.

Given the spacial reality whereby the hebrew / greek lexicon conforms to
24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as base 7 = 6D) a
spacial reality, we want to firstly cognise the METALOGIC (Autonomous
Delimiter) and derive therefrom the #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY (ie. we can probably use the
FACILITATORS / ARBITRATORS of FREEWILL and AUTONOMY to visualise this).

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as list referenced by a pointer within the GNOSIS{} that
is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140

FEME: @84 + @157 = #241

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 as [#5, #70, #300, #10, #5] / [#70, #300, #500] = ʻâsâh
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) to work; iii)
to deal (with); iv) *TO* *ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to
make; i) to make; ii) to produce; iii) to prepare; iv) to make (an
offering); v) to attend to, put in order; vi) to observe, celebrate;
vii) to acquire (property); viii) to appoint, ordain, institute; ix) to
bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be
done; ii) to be made; iii) to be produced; iv) to be offered; v) to be
observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press,
squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

- dolf

On 2/12/20 14:37, dolf wrote:
> We've commenced the implementation of the AXIOM() getIdeaObject process
> and since it utilises the GNOSIS grapple links which are generated by a
> setTimeOut() process:
>
> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>
> It is necessary to firstly check the dataset availability via the
> relevant globalRules flag:
>
> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>     return;
>
> The getIdeaObject() process whilst deploying an additional GNOSIS name
> parameter currently returns identical information to the getMemeObject()
> process and we envision expanding this object{} to include relative
> sCell and eCell referential pointers to the gnosis ex machina{} object:
>
> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
> 1, row: 1, col: 1}})
>
> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
> course given the name parameter there is the capability for multiple vIDEAs
>
> this.getIdeaObject    = function (p) {
>
>     if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>         return;
>
>     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>     var s = GNOSIS[p.name].gnosis;
>     var e = GNOSIS[p.name].gnosis;
>     var os = null;
>     var oe = null;
>
>     return (calcHotZones(calcSchema({
>         zen: p.zen,
>         row: p.row,
>         col: p.col,
>         nous: g.homoios.feme[p.zen-1],
>         'hotzones': {},
>         'stelos' : 0,
>         'etelos' : 0,
>         0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
> 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
>         1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
> 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
>         2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
> 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
>         3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
> 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
>         4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
> 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
>         5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
> 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
>         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
> = e = e[g.homoios.feme[6]]},
>         7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
> 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
>         8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
>         rights: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
> oe[g.rights.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>         },
>         homoios: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
> = oe[g.homoios.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
>         },
>         heteros: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
> = oe[g.heteros.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
> 'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
>         },
>         torah: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
> oe[g.torah.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>         }
>     })));
>
> }
>
>
> - dolf
>
> On 1/12/20 10:08, dolf wrote:
>> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
>> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>> DATASET
>>      DATE: 1 December 2020
>>      AUTHOR: Dolf Leendert BOEK
>>
>>      VERSION: 1.4 BETA
>>
>>      <http://www.grapple369.com/scripts/grapple.json>
>>
>>      ELEMENTS:
>>
>>      [zen][row][col] {
>>          zrc: n.n.n,
>>          homoios : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          heteros : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          torah : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          rights : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          }
>>      }
>>
>>      1) We here produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>> transformative prototype
>>
>>      2) Our final task will be to implement the 'getIdeaObject'
>> process within the _memeBrain.AXIOM() function which will be modelled
>> on the 'getMemeObject' process
>>
>>
>> On 1/12/20 04:55, dolf wrote:
>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>> dataset   so that we might efficiently reference to access the GNOSIS
>>> EX MACHINA dataset ...
>>>
>>> On 29/11/20 16:39, dolf wrote:
>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>      DATE: 29 November 2020
>>>>
>>>>      VERSION: 1.3 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>      et: etelos noumenon ego value
>>>>      st: stelos noumonon supernal value
>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>> n.n.n} as optional elements
>>>>      male: male DEME ontic vale array
>>>>      feme: feme DEME ontic value array
>>>>
>>>>      Obtained by using this web inspector command:
>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>
>>>>      1) Our next process will be to create a testing regime so as to
>>>> determine the data is correct.
>>>>
>>>>      2020.11.27 - An alternate grapple switch and
>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>> arrays were preserved
>>>>
>>>>      2) Once that has been achieved, we'll then make an inclusion of
>>>> the temporal mapping to the noumenon.
>>>>
>>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>>> temporal intersections might occur, the relative zrc reference is
>>>> included
>>>>
>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>> FEME DEME mappings
>>>>
>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>> within an array at each relative level
>>>>
>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 21:05:49 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the hebrew / greek lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

<https://www.youtube.com/watch?v=Ln3sbIG8VlM>

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - SNARES AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] = dídōmi
(G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking, let
have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
= nâkar (H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge,
know, respect, discern, regard; 1a) (Niphal) to be recognised; 1b)
(Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention
to, pay regard to, notice; 1c2) to recognise (as formerly known),
perceive; 1c3) to be willing to recognise or acknowledge, acknowledge
with honour; 1c4) to be acquainted with; 1c5) to distinguish,
understand; 1d) (Hithpael) to make oneself known; 2) to act or treat as
foreign or strange, disguise, misconstrue; 2a) (Niphal) to disguise
oneself; 2b) (Piel); 2b1) to treat as foreign (profane); 2b2) to
misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one wise, she took of the fruit thereof, and did eat, and gave
also unto her husband with her; and he did eat." [Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

- dolf

On 2/12/20 14:37, dolf wrote:
> We've commenced the implementation of the AXIOM() getIdeaObject process
> and since it utilises the GNOSIS grapple links which are generated by a
> setTimeOut() process:
>
> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>
> It is necessary to firstly check the dataset availability via the
> relevant globalRules flag:
>
> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>     return;
>
> The getIdeaObject() process whilst deploying an additional GNOSIS name
> parameter currently returns identical information to the getMemeObject()
> process and we envision expanding this object{} to include relative
> sCell and eCell referential pointers to the gnosis ex machina{} object:
>
> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
> 1, row: 1, col: 1}})
>
> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
> course given the name parameter there is the capability for multiple vIDEAs
>
> this.getIdeaObject    = function (p) {
>
>     if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>         return;
>
>     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>     var s = GNOSIS[p.name].gnosis;
>     var e = GNOSIS[p.name].gnosis;
>     var os = null;
>     var oe = null;
>
>     return (calcHotZones(calcSchema({
>         zen: p.zen,
>         row: p.row,
>         col: p.col,
>         nous: g.homoios.feme[p.zen-1],
>         'hotzones': {},
>         'stelos' : 0,
>         'etelos' : 0,
>         0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
> 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
>         1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
> 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
>         2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
> 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
>         3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
> 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
>         4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
> 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
>         5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
> 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
>         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
> = e = e[g.homoios.feme[6]]},
>         7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
> 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
>         8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
>         rights: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
> oe[g.rights.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>         },
>         homoios: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
> = oe[g.homoios.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
>         },
>         heteros: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
> = oe[g.heteros.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
> 'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
>         },
>         torah: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
> oe[g.torah.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>         }
>     })));
>
> }
>
>
> - dolf
>
> On 1/12/20 10:08, dolf wrote:
>> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
>> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>> DATASET
>>      DATE: 1 December 2020
>>      AUTHOR: Dolf Leendert BOEK
>>
>>      VERSION: 1.4 BETA
>>
>>      <http://www.grapple369.com/scripts/grapple.json>
>>
>>      ELEMENTS:
>>
>>      [zen][row][col] {
>>          zrc: n.n.n,
>>          homoios : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          heteros : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          torah : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          rights : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          }
>>      }
>>
>>      1) We here produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>> transformative prototype
>>
>>      2) Our final task will be to implement the 'getIdeaObject'
>> process within the _memeBrain.AXIOM() function which will be modelled
>> on the 'getMemeObject' process
>>
>>
>> On 1/12/20 04:55, dolf wrote:
>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>> dataset   so that we might efficiently reference to access the GNOSIS
>>> EX MACHINA dataset ...
>>>
>>> On 29/11/20 16:39, dolf wrote:
>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>      DATE: 29 November 2020
>>>>
>>>>      VERSION: 1.3 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>      et: etelos noumenon ego value
>>>>      st: stelos noumonon supernal value
>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>> n.n.n} as optional elements
>>>>      male: male DEME ontic vale array
>>>>      feme: feme DEME ontic value array
>>>>
>>>>      Obtained by using this web inspector command:
>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>
>>>>      1) Our next process will be to create a testing regime so as to
>>>> determine the data is correct.
>>>>
>>>>      2020.11.27 - An alternate grapple switch and
>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>> arrays were preserved
>>>>
>>>>      2) Once that has been achieved, we'll then make an inclusion of
>>>> the temporal mapping to the noumenon.
>>>>
>>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>>> temporal intersections might occur, the relative zrc reference is
>>>> included
>>>>
>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>> FEME DEME mappings
>>>>
>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>> within an array at each relative level
>>>>
>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 21:21:05 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the hebrew / greek lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

<https://www.youtube.com/watch?v=Ln3sbIG8VlM>

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - SNARES AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] = dídōmi
(G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking, let
have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (CADUCEUS FOR 15 NOVEMBER AS
PROTOTYPE) as [#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA:
#350 % #41 = #22} 1) to be prudent, be circumspect, wisely understand,
prosper; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to
look at or upon, have insight; 1b2) to give attention to, consider,
ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give insight,
teach; i) the teachers, the wise; 1b5) to act circumspectly, act
prudently, act wisely; 1b6) to prosper, have success; 1b7) to cause to
prosper; 1c) (Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919) , she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

- dolf

On 2/12/20 14:37, dolf wrote:
> We've commenced the implementation of the AXIOM() getIdeaObject process
> and since it utilises the GNOSIS grapple links which are generated by a
> setTimeOut() process:
>
> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>
> It is necessary to firstly check the dataset availability via the
> relevant globalRules flag:
>
> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>     return;
>
> The getIdeaObject() process whilst deploying an additional GNOSIS name
> parameter currently returns identical information to the getMemeObject()
> process and we envision expanding this object{} to include relative
> sCell and eCell referential pointers to the gnosis ex machina{} object:
>
> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
> 1, row: 1, col: 1}})
>
> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
> course given the name parameter there is the capability for multiple vIDEAs
>
> this.getIdeaObject    = function (p) {
>
>     if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>         return;
>
>     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>     var s = GNOSIS[p.name].gnosis;
>     var e = GNOSIS[p.name].gnosis;
>     var os = null;
>     var oe = null;
>
>     return (calcHotZones(calcSchema({
>         zen: p.zen,
>         row: p.row,
>         col: p.col,
>         nous: g.homoios.feme[p.zen-1],
>         'hotzones': {},
>         'stelos' : 0,
>         'etelos' : 0,
>         0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
> 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
>         1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
> 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
>         2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
> 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
>         3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
> 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
>         4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
> 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
>         5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
> 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
>         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
> = e = e[g.homoios.feme[6]]},
>         7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
> 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
>         8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
>         rights: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
> oe[g.rights.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>         },
>         homoios: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
> = oe[g.homoios.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
>         },
>         heteros: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
> = oe[g.heteros.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
> 'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
>         },
>         torah: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
> oe[g.torah.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>         }
>     })));
>
> }
>
>
> - dolf
>
> On 1/12/20 10:08, dolf wrote:
>> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
>> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>> DATASET
>>      DATE: 1 December 2020
>>      AUTHOR: Dolf Leendert BOEK
>>
>>      VERSION: 1.4 BETA
>>
>>      <http://www.grapple369.com/scripts/grapple.json>
>>
>>      ELEMENTS:
>>
>>      [zen][row][col] {
>>          zrc: n.n.n,
>>          homoios : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          heteros : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          torah : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          rights : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          }
>>      }
>>
>>      1) We here produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>> transformative prototype
>>
>>      2) Our final task will be to implement the 'getIdeaObject'
>> process within the _memeBrain.AXIOM() function which will be modelled
>> on the 'getMemeObject' process
>>
>>
>> On 1/12/20 04:55, dolf wrote:
>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>> dataset   so that we might efficiently reference to access the GNOSIS
>>> EX MACHINA dataset ...
>>>
>>> On 29/11/20 16:39, dolf wrote:
>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>      DATE: 29 November 2020
>>>>
>>>>      VERSION: 1.3 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>      et: etelos noumenon ego value
>>>>      st: stelos noumonon supernal value
>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>> n.n.n} as optional elements
>>>>      male: male DEME ontic vale array
>>>>      feme: feme DEME ontic value array
>>>>
>>>>      Obtained by using this web inspector command:
>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>
>>>>      1) Our next process will be to create a testing regime so as to
>>>> determine the data is correct.
>>>>
>>>>      2020.11.27 - An alternate grapple switch and
>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>> arrays were preserved
>>>>
>>>>      2) Once that has been achieved, we'll then make an inclusion of
>>>> the temporal mapping to the noumenon.
>>>>
>>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>>> temporal intersections might occur, the relative zrc reference is
>>>> included
>>>>
>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>> FEME DEME mappings
>>>>
>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>> within an array at each relative level
>>>>
>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 22:30:10 UTC
Reply
Permalink
-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

<https://www.youtube.com/watch?v=Ln3sbIG8VlM>

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

GRUMBLE (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020


- dolf

On 2/12/20 14:37, dolf wrote:
> We've commenced the implementation of the AXIOM() getIdeaObject process
> and since it utilises the GNOSIS grapple links which are generated by a
> setTimeOut() process:
>
> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>
> It is necessary to firstly check the dataset availability via the
> relevant globalRules flag:
>
> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>     return;
>
> The getIdeaObject() process whilst deploying an additional GNOSIS name
> parameter currently returns identical information to the getMemeObject()
> process and we envision expanding this object{} to include relative
> sCell and eCell referential pointers to the gnosis ex machina{} object:
>
> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
> 1, row: 1, col: 1}})
>
> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
> course given the name parameter there is the capability for multiple vIDEAs
>
> this.getIdeaObject    = function (p) {
>
>     if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>         return;
>
>     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>     var s = GNOSIS[p.name].gnosis;
>     var e = GNOSIS[p.name].gnosis;
>     var os = null;
>     var oe = null;
>
>     return (calcHotZones(calcSchema({
>         zen: p.zen,
>         row: p.row,
>         col: p.col,
>         nous: g.homoios.feme[p.zen-1],
>         'hotzones': {},
>         'stelos' : 0,
>         'etelos' : 0,
>         0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
> 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
>         1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
> 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
>         2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
> 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
>         3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
> 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
>         4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
> 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
>         5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
> 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
>         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
> = e = e[g.homoios.feme[6]]},
>         7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
> 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
>         8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
>         rights: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
> oe[g.rights.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>         },
>         homoios: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
> = oe[g.homoios.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
>         },
>         heteros: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
> = oe[g.heteros.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
> 'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
>         },
>         torah: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
> oe[g.torah.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>         }
>     })));
>
> }
>
>
> - dolf
>
> On 1/12/20 10:08, dolf wrote:
>> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
>> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>> DATASET
>>      DATE: 1 December 2020
>>      AUTHOR: Dolf Leendert BOEK
>>
>>      VERSION: 1.4 BETA
>>
>>      <http://www.grapple369.com/scripts/grapple.json>
>>
>>      ELEMENTS:
>>
>>      [zen][row][col] {
>>          zrc: n.n.n,
>>          homoios : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          heteros : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          torah : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          rights : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          }
>>      }
>>
>>      1) We here produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>> transformative prototype
>>
>>      2) Our final task will be to implement the 'getIdeaObject'
>> process within the _memeBrain.AXIOM() function which will be modelled
>> on the 'getMemeObject' process
>>
>>
>> On 1/12/20 04:55, dolf wrote:
>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>> dataset   so that we might efficiently reference to access the GNOSIS
>>> EX MACHINA dataset ...
>>>
>>> On 29/11/20 16:39, dolf wrote:
>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>      DATE: 29 November 2020
>>>>
>>>>      VERSION: 1.3 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>      et: etelos noumenon ego value
>>>>      st: stelos noumonon supernal value
>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>> n.n.n} as optional elements
>>>>      male: male DEME ontic vale array
>>>>      feme: feme DEME ontic value array
>>>>
>>>>      Obtained by using this web inspector command:
>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>
>>>>      1) Our next process will be to create a testing regime so as to
>>>> determine the data is correct.
>>>>
>>>>      2020.11.27 - An alternate grapple switch and
>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>> arrays were preserved
>>>>
>>>>      2) Once that has been achieved, we'll then make an inclusion of
>>>> the temporal mapping to the noumenon.
>>>>
>>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>>> temporal intersections might occur, the relative zrc reference is
>>>> included
>>>>
>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>> FEME DEME mappings
>>>>
>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>> within an array at each relative level
>>>>
>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 23:17:50 UTC
Reply
Permalink
-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive there from the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

<https://www.youtube.com/watch?v=Ln3sbIG8VlM>

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

METALOGIC (AUTONOMOUS DELIMITER):

NATURE: (EGO)
5 3 10 18
50 60 64 174 192 82
19 6 70 95 287 145

#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479

NURTURE: (SUPERNAL)
4 5 9 18
25 26 10 61 79 28
23 20 16 59 138 84

#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82
71 70 65 206 442 280

#236 (PAIRING) + #442 = #678

TOTAL METALOGIC: #479 + #217 + #678 = #1374

<http://www.grapple369.com/?idea:479,217,678,1374>

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;

#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
% #41 = #21} 1) to make a slave of, reduce to bondage; 2) metaphor:
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;

#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;

#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;

   #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 DECEMBER 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT

#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;

#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020


- dolf

On 2/12/20 14:37, dolf wrote:
> We've commenced the implementation of the AXIOM() getIdeaObject process
> and since it utilises the GNOSIS grapple links which are generated by a
> setTimeOut() process:
>
> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>
> It is necessary to firstly check the dataset availability via the
> relevant globalRules flag:
>
> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>     return;
>
> The getIdeaObject() process whilst deploying an additional GNOSIS name
> parameter currently returns identical information to the getMemeObject()
> process and we envision expanding this object{} to include relative
> sCell and eCell referential pointers to the gnosis ex machina{} object:
>
> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
> 1, row: 1, col: 1}})
>
> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
> course given the name parameter there is the capability for multiple vIDEAs
>
> this.getIdeaObject    = function (p) {
>
>     if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>         return;
>
>     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>     var s = GNOSIS[p.name].gnosis;
>     var e = GNOSIS[p.name].gnosis;
>     var os = null;
>     var oe = null;
>
>     return (calcHotZones(calcSchema({
>         zen: p.zen,
>         row: p.row,
>         col: p.col,
>         nous: g.homoios.feme[p.zen-1],
>         'hotzones': {},
>         'stelos' : 0,
>         'etelos' : 0,
>         0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
> 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
>         1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
> 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
>         2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
> 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
>         3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
> 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
>         4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
> 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
>         5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
> 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
>         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
> = e = e[g.homoios.feme[6]]},
>         7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
> 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
>         8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
>         rights: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
> oe[g.rights.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>         },
>         homoios: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
> = oe[g.homoios.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
>         },
>         heteros: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
> = oe[g.heteros.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
> 'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
>         },
>         torah: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
> oe[g.torah.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>         }
>     })));
>
> }
>
>
> - dolf
>
> On 1/12/20 10:08, dolf wrote:
>> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
>> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>> DATASET
>>      DATE: 1 December 2020
>>      AUTHOR: Dolf Leendert BOEK
>>
>>      VERSION: 1.4 BETA
>>
>>      <http://www.grapple369.com/scripts/grapple.json>
>>
>>      ELEMENTS:
>>
>>      [zen][row][col] {
>>          zrc: n.n.n,
>>          homoios : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          heteros : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          torah : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          rights : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          }
>>      }
>>
>>      1) We here produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>> transformative prototype
>>
>>      2) Our final task will be to implement the 'getIdeaObject'
>> process within the _memeBrain.AXIOM() function which will be modelled
>> on the 'getMemeObject' process
>>
>>
>> On 1/12/20 04:55, dolf wrote:
>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>> dataset   so that we might efficiently reference to access the GNOSIS
>>> EX MACHINA dataset ...
>>>
>>> On 29/11/20 16:39, dolf wrote:
>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>      DATE: 29 November 2020
>>>>
>>>>      VERSION: 1.3 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>      et: etelos noumenon ego value
>>>>      st: stelos noumonon supernal value
>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>> n.n.n} as optional elements
>>>>      male: male DEME ontic vale array
>>>>      feme: feme DEME ontic value array
>>>>
>>>>      Obtained by using this web inspector command:
>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>
>>>>      1) Our next process will be to create a testing regime so as to
>>>> determine the data is correct.
>>>>
>>>>      2020.11.27 - An alternate grapple switch and
>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>> arrays were preserved
>>>>
>>>>      2) Once that has been achieved, we'll then make an inclusion of
>>>> the temporal mapping to the noumenon.
>>>>
>>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>>> temporal intersections might occur, the relative zrc reference is
>>>> included
>>>>
>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>> FEME DEME mappings
>>>>
>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>> within an array at each relative level
>>>>
>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 23:47:34 UTC
Reply
Permalink
WE KNOW THAT THERE IS A SEMANTICAL ('αp' alpha pi #81 v's 'ε' epsilon
#5) ADJUSTMENT TO [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which ought to be
[ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and we have done so by 'αp' alpha pi #81
v's 'ε' epsilon #5as NULLIFICATION in preference to 'α' alpha / 'p' pi
[α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive there from the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

<https://www.youtube.com/watch?v=Ln3sbIG8VlM>

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

METALOGIC (AUTONOMOUS DELIMITER):

NATURE: (EGO)
5 3 10 18
50 60 64 174 192 82
19 6 70 95 287 145

#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479

NURTURE: (SUPERNAL)
4 5 9 18
25 26 10 61 79 28
23 20 16 59 138 84

#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82
71 70 65 206 442 280

#236 (PAIRING) + #442 = #678

TOTAL METALOGIC: #479 + #217 + #678 = #1374

<http://www.grapple369.com/?idea:479,217,678,1374>

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;

#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
% #41 = #21} 1) to make a slave of, reduce to bondage; 2) metaphor:
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;

#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;

#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;

   #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 DECEMBER 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT

#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;

#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020


- dolf

On 2/12/20 14:37, dolf wrote:
> We've commenced the implementation of the AXIOM() getIdeaObject process
> and since it utilises the GNOSIS grapple links which are generated by a
> setTimeOut() process:
>
> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>
> It is necessary to firstly check the dataset availability via the
> relevant globalRules flag:
>
> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>     return;
>
> The getIdeaObject() process whilst deploying an additional GNOSIS name
> parameter currently returns identical information to the getMemeObject()
> process and we envision expanding this object{} to include relative
> sCell and eCell referential pointers to the gnosis ex machina{} object:
>
> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
> 1, row: 1, col: 1}})
>
> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
> course given the name parameter there is the capability for multiple vIDEAs
>
> this.getIdeaObject    = function (p) {
>
>     if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>         return;
>
>     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>     var s = GNOSIS[p.name].gnosis;
>     var e = GNOSIS[p.name].gnosis;
>     var os = null;
>     var oe = null;
>
>     return (calcHotZones(calcSchema({
>         zen: p.zen,
>         row: p.row,
>         col: p.col,
>         nous: g.homoios.feme[p.zen-1],
>         'hotzones': {},
>         'stelos' : 0,
>         'etelos' : 0,
>         0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
> 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
>         1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
> 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
>         2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
> 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
>         3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
> 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
>         4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
> 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
>         5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
> 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
>         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
> = e = e[g.homoios.feme[6]]},
>         7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
> 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
>         8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
>         rights: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
> oe[g.rights.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>         },
>         homoios: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
> = oe[g.homoios.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
>         },
>         heteros: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
> = oe[g.heteros.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
> 'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
>         },
>         torah: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
> oe[g.torah.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>         }
>     })));
>
> }
>
>
> - dolf
>
> On 1/12/20 10:08, dolf wrote:
>> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
>> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>> DATASET
>>      DATE: 1 December 2020
>>      AUTHOR: Dolf Leendert BOEK
>>
>>      VERSION: 1.4 BETA
>>
>>      <http://www.grapple369.com/scripts/grapple.json>
>>
>>      ELEMENTS:
>>
>>      [zen][row][col] {
>>          zrc: n.n.n,
>>          homoios : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          heteros : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          torah : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          rights : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          }
>>      }
>>
>>      1) We here produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>> transformative prototype
>>
>>      2) Our final task will be to implement the 'getIdeaObject'
>> process within the _memeBrain.AXIOM() function which will be modelled
>> on the 'getMemeObject' process
>>
>>
>> On 1/12/20 04:55, dolf wrote:
>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>> dataset   so that we might efficiently reference to access the GNOSIS
>>> EX MACHINA dataset ...
>>>
>>> On 29/11/20 16:39, dolf wrote:
>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>      DATE: 29 November 2020
>>>>
>>>>      VERSION: 1.3 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>      et: etelos noumenon ego value
>>>>      st: stelos noumonon supernal value
>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>> n.n.n} as optional elements
>>>>      male: male DEME ontic vale array
>>>>      feme: feme DEME ontic value array
>>>>
>>>>      Obtained by using this web inspector command:
>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>
>>>>      1) Our next process will be to create a testing regime so as to
>>>> determine the data is correct.
>>>>
>>>>      2020.11.27 - An alternate grapple switch and
>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>> arrays were preserved
>>>>
>>>>      2) Once that has been achieved, we'll then make an inclusion of
>>>> the temporal mapping to the noumenon.
>>>>
>>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>>> temporal intersections might occur, the relative zrc reference is
>>>> included
>>>>
>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>> FEME DEME mappings
>>>>
>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>> within an array at each relative level
>>>>
>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-03 01:37:36 UTC
Reply
Permalink
-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“*DO*, *ACT*, IMPEL”) from Ancient Greek ἄγω (ágō, “I lead”)

agō (present infinitive agere, perfect active ēgī, supine āctum); third
conjugation

#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

WE KNOW THAT THERE IS A SEMANTICAL ('αp' alpha pi #81 v's 'ε' epsilon
#5) ADJUSTMENT TO [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which should to be
[ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and we ought to have done so by 'αp'
alpha pi #81 v's 'ε' epsilon #5 as NULLIFICATION in preference to 'α'
alpha / 'p' pi [α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]

THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
(G71):

#9 - *AUTONOMY* (+ #73 = #81 - [α, π]) as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

<https://www.youtube.com/watch?v=Ln3sbIG8VlM>

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

METALOGIC (AUTONOMOUS DELIMITER):

NATURE: (EGO)
5 3 10 18
50 60 64 174 192 82
19 6 70 95 287 145

#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479

NURTURE: (SUPERNAL)
4 5 9 18
25 26 10 61 79 28
23 20 16 59 138 84

#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82
71 70 65 206 442 280

#236 (PAIRING) + #442 = #678

TOTAL METALOGIC: #479 + #217 + #678 = #1374

<http://www.grapple369.com/?idea:479,217,678,1374>

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;

#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
% #41 = #21} 1) to make a slave of, reduce to bondage; 2) metaphor:
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;

#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;

#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;

   #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 DECEMBER 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT

#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;

#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020


- dolf

On 2/12/20 14:37, dolf wrote:
> We've commenced the implementation of the AXIOM() getIdeaObject process
> and since it utilises the GNOSIS grapple links which are generated by a
> setTimeOut() process:
>
> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>
> It is necessary to firstly check the dataset availability via the
> relevant globalRules flag:
>
> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>     return;
>
> The getIdeaObject() process whilst deploying an additional GNOSIS name
> parameter currently returns identical information to the getMemeObject()
> process and we envision expanding this object{} to include relative
> sCell and eCell referential pointers to the gnosis ex machina{} object:
>
> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
> 1, row: 1, col: 1}})
>
> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
> course given the name parameter there is the capability for multiple vIDEAs
>
> this.getIdeaObject    = function (p) {
>
>     if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>         return;
>
>     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>     var s = GNOSIS[p.name].gnosis;
>     var e = GNOSIS[p.name].gnosis;
>     var os = null;
>     var oe = null;
>
>     return (calcHotZones(calcSchema({
>         zen: p.zen,
>         row: p.row,
>         col: p.col,
>         nous: g.homoios.feme[p.zen-1],
>         'hotzones': {},
>         'stelos' : 0,
>         'etelos' : 0,
>         0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
> 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
>         1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
> 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
>         2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
> 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
>         3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
> 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
>         4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
> 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
>         5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
> 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
>         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
> = e = e[g.homoios.feme[6]]},
>         7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
> 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
>         8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
>         rights: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
> oe[g.rights.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>         },
>         homoios: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
> = oe[g.homoios.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
> 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
>         },
>         heteros: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
> = oe[g.heteros.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
> 'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
>         },
>         torah: {
>             7: {'super': 0, 'stelos' : 0, sCell: s =
> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
> oe[g.torah.feme[7]]},
>             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>         }
>     })));
>
> }
>
>
> - dolf
>
> On 1/12/20 10:08, dolf wrote:
>> We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
>> MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>
>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>> DATASET
>>      DATE: 1 December 2020
>>      AUTHOR: Dolf Leendert BOEK
>>
>>      VERSION: 1.4 BETA
>>
>>      <http://www.grapple369.com/scripts/grapple.json>
>>
>>      ELEMENTS:
>>
>>      [zen][row][col] {
>>          zrc: n.n.n,
>>          homoios : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          heteros : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          torah : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          },
>>          rights : {
>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>              stelos: nnn,
>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>              etelos: nnn
>>          }
>>      }
>>
>>      1) We here produce a zrc --> grapple[] array mapped dataset
>> reference to access the GNOSIS EX MACHINA dataset
>>
>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>> transformative prototype
>>
>>      2) Our final task will be to implement the 'getIdeaObject'
>> process within the _memeBrain.AXIOM() function which will be modelled
>> on the 'getMemeObject' process
>>
>>
>> On 1/12/20 04:55, dolf wrote:
>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>> dataset   so that we might efficiently reference to access the GNOSIS
>>> EX MACHINA dataset ...
>>>
>>> On 29/11/20 16:39, dolf wrote:
>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>      DATE: 29 November 2020
>>>>
>>>>      VERSION: 1.3 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>      et: etelos noumenon ego value
>>>>      st: stelos noumonon supernal value
>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>> n.n.n} as optional elements
>>>>      male: male DEME ontic vale array
>>>>      feme: feme DEME ontic value array
>>>>
>>>>      Obtained by using this web inspector command:
>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>
>>>>      1) Our next process will be to create a testing regime so as to
>>>> determine the data is correct.
>>>>
>>>>      2020.11.27 - An alternate grapple switch and
>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>> arrays were preserved
>>>>
>>>>      2) Once that has been achieved, we'll then make an inclusion of
>>>> the temporal mapping to the noumenon.
>>>>
>>>>      2020.11.28 - Since the chronos{} object may be stored where non
>>>> temporal intersections might occur, the relative zrc reference is
>>>> included
>>>>
>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>> FEME DEME mappings
>>>>
>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>> within an array at each relative level
>>>>
>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-06 21:27:56 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed the hypothesis.

That the idea(l) is the metalogic redaction of the material world (as
its hypothesis) which is capable of being reflected within the human
mind (ie. GNOSIS {} dataset neural spatial network) by its grapple[]
array which may or may not intersect with existing forms of thought as
noumonen categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two idea concepts. In this example
the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria,
so accordingly we need to explore various stratagems as to its capacity
to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is meet as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
registration within the #81 - UNIVERSE OF DISCOURSE (ie. #1 to #81) with
then possessing a possible effect upon the METALOGIC AUTONOMOUS
DELIMITER, or is there, for want of a better analogy: A BASEBALL GLOVE
effect where there is both an ONTIC grounding (ie. the ball) and a
dissipated effect (ie. the glove entirely) which is notionally applied.

Or does dialectic bridge result in the intersected idea #401 being
primed for a probability of occurrence and when the threshold of
tolerance is met, all those known concepts cascade into the realm of
possibility.

Suffice to say "the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories" is our INTELLECTUAL PROPERTY.

- dolf













>
> On 2/12/20 14:37, dolf wrote:
>> We've commenced the implementation of the AXIOM() getIdeaObject
>> process and since it utilises the GNOSIS grapple links which are
>> generated by a setTimeOut() process:
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>
>> It is necessary to firstly check the dataset availability via the
>> relevant globalRules flag:
>>
>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>      return;
>>
>> The getIdeaObject() process whilst deploying an additional GNOSIS name
>> parameter currently returns identical information to the
>> getMemeObject() process and we envision expanding this object{} to
>> include relative sCell and eCell referential pointers to the gnosis ex
>> machina{} object:
>>
>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>> zen: 1, row: 1, col: 1}})
>>
>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>> course given the name parameter there is the capability for multiple
>> vIDEAs
>>
>> this.getIdeaObject    = function (p) {
>>
>>      if (!globalrules.gnosis.boekGnosis ||
>> !globalrules.gnosis.boekGrapple)
>>          return;
>>
>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>      var s = GNOSIS[p.name].gnosis;
>>      var e = GNOSIS[p.name].gnosis;
>>      var os = null;
>>      var oe = null;
>>
>>      return (calcHotZones(calcSchema({
>>          zen: p.zen,
>>          row: p.row,
>>          col: p.col,
>>          nous: g.homoios.feme[p.zen-1],
>>          'hotzones': {},
>>          'stelos' : 0,
>>          'etelos' : 0,
>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e
>> = e[g.homoios.feme[0]]},
>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e
>> = e[g.homoios.feme[1]]},
>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e
>> = e[g.homoios.feme[2]]},
>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e
>> = e[g.homoios.feme[3]]},
>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e
>> = e[g.homoios.feme[4]]},
>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e
>> = e[g.homoios.feme[5]]},
>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>> oe = e = e[g.homoios.feme[6]]},
>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
>> = e[g.homoios.feme[7]]},
>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e
>> = e[g.homoios.feme[8]]},
>>          rights: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>> = oe[g.rights.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
>> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>>          },
>>          homoios: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>> e = oe[g.homoios.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>> e[g.homoios.feme[8]]}
>>          },
>>          heteros: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>> e = oe[g.heteros.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>> e[g.heteros.feme[8]]}
>>          },
>>          torah: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>> oe[g.torah.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>          }
>>      })));
>>
>> }
>>
>>
>> - dolf
>>
>> On 1/12/20 10:08, dolf wrote:
>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>> DATASET
>>>      DATE: 1 December 2020
>>>      AUTHOR: Dolf Leendert BOEK
>>>
>>>      VERSION: 1.4 BETA
>>>
>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>
>>>      ELEMENTS:
>>>
>>>      [zen][row][col] {
>>>          zrc: n.n.n,
>>>          homoios : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          heteros : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          torah : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          rights : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          }
>>>      }
>>>
>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>>> transformative prototype
>>>
>>>      2) Our final task will be to implement the 'getIdeaObject'
>>> process within the _memeBrain.AXIOM() function which will be modelled
>>> on the 'getMemeObject' process
>>>
>>>
>>> On 1/12/20 04:55, dolf wrote:
>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>> dataset   so that we might efficiently reference to access the
>>>> GNOSIS EX MACHINA dataset ...
>>>>
>>>> On 29/11/20 16:39, dolf wrote:
>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>
>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>      DATE: 29 November 2020
>>>>>
>>>>>      VERSION: 1.3 BETA
>>>>>
>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>
>>>>>      ELEMENTS:
>>>>>
>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>      et: etelos noumenon ego value
>>>>>      st: stelos noumonon supernal value
>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>> n.n.n} as optional elements
>>>>>      male: male DEME ontic vale array
>>>>>      feme: feme DEME ontic value array
>>>>>
>>>>>      Obtained by using this web inspector command:
>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>
>>>>>      1) Our next process will be to create a testing regime so as
>>>>> to determine the data is correct.
>>>>>
>>>>>      2020.11.27 - An alternate grapple switch and
>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>> arrays were preserved
>>>>>
>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>> of the temporal mapping to the noumenon.
>>>>>
>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>> non temporal intersections might occur, the relative zrc reference
>>>>> is included
>>>>>
>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>> FEME DEME mappings
>>>>>
>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>> within an array at each relative level
>>>>>
>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-06 22:07:07 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

That the idea is the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is meet as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of action) with it then only possessing any possible
effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there, for want of
a better analogy: A BASEBALL GLOVE effect where there is both an ONTIC
grounding (ie. the ball) being the dialectic Sup: #67 and Ego: #46
bridge together with a dissipated effect (ie. the glove entirely) which
is notionally applied by the entirety of the connected idea itself.

Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which has
only actuality when the threshold of tolerance is met, all those known
concepts cascade into the realm of possibility.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

Suffice to say "the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories" is our INTELLECTUAL PROPERTY.

- dolf

>
> On 2/12/20 14:37, dolf wrote:
>> We've commenced the implementation of the AXIOM() getIdeaObject
>> process and since it utilises the GNOSIS grapple links which are
>> generated by a setTimeOut() process:
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>
>> It is necessary to firstly check the dataset availability via the
>> relevant globalRules flag:
>>
>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>      return;
>>
>> The getIdeaObject() process whilst deploying an additional GNOSIS name
>> parameter currently returns identical information to the
>> getMemeObject() process and we envision expanding this object{} to
>> include relative sCell and eCell referential pointers to the gnosis ex
>> machina{} object:
>>
>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>> zen: 1, row: 1, col: 1}})
>>
>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>> course given the name parameter there is the capability for multiple
>> vIDEAs
>>
>> this.getIdeaObject    = function (p) {
>>
>>      if (!globalrules.gnosis.boekGnosis ||
>> !globalrules.gnosis.boekGrapple)
>>          return;
>>
>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>      var s = GNOSIS[p.name].gnosis;
>>      var e = GNOSIS[p.name].gnosis;
>>      var os = null;
>>      var oe = null;
>>
>>      return (calcHotZones(calcSchema({
>>          zen: p.zen,
>>          row: p.row,
>>          col: p.col,
>>          nous: g.homoios.feme[p.zen-1],
>>          'hotzones': {},
>>          'stelos' : 0,
>>          'etelos' : 0,
>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e
>> = e[g.homoios.feme[0]]},
>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e
>> = e[g.homoios.feme[1]]},
>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e
>> = e[g.homoios.feme[2]]},
>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e
>> = e[g.homoios.feme[3]]},
>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e
>> = e[g.homoios.feme[4]]},
>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e
>> = e[g.homoios.feme[5]]},
>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>> oe = e = e[g.homoios.feme[6]]},
>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
>> = e[g.homoios.feme[7]]},
>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e
>> = e[g.homoios.feme[8]]},
>>          rights: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>> = oe[g.rights.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
>> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>>          },
>>          homoios: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>> e = oe[g.homoios.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>> e[g.homoios.feme[8]]}
>>          },
>>          heteros: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>> e = oe[g.heteros.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>> e[g.heteros.feme[8]]}
>>          },
>>          torah: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>> oe[g.torah.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>          }
>>      })));
>>
>> }
>>
>>
>> - dolf
>>
>> On 1/12/20 10:08, dolf wrote:
>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>> DATASET
>>>      DATE: 1 December 2020
>>>      AUTHOR: Dolf Leendert BOEK
>>>
>>>      VERSION: 1.4 BETA
>>>
>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>
>>>      ELEMENTS:
>>>
>>>      [zen][row][col] {
>>>          zrc: n.n.n,
>>>          homoios : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          heteros : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          torah : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          rights : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          }
>>>      }
>>>
>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>>> transformative prototype
>>>
>>>      2) Our final task will be to implement the 'getIdeaObject'
>>> process within the _memeBrain.AXIOM() function which will be modelled
>>> on the 'getMemeObject' process
>>>
>>>
>>> On 1/12/20 04:55, dolf wrote:
>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>> dataset   so that we might efficiently reference to access the
>>>> GNOSIS EX MACHINA dataset ...
>>>>
>>>> On 29/11/20 16:39, dolf wrote:
>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>
>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>      DATE: 29 November 2020
>>>>>
>>>>>      VERSION: 1.3 BETA
>>>>>
>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>
>>>>>      ELEMENTS:
>>>>>
>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>      et: etelos noumenon ego value
>>>>>      st: stelos noumonon supernal value
>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>> n.n.n} as optional elements
>>>>>      male: male DEME ontic vale array
>>>>>      feme: feme DEME ontic value array
>>>>>
>>>>>      Obtained by using this web inspector command:
>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>
>>>>>      1) Our next process will be to create a testing regime so as
>>>>> to determine the data is correct.
>>>>>
>>>>>      2020.11.27 - An alternate grapple switch and
>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>> arrays were preserved
>>>>>
>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>> of the temporal mapping to the noumenon.
>>>>>
>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>> non temporal intersections might occur, the relative zrc reference
>>>>> is included
>>>>>
>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>> FEME DEME mappings
>>>>>
>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>> within an array at each relative level
>>>>>
>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-08 19:14:59 UTC
Reply
Permalink
We have the mechanics of our LEXKNOWNS{} form stub capable of being
instantiated from any vEVENT{} and our task today is to remedy any
interface anomalies such as the need for the "?" - search to now toggle
the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
(ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
from either the URL ?telos:nnn option or the TELOS lookup from the
CADUCEUS {} form.

To trim the redundant LEXICON{} search count panel from the SPIRAL
SELECTOR@{LOGICAL SYLLOGISM} form.

Lastly just an explanation on this statement: "implicit dialectic
bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT:
K'UO (#401)} between two related idea concepts. In this example the
notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"

That this dialectic bridge example between two ideas: #394 and #401 with
the former being a METALOGIC AUTONOMOUS DELIMITER:

#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #394 as #70 - SEVERANCE (KE) = #610

#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
#210 % #41 = #5} 1) *former*, *ancient*, *eastern*; 1a) former, ancient;
1b) eastern;

"Behold, this day thine eyes have seen how that the LORD had delivered
thee to day into mine hand in the cave: and some bade me kill thee: but
mine eye spared thee; and I said, I will not put forth mine hand against
my Lord; for he is the LORD'S anointed." [1Samuel 24:10]

"Moreover, my father, see, yea, see the skirt of thy robe in my hand:
for in that I cut off the skirt of thy robe, and killed thee not, know
thou and see that there is neither evil nor transgression in mine hand,
and I have not sinned against thee; yet thou huntest my soul to take
it." [1Samuel 24:11]

"The LORD judge between me and thee, and the LORD avenge me of thee: but
mine hand shall not be upon thee." [1Samuel 24:12]

"As saith the proverb of the ancients-H6931, Wickedness proceedeth from
the wicked: but mine hand shall not be upon thee." [1Samuel 24:13]

"After whom is the king of Israel come out? after whom dost thou pursue?
*after* *a* *dead* *dog*, after a flea." [1Samuel 24:14]

"The LORD therefore be judge, and judge between me and thee, and see,
and plead my cause, and *deliver* *me* *out* *of* *thine* *hand*."
[1Samuel 24:15]


#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):
{UMBRA: #394 % #41 = #25} 1) *defamation*, evil speaking;

#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) *the* *owner*; *one* *who* *has* *control* *of* *the*
*person*, *the* *master*; 1a2) in the state: the sovereign, prince,
chief, the Roman emperor; 1b) is a title of honour expressive of respect
and reverence, with which servants greet their master; 1c) this title is
given to: God, the Messiah;

#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *to* *be* *saved* (*in*
*battle*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;

#302 as [#1, #100, #200, #1] /
#331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
#331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call unto, cry
(for help), call (with name of God); 1a3) to proclaim; 1a4) to read
aloud, read (to oneself), read; 1a5) to *summon*, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

"That she called-H7121 unto the men of her house, and spake unto them,
saying, See, he hath brought in an Hebrew unto us to mock us; he came in
unto me to lie with me, and I cried-H7121 with a loud voice:" [Genesis
39:14]

Is actuality a coherent NURTURE: (SUPERNAL) reality as RECONNAISSANCE
obtained by writing the NOSE JOB poem immediately after attaining a
neurological stimulus from "Chinese artist Wuheqilin takes further aim
at Scott Morrison in confronting new image"

<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>

— NOSE JOBS —

“Red in my colour,
Matches my nose.
It’s upfront valour.
Without the pose.

But word is about.
All around town.
There is no doubt.
Others are brown." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}

Thus we have already have a *neural* *lingistic* remedy ...

---------

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]

That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.

Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

Suffice to say "the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories" is our INTELLECTUAL PROPERTY.

- dolf

>
> On 2/12/20 14:37, dolf wrote:
>> We've commenced the implementation of the AXIOM() getIdeaObject
>> process and since it utilises the GNOSIS grapple links which are
>> generated by a setTimeOut() process:
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>
>> It is necessary to firstly check the dataset availability via the
>> relevant globalRules flag:
>>
>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>      return;
>>
>> The getIdeaObject() process whilst deploying an additional GNOSIS name
>> parameter currently returns identical information to the
>> getMemeObject() process and we envision expanding this object{} to
>> include relative sCell and eCell referential pointers to the gnosis ex
>> machina{} object:
>>
>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>> zen: 1, row: 1, col: 1}})
>>
>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>> course given the name parameter there is the capability for multiple
>> vIDEAs
>>
>> this.getIdeaObject    = function (p) {
>>
>>      if (!globalrules.gnosis.boekGnosis ||
>> !globalrules.gnosis.boekGrapple)
>>          return;
>>
>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>      var s = GNOSIS[p.name].gnosis;
>>      var e = GNOSIS[p.name].gnosis;
>>      var os = null;
>>      var oe = null;
>>
>>      return (calcHotZones(calcSchema({
>>          zen: p.zen,
>>          row: p.row,
>>          col: p.col,
>>          nous: g.homoios.feme[p.zen-1],
>>          'hotzones': {},
>>          'stelos' : 0,
>>          'etelos' : 0,
>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e
>> = e[g.homoios.feme[0]]},
>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e
>> = e[g.homoios.feme[1]]},
>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e
>> = e[g.homoios.feme[2]]},
>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e
>> = e[g.homoios.feme[3]]},
>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e
>> = e[g.homoios.feme[4]]},
>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e
>> = e[g.homoios.feme[5]]},
>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>> oe = e = e[g.homoios.feme[6]]},
>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
>> = e[g.homoios.feme[7]]},
>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e
>> = e[g.homoios.feme[8]]},
>>          rights: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>> = oe[g.rights.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
>> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>>          },
>>          homoios: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>> e = oe[g.homoios.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>> e[g.homoios.feme[8]]}
>>          },
>>          heteros: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>> e = oe[g.heteros.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>> e[g.heteros.feme[8]]}
>>          },
>>          torah: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>> oe[g.torah.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>          }
>>      })));
>>
>> }
>>
>>
>> - dolf
>>
>> On 1/12/20 10:08, dolf wrote:
>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>> DATASET
>>>      DATE: 1 December 2020
>>>      AUTHOR: Dolf Leendert BOEK
>>>
>>>      VERSION: 1.4 BETA
>>>
>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>
>>>      ELEMENTS:
>>>
>>>      [zen][row][col] {
>>>          zrc: n.n.n,
>>>          homoios : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          heteros : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          torah : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          rights : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          }
>>>      }
>>>
>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>>> transformative prototype
>>>
>>>      2) Our final task will be to implement the 'getIdeaObject'
>>> process within the _memeBrain.AXIOM() function which will be modelled
>>> on the 'getMemeObject' process
>>>
>>>
>>> On 1/12/20 04:55, dolf wrote:
>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>> dataset   so that we might efficiently reference to access the
>>>> GNOSIS EX MACHINA dataset ...
>>>>
>>>> On 29/11/20 16:39, dolf wrote:
>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>
>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>      DATE: 29 November 2020
>>>>>
>>>>>      VERSION: 1.3 BETA
>>>>>
>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>
>>>>>      ELEMENTS:
>>>>>
>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>      et: etelos noumenon ego value
>>>>>      st: stelos noumonon supernal value
>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>> n.n.n} as optional elements
>>>>>      male: male DEME ontic vale array
>>>>>      feme: feme DEME ontic value array
>>>>>
>>>>>      Obtained by using this web inspector command:
>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>
>>>>>      1) Our next process will be to create a testing regime so as
>>>>> to determine the data is correct.
>>>>>
>>>>>      2020.11.27 - An alternate grapple switch and
>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>> arrays were preserved
>>>>>
>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>> of the temporal mapping to the noumenon.
>>>>>
>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>> non temporal intersections might occur, the relative zrc reference
>>>>> is included
>>>>>
>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>> FEME DEME mappings
>>>>>
>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>> within an array at each relative level
>>>>>
>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-08 19:35:12 UTC
Reply
Permalink
We have the mechanics of our LEXKNOWNS{} form stub capable of being
instantiated from any vEVENT{} and our task today is to remedy any
interface anomalies such as the need for the "?" - search to now toggle
the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
(ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
from either the URL ?telos:nnn option or the TELOS lookup from the
CADUCEUS {} form.

To trim the redundant LEXICON{} search count panel from the SPIRAL
SELECTOR@{LOGICAL SYLLOGISM} form.

Lastly just an explanation on this statement: "implicit dialectic
bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT:
K'UO (#401)} between two related idea concepts. In this example the
notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"

That this dialectic bridge example between two ideas: #394 and #401 with
the former being a METALOGIC AUTONOMOUS DELIMITER:

#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #394 as #70 - SEVERANCE (KE) = #610

#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
#210 % #41 = #5} 1) *former*, *ancient*, *eastern*; 1a) former, ancient;
1b) eastern;

"Behold, this day thine eyes have seen how that the LORD had delivered
thee to day into mine hand in the cave: and some bade me kill thee: but
mine eye spared thee; and I said, I will not put forth mine hand against
my Lord; for he is the LORD'S anointed." [1Samuel 24:10]

"Moreover, my father, see, yea, see the skirt of thy robe in my hand:
for in that I cut off the skirt of thy robe, and killed thee not, know
thou and see that there is neither evil nor transgression in mine hand,
and I have not sinned against thee; yet thou huntest my soul to take
it." [1Samuel 24:11]

"The LORD judge between me and thee, and the LORD avenge me of thee: but
mine hand shall not be upon thee." [1Samuel 24:12]

"As saith the proverb of the ancients-H6931, Wickedness proceedeth from
the wicked: but mine hand shall not be upon thee." [1Samuel 24:13]

"After whom is the king of Israel come out? after whom dost thou pursue?
*after* *a* *dead* *dog*, after a flea." [1Samuel 24:14]

"The LORD therefore be judge, and judge between me and thee, and see,
and plead my cause, and *deliver* *me* *out* *of* *thine* *hand*."
[1Samuel 24:15]


#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):
{UMBRA: #394 % #41 = #25} 1) *defamation*, evil speaking;

#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) *the* *owner*; *one* *who* *has* *control* *of* *the*
*person*, *the* *master*; 1a2) in the state: the sovereign, prince,
chief, the Roman emperor; 1b) is a title of honour expressive of respect
and reverence, with which servants greet their master; 1c) this title is
given to: God, the Messiah;

#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *to* *be* *saved* (*in*
*battle*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;

#302 as [#1, #100, #200, #1] /
#331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
#331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call unto, cry
(for help), call (with name of God); 1a3) to proclaim; 1a4) to read
aloud, read (to oneself), read; 1a5) to *summon*, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

"That she called-H7121 unto the men of her house, and spake unto them,
saying, See, he hath brought in an Hebrew unto us to mock us; he came in
unto me to lie with me, and I cried-H7121 with a loud voice:" [Genesis
39:14]

Is actuality a coherent NURTURE: (SUPERNAL) reality as RECONNAISSANCE
obtained by writing the NOSE JOB poem immediately after attaining a
neurological stimulus from "Chinese artist Wuheqilin takes further aim
at Scott Morrison in confronting new image"

<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>

#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 %
#41 = #36} 1) greenish, *pale* *green*, greenish-yellow;

— NOSE JOBS —

“Red in my colour,
Matches my nose.
It’s upfront valour.
Without the pose.

But word is about.
All around town.
There is no doubt.
Others are brown." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}

Thus we have already have a *neural* *lingistic* remedy ...

---------

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]

That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.

Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

Suffice to say "the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories" is our INTELLECTUAL PROPERTY.

- dolf

>
> On 2/12/20 14:37, dolf wrote:
>> We've commenced the implementation of the AXIOM() getIdeaObject
>> process and since it utilises the GNOSIS grapple links which are
>> generated by a setTimeOut() process:
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>
>> It is necessary to firstly check the dataset availability via the
>> relevant globalRules flag:
>>
>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>      return;
>>
>> The getIdeaObject() process whilst deploying an additional GNOSIS name
>> parameter currently returns identical information to the
>> getMemeObject() process and we envision expanding this object{} to
>> include relative sCell and eCell referential pointers to the gnosis ex
>> machina{} object:
>>
>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>> zen: 1, row: 1, col: 1}})
>>
>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>> course given the name parameter there is the capability for multiple
>> vIDEAs
>>
>> this.getIdeaObject    = function (p) {
>>
>>      if (!globalrules.gnosis.boekGnosis ||
>> !globalrules.gnosis.boekGrapple)
>>          return;
>>
>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>      var s = GNOSIS[p.name].gnosis;
>>      var e = GNOSIS[p.name].gnosis;
>>      var os = null;
>>      var oe = null;
>>
>>      return (calcHotZones(calcSchema({
>>          zen: p.zen,
>>          row: p.row,
>>          col: p.col,
>>          nous: g.homoios.feme[p.zen-1],
>>          'hotzones': {},
>>          'stelos' : 0,
>>          'etelos' : 0,
>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e
>> = e[g.homoios.feme[0]]},
>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e
>> = e[g.homoios.feme[1]]},
>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e
>> = e[g.homoios.feme[2]]},
>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e
>> = e[g.homoios.feme[3]]},
>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e
>> = e[g.homoios.feme[4]]},
>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e
>> = e[g.homoios.feme[5]]},
>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>> oe = e = e[g.homoios.feme[6]]},
>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
>> = e[g.homoios.feme[7]]},
>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e
>> = e[g.homoios.feme[8]]},
>>          rights: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>> = oe[g.rights.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
>> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>>          },
>>          homoios: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>> e = oe[g.homoios.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>> e[g.homoios.feme[8]]}
>>          },
>>          heteros: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>> e = oe[g.heteros.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>> e[g.heteros.feme[8]]}
>>          },
>>          torah: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>> oe[g.torah.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>          }
>>      })));
>>
>> }
>>
>>
>> - dolf
>>
>> On 1/12/20 10:08, dolf wrote:
>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>> DATASET
>>>      DATE: 1 December 2020
>>>      AUTHOR: Dolf Leendert BOEK
>>>
>>>      VERSION: 1.4 BETA
>>>
>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>
>>>      ELEMENTS:
>>>
>>>      [zen][row][col] {
>>>          zrc: n.n.n,
>>>          homoios : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          heteros : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          torah : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          rights : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          }
>>>      }
>>>
>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>>> transformative prototype
>>>
>>>      2) Our final task will be to implement the 'getIdeaObject'
>>> process within the _memeBrain.AXIOM() function which will be modelled
>>> on the 'getMemeObject' process
>>>
>>>
>>> On 1/12/20 04:55, dolf wrote:
>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>> dataset   so that we might efficiently reference to access the
>>>> GNOSIS EX MACHINA dataset ...
>>>>
>>>> On 29/11/20 16:39, dolf wrote:
>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>
>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>      DATE: 29 November 2020
>>>>>
>>>>>      VERSION: 1.3 BETA
>>>>>
>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>
>>>>>      ELEMENTS:
>>>>>
>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>      et: etelos noumenon ego value
>>>>>      st: stelos noumonon supernal value
>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>> n.n.n} as optional elements
>>>>>      male: male DEME ontic vale array
>>>>>      feme: feme DEME ontic value array
>>>>>
>>>>>      Obtained by using this web inspector command:
>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>
>>>>>      1) Our next process will be to create a testing regime so as
>>>>> to determine the data is correct.
>>>>>
>>>>>      2020.11.27 - An alternate grapple switch and
>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>> arrays were preserved
>>>>>
>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>> of the temporal mapping to the noumenon.
>>>>>
>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>> non temporal intersections might occur, the relative zrc reference
>>>>> is included
>>>>>
>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>> FEME DEME mappings
>>>>>
>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>> within an array at each relative level
>>>>>
>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-08 21:52:38 UTC
Reply
Permalink
We have the mechanics of our LEXKNOWNS{} form stub capable of being
instantiated from any vEVENT{} and our task today is to remedy any
interface anomalies such as the need for the "?" - search to now toggle
the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
(ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
from either the URL ?telos:nnn option or the TELOS lookup from the
CADUCEUS {} form.

To trim the redundant LEXICON{} search count panel from the SPIRAL
SELECTOR@{LOGICAL SYLLOGISM} form.

Lastly just an explanation on this statement: "implicit dialectic
bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT:
K'UO (#401)} between two related idea concepts.  In this example the
notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"

That this dialectic bridge example between two ideas: #394 and #401 with
the former being a METALOGIC AUTONOMOUS DELIMITER:

#FOUR:    #216 as #54 - UNITY (K'UN)
#FIVE:    #394 as #70 - SEVERANCE (KE) = #610

#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
#210 % #41 = #5} 1) *FORMER*, *ANCIENT*, *EASTERN*; 1a) former, ancient;
1b) eastern;

The #164 - PRINCIPLE OF MATERIALITY here is our intrinsic #216 -
*VALOUR* against the CHINESE #216 - *YOUTH* OF THIS AGE WHETHER IT'S
WITHIN CHINA, HONG KONG AND OUR LAND AS POSSESSING A *SOULLESS*
*DEPRAVITY* OF *DEFAMATION* BEING INTRINSIC TO THEIR NATURE:

    #271 - *AVOW* / *AVOUCH* as [#5, #2, #8, #6, #200, #10, #600] /
    #271 - 9 DECEMBER 2020 as [#6, #2, #8, #200, #10, #5, #600] /
#216 as [#2, #8, #6, #200] = bâchûwr (H970): {UMBRA: #216 % #41 = #11}
1) youth, *YOUNG* *MAN*;

#216 as [#3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 =
#11} 1) strength, might; 1a) strength; 1b) might, *VALOUR*, bravery; 1c)
might, mighty deeds (of God);

    #247 as [#6, #1, #40, #200] /
    #247 as [#1, #40, #200, #6] /
    #271 as [#30, #1, #40, #200] /
    #271 as [#10, #1, #40, #200, #500] /
    #276 as [#5, #1, #40, #10, #200, #500] /
    #291 as [#1, #40, #200, #10, #600] /
    #291 as [#50, #1, #40, #200] /
    #293 as [#2, #1, #40, #200, #10, #600] /
    #297 as [#6, #50, #1, #40, #200] /
    #297 as [#1, #40, #200, #50, #6] /
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to
say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S*
*HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

"THERE IS A *NOISE* *OF* *WAR* *IN* *THE* *CAMP*. AND HE SAID, IT IS NOT
THE VOICE OF THEM THAT SHOUT FOR MASTERY-H1369, NEITHER IS IT THE VOICE
OF THEM THAT CRY FOR BEING OVERCOME: BUT THE NOISE OF THEM THAT SING DO
I HEAR.

YOUTUBE: “Imago Dei: The Image of God”

<https://www.youtube.com/watch?v=r-rzM5EojJY> <-- *ANTI*-*ABORTION*
STATEMENT IS PROPAGANDA

AND IT CAME TO PASS, AS SOON AS HE CAME NIGH UNTO THE CAMP, THAT HE SAW
THE CALF, AND THE DANCING: AND MOSES' {TAKEN OUT; DRAWN FORTH} ANGER
WAXED HOT, AND HE CAST THE TABLES OUT OF HIS HANDS, AND BRAKE THEM
BENEATH THE MOUNT." [Exodus 32:18]

#216 as [#3, #7, #200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1)
to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT*
*OFF*, *DESTROY*, *EXTERMINATE*; 1a4) to decree; 1b) (Niphal); 1b1) to
be cut off, separated, *EXCLUDED* [*FROM* *ETERNITY*]; 1b2) to be
destroyed, cut off; 1b3) to be decreed;

    #192 - *VIOLATION* *OF* *ONTIC* *OBLIGANS* *BY* *THE* *CHINESE*
*ARTIST* as [#6, #40, #100, #6, #600] /
    #192 - 9 DECEMBER 2020 as [#40, #100, #6, #40, #6] /
#216 as [#30, #40, #100, #6, #600] /
#216 as [#30, #40, #100, #40, #6] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) *STANDING* *PLACE*, *PLACE*; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) give place to, instead of;

"WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND SERVED
THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN."
[Romans 1:24-25]

#408 as [#20, #70, #10, #300, #8] = koítē (G2845): {UMBRA: #408 % #41 =
#39} 1) a place for laying down, resting, sleeping in; 1a) a bed, couch;
2) *THE* *MARRIAGE* *BED*; 2a) *OF* *ADULTERY*; 3) cohabitation, whether
lawful or unlawful; 3a) *SEXUAL* *INTERCOURSE*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #408 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With
Residence (no. #39), attaining to rank, but
    #TOOLS: With
Difficulties (no. #79), meeting with demotion.
    #POSITION: With
Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing
(no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 -
RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 -
DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

G2845@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 9 - BRANCHING OUT: SHU (#29); Ego: 70 - SEVERANCE: KE (#90),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#48); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#100),
   @4: Sup: 76 - AGGRAVATION: CHU (#124); Ego: 57 - GUARDEDNESS: SHOU
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 3 - MIRED: HSIEN (#127); Ego: 8 - OPPOSITION: KAN (#165),
   Male: #127; Feme: #165
} // #408

"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST NATURE: AND
LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF THE WOMAN, BURNED IN
THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING THAT WHICH IS
UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR
WHICH WAS MEET." [Romans 1:26-27]

"Behold, this day thine eyes have seen how that the LORD had delivered
thee to day into mine hand in the cave: and some bade me kill thee: but
mine eye spared thee; and I said, I will not put forth mine hand against
my Lord; for he is the LORD'S anointed." [1Samuel 24:10]

"Moreover, my father, see, yea, see the skirt of thy robe in my hand:
for in that I cut off the skirt of thy robe, and killed thee not, know
thou and see that there is neither evil nor transgression in mine hand,
and I have not sinned against thee; yet thou huntest my soul to take
it." [1Samuel 24:11]

"The LORD judge between me and thee, and the LORD avenge me of thee: but
mine hand shall not be upon thee." [1Samuel 24:12]

"As saith the proverb of the ancients-H6931, Wickedness proceedeth from
the wicked: but mine hand shall not be upon thee." [1Samuel 24:13]

"After whom is the king of Israel come out? after whom dost thou
pursue? *AFTER* *A* *DEAD* *DOG*, after a flea." [1Samuel 24:14]

"The LORD therefore be judge, and judge between me and thee, and see,
and plead my cause, and *DELIVER* *ME* *OUT* *OF* *THINE* *HAND*."
[1Samuel 24:15]


#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):
{UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;

#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) *THE* *OWNER*; *ONE* *WHO* *HAS* *CONTROL* *OF* *THE*
*PERSON*, *THE* *MASTER*; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
*PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;

#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;

    #302 as [#1, #100, #200, #1] /
    #331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
    #331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out,
proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to *SUMMON*, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

"That she called-H7121 unto the men of her house, and spake unto them,
saying, See, he hath brought in an Hebrew unto us to mock us; he came in
unto me to lie with me, and I cried-H7121 with a loud voice:" [Genesis
39:14]

Is in actuality a coherent NURTURE: (SUPERNAL) reality as RECONNAISSANCE
obtained by writing the NOSE JOB poem immediately after attaining a
neurological stimulus from "Chinese artist Wuheqilin takes further aim
at Scott Morrison in confronting new image"



<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>


#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 %
#41 = #36} 1) greenish, *pale* *green*, greenish-yellow;

— NOSE JOBS —

“Red in my colour,
Matches my nose.
It’s upfront #216 - *VALOUR*.
Without the pose.

But word is about.
All around town.
There is no doubt.
Others are brown." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}

Thus we have already have a *neural* *lingistic* remedy ...



---------

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]

That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.

Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

Suffice to say "the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories" is our INTELLECTUAL PROPERTY.

- dolf

>
> On 2/12/20 14:37, dolf wrote:
>> We've commenced the implementation of the AXIOM() getIdeaObject
>> process and since it utilises the GNOSIS grapple links which are
>> generated by a setTimeOut() process:
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>
>> It is necessary to firstly check the dataset availability via the
>> relevant globalRules flag:
>>
>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>      return;
>>
>> The getIdeaObject() process whilst deploying an additional GNOSIS name
>> parameter currently returns identical information to the
>> getMemeObject() process and we envision expanding this object{} to
>> include relative sCell and eCell referential pointers to the gnosis ex
>> machina{} object:
>>
>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>> zen: 1, row: 1, col: 1}})
>>
>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>> course given the name parameter there is the capability for multiple
>> vIDEAs
>>
>> this.getIdeaObject    = function (p) {
>>
>>      if (!globalrules.gnosis.boekGnosis ||
>> !globalrules.gnosis.boekGrapple)
>>          return;
>>
>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>      var s = GNOSIS[p.name].gnosis;
>>      var e = GNOSIS[p.name].gnosis;
>>      var os = null;
>>      var oe = null;
>>
>>      return (calcHotZones(calcSchema({
>>          zen: p.zen,
>>          row: p.row,
>>          col: p.col,
>>          nous: g.homoios.feme[p.zen-1],
>>          'hotzones': {},
>>          'stelos' : 0,
>>          'etelos' : 0,
>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e
>> = e[g.homoios.feme[0]]},
>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e
>> = e[g.homoios.feme[1]]},
>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e
>> = e[g.homoios.feme[2]]},
>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e
>> = e[g.homoios.feme[3]]},
>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e
>> = e[g.homoios.feme[4]]},
>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e
>> = e[g.homoios.feme[5]]},
>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>> oe = e = e[g.homoios.feme[6]]},
>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
>> = e[g.homoios.feme[7]]},
>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e
>> = e[g.homoios.feme[8]]},
>>          rights: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>> = oe[g.rights.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
>> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>>          },
>>          homoios: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>> e = oe[g.homoios.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>> e[g.homoios.feme[8]]}
>>          },
>>          heteros: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>> e = oe[g.heteros.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>> e[g.heteros.feme[8]]}
>>          },
>>          torah: {
>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>> oe[g.torah.feme[7]]},
>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>          }
>>      })));
>>
>> }
>>
>>
>> - dolf
>>
>> On 1/12/20 10:08, dolf wrote:
>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>> DATASET
>>>      DATE: 1 December 2020
>>>      AUTHOR: Dolf Leendert BOEK
>>>
>>>      VERSION: 1.4 BETA
>>>
>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>
>>>      ELEMENTS:
>>>
>>>      [zen][row][col] {
>>>          zrc: n.n.n,
>>>          homoios : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          heteros : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          torah : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          },
>>>          rights : {
>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>              stelos: nnn,
>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>              etelos: nnn
>>>          }
>>>      }
>>>
>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>>> transformative prototype
>>>
>>>      2) Our final task will be to implement the 'getIdeaObject'
>>> process within the _memeBrain.AXIOM() function which will be modelled
>>> on the 'getMemeObject' process
>>>
>>>
>>> On 1/12/20 04:55, dolf wrote:
>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>> dataset   so that we might efficiently reference to access the
>>>> GNOSIS EX MACHINA dataset ...
>>>>
>>>> On 29/11/20 16:39, dolf wrote:
>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>
>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>      DATE: 29 November 2020
>>>>>
>>>>>      VERSION: 1.3 BETA
>>>>>
>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>
>>>>>      ELEMENTS:
>>>>>
>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>      et: etelos noumenon ego value
>>>>>      st: stelos noumonon supernal value
>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>> n.n.n} as optional elements
>>>>>      male: male DEME ontic vale array
>>>>>      feme: feme DEME ontic value array
>>>>>
>>>>>      Obtained by using this web inspector command:
>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>
>>>>>      1) Our next process will be to create a testing regime so as
>>>>> to determine the data is correct.
>>>>>
>>>>>      2020.11.27 - An alternate grapple switch and
>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>> arrays were preserved
>>>>>
>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>> of the temporal mapping to the noumenon.
>>>>>
>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>> non temporal intersections might occur, the relative zrc reference
>>>>> is included
>>>>>
>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>> FEME DEME mappings
>>>>>
>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>> within an array at each relative level
>>>>>
>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-10 18:33:23 UTC
Reply
Permalink
We've now remedied those interface anomalies for the jackNote text
entry's SPIRAL SELECTOR@{LOGICAL SYLLOGISM} and our goal today is to
transition the TELOS hierarchy and TEMPORAL HEURISTIC usage to an
equivalent form.

On 9/12/20 08:52, dolf wrote:
> We have the mechanics of our LEXKNOWNS{} form stub capable of being
> instantiated from any vEVENT{} and our task today is to remedy any
> interface anomalies such as the need for the "?" - search to now toggle
> the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
> (ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
> from either the URL ?telos:nnn option or the TELOS lookup from the
> CADUCEUS {} form.
>
> To trim the redundant LEXICON{} search count panel from the SPIRAL
> SELECTOR@{LOGICAL SYLLOGISM} form.
>
>
>>
>> On 2/12/20 14:37, dolf wrote:
>>> We've commenced the implementation of the AXIOM() getIdeaObject
>>> process and since it utilises the GNOSIS grapple links which are
>>> generated by a setTimeOut() process:
>>>
>>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>
>>> It is necessary to firstly check the dataset availability via the
>>> relevant globalRules flag:
>>>
>>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>>      return;
>>>
>>> The getIdeaObject() process whilst deploying an additional GNOSIS
>>> name parameter currently returns identical information to the
>>> getMemeObject() process and we envision expanding this object{} to
>>> include relative sCell and eCell referential pointers to the gnosis
>>> ex machina{} object:
>>>
>>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>>> zen: 1, row: 1, col: 1}})
>>>
>>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>>> course given the name parameter there is the capability for multiple
>>> vIDEAs
>>>
>>> this.getIdeaObject    = function (p) {
>>>
>>>      if (!globalrules.gnosis.boekGnosis ||
>>> !globalrules.gnosis.boekGrapple)
>>>          return;
>>>
>>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>      var s = GNOSIS[p.name].gnosis;
>>>      var e = GNOSIS[p.name].gnosis;
>>>      var os = null;
>>>      var oe = null;
>>>
>>>      return (calcHotZones(calcSchema({
>>>          zen: p.zen,
>>>          row: p.row,
>>>          col: p.col,
>>>          nous: g.homoios.feme[p.zen-1],
>>>          'hotzones': {},
>>>          'stelos' : 0,
>>>          'etelos' : 0,
>>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell:
>>> e = e[g.homoios.feme[0]]},
>>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell:
>>> e = e[g.homoios.feme[1]]},
>>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell:
>>> e = e[g.homoios.feme[2]]},
>>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell:
>>> e = e[g.homoios.feme[3]]},
>>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell:
>>> e = e[g.homoios.feme[4]]},
>>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell:
>>> e = e[g.homoios.feme[5]]},
>>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>>> oe = e = e[g.homoios.feme[6]]},
>>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>> e = e[g.homoios.feme[7]]},
>>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>> e = e[g.homoios.feme[8]]},
>>>          rights: {
>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>>> = oe[g.rights.feme[7]]},
>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>> s[g.rights.male[8]], 'etelos' : 0, 'ego': g.rights.feme[8], eCell:
>>> e[g.rights.feme[7]]}
>>>          },
>>>          homoios: {
>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>> e = oe[g.homoios.feme[7]]},
>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>> e[g.homoios.feme[8]]}
>>>          },
>>>          heteros: {
>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>>> e = oe[g.heteros.feme[7]]},
>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>>> e[g.heteros.feme[8]]}
>>>          },
>>>          torah: {
>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>>> oe[g.torah.feme[7]]},
>>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>>          }
>>>      })));
>>>
>>> }
>>>
>>>
>>> - dolf
>>>
>>> On 1/12/20 10:08, dolf wrote:
>>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>>> DATASET
>>>>      DATE: 1 December 2020
>>>>      AUTHOR: Dolf Leendert BOEK
>>>>
>>>>      VERSION: 1.4 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      [zen][row][col] {
>>>>          zrc: n.n.n,
>>>>          homoios : {
>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>              stelos: nnn,
>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>              etelos: nnn
>>>>          },
>>>>          heteros : {
>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>              stelos: nnn,
>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>              etelos: nnn
>>>>          },
>>>>          torah : {
>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>              stelos: nnn,
>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>              etelos: nnn
>>>>          },
>>>>          rights : {
>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>              stelos: nnn,
>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>              etelos: nnn
>>>>          }
>>>>      }
>>>>
>>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each
>>>> of transformative prototype
>>>>
>>>>      2) Our final task will be to implement the 'getIdeaObject'
>>>> process within the _memeBrain.AXIOM() function which will be
>>>> modelled on the 'getMemeObject' process
>>>>
>>>>
>>>> On 1/12/20 04:55, dolf wrote:
>>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>>> dataset   so that we might efficiently reference to access the
>>>>> GNOSIS EX MACHINA dataset ...
>>>>>
>>>>> On 29/11/20 16:39, dolf wrote:
>>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>
>>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>>      DATE: 29 November 2020
>>>>>>
>>>>>>      VERSION: 1.3 BETA
>>>>>>
>>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>>
>>>>>>      ELEMENTS:
>>>>>>
>>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>>      et: etelos noumenon ego value
>>>>>>      st: stelos noumonon supernal value
>>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>>> n.n.n} as optional elements
>>>>>>      male: male DEME ontic vale array
>>>>>>      feme: feme DEME ontic value array
>>>>>>
>>>>>>      Obtained by using this web inspector command:
>>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>>
>>>>>>      1) Our next process will be to create a testing regime so as
>>>>>> to determine the data is correct.
>>>>>>
>>>>>>      2020.11.27 - An alternate grapple switch and
>>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>>> arrays were preserved
>>>>>>
>>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>>> of the temporal mapping to the noumenon.
>>>>>>
>>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>>> non temporal intersections might occur, the relative zrc reference
>>>>>> is included
>>>>>>
>>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>>> FEME DEME mappings
>>>>>>
>>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>>> within an array at each relative level
>>>>>>
>>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped
>>>>>> dataset reference to access the GNOSIS EX MACHINA dataset
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-12 23:45:02 UTC
Reply
Permalink
We've now remedied those interface anomalies for the jackNote text
entry's SPIRAL SELECTOR@{LOGICAL SYLLOGISM} and our goal today is to
transition the TELOS hierarchy and TEMPORAL HEURISTIC usage to an
equivalent form.

To simply this process we've decided to eliminate the duplicitous coding
instances by moving the jackNote text LEXICON search and the LEXKNOWNS{}
form display to now access a single instance of the requisite code
within the jackNote{} FORM module:

metalogicSearchButton() function to access -->

FORMS.jackNote.primeLexiconSearch(RegExp.$1);

metalogicSelectorButton() function to access -->

FORMS.jackNote.displayLexiconKnowns (RegExp.$1);

Thusly we ought to complete that step today ...

On 9/12/20 08:52, dolf wrote:
> We have the mechanics of our LEXKNOWNS{} form stub capable of being
> instantiated from any vEVENT{} and our task today is to remedy any
> interface anomalies such as the need for the "?" - search to now toggle
> the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
> (ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
> from either the URL ?telos:nnn option or the TELOS lookup from the
> CADUCEUS {} form.
>
> To trim the redundant LEXICON{} search count panel from the SPIRAL
> SELECTOR@{LOGICAL SYLLOGISM} form.
>
>
>>
>> On 2/12/20 14:37, dolf wrote:
>>> We've commenced the implementation of the AXIOM() getIdeaObject
>>> process and since it utilises the GNOSIS grapple links which are
>>> generated by a setTimeOut() process:
>>>
>>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>
>>> It is necessary to firstly check the dataset availability via the
>>> relevant globalRules flag:
>>>
>>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>>      return;
>>>
>>> The getIdeaObject() process whilst deploying an additional GNOSIS
>>> name parameter currently returns identical information to the
>>> getMemeObject() process and we envision expanding this object{} to
>>> include relative sCell and eCell referential pointers to the gnosis
>>> ex machina{} object:
>>>
>>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>>> zen: 1, row: 1, col: 1}})
>>>
>>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>>> course given the name parameter there is the capability for multiple
>>> vIDEAs
>>>
>>> this.getIdeaObject    = function (p) {
>>>
>>>      if (!globalrules.gnosis.boekGnosis ||
>>> !globalrules.gnosis.boekGrapple)
>>>          return;
>>>
>>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>      var s = GNOSIS[p.name].gnosis;
>>>      var e = GNOSIS[p.name].gnosis;
>>>      var os = null;
>>>      var oe = null;
>>>
>>>      return (calcHotZones(calcSchema({
>>>          zen: p.zen,
>>>          row: p.row,
>>>          col: p.col,
>>>          nous: g.homoios.feme[p.zen-1],
>>>          'hotzones': {},
>>>          'stelos' : 0,
>>>          'etelos' : 0,
>>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell:
>>> e = e[g.homoios.feme[0]]},
>>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell:
>>> e = e[g.homoios.feme[1]]},
>>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell:
>>> e = e[g.homoios.feme[2]]},
>>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell:
>>> e = e[g.homoios.feme[3]]},
>>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell:
>>> e = e[g.homoios.feme[4]]},
>>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell:
>>> e = e[g.homoios.feme[5]]},
>>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>>> oe = e = e[g.homoios.feme[6]]},
>>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>> e = e[g.homoios.feme[7]]},
>>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>> e = e[g.homoios.feme[8]]},
>>>          rights: {
>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>>> = oe[g.rights.feme[7]]},
>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>> s[g.rights.male[8]], 'etelos' : 0, 'ego': g.rights.feme[8], eCell:
>>> e[g.rights.feme[7]]}
>>>          },
>>>          homoios: {
>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>> e = oe[g.homoios.feme[7]]},
>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>> e[g.homoios.feme[8]]}
>>>          },
>>>          heteros: {
>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>>> e = oe[g.heteros.feme[7]]},
>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>>> e[g.heteros.feme[8]]}
>>>          },
>>>          torah: {
>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>>> oe[g.torah.feme[7]]},
>>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>>          }
>>>      })));
>>>
>>> }
>>>
>>>
>>> - dolf
>>>
>>> On 1/12/20 10:08, dolf wrote:
>>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>
>>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>>> DATASET
>>>>      DATE: 1 December 2020
>>>>      AUTHOR: Dolf Leendert BOEK
>>>>
>>>>      VERSION: 1.4 BETA
>>>>
>>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>>
>>>>      ELEMENTS:
>>>>
>>>>      [zen][row][col] {
>>>>          zrc: n.n.n,
>>>>          homoios : {
>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>              stelos: nnn,
>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>              etelos: nnn
>>>>          },
>>>>          heteros : {
>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>              stelos: nnn,
>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>              etelos: nnn
>>>>          },
>>>>          torah : {
>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>              stelos: nnn,
>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>              etelos: nnn
>>>>          },
>>>>          rights : {
>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>              stelos: nnn,
>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>              etelos: nnn
>>>>          }
>>>>      }
>>>>
>>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>
>>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each
>>>> of transformative prototype
>>>>
>>>>      2) Our final task will be to implement the 'getIdeaObject'
>>>> process within the _memeBrain.AXIOM() function which will be
>>>> modelled on the 'getMemeObject' process
>>>>
>>>>
>>>> On 1/12/20 04:55, dolf wrote:
>>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>>> dataset   so that we might efficiently reference to access the
>>>>> GNOSIS EX MACHINA dataset ...
>>>>>
>>>>> On 29/11/20 16:39, dolf wrote:
>>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>
>>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>>      DATE: 29 November 2020
>>>>>>
>>>>>>      VERSION: 1.3 BETA
>>>>>>
>>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>>
>>>>>>      ELEMENTS:
>>>>>>
>>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>>      et: etelos noumenon ego value
>>>>>>      st: stelos noumonon supernal value
>>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>>> n.n.n} as optional elements
>>>>>>      male: male DEME ontic vale array
>>>>>>      feme: feme DEME ontic value array
>>>>>>
>>>>>>      Obtained by using this web inspector command:
>>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>>
>>>>>>      1) Our next process will be to create a testing regime so as
>>>>>> to determine the data is correct.
>>>>>>
>>>>>>      2020.11.27 - An alternate grapple switch and
>>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>>> arrays were preserved
>>>>>>
>>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>>> of the temporal mapping to the noumenon.
>>>>>>
>>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>>> non temporal intersections might occur, the relative zrc reference
>>>>>> is included
>>>>>>
>>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>>> FEME DEME mappings
>>>>>>
>>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>>> within an array at each relative level
>>>>>>
>>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped
>>>>>> dataset reference to access the GNOSIS EX MACHINA dataset
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-13 19:47:58 UTC
Reply
Permalink
We are finally now at a stage where we can focus on the details of our
LEXKNOWNS{} form display...

Our logical thinking task today is a simple one and that is to convey the
LEXICON query context with it’s ONTIC, IDEA bridge and telos component.

But as an aside I’d like to share a brief exegesis of the first paragraph
to the SEFER YETZIRAH and the possibility of such oral / written tradition
being implied by the biblical text “Then God turned, and gave them up to
worship the host of heaven; as it is written in the book of the prophets, O
ye house of Israel, have ye offered to me slain beasts and sacrifices by
the space of forty years in the wilderness?

43 Yea, ye took up the tabernacle of Moloch, and the star of your god
Remphan, *figures* which ye made to worship them: and I will carry you away
beyond Babylon.” [Acts 7:42-43]

————

SUBJECT: I'M WANTING ADVICE ON RESOLVING THE SEFER YETZIRAH BACK TO A
TRINOMIAL NOUMENON AS #71 - WORLDVIEW WITH THE ONTIC INTERSECTION #205 /
#164 AS THEN MY DIALECTIC TO THE 22 HEBREW LETTERS

The line segmentation appears as currently #34 in length and I don't
presently know if this is a natural metric for the (#82 - TERMS OF
COMPLIANCE) #491 - PRINCIPLE OF CONTINUITY...

I'm thinking of exploring this further in the future by adding an arbitrary
line segmentation option within the text entry (ie. it currently supports
HEBREW / GREEK but I haven't tested its robustness) of the SPIRAL
SELECTOR@{MEMEBRAIN} panel which will produce those results below and then
enable one to click on any #nnn GEMATRIA value for a KJV BIBLICAL HEBREW /
GREEK LEXICON Lookup ...

<https://www.grapple369.com>

------

Just a simple question if you please. I cannot speak, read or write HEBREW
or GREEK but by redaction of those words into a GEMATRIA numbered form one
has discovered that I am able to think in either with exacting measure.
For instance when I write a poem deploying a certain dialectic, the
resultant categories will have equivalence with either the HEBREW or GREEK.

I've recently accessed your SEFARIA resource and am particularly interested
in the SEFER YETZIRAH which I notice has a differing line segmentation for
the HEBREW text compared to my print edition and commentary by RABBI ARYEH
KAPLAN...

COULD YOU CONSIDER THIS EXAMPLE NARRATIVE (WITH THE IPHONE 12 APPLICATION
THIS IS THE LINE SEGMENTATION HOWEVER I NOTICE THAT IT DIFFERS ON MY IPAD
PRO) AS TO WHETHER IT APPROPRIATELY CONFORMS TO THE ORIGINAL INTENTION
(GIVEN THE ENGLISH HAS A LINE SEGMENTATION I NEED TO ASSIGN ONE FOR THE
HEBREW SO THAT MY DIALECTIC WILL FUNCTION):

בשלשים ושתים נתיבות פליאות חכמה
חקק יה יהוה צבאות אלהי ישראל אלהים
חיים ומלך עולם אל שדי רחום וחנון רם
ונשא שוכן עד וקדוש שמו מרום וקדוש
הוא וברא את עולמו בשלשה ספרים
בספר וספר וספור:

With 32 mystical paths of Wisdom/ engraved Yah/ the Lord of Hosts/ the God
of Israel/the living God/ King of the universe/ El Shaddai/ Merciful and
Gracious/ High and Exalted/ Dwelling in eternity/ Whose name is Holy -/ He
is lofty and holy -/ And He created His universe/ with three books
(Sepharim),/ with text (Sepher)/ with numbers (Sephar)/ and with
communication (Sippur)....

בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 71
- STOPPAGE: CHIH (#71)}

חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
(#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}

חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18})}

ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG (#119);
Ego: 3 - MIRED: HSIEN (#172)}

הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 - I AM
NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I DO NOT
STEAL THE SKINS OF THE SACRED ANIMALS {%32})}

בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187);
Ego: 68 - DIMMING: MENG (#259)}

GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]

#221 - 13 DECEMBER 2020 as [#1, #80, #10, #90, #600] /
#187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12}
1) to scatter, be dispersed, be scattered; 1a) (Qal) to be dispersed, be
scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow, overflow;
3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;

#187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231): {UMBRA:
#187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) of the reign of
a Roman emperor;

#259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ (H1254):
{UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape,
fashion, create (always with God as subject); 1a1) of heaven and earth;
1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2)
of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069): {UMBRA:
#155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a) (Qal); 1a1)
to get, acquire, obtain; i) of God originating, creating, redeeming His
people; 1) possessor; ii)of Eve acquiring; iii) *OF**ACQUIRING*
*KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be bought; 1c) (Hiphil)
to cause to possess;

FEME: @115 + @169 + @191 =#475 as [#2, #40, #3, #30, #400] /
#83 - 13 DECEMBER 2020 as [#5, #40, #3, #30, #5] = mᵉgillâh (H4039):
{UMBRA: #78 % #41 = #37} 1) roll, *BOOK*, writing;

ONTIC CHECKSUM TOTAL: #652

#652 as [#6, #40, #6, #400, #200] = môwthâr (H4195): {UMBRA: #646 % #41 =
#31} 1) pre-eminence, abundance, profit, superiority; 1a) abundance,
plenty; 1b) pre-eminence, superiority;

#652 as [#6, #10, #300, #30, #300, #6] = shâlash (H8027): {UMBRA: #630 %
#41 = #15} 1) to do a third time, do three times, divide in three parts;
1a) (Piel) to do a third time, divide into three parts; 1b) (Pual) to be
three years of age, be threefold;

#296 - KANT'S IDEA THAT NATURE CONSIDERED MATERIALITER IS THE SUM TOTAL
OF ALL OBJECTS OF EXPERIENCE as [#40, #4, #2, #200, #10, #600] /
#301 as [#5, #40, #4, #2, #200, #10, #600] / #652 as [#6, #4, #2, #200,
#400, #600] /
#652 as [#40, #4, #2, #200, #6, #400] = dâbar (H1696): {UMBRA: #206 % #41 =
#1} 1) to speak, declare, converse, command, promise, warn, threaten, sing;
1a) (Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
(Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE, RETURNING
TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT EXCEEDING,
PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 - FAILURE (SHIH) AS
IDEA @296: "The word nature assumes yet another meaning, namely one that
determines the object, whereas in the above meaning it only signified the
conformity to law of the determinations of the existence of things in
general. Nature considered materialiter is the sum total of all objects of
experience. We are concerned here only with this, since otherwise things
that could never become objects of an experience if they had to be cognized
according to their nature would force us to concepts whose significance
could never be given in concreto (in any example of a possible experience),
and we would therefore have to make for ourselves mere concepts of the
nature of those things, the reality of which concepts, i.e., whether they
actually relate to objects or are mere beings of thought, could not be
decided at all.

From the Ancient Greek ὑπερφυσικός (huperphusikós): supernatural,
unearthly, superhuman

[ὑ,π,ε,ρ,φ,υ,σ,ι,κ,ό,ς]

[υ, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU
(#76)}
π, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN
(#156 - I DO NOT CAUSE TERRORS {%21})}
ε, {@3: Sup: 80 - LABOURING: CH'IN (#231); Ego: 5 - KEEPING SMALL: SHAO
(#161 - I AM NOT A TELLER OF LIES {%9})}
ρ, {@4: Sup: 18 - WAITING: HSI (#249); Ego: 19 - FOLLOWING: TS'UNG (#180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
φ, {@5: Sup: 32 - LEGION: CHUANG (#281); Ego: 14 - PENETRATION: JUI (#194)}
υ, {@6: Sup: 27 - DUTIES: SHIH (#308); Ego: 76 - AGGRAVATION: CHU (#270)}
ς, {@7: Sup: 65 - INNER: NEI (#373); Ego: 38 - FULLNESS: SHENG (#308)}
ι, {@8: Sup: 75 - FAILURE: SHIH (#448); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#318)}
κ, {@9: Sup: 14 - PENETRATION: JUI (#462); Ego: 20 - ADVANCE: CHIN (#338)}
ο, {@10: Sup: 3 - MIRED: HSIEN (#465); Ego: 70 - SEVERANCE: KE (#408)} <--
"WHO CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND
SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN."
[Romans 1:24-25]
ς] {@11: Sup: 41 - RESPONSE: YING (#506); Ego: 38 - FULLNESS: SHENG (#446)}

GRUMBLE (#506, #446)@[76, 76, 75, 80, 80, 5, 18, 19, 32, 14, 27, 76, 65,
38, 75, 10, 14, 20, 3, 70, 41, 38]

FEME: @156 + @161 + @180 = #497

ONTIC CHECKSUM TOTAL: #497

#497 as [#30, #1, #300, #100, #5, #10, #1, #50] = latreía (G2999): {UMBRA:
#447 % #41 = #37} 1) service rendered for hire; 1a) any service or
ministration: the service of God; 2) the service and worship of God
according to the requirements of the Levitical law; 3) to perform sacred
services;

#506 as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
#41 = #4} 1) royalty, royal power, reign, kingdom, sovereign power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;

#432 - 13 DECEMBER 2020 as [#2, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] = nephesh (H5315): {UMBRA: #430 % #41 =
#20} 1) soul, self, life, creature, person, appetite, mind, living being,
desire, emotion, passion; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living being
(with life in the blood); 1d) the man himself, self, person or individual;
1e) seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i) activity
of the character; 1i1) dubious;

Cognition of that which cannot be an object of experience would be
hyperphysical {ie. SUPERNATURAL AS FROM SUPER (“above”) + nātūra (“nature;
that which we are born with”) OFTEN SO CONSIDERED BECAUSE IT IS GIVEN BY A
*DEITY* OR SOME FORCE BEYOND THAT WHICH HUMANS ARE BORN WITH, BEING BEYOND
THE PHYSICAL REALM, IMMATERIAL, METAPHYSICAL}, and here we are not
concerned with such things at all, but rather with that cognition of nature
the reality of which can be confirmed through experience, even though such
cognition is possible a priori and precedes all experience." [pages 47, 48]

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #20 - LEFT WITHOUT LANGUAGE,
DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS IDEA @301: "Now before
a judgment of experience can arise from a judgment of perception, it is
first required: that the perception be subsumed under a concept of the
understanding of this kind; e.g., the air belongs under the concept of
cause, which determines the judgment about the air as hypothetical with
respect to expansion.

This expansion is thereby represented not as belonging merely to my
perception of the air in my state of perception or in several of my states
or in the state of others, but as necessarily belonging to it, and the
judgment: the air is elastic, becomes universally valid and thereby for the
first time a judgment of experience, because certain judgments occur
beforehand, which subsume the intuition of the air under the concept of
cause and effect, and thereby determine the perceptions not merely with
respect to each other in my subject, but with respect to the form of
judging in general (here, the hypothetical), and in this way make the
empirical judgment universally valid.

If one analyzes all of one’s synthetic judgments insofar as they are
objectively valid, one finds that they never consist in mere intuitions
that have, as is commonly thought, merely been connected in a judgment
through comparison, but rather that they would not be possible if, over and
above the concepts drawn from intuition, a pure concept of the
understanding had not been added under which these concepts had been
subsumed and in this way first connected in an objectively valid judgment.

Even the judgments of pure mathematics in its simplest axioms are not
exempt from this condition. The principle: a straight line is the shortest
line between two points, presupposes that the line has been subsumed under
the concept of magnitude, which certainly is no mere intuition, but has its
seat solely in the understanding and serves to determine the intuition (of
the line) with respect to such judgments as may be passed on it as regards
the quantity of these judgments, namely plurality (as judicia plurativa),
since through such judgments it is understood that in a given intuition a
homogeneous plurality is contained." [pages 53, 54]

-----------

pastedGraphic.png

<https://www.grapple369.com/?telos:205>

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: SHAO
(#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
(#79)}

#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /

#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10, #6,
#400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23 %
#41 = #23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life or
health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in life,
remain alive; iii) to sustain life, to live on or upon; iv) to live
(prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from
discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to
preserve alive, let live; ii) to give life; iii) to quicken, revive,
refresh; 1) to restore to life; 2) to cause to grow; 3) to restore; 4) to
revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
revive; 21) to restore (to health); 22) to revive; 23) to restore to life;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
(#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219:
*INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY 15
NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

- dolf

dolf <***@hotmail.com> wrote:
> We've now remedied those interface anomalies for the jackNote text
> entry's SPIRAL SELECTOR@{LOGICAL SYLLOGISM} and our goal today is to
> transition the TELOS hierarchy and TEMPORAL HEURISTIC usage to an
> equivalent form.
>
> To simplify this process we've decided to eliminate the duplicitous coding
> instances by moving the jackNote text LEXICON search and the LEXKNOWNS{}
> form display to now access a single instance of the requisite code
> within the jackNote{} FORM module:
>
> metalogicSearchButton() function to access -->
>
> FORMS.jackNote.primeLexiconSearch(RegExp.$1);
>
> metalogicSelectorButton() function to access -->
>
> FORMS.jackNote.displayLexiconKnowns (RegExp.$1);
>
> Thusly we ought to complete that step today ...
>
> On 9/12/20 08:52, dolf wrote:
>> We have the mechanics of our LEXKNOWNS{} form stub capable of being
>> instantiated from any vEVENT{} and our task today is to remedy any
>> interface anomalies such as the need for the "?" - search to now toggle
>> the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
>> (ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
>> from either the URL ?telos:nnn option or the TELOS lookup from the
>> CADUCEUS {} form.
>>
>> To trim the redundant LEXICON{} search count panel from the SPIRAL
>> SELECTOR@{LOGICAL SYLLOGISM} form.
>>
>>
>>>
>>> On 2/12/20 14:37, dolf wrote:
>>>> We've commenced the implementation of the AXIOM() getIdeaObject
>>>> process and since it utilises the GNOSIS grapple links which are
>>>> generated by a setTimeOut() process:
>>>>
>>>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>
>>>> It is necessary to firstly check the dataset availability via the
>>>> relevant globalRules flag:
>>>>
>>>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>>>      return;
>>>>
>>>> The getIdeaObject() process whilst deploying an additional GNOSIS
>>>> name parameter currently returns identical information to the
>>>> getMemeObject() process and we envision expanding this object{} to
>>>> include relative sCell and eCell referential pointers to the gnosis
>>>> ex machina{} object:
>>>>
>>>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>>>> zen: 1, row: 1, col: 1}})
>>>>
>>>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>>>> course given the name parameter there is the capability for multiple
>>>> vIDEAs
>>>>
>>>> this.getIdeaObject    = function (p) {
>>>>
>>>>      if (!globalrules.gnosis.boekGnosis ||
>>>> !globalrules.gnosis.boekGrapple)
>>>>          return;
>>>>
>>>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>      var s = GNOSIS[p.name].gnosis;
>>>>      var e = GNOSIS[p.name].gnosis;
>>>>      var os = null;
>>>>      var oe = null;
>>>>
>>>>      return (calcHotZones(calcSchema({
>>>>          zen: p.zen,
>>>>          row: p.row,
>>>>          col: p.col,
>>>>          nous: g.homoios.feme[p.zen-1],
>>>>          'hotzones': {},
>>>>          'stelos' : 0,
>>>>          'etelos' : 0,
>>>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>>>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell:
>>>> e = e[g.homoios.feme[0]]},
>>>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>>>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell:
>>>> e = e[g.homoios.feme[1]]},
>>>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>>>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell:
>>>> e = e[g.homoios.feme[2]]},
>>>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>>>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell:
>>>> e = e[g.homoios.feme[3]]},
>>>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>>>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell:
>>>> e = e[g.homoios.feme[4]]},
>>>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>>>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell:
>>>> e = e[g.homoios.feme[5]]},
>>>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>>>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>>>> oe = e = e[g.homoios.feme[6]]},
>>>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>>>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>> e = e[g.homoios.feme[7]]},
>>>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>> e = e[g.homoios.feme[8]]},
>>>>          rights: {
>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>>>> = oe[g.rights.feme[7]]},
>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>> s[g.rights.male[8]], 'etelos' : 0, 'ego': g.rights.feme[8], eCell:
>>>> e[g.rights.feme[7]]}
>>>>          },
>>>>          homoios: {
>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>> e = oe[g.homoios.feme[7]]},
>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>> e[g.homoios.feme[8]]}
>>>>          },
>>>>          heteros: {
>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>>>> e = oe[g.heteros.feme[7]]},
>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>>>> e[g.heteros.feme[8]]}
>>>>          },
>>>>          torah: {
>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>>>> oe[g.torah.feme[7]]},
>>>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>>>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>>>          }
>>>>      })));
>>>>
>>>> }
>>>>
>>>>
>>>> - dolf
>>>>
>>>> On 1/12/20 10:08, dolf wrote:
>>>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>
>>>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>>>> DATASET
>>>>>      DATE: 1 December 2020
>>>>>      AUTHOR: Dolf Leendert BOEK
>>>>>
>>>>>      VERSION: 1.4 BETA
>>>>>
>>>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>>>
>>>>>      ELEMENTS:
>>>>>
>>>>>      [zen][row][col] {
>>>>>          zrc: n.n.n,
>>>>>          homoios : {
>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>              stelos: nnn,
>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>              etelos: nnn
>>>>>          },
>>>>>          heteros : {
>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>              stelos: nnn,
>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>              etelos: nnn
>>>>>          },
>>>>>          torah : {
>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>              stelos: nnn,
>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>              etelos: nnn
>>>>>          },
>>>>>          rights : {
>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>              stelos: nnn,
>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>              etelos: nnn
>>>>>          }
>>>>>      }
>>>>>
>>>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>
>>>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each
>>>>> of transformative prototype
>>>>>
>>>>>      2) Our final task will be to implement the 'getIdeaObject'
>>>>> process within the _memeBrain.AXIOM() function which will be
>>>>> modelled on the 'getMemeObject' process
>>>>>
>>>>>
>>>>> On 1/12/20 04:55, dolf wrote:
>>>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>>>> dataset   so that we might efficiently reference to access the
>>>>>> GNOSIS EX MACHINA dataset ...
>>>>>>
>>>>>> On 29/11/20 16:39, dolf wrote:
>>>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>>
>>>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>>>      DATE: 29 November 2020
>>>>>>>
>>>>>>>      VERSION: 1.3 BETA
>>>>>>>
>>>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>>>
>>>>>>>      ELEMENTS:
>>>>>>>
>>>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>>>      et: etelos noumenon ego value
>>>>>>>      st: stelos noumonon supernal value
>>>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>>>> n.n.n} as optional elements
>>>>>>>      male: male DEME ontic vale array
>>>>>>>      feme: feme DEME ontic value array
>>>>>>>
>>>>>>>      Obtained by using this web inspector command:
>>>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>>>
>>>>>>>      1) Our next process will be to create a testing regime so as
>>>>>>> to determine the data is correct.
>>>>>>>
>>>>>>>      2020.11.27 - An alternate grapple switch and
>>>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>>>> arrays were preserved
>>>>>>>
>>>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>>>> of the temporal mapping to the noumenon.
>>>>>>>
>>>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>>>> non temporal intersections might occur, the relative zrc reference
>>>>>>> is included
>>>>>>>
>>>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>>>> FEME DEME mappings
>>>>>>>
>>>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>>>> within an array at each relative level
>>>>>>>
>>>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped
>>>>>>> dataset reference to access the GNOSIS EX MACHINA dataset
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-13 22:55:44 UTC
Reply
Permalink
On 14/12/20 06:47, dolf wrote:
> We are finally now at a stage where we can focus on the details of our
> LEXKNOWNS{} form display...
>
> Our logical thinking task today is a simple one and that is to convey the
> LEXICON query context with it’s ONTIC, IDEA bridge and telos component.
>

In order to facilitate this we've modified the doAction{} task
automation to enable function() execution beyond the default FORMS{}
module by the addition of the act.concept parameter:

this.doAction = function (act) {

switch ("undefined") {
case (typeof act.module) :
case (typeof act.process) :
return (false);
case (typeof act.concept) :
act.concept = "FORMS";
}

if (typeof (window[act.concept][act.module][act.process]) === "function")
window[act.concept][act.module][act.process](act.params);

return (true);
}

Presently there is only a dummy message action within the
displayQueryContext() function which has a relativity to the GNOSIS boek
module itself:

displayQueryContext: function (obj) {

d3.select('#' + obj.id).html("displayQueryContext(): " + obj.message);

}

The task automation is then part of the LEXKNOWNS{} form initialise
process which will pause for a short time until the specific id is
available onscreen before then executing the displayQueryContext()
process to update the QUERY search context information.

var task = {
id: id,
initialise: true,
cancelAll: true,
tasks: [
{retry: {count: 500, id: id}},
{onscreen: {id: ["QUERY-", id].join('')}, onfail: {error: ["Cannot
find screen context = ", "QUERY-", id].join('')}},
{doAction: {
concept: "GNOSIS",
module: "boek",
process: "displayQueryContext",
params: {handle: id, id: ["QUERY-", id].join(''), message: "All done..."}
}}
]
}

setTimeout(function() {
return (COINRULES.automate.action(task));
});

Whilst we may change this task automation process within the future,
it's module centred approach enables us great flexibility for the
present without any significant code overheads being placed in the
automate / library{} reason modules.

And so now we can at a leisurely pace then focus on
displayQueryContext() function itself.

> But as an aside I’d like to share a brief exegesis of the first paragraph
> to the SEFER YETZIRAH and the possibility of such oral / written tradition
> being implied by the biblical text “Then God turned, and gave them up to
> worship the host of heaven; as it is written in the book of the prophets, O
> ye house of Israel, have ye offered to me slain beasts and sacrifices by
> the space of forty years in the wilderness?
>
> 43 Yea, ye took up the tabernacle of Moloch, and the star of your god
> Remphan, *figures* which ye made to worship them: and I will carry you away
> beyond Babylon.” [Acts 7:42-43]
>
> ————
>
> SUBJECT: I'M WANTING ADVICE ON RESOLVING THE SEFER YETZIRAH BACK TO A
> TRINOMIAL NOUMENON AS #71 - WORLDVIEW WITH THE ONTIC INTERSECTION #205 /
> #164 AS THEN MY DIALECTIC TO THE 22 HEBREW LETTERS
>
> The line segmentation appears as currently #34 in length and I don't
> presently know if this is a natural metric for the (#82 - TERMS OF
> COMPLIANCE) #491 - PRINCIPLE OF CONTINUITY...
>
> I'm thinking of exploring this further in the future by adding an arbitrary
> line segmentation option within the text entry (ie. it currently supports
> HEBREW / GREEK but I haven't tested its robustness) of the SPIRAL
> SELECTOR@{MEMEBRAIN} panel which will produce those results below and then
> enable one to click on any #nnn GEMATRIA value for a KJV BIBLICAL HEBREW /
> GREEK LEXICON Lookup ...
>
> <https://www.grapple369.com>
>
> ------
>
> Just a simple question if you please. I cannot speak, read or write HEBREW
> or GREEK but by redaction of those words into a GEMATRIA numbered form one
> has discovered that I am able to think in either with exacting measure.
> For instance when I write a poem deploying a certain dialectic, the
> resultant categories will have equivalence with either the HEBREW or GREEK.
>
> I've recently accessed your SEFARIA resource and am particularly interested
> in the SEFER YETZIRAH which I notice has a differing line segmentation for
> the HEBREW text compared to my print edition and commentary by RABBI ARYEH
> KAPLAN...
>
> COULD YOU CONSIDER THIS EXAMPLE NARRATIVE (WITH THE IPHONE 12 APPLICATION
> THIS IS THE LINE SEGMENTATION HOWEVER I NOTICE THAT IT DIFFERS ON MY IPAD
> PRO) AS TO WHETHER IT APPROPRIATELY CONFORMS TO THE ORIGINAL INTENTION
> (GIVEN THE ENGLISH HAS A LINE SEGMENTATION I NEED TO ASSIGN ONE FOR THE
> HEBREW SO THAT MY DIALECTIC WILL FUNCTION):
>
> בשלשים ושתים נתיבות פליאות חכמה
> חקק יה יהוה צבאות אלהי ישראל אלהים
> חיים ומלך עולם אל שדי רחום וחנון רם
> ונשא שוכן עד וקדוש שמו מרום וקדוש
> הוא וברא את עולמו בשלשה ספרים
> בספר וספר וספור:
>
> With 32 mystical paths of Wisdom/ engraved Yah/ the Lord of Hosts/ the God
> of Israel/the living God/ King of the universe/ El Shaddai/ Merciful and
> Gracious/ High and Exalted/ Dwelling in eternity/ Whose name is Holy -/ He
> is lofty and holy -/ And He created His universe/ with three books
> (Sepharim),/ with text (Sepher)/ with numbers (Sephar)/ and with
> communication (Sippur)....
>
> בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 71
> - STOPPAGE: CHIH (#71)}
>
> חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
> (#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}
>
> חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
> Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
> {%18})}
>
> ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG (#119);
> Ego: 3 - MIRED: HSIEN (#172)}
>
> הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 - I AM
> NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I DO NOT
> STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
>
> בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187);
> Ego: 68 - DIMMING: MENG (#259)}
>
> GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]
>
> #221 - 13 DECEMBER 2020 as [#1, #80, #10, #90, #600] /
> #187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12}
> 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be dispersed, be
> scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
> 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow, overflow;
> 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;
>
> #187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231): {UMBRA:
> #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) of the reign of
> a Roman emperor;
>
> #259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ (H1254):
> {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape,
> fashion, create (always with God as subject); 1a1) of heaven and earth;
> 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of
> transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2)
> of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>
> MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069): {UMBRA:
> #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a) (Qal); 1a1)
> to get, acquire, obtain; i) of God originating, creating, redeeming His
> people; 1) possessor; ii)of Eve acquiring; iii) *OF**ACQUIRING*
> *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be bought; 1c) (Hiphil)
> to cause to possess;
>
> FEME: @115 + @169 + @191 =#475 as [#2, #40, #3, #30, #400] /
> #83 - 13 DECEMBER 2020 as [#5, #40, #3, #30, #5] = mᵉgillâh (H4039):
> {UMBRA: #78 % #41 = #37} 1) roll, *BOOK*, writing;
>
> ONTIC CHECKSUM TOTAL: #652
>
> #652 as [#6, #40, #6, #400, #200] = môwthâr (H4195): {UMBRA: #646 % #41 =
> #31} 1) pre-eminence, abundance, profit, superiority; 1a) abundance,
> plenty; 1b) pre-eminence, superiority;
>
> #652 as [#6, #10, #300, #30, #300, #6] = shâlash (H8027): {UMBRA: #630 %
> #41 = #15} 1) to do a third time, do three times, divide in three parts;
> 1a) (Piel) to do a third time, divide into three parts; 1b) (Pual) to be
> three years of age, be threefold;
>
> #296 - KANT'S IDEA THAT NATURE CONSIDERED MATERIALITER IS THE SUM TOTAL
> OF ALL OBJECTS OF EXPERIENCE as [#40, #4, #2, #200, #10, #600] /
> #301 as [#5, #40, #4, #2, #200, #10, #600] / #652 as [#6, #4, #2, #200,
> #400, #600] /
> #652 as [#40, #4, #2, #200, #6, #400] = dâbar (H1696): {UMBRA: #206 % #41 =
> #1} 1) to speak, declare, converse, command, promise, warn, threaten, sing;
> 1a) (Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>
> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE, RETURNING
> TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT EXCEEDING,
> PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 - FAILURE (SHIH) AS
> IDEA @296: "The word nature assumes yet another meaning, namely one that
> determines the object, whereas in the above meaning it only signified the
> conformity to law of the determinations of the existence of things in
> general. Nature considered materialiter is the sum total of all objects of
> experience. We are concerned here only with this, since otherwise things
> that could never become objects of an experience if they had to be cognized
> according to their nature would force us to concepts whose significance
> could never be given in concreto (in any example of a possible experience),
> and we would therefore have to make for ourselves mere concepts of the
> nature of those things, the reality of which concepts, i.e., whether they
> actually relate to objects or are mere beings of thought, could not be
> decided at all.
>
> From the Ancient Greek ὑπερφυσικός (huperphusikós): supernatural,
> unearthly, superhuman
>
> [ὑ,π,ε,ρ,φ,υ,σ,ι,κ,ό,ς]
>
> [υ, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU
> (#76)}
> π, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN
> (#156 - I DO NOT CAUSE TERRORS {%21})}
> ε, {@3: Sup: 80 - LABOURING: CH'IN (#231); Ego: 5 - KEEPING SMALL: SHAO
> (#161 - I AM NOT A TELLER OF LIES {%9})}
> ρ, {@4: Sup: 18 - WAITING: HSI (#249); Ego: 19 - FOLLOWING: TS'UNG (#180 -
> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
> φ, {@5: Sup: 32 - LEGION: CHUANG (#281); Ego: 14 - PENETRATION: JUI (#194)}
> υ, {@6: Sup: 27 - DUTIES: SHIH (#308); Ego: 76 - AGGRAVATION: CHU (#270)}
> ς, {@7: Sup: 65 - INNER: NEI (#373); Ego: 38 - FULLNESS: SHENG (#308)}
> ι, {@8: Sup: 75 - FAILURE: SHIH (#448); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#318)}
> κ, {@9: Sup: 14 - PENETRATION: JUI (#462); Ego: 20 - ADVANCE: CHIN (#338)}
> ο, {@10: Sup: 3 - MIRED: HSIEN (#465); Ego: 70 - SEVERANCE: KE (#408)} <--
> "WHO CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND
> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN."
> [Romans 1:24-25]
> ς] {@11: Sup: 41 - RESPONSE: YING (#506); Ego: 38 - FULLNESS: SHENG (#446)}
>
> GRUMBLE (#506, #446)@[76, 76, 75, 80, 80, 5, 18, 19, 32, 14, 27, 76, 65,
> 38, 75, 10, 14, 20, 3, 70, 41, 38]
>
> FEME: @156 + @161 + @180 = #497
>
> ONTIC CHECKSUM TOTAL: #497
>
> #497 as [#30, #1, #300, #100, #5, #10, #1, #50] = latreía (G2999): {UMBRA:
> #447 % #41 = #37} 1) service rendered for hire; 1a) any service or
> ministration: the service of God; 2) the service and worship of God
> according to the requirements of the Levitical law; 3) to perform sacred
> services;
>
> #506 as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign power; 1a)
> royal power, dominion; 1b) reign; 1c) kingdom, realm;
>
> #432 - 13 DECEMBER 2020 as [#2, #50, #80, #300] /
> #446 as [#6, #50, #80, #300, #10] = nephesh (H5315): {UMBRA: #430 % #41 =
> #20} 1) soul, self, life, creature, person, appetite, mind, living being,
> desire, emotion, passion; 1a) that which breathes, the breathing substance
> or being, soul, the inner being of man; 1b) living being; 1c) living being
> (with life in the blood); 1d) the man himself, self, person or individual;
> 1e) seat of the appetites; 1f) seat of emotions and passions; 1g) activity
> of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i) activity
> of the character; 1i1) dubious;
>
> Cognition of that which cannot be an object of experience would be
> hyperphysical {ie. SUPERNATURAL AS FROM SUPER (“above”) + nātūra (“nature;
> that which we are born with”) OFTEN SO CONSIDERED BECAUSE IT IS GIVEN BY A
> *DEITY* OR SOME FORCE BEYOND THAT WHICH HUMANS ARE BORN WITH, BEING BEYOND
> THE PHYSICAL REALM, IMMATERIAL, METAPHYSICAL}, and here we are not
> concerned with such things at all, but rather with that cognition of nature
> the reality of which can be confirmed through experience, even though such
> cognition is possible a priori and precedes all experience." [pages 47, 48]
>
> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #20 - LEFT WITHOUT LANGUAGE,
> DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
> YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS IDEA @301: "Now before
> a judgment of experience can arise from a judgment of perception, it is
> first required: that the perception be subsumed under a concept of the
> understanding of this kind; e.g., the air belongs under the concept of
> cause, which determines the judgment about the air as hypothetical with
> respect to expansion.
>
> This expansion is thereby represented not as belonging merely to my
> perception of the air in my state of perception or in several of my states
> or in the state of others, but as necessarily belonging to it, and the
> judgment: the air is elastic, becomes universally valid and thereby for the
> first time a judgment of experience, because certain judgments occur
> beforehand, which subsume the intuition of the air under the concept of
> cause and effect, and thereby determine the perceptions not merely with
> respect to each other in my subject, but with respect to the form of
> judging in general (here, the hypothetical), and in this way make the
> empirical judgment universally valid.
>
> If one analyzes all of one’s synthetic judgments insofar as they are
> objectively valid, one finds that they never consist in mere intuitions
> that have, as is commonly thought, merely been connected in a judgment
> through comparison, but rather that they would not be possible if, over and
> above the concepts drawn from intuition, a pure concept of the
> understanding had not been added under which these concepts had been
> subsumed and in this way first connected in an objectively valid judgment.
>
> Even the judgments of pure mathematics in its simplest axioms are not
> exempt from this condition. The principle: a straight line is the shortest
> line between two points, presupposes that the line has been subsumed under
> the concept of magnitude, which certainly is no mere intuition, but has its
> seat solely in the understanding and serves to determine the intuition (of
> the line) with respect to such judgments as may be passed on it as regards
> the quantity of these judgments, namely plurality (as judicia plurativa),
> since through such judgments it is understood that in a given intuition a
> homogeneous plurality is contained." [pages 53, 54]
>
> -----------
>
> pastedGraphic.png
>
> <https://www.grapple369.com/?telos:205>
>
> *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
>
> [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
> (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
> Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: SHAO
> (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
> (#79)}
>
> #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
> #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
> [#10, #8, #10, #50, #6] /
> #424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
> *CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
>
> #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
> #434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
> *CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
> #454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
> @220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10, #6,
> #400] /
> #500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23 %
> #41 = #23} 1) to live, have life, remain alive, sustain life, live
> prosperously, live for ever, be quickened, be alive, be restored to life or
> health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in life,
> remain alive; iii) to sustain life, to live on or upon; iv) to live
> (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from
> discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to
> preserve alive, let live; ii) to give life; iii) to quicken, revive,
> refresh; 1) to restore to life; 2) to cause to grow; 3) to restore; 4) to
> revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
> revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
>
> *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
> COMMONWEALTH NOTIONS OF ANZAC IDENTITY
>
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
> (#178)}
> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219:
> *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY 15
> NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
> @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
> (#298)}
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> - dolf
>
> dolf <***@hotmail.com> wrote:
>> We've now remedied those interface anomalies for the jackNote text
>> entry's SPIRAL SELECTOR@{LOGICAL SYLLOGISM} and our goal today is to
>> transition the TELOS hierarchy and TEMPORAL HEURISTIC usage to an
>> equivalent form.
>>
>> To simplify this process we've decided to eliminate the duplicitous coding
>> instances by moving the jackNote text LEXICON search and the LEXKNOWNS{}
>> form display to now access a single instance of the requisite code
>> within the jackNote{} FORM module:
>>
>> metalogicSearchButton() function to access -->
>>
>> FORMS.jackNote.primeLexiconSearch(RegExp.$1);
>>
>> metalogicSelectorButton() function to access -->
>>
>> FORMS.jackNote.displayLexiconKnowns (RegExp.$1);
>>
>> Thusly we ought to complete that step today ...
>>
>> On 9/12/20 08:52, dolf wrote:
>>> We have the mechanics of our LEXKNOWNS{} form stub capable of being
>>> instantiated from any vEVENT{} and our task today is to remedy any
>>> interface anomalies such as the need for the "?" - search to now toggle
>>> the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
>>> (ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
>>> from either the URL ?telos:nnn option or the TELOS lookup from the
>>> CADUCEUS {} form.
>>>
>>> To trim the redundant LEXICON{} search count panel from the SPIRAL
>>> SELECTOR@{LOGICAL SYLLOGISM} form.
>>>
>>>
>>>>
>>>> On 2/12/20 14:37, dolf wrote:
>>>>> We've commenced the implementation of the AXIOM() getIdeaObject
>>>>> process and since it utilises the GNOSIS grapple links which are
>>>>> generated by a setTimeOut() process:
>>>>>
>>>>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>
>>>>> It is necessary to firstly check the dataset availability via the
>>>>> relevant globalRules flag:
>>>>>
>>>>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>>>>      return;
>>>>>
>>>>> The getIdeaObject() process whilst deploying an additional GNOSIS
>>>>> name parameter currently returns identical information to the
>>>>> getMemeObject() process and we envision expanding this object{} to
>>>>> include relative sCell and eCell referential pointers to the gnosis
>>>>> ex machina{} object:
>>>>>
>>>>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>>>>> zen: 1, row: 1, col: 1}})
>>>>>
>>>>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>>>>> course given the name parameter there is the capability for multiple
>>>>> vIDEAs
>>>>>
>>>>> this.getIdeaObject    = function (p) {
>>>>>
>>>>>      if (!globalrules.gnosis.boekGnosis ||
>>>>> !globalrules.gnosis.boekGrapple)
>>>>>          return;
>>>>>
>>>>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>      var s = GNOSIS[p.name].gnosis;
>>>>>      var e = GNOSIS[p.name].gnosis;
>>>>>      var os = null;
>>>>>      var oe = null;
>>>>>
>>>>>      return (calcHotZones(calcSchema({
>>>>>          zen: p.zen,
>>>>>          row: p.row,
>>>>>          col: p.col,
>>>>>          nous: g.homoios.feme[p.zen-1],
>>>>>          'hotzones': {},
>>>>>          'stelos' : 0,
>>>>>          'etelos' : 0,
>>>>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell:
>>>>> e = e[g.homoios.feme[0]]},
>>>>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell:
>>>>> e = e[g.homoios.feme[1]]},
>>>>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell:
>>>>> e = e[g.homoios.feme[2]]},
>>>>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell:
>>>>> e = e[g.homoios.feme[3]]},
>>>>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell:
>>>>> e = e[g.homoios.feme[4]]},
>>>>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell:
>>>>> e = e[g.homoios.feme[5]]},
>>>>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>>>>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>>>>> oe = e = e[g.homoios.feme[6]]},
>>>>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>>> e = e[g.homoios.feme[7]]},
>>>>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>>> e = e[g.homoios.feme[8]]},
>>>>>          rights: {
>>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>>>>> = oe[g.rights.feme[7]]},
>>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>>> s[g.rights.male[8]], 'etelos' : 0, 'ego': g.rights.feme[8], eCell:
>>>>> e[g.rights.feme[7]]}
>>>>>          },
>>>>>          homoios: {
>>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>>> e = oe[g.homoios.feme[7]]},
>>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>>> e[g.homoios.feme[8]]}
>>>>>          },
>>>>>          heteros: {
>>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>>>>> e = oe[g.heteros.feme[7]]},
>>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>>>>> e[g.heteros.feme[8]]}
>>>>>          },
>>>>>          torah: {
>>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>>>>> oe[g.torah.feme[7]]},
>>>>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>>>>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>>>>          }
>>>>>      })));
>>>>>
>>>>> }
>>>>>
>>>>>
>>>>> - dolf
>>>>>
>>>>> On 1/12/20 10:08, dolf wrote:
>>>>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>>>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>>>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>
>>>>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>>>>> DATASET
>>>>>>      DATE: 1 December 2020
>>>>>>      AUTHOR: Dolf Leendert BOEK
>>>>>>
>>>>>>      VERSION: 1.4 BETA
>>>>>>
>>>>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>>>>
>>>>>>      ELEMENTS:
>>>>>>
>>>>>>      [zen][row][col] {
>>>>>>          zrc: n.n.n,
>>>>>>          homoios : {
>>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>              stelos: nnn,
>>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>              etelos: nnn
>>>>>>          },
>>>>>>          heteros : {
>>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>              stelos: nnn,
>>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>              etelos: nnn
>>>>>>          },
>>>>>>          torah : {
>>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>              stelos: nnn,
>>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>              etelos: nnn
>>>>>>          },
>>>>>>          rights : {
>>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>              stelos: nnn,
>>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>              etelos: nnn
>>>>>>          }
>>>>>>      }
>>>>>>
>>>>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>>
>>>>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>>>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each
>>>>>> of transformative prototype
>>>>>>
>>>>>>      2) Our final task will be to implement the 'getIdeaObject'
>>>>>> process within the _memeBrain.AXIOM() function which will be
>>>>>> modelled on the 'getMemeObject' process
>>>>>>
>>>>>>
>>>>>> On 1/12/20 04:55, dolf wrote:
>>>>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>>>>> dataset   so that we might efficiently reference to access the
>>>>>>> GNOSIS EX MACHINA dataset ...
>>>>>>>
>>>>>>> On 29/11/20 16:39, dolf wrote:
>>>>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>>>
>>>>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>>>>      DATE: 29 November 2020
>>>>>>>>
>>>>>>>>      VERSION: 1.3 BETA
>>>>>>>>
>>>>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>>>>
>>>>>>>>      ELEMENTS:
>>>>>>>>
>>>>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>>>>      et: etelos noumenon ego value
>>>>>>>>      st: stelos noumonon supernal value
>>>>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>>>>> n.n.n} as optional elements
>>>>>>>>      male: male DEME ontic vale array
>>>>>>>>      feme: feme DEME ontic value array
>>>>>>>>
>>>>>>>>      Obtained by using this web inspector command:
>>>>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>>>>
>>>>>>>>      1) Our next process will be to create a testing regime so as
>>>>>>>> to determine the data is correct.
>>>>>>>>
>>>>>>>>      2020.11.27 - An alternate grapple switch and
>>>>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>>>>> arrays were preserved
>>>>>>>>
>>>>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>>>>> of the temporal mapping to the noumenon.
>>>>>>>>
>>>>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>>>>> non temporal intersections might occur, the relative zrc reference
>>>>>>>> is included
>>>>>>>>
>>>>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>>>>> FEME DEME mappings
>>>>>>>>
>>>>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>>>>> within an array at each relative level
>>>>>>>>
>>>>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped
>>>>>>>> dataset reference to access the GNOSIS EX MACHINA dataset
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-14 01:13:28 UTC
Reply
Permalink
The automation task for updating the LEXICON query context is now
completed and tomorrow we shall begin displaying the results for our
LEXICON SEARCH...

KNOWN PROBLEM: Since transitioning to the LEXKNOWNS{} form the query
links are not conveyed on returning to the METALOGIC search initiating
panel and we'll need to investigate why such is broken...

On 14/12/20 06:47, dolf wrote:
> We are finally now at a stage where we can focus on the details of our
> LEXKNOWNS{} form display...
>
> Our logical thinking task today is a simple one and that is to convey the
> LEXICON query context with it’s ONTIC, IDEA bridge and telos component.
>

In order to facilitate this we've modified the doAction{} task
automation to enable function() execution beyond the default FORMS{}
module by the addition of the act.concept parameter:

this.doAction = function (act) {

switch ("undefined") {
case (typeof act.module) :
case (typeof act.process) :
return (false);
case (typeof act.concept) :
act.concept = "FORMS";
}

if (typeof (window[act.concept][act.module][act.process]) === "function")
window[act.concept][act.module][act.process](act.params);

return (true);
}

Presently there is only a dummy message action within the
displayQueryContext() function which has a relativity to the GNOSIS boek
module itself:

displayQueryContext: function (obj) {

d3.select('#' + obj.id).html("displayQueryContext(): " + obj.message);

}

The task automation is then part of the LEXKNOWNS{} form initialise
process which will pause for a short time until the specific id is
available onscreen before then executing the displayQueryContext()
process to update the QUERY search context information.

var task = {
id: id,
initialise: true,
cancelAll: true,
tasks: [
{retry: {count: 500, id: id}},
{onscreen: {id: ["QUERY-", id].join('')}, onfail: {error: ["Cannot
find screen context = ", "QUERY-", id].join('')}},
{doAction: {
concept: "GNOSIS",
module: "boek",
process: "displayQueryContext",
params: {handle: id, id: ["QUERY-", id].join(''), message: "All done..."}
}}
]
}

setTimeout(function() {
return (COINRULES.automate.action(task));
});

Whilst we may change this task automation process within the future,
it's module centred approach enables us great flexibility for the
present without any significant code overheads being placed in the
automate / library{} reason modules.

And so now we can at a leisurely pace then focus on
displayQueryContext() function itself.

> But as an aside I’d like to share a brief exegesis of the first paragraph
> to the SEFER YETZIRAH and the possibility of such oral / written tradition
> being implied by the biblical text “Then God turned, and gave them up to
> worship the host of heaven; as it is written in the book of the prophets, O
> ye house of Israel, have ye offered to me slain beasts and sacrifices by
> the space of forty years in the wilderness?
>
> 43 Yea, ye took up the tabernacle of Moloch, and the star of your god
> Remphan, *figures* which ye made to worship them: and I will carry you away
> beyond Babylon.” [Acts 7:42-43]
>
> ————
>
> SUBJECT: I'M WANTING ADVICE ON RESOLVING THE SEFER YETZIRAH BACK TO A
> TRINOMIAL NOUMENON AS #71 - WORLDVIEW WITH THE ONTIC INTERSECTION #205 /
> #164 AS THEN MY DIALECTIC TO THE 22 HEBREW LETTERS
>
> The line segmentation appears as currently #34 in length and I don't
> presently know if this is a natural metric for the (#82 - TERMS OF
> COMPLIANCE) #491 - PRINCIPLE OF CONTINUITY...
>
> I'm thinking of exploring this further in the future by adding an arbitrary
> line segmentation option within the text entry (ie. it currently supports
> HEBREW / GREEK but I haven't tested its robustness) of the SPIRAL
> SELECTOR@{MEMEBRAIN} panel which will produce those results below and then
> enable one to click on any #nnn GEMATRIA value for a KJV BIBLICAL HEBREW /
> GREEK LEXICON Lookup ...
>
> <https://www.grapple369.com>
>
> ------
>
> Just a simple question if you please. I cannot speak, read or write HEBREW
> or GREEK but by redaction of those words into a GEMATRIA numbered form one
> has discovered that I am able to think in either with exacting measure.
> For instance when I write a poem deploying a certain dialectic, the
> resultant categories will have equivalence with either the HEBREW or GREEK.
>
> I've recently accessed your SEFARIA resource and am particularly interested
> in the SEFER YETZIRAH which I notice has a differing line segmentation for
> the HEBREW text compared to my print edition and commentary by RABBI ARYEH
> KAPLAN...
>
> COULD YOU CONSIDER THIS EXAMPLE NARRATIVE (WITH THE IPHONE 12 APPLICATION
> THIS IS THE LINE SEGMENTATION HOWEVER I NOTICE THAT IT DIFFERS ON MY IPAD
> PRO) AS TO WHETHER IT APPROPRIATELY CONFORMS TO THE ORIGINAL INTENTION
> (GIVEN THE ENGLISH HAS A LINE SEGMENTATION I NEED TO ASSIGN ONE FOR THE
> HEBREW SO THAT MY DIALECTIC WILL FUNCTION):
>
> בשלשים ושתים נתיבות פליאות חכמה
> חקק יה יהוה צבאות אלהי ישראל אלהים
> חיים ומלך עולם אל שדי רחום וחנון רם
> ונשא שוכן עד וקדוש שמו מרום וקדוש
> הוא וברא את עולמו בשלשה ספרים
> בספר וספר וספור:
>
> With 32 mystical paths of Wisdom/ engraved Yah/ the Lord of Hosts/ the God
> of Israel/the living God/ King of the universe/ El Shaddai/ Merciful and
> Gracious/ High and Exalted/ Dwelling in eternity/ Whose name is Holy -/ He
> is lofty and holy -/ And He created His universe/ with three books
> (Sepharim),/ with text (Sepher)/ with numbers (Sephar)/ and with
> communication (Sippur)....
>
> בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 71
> - STOPPAGE: CHIH (#71)}
>
> חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
> (#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}
>
> חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
> Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
> {%18})}
>
> ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG (#119);
> Ego: 3 - MIRED: HSIEN (#172)}
>
> הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 - I AM
> NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I DO NOT
> STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
>
> בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187);
> Ego: 68 - DIMMING: MENG (#259)}
>
> GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]
>
> #221 - 13 DECEMBER 2020 as [#1, #80, #10, #90, #600] /
> #187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12}
> 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be dispersed, be
> scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
> 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow, overflow;
> 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;
>
> #187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231): {UMBRA:
> #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) of the reign of
> a Roman emperor;
>
> #259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ (H1254):
> {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape,
> fashion, create (always with God as subject); 1a1) of heaven and earth;
> 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of
> transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2)
> of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>
> MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069): {UMBRA:
> #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a) (Qal); 1a1)
> to get, acquire, obtain; i) of God originating, creating, redeeming His
> people; 1) possessor; ii)of Eve acquiring; iii) *OF**ACQUIRING*
> *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be bought; 1c) (Hiphil)
> to cause to possess;
>
> FEME: @115 + @169 + @191 =#475 as [#2, #40, #3, #30, #400] /
> #83 - 13 DECEMBER 2020 as [#5, #40, #3, #30, #5] = mᵉgillâh (H4039):
> {UMBRA: #78 % #41 = #37} 1) roll, *BOOK*, writing;
>
> ONTIC CHECKSUM TOTAL: #652
>
> #652 as [#6, #40, #6, #400, #200] = môwthâr (H4195): {UMBRA: #646 % #41 =
> #31} 1) pre-eminence, abundance, profit, superiority; 1a) abundance,
> plenty; 1b) pre-eminence, superiority;
>
> #652 as [#6, #10, #300, #30, #300, #6] = shâlash (H8027): {UMBRA: #630 %
> #41 = #15} 1) to do a third time, do three times, divide in three parts;
> 1a) (Piel) to do a third time, divide into three parts; 1b) (Pual) to be
> three years of age, be threefold;
>
> #296 - KANT'S IDEA THAT NATURE CONSIDERED MATERIALITER IS THE SUM TOTAL
> OF ALL OBJECTS OF EXPERIENCE as [#40, #4, #2, #200, #10, #600] /
> #301 as [#5, #40, #4, #2, #200, #10, #600] / #652 as [#6, #4, #2, #200,
> #400, #600] /
> #652 as [#40, #4, #2, #200, #6, #400] = dâbar (H1696): {UMBRA: #206 % #41 =
> #1} 1) to speak, declare, converse, command, promise, warn, threaten, sing;
> 1a) (Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>
> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE, RETURNING
> TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT EXCEEDING,
> PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 - FAILURE (SHIH) AS
> IDEA @296: "The word nature assumes yet another meaning, namely one that
> determines the object, whereas in the above meaning it only signified the
> conformity to law of the determinations of the existence of things in
> general. Nature considered materialiter is the sum total of all objects of
> experience. We are concerned here only with this, since otherwise things
> that could never become objects of an experience if they had to be cognized
> according to their nature would force us to concepts whose significance
> could never be given in concreto (in any example of a possible experience),
> and we would therefore have to make for ourselves mere concepts of the
> nature of those things, the reality of which concepts, i.e., whether they
> actually relate to objects or are mere beings of thought, could not be
> decided at all.
>
> From the Ancient Greek ὑπερφυσικός (huperphusikós): supernatural,
> unearthly, superhuman
>
> [ὑ,π,ε,ρ,φ,υ,σ,ι,κ,ό,ς]
>
> [υ, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU
> (#76)}
> π, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN
> (#156 - I DO NOT CAUSE TERRORS {%21})}
> ε, {@3: Sup: 80 - LABOURING: CH'IN (#231); Ego: 5 - KEEPING SMALL: SHAO
> (#161 - I AM NOT A TELLER OF LIES {%9})}
> ρ, {@4: Sup: 18 - WAITING: HSI (#249); Ego: 19 - FOLLOWING: TS'UNG (#180 -
> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
> φ, {@5: Sup: 32 - LEGION: CHUANG (#281); Ego: 14 - PENETRATION: JUI (#194)}
> υ, {@6: Sup: 27 - DUTIES: SHIH (#308); Ego: 76 - AGGRAVATION: CHU (#270)}
> ς, {@7: Sup: 65 - INNER: NEI (#373); Ego: 38 - FULLNESS: SHENG (#308)}
> ι, {@8: Sup: 75 - FAILURE: SHIH (#448); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#318)}
> κ, {@9: Sup: 14 - PENETRATION: JUI (#462); Ego: 20 - ADVANCE: CHIN (#338)}
> ο, {@10: Sup: 3 - MIRED: HSIEN (#465); Ego: 70 - SEVERANCE: KE (#408)} <--
> "WHO CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND
> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN."
> [Romans 1:24-25]
> ς] {@11: Sup: 41 - RESPONSE: YING (#506); Ego: 38 - FULLNESS: SHENG (#446)}
>
> GRUMBLE (#506, #446)@[76, 76, 75, 80, 80, 5, 18, 19, 32, 14, 27, 76, 65,
> 38, 75, 10, 14, 20, 3, 70, 41, 38]
>
> FEME: @156 + @161 + @180 = #497
>
> ONTIC CHECKSUM TOTAL: #497
>
> #497 as [#30, #1, #300, #100, #5, #10, #1, #50] = latreía (G2999): {UMBRA:
> #447 % #41 = #37} 1) service rendered for hire; 1a) any service or
> ministration: the service of God; 2) the service and worship of God
> according to the requirements of the Levitical law; 3) to perform sacred
> services;
>
> #506 as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign power; 1a)
> royal power, dominion; 1b) reign; 1c) kingdom, realm;
>
> #432 - 13 DECEMBER 2020 as [#2, #50, #80, #300] /
> #446 as [#6, #50, #80, #300, #10] = nephesh (H5315): {UMBRA: #430 % #41 =
> #20} 1) soul, self, life, creature, person, appetite, mind, living being,
> desire, emotion, passion; 1a) that which breathes, the breathing substance
> or being, soul, the inner being of man; 1b) living being; 1c) living being
> (with life in the blood); 1d) the man himself, self, person or individual;
> 1e) seat of the appetites; 1f) seat of emotions and passions; 1g) activity
> of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i) activity
> of the character; 1i1) dubious;
>
> Cognition of that which cannot be an object of experience would be
> hyperphysical {ie. SUPERNATURAL AS FROM SUPER (“above”) + nātūra (“nature;
> that which we are born with”) OFTEN SO CONSIDERED BECAUSE IT IS GIVEN BY A
> *DEITY* OR SOME FORCE BEYOND THAT WHICH HUMANS ARE BORN WITH, BEING BEYOND
> THE PHYSICAL REALM, IMMATERIAL, METAPHYSICAL}, and here we are not
> concerned with such things at all, but rather with that cognition of nature
> the reality of which can be confirmed through experience, even though such
> cognition is possible a priori and precedes all experience." [pages 47, 48]
>
> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #20 - LEFT WITHOUT LANGUAGE,
> DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
> YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS IDEA @301: "Now before
> a judgment of experience can arise from a judgment of perception, it is
> first required: that the perception be subsumed under a concept of the
> understanding of this kind; e.g., the air belongs under the concept of
> cause, which determines the judgment about the air as hypothetical with
> respect to expansion.
>
> This expansion is thereby represented not as belonging merely to my
> perception of the air in my state of perception or in several of my states
> or in the state of others, but as necessarily belonging to it, and the
> judgment: the air is elastic, becomes universally valid and thereby for the
> first time a judgment of experience, because certain judgments occur
> beforehand, which subsume the intuition of the air under the concept of
> cause and effect, and thereby determine the perceptions not merely with
> respect to each other in my subject, but with respect to the form of
> judging in general (here, the hypothetical), and in this way make the
> empirical judgment universally valid.
>
> If one analyzes all of one’s synthetic judgments insofar as they are
> objectively valid, one finds that they never consist in mere intuitions
> that have, as is commonly thought, merely been connected in a judgment
> through comparison, but rather that they would not be possible if, over and
> above the concepts drawn from intuition, a pure concept of the
> understanding had not been added under which these concepts had been
> subsumed and in this way first connected in an objectively valid judgment.
>
> Even the judgments of pure mathematics in its simplest axioms are not
> exempt from this condition. The principle: a straight line is the shortest
> line between two points, presupposes that the line has been subsumed under
> the concept of magnitude, which certainly is no mere intuition, but has its
> seat solely in the understanding and serves to determine the intuition (of
> the line) with respect to such judgments as may be passed on it as regards
> the quantity of these judgments, namely plurality (as judicia plurativa),
> since through such judgments it is understood that in a given intuition a
> homogeneous plurality is contained." [pages 53, 54]
>
> -----------
>
> pastedGraphic.png
>
> <https://www.grapple369.com/?telos:205>
>
> *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
>
> [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
> (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
> Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: SHAO
> (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
> (#79)}
>
> #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
> #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
> [#10, #8, #10, #50, #6] /
> #424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
> *CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
>
> #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
> #434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
> *CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
> #454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
> @220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10, #6,
> #400] /
> #500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23 %
> #41 = #23} 1) to live, have life, remain alive, sustain life, live
> prosperously, live for ever, be quickened, be alive, be restored to life or
> health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in life,
> remain alive; iii) to sustain life, to live on or upon; iv) to live
> (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from
> discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to
> preserve alive, let live; ii) to give life; iii) to quicken, revive,
> refresh; 1) to restore to life; 2) to cause to grow; 3) to restore; 4) to
> revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
> revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
>
> *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
> COMMONWEALTH NOTIONS OF ANZAC IDENTITY
>
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
> (#178)}
> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219:
> *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY 15
> NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
> @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
> (#298)}
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> - dolf
>
> dolf <***@hotmail.com> wrote:
>> We've now remedied those interface anomalies for the jackNote text
>> entry's SPIRAL SELECTOR@{LOGICAL SYLLOGISM} and our goal today is to
>> transition the TELOS hierarchy and TEMPORAL HEURISTIC usage to an
>> equivalent form.
>>
>> To simplify this process we've decided to eliminate the duplicitous coding
>> instances by moving the jackNote text LEXICON search and the LEXKNOWNS{}
>> form display to now access a single instance of the requisite code
>> within the jackNote{} FORM module:
>>
>> metalogicSearchButton() function to access -->
>>
>> FORMS.jackNote.primeLexiconSearch(RegExp.$1);
>>
>> metalogicSelectorButton() function to access -->
>>
>> FORMS.jackNote.displayLexiconKnowns (RegExp.$1);
>>
>> Thusly we ought to complete that step today ...
>>
>> On 9/12/20 08:52, dolf wrote:
>>> We have the mechanics of our LEXKNOWNS{} form stub capable of being
>>> instantiated from any vEVENT{} and our task today is to remedy any
>>> interface anomalies such as the need for the "?" - search to now toggle
>>> the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
>>> (ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
>>> from either the URL ?telos:nnn option or the TELOS lookup from the
>>> CADUCEUS {} form.
>>>
>>> To trim the redundant LEXICON{} search count panel from the SPIRAL
>>> SELECTOR@{LOGICAL SYLLOGISM} form.
>>>
>>>
>>>>
>>>> On 2/12/20 14:37, dolf wrote:
>>>>> We've commenced the implementation of the AXIOM() getIdeaObject
>>>>> process and since it utilises the GNOSIS grapple links which are
>>>>> generated by a setTimeOut() process:
>>>>>
>>>>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>
>>>>> It is necessary to firstly check the dataset availability via the
>>>>> relevant globalRules flag:
>>>>>
>>>>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>>>>>      return;
>>>>>
>>>>> The getIdeaObject() process whilst deploying an additional GNOSIS
>>>>> name parameter currently returns identical information to the
>>>>> getMemeObject() process and we envision expanding this object{} to
>>>>> include relative sCell and eCell referential pointers to the gnosis
>>>>> ex machina{} object:
>>>>>
>>>>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>>>>> zen: 1, row: 1, col: 1}})
>>>>>
>>>>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>>>>> course given the name parameter there is the capability for multiple
>>>>> vIDEAs
>>>>>
>>>>> this.getIdeaObject    = function (p) {
>>>>>
>>>>>      if (!globalrules.gnosis.boekGnosis ||
>>>>> !globalrules.gnosis.boekGrapple)
>>>>>          return;
>>>>>
>>>>>      var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>      var s = GNOSIS[p.name].gnosis;
>>>>>      var e = GNOSIS[p.name].gnosis;
>>>>>      var os = null;
>>>>>      var oe = null;
>>>>>
>>>>>      return (calcHotZones(calcSchema({
>>>>>          zen: p.zen,
>>>>>          row: p.row,
>>>>>          col: p.col,
>>>>>          nous: g.homoios.feme[p.zen-1],
>>>>>          'hotzones': {},
>>>>>          'stelos' : 0,
>>>>>          'etelos' : 0,
>>>>>          0: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell:
>>>>> e = e[g.homoios.feme[0]]},
>>>>>          1: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell:
>>>>> e = e[g.homoios.feme[1]]},
>>>>>          2: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell:
>>>>> e = e[g.homoios.feme[2]]},
>>>>>          3: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell:
>>>>> e = e[g.homoios.feme[3]]},
>>>>>          4: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell:
>>>>> e = e[g.homoios.feme[4]]},
>>>>>          5: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell:
>>>>> e = e[g.homoios.feme[5]]},
>>>>>          6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>>>>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>>>>> oe = e = e[g.homoios.feme[6]]},
>>>>>          7: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>>> e = e[g.homoios.feme[7]]},
>>>>>          8: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>>> e = e[g.homoios.feme[8]]},
>>>>>          rights: {
>>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>>>>> = oe[g.rights.feme[7]]},
>>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>>> s[g.rights.male[8]], 'etelos' : 0, 'ego': g.rights.feme[8], eCell:
>>>>> e[g.rights.feme[7]]}
>>>>>          },
>>>>>          homoios: {
>>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>>> e = oe[g.homoios.feme[7]]},
>>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>>> e[g.homoios.feme[8]]}
>>>>>          },
>>>>>          heteros: {
>>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>>>>> e = oe[g.heteros.feme[7]]},
>>>>>              8: {'super': 0, 'stelos' : 0, sCell:
>>>>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>>>>> e[g.heteros.feme[8]]}
>>>>>          },
>>>>>          torah: {
>>>>>              7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>>>>> oe[g.torah.feme[7]]},
>>>>>              8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>>>>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>>>>          }
>>>>>      })));
>>>>>
>>>>> }
>>>>>
>>>>>
>>>>> - dolf
>>>>>
>>>>> On 1/12/20 10:08, dolf wrote:
>>>>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>>>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>>>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>
>>>>>>      GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>>>>> DATASET
>>>>>>      DATE: 1 December 2020
>>>>>>      AUTHOR: Dolf Leendert BOEK
>>>>>>
>>>>>>      VERSION: 1.4 BETA
>>>>>>
>>>>>>      <http://www.grapple369.com/scripts/grapple.json>
>>>>>>
>>>>>>      ELEMENTS:
>>>>>>
>>>>>>      [zen][row][col] {
>>>>>>          zrc: n.n.n,
>>>>>>          homoios : {
>>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>              stelos: nnn,
>>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>              etelos: nnn
>>>>>>          },
>>>>>>          heteros : {
>>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>              stelos: nnn,
>>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>              etelos: nnn
>>>>>>          },
>>>>>>          torah : {
>>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>              stelos: nnn,
>>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>              etelos: nnn
>>>>>>          },
>>>>>>          rights : {
>>>>>>              male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>              stelos: nnn,
>>>>>>              feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>              etelos: nnn
>>>>>>          }
>>>>>>      }
>>>>>>
>>>>>>      1) We here produce a zrc --> grapple[] array mapped dataset
>>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>>
>>>>>>      2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>>>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each
>>>>>> of transformative prototype
>>>>>>
>>>>>>      2) Our final task will be to implement the 'getIdeaObject'
>>>>>> process within the _memeBrain.AXIOM() function which will be
>>>>>> modelled on the 'getMemeObject' process
>>>>>>
>>>>>>
>>>>>> On 1/12/20 04:55, dolf wrote:
>>>>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>>>>> dataset   so that we might efficiently reference to access the
>>>>>>> GNOSIS EX MACHINA dataset ...
>>>>>>>
>>>>>>> On 29/11/20 16:39, dolf wrote:
>>>>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>>>
>>>>>>>>      GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>>>>      DATE: 29 November 2020
>>>>>>>>
>>>>>>>>      VERSION: 1.3 BETA
>>>>>>>>
>>>>>>>>      <http://www.grapple369.com/scripts/gnosis.json>
>>>>>>>>
>>>>>>>>      ELEMENTS:
>>>>>>>>
>>>>>>>>      zrc: zen, row, col reference to the originating GIZMO dataset
>>>>>>>>      et: etelos noumenon ego value
>>>>>>>>      st: stelos noumonon supernal value
>>>>>>>>      pr: transformative prototype as binary value {0 - genius, 1 -
>>>>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>>>>      chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>>>>> n.n.n} as optional elements
>>>>>>>>      male: male DEME ontic vale array
>>>>>>>>      feme: feme DEME ontic value array
>>>>>>>>
>>>>>>>>      Obtained by using this web inspector command:
>>>>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>>>>
>>>>>>>>      1) Our next process will be to create a testing regime so as
>>>>>>>> to determine the data is correct.
>>>>>>>>
>>>>>>>>      2020.11.27 - An alternate grapple switch and
>>>>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>>>>> arrays were preserved
>>>>>>>>
>>>>>>>>      2) Once that has been achieved, we'll then make an inclusion
>>>>>>>> of the temporal mapping to the noumenon.
>>>>>>>>
>>>>>>>>      2020.11.28 - Since the chronos{} object may be stored where
>>>>>>>> non temporal intersections might occur, the relative zrc reference
>>>>>>>> is included
>>>>>>>>
>>>>>>>>      3) The final stage will be the inclusion of the ONTIC MALE /
>>>>>>>> FEME DEME mappings
>>>>>>>>
>>>>>>>>      2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>>>>> within an array at each relative level
>>>>>>>>
>>>>>>>>      4) Then we'll produce a zrc --> grapple[] array mapped
>>>>>>>> dataset reference to access the GNOSIS EX MACHINA dataset
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-14 03:54:21 UTC
Reply
Permalink
On 14/12/20 12:13, dolf wrote:
> The automation task for updating the LEXICON query context is now
> completed and tomorrow we shall begin displaying the results for our
> LEXICON SEARCH...
>
> KNOWN PROBLEM: Since transitioning to the LEXKNOWNS{} form the query
> links are not conveyed on returning to the METALOGIC search initiating
> panel and we'll need to investigate why such is broken...

This error was due to the sequence of the MEMEBRAIN SPIRAL SELECTOR
cycle whereby the initiation of the SYLLOGISM / METALOGIC{} form panel
from the ENTELECHY{} TELOS form panel would result in the reseting of
the metalogic array.

Rather than deploying a seperate object, the ENTELECHY{} form is dropped
from the SPRIAL SELECTOR since it was an intermediate process. Whereas
the parseOnticDialectic() function creates an vEVENT instance.

Problem is resolved unless there is a future need to retain the
ENTELECHY{} TELOS form panel and then we'll have to need to address the
context variables.

>
> On 14/12/20 06:47, dolf wrote:
>> We are finally now at a stage where we can focus on the details of our
>> LEXKNOWNS{} form display...
>>
>> Our logical thinking task today is a simple one and that is to convey the
>> LEXICON query context with it’s ONTIC, IDEA bridge and telos component.
>>
>
> In order to facilitate this we've modified the doAction{} task
> automation to enable function() execution beyond the default FORMS{}
> module by the addition of the act.concept parameter:
>
> this.doAction = function (act) {
>
>     switch ("undefined") {
>     case (typeof act.module) :
>     case (typeof act.process) :
>         return (false);
>     case (typeof act.concept) :
>         act.concept = "FORMS";
>     }
>
>     if (typeof (window[act.concept][act.module][act.process]) ===
> "function")
>         window[act.concept][act.module][act.process](act.params);
>
>     return (true);
> }
>
> Presently there is only a dummy message action within the
> displayQueryContext() function which has a relativity to the GNOSIS boek
> module itself:
>
> displayQueryContext: function (obj) {
>
>     d3.select('#' + obj.id).html("displayQueryContext(): " + obj.message);
>
> }
>
> The task automation is then part of the LEXKNOWNS{} form initialise
> process which will pause for a short time until the specific id is
> available onscreen before then executing the displayQueryContext()
> process to update the QUERY search context information.
>
> var task = {
>     id: id,
>     initialise: true,
>     cancelAll: true,
>     tasks: [
>         {retry: {count: 500, id: id}},
>         {onscreen: {id: ["QUERY-", id].join('')}, onfail: {error:
> ["Cannot find screen context = ", "QUERY-", id].join('')}},
>         {doAction: {
>             concept: "GNOSIS",
>             module: "boek",
>             process: "displayQueryContext",
>             params: {handle: id, id: ["QUERY-", id].join(''), message:
> "All done..."}
>         }}
>     ]
> }
>
> setTimeout(function() {
>     return (COINRULES.automate.action(task));
> });
>
> Whilst we may change this task automation process within the future,
> it's module centred approach enables us great flexibility for the
> present without any significant code overheads being placed in the
> automate / library{} reason modules.
>
> And so now we can at a leisurely pace then focus on
> displayQueryContext() function itself.
>
>> But as an aside I’d like to share a brief exegesis of the first paragraph
>> to the SEFER YETZIRAH and the possibility of such oral / written
>> tradition
>> being implied by the biblical text “Then God turned, and gave them up to
>> worship the host of heaven; as it is written in the book of the
>> prophets, O
>> ye house of Israel, have ye offered to me slain beasts and sacrifices by
>> the space of forty years in the wilderness?
>>
>> 43 Yea, ye took up the tabernacle of Moloch, and the star of your god
>> Remphan, *figures* which ye made to worship them: and I will carry you
>> away
>> beyond Babylon.” [Acts 7:42-43]
>>
>> ————
>>
>> SUBJECT:  I'M WANTING ADVICE ON RESOLVING THE SEFER YETZIRAH BACK TO A
>> TRINOMIAL NOUMENON AS #71 - WORLDVIEW WITH THE ONTIC INTERSECTION #205 /
>> #164 AS THEN MY DIALECTIC TO THE 22 HEBREW LETTERS
>>
>> The line segmentation appears as currently #34 in length and I don't
>> presently know if this is a natural metric for the (#82 - TERMS OF
>> COMPLIANCE) #491 - PRINCIPLE OF CONTINUITY...
>>
>> I'm thinking of exploring this further in the future by adding an
>> arbitrary
>> line segmentation option within the text entry (ie. it currently supports
>> HEBREW / GREEK but I haven't tested its robustness) of the SPIRAL
>> SELECTOR@{MEMEBRAIN} panel which will produce those results below and
>> then
>> enable one to click on any #nnn GEMATRIA value for a KJV BIBLICAL
>> HEBREW /
>> GREEK LEXICON Lookup ...
>>
>> <https://www.grapple369.com>
>>
>> ------
>>
>> Just a simple question if you please.  I cannot speak, read or write
>> HEBREW
>> or GREEK but by redaction of those words into a GEMATRIA numbered form
>> one
>> has discovered that I am able to think in either with exacting measure.
>> For instance when I write a poem deploying a certain dialectic, the
>> resultant categories will have equivalence with either the HEBREW or
>> GREEK.
>>
>> I've recently accessed your SEFARIA resource and am particularly
>> interested
>> in the SEFER YETZIRAH which I notice has a differing line segmentation
>> for
>> the HEBREW text compared to my print edition and commentary by RABBI
>> ARYEH
>> KAPLAN...
>>
>> COULD YOU CONSIDER THIS EXAMPLE NARRATIVE (WITH THE IPHONE 12 APPLICATION
>> THIS IS THE LINE SEGMENTATION HOWEVER I NOTICE THAT IT DIFFERS ON MY IPAD
>> PRO) AS TO WHETHER IT APPROPRIATELY CONFORMS TO THE ORIGINAL INTENTION
>> (GIVEN THE ENGLISH HAS A LINE SEGMENTATION I NEED TO ASSIGN ONE FOR THE
>> HEBREW SO THAT MY DIALECTIC WILL FUNCTION):
>>
>> בשלשים ושתים נתיבות פליאות חכמה
>> חקק יה יהוה צבאות אלהי ישראל אלהים
>> חיים ומלך עולם אל שדי רחום וחנון רם
>> ונשא שוכן עד וקדוש שמו מרום וקדוש
>> הוא וברא את עולמו בשלשה ספרים
>> בספר וספר וספור:
>>
>> With 32 mystical paths of Wisdom/ engraved Yah/ the Lord of Hosts/ the
>> God
>> of Israel/the living God/ King of the universe/ El Shaddai/ Merciful and
>> Gracious/ High and Exalted/ Dwelling in eternity/ Whose name is Holy
>> -/ He
>> is lofty and holy -/ And He created His universe/ with three books
>> (Sepharim),/ with text (Sepher)/ with numbers (Sephar)/ and with
>> communication (Sippur)....
>>
>> בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37);
>> Ego: 71
>> - STOPPAGE: CHIH (#71)}
>>
>> חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
>> (#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}
>>
>> חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
>> Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18})}
>>
>> ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG
>> (#119);
>> Ego: 3 - MIRED: HSIEN (#172)}
>>
>> הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 -
>> I AM
>> NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I DO NOT
>> STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
>>
>> בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187);
>> Ego: 68 - DIMMING: MENG (#259)}
>>
>> GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]
>>
>>      #221 - 13 DECEMBER 2020 as [#1, #80, #10, #90, #600] /
>> #187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 =
>> #12}
>> 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be dispersed, be
>> scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
>> 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow,
>> overflow;
>> 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;
>>
>> #187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231): {UMBRA:
>> #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) of the
>> reign of
>> a Roman emperor;
>>
>> #259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ
>> (H1254):
>> {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape,
>> fashion, create (always with God as subject); 1a1) of heaven and earth;
>> 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of
>> transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
>> 1b2)
>> of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to
>> cut
>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves
>> fat;
>>
>> MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069):
>> {UMBRA:
>> #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a) (Qal);
>> 1a1)
>> to get, acquire, obtain; i) of God originating, creating, redeeming His
>> people; 1) possessor; ii)of Eve acquiring; iii) *OF**ACQUIRING*
>> *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be bought; 1c)
>> (Hiphil)
>> to cause to possess;
>>
>> FEME: @115 + @169 + @191 =#475 as [#2, #40, #3, #30, #400] /
>>      #83 - 13 DECEMBER 2020 as [#5, #40, #3, #30, #5] = mᵉgillâh (H4039):
>> {UMBRA: #78 % #41 = #37} 1) roll, *BOOK*, writing;
>>
>> ONTIC CHECKSUM TOTAL: #652
>>
>> #652 as [#6, #40, #6, #400, #200] = môwthâr (H4195): {UMBRA: #646 % #41 =
>> #31} 1) pre-eminence, abundance, profit, superiority; 1a) abundance,
>> plenty; 1b) pre-eminence, superiority;
>>
>> #652 as [#6, #10, #300, #30, #300, #6] = shâlash (H8027): {UMBRA: #630 %
>> #41 = #15} 1) to do a third time, do three times, divide in three parts;
>> 1a) (Piel) to do a third time, divide into three parts; 1b) (Pual) to be
>> three years of age, be threefold;
>>
>>      #296 - KANT'S IDEA THAT NATURE CONSIDERED MATERIALITER IS THE SUM
>> TOTAL
>> OF ALL OBJECTS OF EXPERIENCE as [#40, #4, #2, #200, #10, #600] /
>>      #301 as [#5, #40, #4, #2, #200, #10, #600] / #652 as [#6, #4, #2,
>> #200,
>> #400, #600] /
>> #652 as [#40, #4, #2, #200, #6, #400] = dâbar (H1696): {UMBRA: #206 %
>> #41 =
>> #1} 1) to speak, declare, converse, command, promise, warn, threaten,
>> sing;
>> 1a) (Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>
>> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE, RETURNING
>> TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT EXCEEDING,
>> PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 - FAILURE (SHIH) AS
>> IDEA @296: "The word nature assumes yet another meaning, namely one that
>> determines the object, whereas in the above meaning it only signified the
>> conformity to law of the determinations of the existence of things in
>> general. Nature considered materialiter is the sum total of all
>> objects of
>> experience. We are concerned here only with this, since otherwise things
>> that could never become objects of an experience if they had to be
>> cognized
>> according to their nature would force us to concepts whose significance
>> could never be given in concreto (in any example of a possible
>> experience),
>> and we would therefore have to make for ourselves mere concepts of the
>> nature of those things, the reality of which concepts, i.e., whether they
>> actually relate to objects or are mere beings of thought, could not be
>> decided at all.
>>
>>  From the Ancient Greek ὑπερφυσικός (huperphusikós): supernatural,
>> unearthly, superhuman
>>
>> [ὑ,π,ε,ρ,φ,υ,σ,ι,κ,ό,ς]
>>
>> [υ, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU
>> (#76)}
>> π, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN
>> (#156 - I DO NOT CAUSE TERRORS {%21})}
>> ε, {@3: Sup: 80 - LABOURING: CH'IN (#231); Ego: 5 - KEEPING SMALL: SHAO
>> (#161 - I AM NOT A TELLER OF LIES {%9})}
>> ρ, {@4: Sup: 18 - WAITING: HSI (#249); Ego: 19 - FOLLOWING: TS'UNG
>> (#180 -
>> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
>> φ, {@5: Sup: 32 - LEGION: CHUANG (#281); Ego: 14 - PENETRATION: JUI
>> (#194)}
>> υ, {@6: Sup: 27 - DUTIES: SHIH (#308); Ego: 76 - AGGRAVATION: CHU (#270)}
>> ς, {@7: Sup: 65 - INNER: NEI (#373); Ego: 38 - FULLNESS: SHENG (#308)}
>> ι, {@8: Sup: 75 - FAILURE: SHIH (#448); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#318)}
>> κ, {@9: Sup: 14 - PENETRATION: JUI (#462); Ego: 20 - ADVANCE: CHIN
>> (#338)}
>> ο, {@10: Sup: 3 - MIRED: HSIEN (#465); Ego: 70 - SEVERANCE: KE (#408)}
>> <--
>> "WHO CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND
>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>> AMEN."
>> [Romans 1:24-25]
>> ς] {@11: Sup: 41 - RESPONSE: YING (#506); Ego: 38 - FULLNESS: SHENG
>> (#446)}
>>
>> GRUMBLE (#506, #446)@[76, 76, 75, 80, 80, 5, 18, 19, 32, 14, 27, 76, 65,
>> 38, 75, 10, 14, 20, 3, 70, 41, 38]
>>
>> FEME: @156 + @161 + @180 = #497
>>
>> ONTIC CHECKSUM TOTAL: #497
>>
>> #497 as [#30, #1, #300, #100, #5, #10, #1, #50] = latreía (G2999):
>> {UMBRA:
>> #447 % #41 = #37} 1) service rendered for hire; 1a) any service or
>> ministration: the service of God; 2) the service and worship of God
>> according to the requirements of the Levitical law; 3) to perform sacred
>> services;
>>
>> #506 as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign power; 1a)
>> royal power, dominion; 1b) reign; 1c) kingdom, realm;
>>
>>      #432 - 13 DECEMBER 2020 as [#2, #50, #80, #300] /
>> #446 as [#6, #50, #80, #300, #10] = nephesh (H5315): {UMBRA: #430 % #41 =
>> #20} 1) soul, self, life, creature, person, appetite, mind, living being,
>> desire, emotion, passion; 1a) that which breathes, the breathing
>> substance
>> or being, soul, the inner being of man; 1b) living being; 1c) living
>> being
>> (with life in the blood); 1d) the man himself, self, person or
>> individual;
>> 1e) seat of the appetites; 1f) seat of emotions and passions; 1g)
>> activity
>> of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
>> activity
>> of the character; 1i1) dubious;
>>
>> Cognition of that which cannot be an object of experience would be
>> hyperphysical {ie. SUPERNATURAL AS FROM SUPER (“above”) + nātūra
>> (“nature;
>> that which we are born with”)  OFTEN SO CONSIDERED BECAUSE IT IS GIVEN
>> BY A
>> *DEITY* OR SOME FORCE BEYOND THAT WHICH HUMANS ARE BORN WITH, BEING
>> BEYOND
>> THE PHYSICAL REALM, IMMATERIAL, METAPHYSICAL}, and here we are not
>> concerned with such things at all, but rather with that cognition of
>> nature
>> the reality of which can be confirmed through experience, even though
>> such
>> cognition is possible a priori and precedes all experience." [pages
>> 47, 48]
>>
>> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #20 - LEFT WITHOUT LANGUAGE,
>> DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
>> YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS IDEA @301: "Now
>> before
>> a judgment of experience can arise from a judgment of perception, it is
>> first required: that the perception be subsumed under a concept of the
>> understanding of this kind; e.g., the air belongs under the concept of
>> cause, which determines the judgment about the air as hypothetical with
>> respect to expansion.
>>
>> This expansion is thereby represented not as belonging merely to my
>> perception of the air in my state of perception or in several of my
>> states
>> or in the state of others, but as necessarily belonging to it, and the
>> judgment: the air is elastic, becomes universally valid and thereby
>> for the
>> first time a judgment of experience, because certain judgments occur
>> beforehand, which subsume the intuition of the air under the concept of
>> cause and effect, and thereby determine the perceptions not merely with
>> respect to each other in my subject, but with respect to the form of
>> judging in general (here, the hypothetical), and in this way make the
>> empirical judgment universally valid.
>>
>> If one analyzes all of one’s synthetic judgments insofar as they are
>> objectively valid, one finds that they never consist in mere intuitions
>> that have, as is commonly thought, merely been connected in a judgment
>> through comparison, but rather that they would not be possible if,
>> over and
>> above the concepts drawn from intuition, a pure concept of the
>> understanding had not been added under which these concepts had been
>> subsumed and in this way first connected in an objectively valid
>> judgment.
>>
>> Even the judgments of pure mathematics in its simplest axioms are not
>> exempt from this condition. The principle: a straight line is the
>> shortest
>> line between two points, presupposes that the line has been subsumed
>> under
>> the concept of magnitude, which certainly is no mere intuition, but
>> has its
>> seat solely in the understanding and serves to determine the intuition
>> (of
>> the line) with respect to such judgments as may be passed on it as
>> regards
>> the quantity of these judgments, namely plurality (as judicia plurativa),
>> since through such judgments it is understood that in a given intuition a
>> homogeneous plurality is contained." [pages 53, 54]
>>
>> -----------
>>
>> pastedGraphic.png
>>
>> <https://www.grapple369.com/?telos:205>
>>
>> *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
>>
>> [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>> (#11)}
>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
>> (#16)}
>> @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
>> Ego: 3 - MIRED: HSIEN (#51)}
>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
>> SHAO
>> (#56)}
>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
>> SHAO
>> (#79)}
>>
>>      #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
>>      #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
>> [#10, #8, #10, #50, #6] /
>> #424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
>> *CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10,
>> #6] /
>>
>> #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
>> #434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
>> *CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
>> #454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
>> @220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8,
>> #10, #6,
>> #400] /
>> #500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA:
>> #23 %
>> #41 = #23} 1) to live, have life, remain alive, sustain life, live
>> prosperously, live for ever, be quickened, be alive, be restored to
>> life or
>> health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
>> life,
>> remain alive; iii) to sustain life, to live on or upon; iv) to live
>> (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from
>> discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to
>> preserve alive, let live; ii) to give life; iii) to quicken, revive,
>> refresh; 1) to restore to life; 2) to cause to grow; 3) to restore; 4) to
>> revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
>> revive; 21) to restore (to health); 22) to revive; 23) to restore to
>> life;
>>
>> *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
>> COMMONWEALTH NOTIONS OF ANZAC IDENTITY
>>
>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
>> TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
>> (#87)}
>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>> (#125)}
>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
>> (#178)}
>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>> (#216)}
>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>> (#219:
>> *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY 15
>> NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>> (#224)}
>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>> (#239)}
>> @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
>> (#298)}
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> - dolf
>>
>> dolf <***@hotmail.com> wrote:
>>> We've now remedied those interface anomalies for the jackNote text
>>> entry's SPIRAL SELECTOR@{LOGICAL SYLLOGISM} and our goal today is to
>>> transition the TELOS hierarchy and TEMPORAL HEURISTIC usage to an
>>> equivalent form.
>>>
>>> To simplify this process we've decided to eliminate the duplicitous
>>> coding
>>> instances by moving the jackNote text LEXICON search and the LEXKNOWNS{}
>>> form display to now access a single instance of the requisite code
>>> within the jackNote{} FORM module:
>>>
>>> metalogicSearchButton() function to access -->
>>>
>>> FORMS.jackNote.primeLexiconSearch(RegExp.$1);
>>>
>>> metalogicSelectorButton() function to access -->
>>>
>>> FORMS.jackNote.displayLexiconKnowns (RegExp.$1);
>>>
>>> Thusly we ought to complete that step today ...
>>>
>>> On 9/12/20 08:52, dolf wrote:
>>>> We have the mechanics of our LEXKNOWNS{} form stub capable of being
>>>> instantiated from any vEVENT{} and our task today is to remedy any
>>>> interface anomalies such as the need for the "?" - search to now toggle
>>>> the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
>>>> (ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
>>>> from either the URL ?telos:nnn option or the TELOS lookup from the
>>>> CADUCEUS {} form.
>>>>
>>>> To trim the redundant LEXICON{} search count panel from the SPIRAL
>>>> SELECTOR@{LOGICAL SYLLOGISM} form.
>>>>
>>>>
>>>>>
>>>>> On 2/12/20 14:37, dolf wrote:
>>>>>> We've commenced the implementation of the AXIOM() getIdeaObject
>>>>>> process and since it utilises the GNOSIS grapple links which are
>>>>>> generated by a setTimeOut() process:
>>>>>>
>>>>>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>>
>>>>>> It is necessary to firstly check the dataset availability via the
>>>>>> relevant globalRules flag:
>>>>>>
>>>>>> if (!globalrules.gnosis.boekGnosis ||
>>>>>> !globalrules.gnosis.boekGrapple)
>>>>>>       return;
>>>>>>
>>>>>> The getIdeaObject() process whilst deploying an additional GNOSIS
>>>>>> name parameter currently returns identical information to the
>>>>>> getMemeObject() process and we envision expanding this object{} to
>>>>>> include relative sCell and eCell referential pointers to the gnosis
>>>>>> ex machina{} object:
>>>>>>
>>>>>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>>>>>> zen: 1, row: 1, col: 1}})
>>>>>>
>>>>>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>>>>>> course given the name parameter there is the capability for multiple
>>>>>> vIDEAs
>>>>>>
>>>>>> this.getIdeaObject    = function (p) {
>>>>>>
>>>>>>       if (!globalrules.gnosis.boekGnosis ||
>>>>>> !globalrules.gnosis.boekGrapple)
>>>>>>           return;
>>>>>>
>>>>>>       var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>>       var s = GNOSIS[p.name].gnosis;
>>>>>>       var e = GNOSIS[p.name].gnosis;
>>>>>>       var os = null;
>>>>>>       var oe = null;
>>>>>>
>>>>>>       return (calcHotZones(calcSchema({
>>>>>>           zen: p.zen,
>>>>>>           row: p.row,
>>>>>>           col: p.col,
>>>>>>           nous: g.homoios.feme[p.zen-1],
>>>>>>           'hotzones': {},
>>>>>>           'stelos' : 0,
>>>>>>           'etelos' : 0,
>>>>>>           0: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell:
>>>>>> e = e[g.homoios.feme[0]]},
>>>>>>           1: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell:
>>>>>> e = e[g.homoios.feme[1]]},
>>>>>>           2: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell:
>>>>>> e = e[g.homoios.feme[2]]},
>>>>>>           3: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell:
>>>>>> e = e[g.homoios.feme[3]]},
>>>>>>           4: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell:
>>>>>> e = e[g.homoios.feme[4]]},
>>>>>>           5: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell:
>>>>>> e = e[g.homoios.feme[5]]},
>>>>>>           6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>>>>>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>>>>>> oe = e = e[g.homoios.feme[6]]},
>>>>>>           7: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>>>> e = e[g.homoios.feme[7]]},
>>>>>>           8: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>>>> e = e[g.homoios.feme[8]]},
>>>>>>           rights: {
>>>>>>               7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>>>>>> = oe[g.rights.feme[7]]},
>>>>>>               8: {'super': 0, 'stelos' : 0, sCell:
>>>>>> s[g.rights.male[8]], 'etelos' : 0, 'ego': g.rights.feme[8], eCell:
>>>>>> e[g.rights.feme[7]]}
>>>>>>           },
>>>>>>           homoios: {
>>>>>>               7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>>>> e = oe[g.homoios.feme[7]]},
>>>>>>               8: {'super': 0, 'stelos' : 0, sCell:
>>>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>>>> e[g.homoios.feme[8]]}
>>>>>>           },
>>>>>>           heteros: {
>>>>>>               7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>>>>>> e = oe[g.heteros.feme[7]]},
>>>>>>               8: {'super': 0, 'stelos' : 0, sCell:
>>>>>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>>>>>> e[g.heteros.feme[8]]}
>>>>>>           },
>>>>>>           torah: {
>>>>>>               7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>>>>>> oe[g.torah.feme[7]]},
>>>>>>               8: {'super': 0, 'stelos' : 0, sCell:
>>>>>> s[g.torah.male[8]],
>>>>>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>>>>>           }
>>>>>>       })));
>>>>>>
>>>>>> }
>>>>>>
>>>>>>
>>>>>> - dolf
>>>>>>
>>>>>> On 1/12/20 10:08, dolf wrote:
>>>>>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>>>>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>>>>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>>
>>>>>>>       GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON
>>>>>>> SAPIENT {}
>>>>>>> DATASET
>>>>>>>       DATE: 1 December 2020
>>>>>>>       AUTHOR: Dolf Leendert BOEK
>>>>>>>
>>>>>>>       VERSION: 1.4 BETA
>>>>>>>
>>>>>>>       <http://www.grapple369.com/scripts/grapple.json>
>>>>>>>
>>>>>>>       ELEMENTS:
>>>>>>>
>>>>>>>       [zen][row][col] {
>>>>>>>           zrc: n.n.n,
>>>>>>>           homoios : {
>>>>>>>               male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>>               stelos: nnn,
>>>>>>>               feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>>               etelos: nnn
>>>>>>>           },
>>>>>>>           heteros : {
>>>>>>>               male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>>               stelos: nnn,
>>>>>>>               feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>>               etelos: nnn
>>>>>>>           },
>>>>>>>           torah : {
>>>>>>>               male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>>               stelos: nnn,
>>>>>>>               feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>>               etelos: nnn
>>>>>>>           },
>>>>>>>           rights : {
>>>>>>>               male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>>               stelos: nnn,
>>>>>>>               feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>>               etelos: nnn
>>>>>>>           }
>>>>>>>       }
>>>>>>>
>>>>>>>       1) We here produce a zrc --> grapple[] array mapped dataset
>>>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>>>
>>>>>>>       2020.12.01 - The grapple[z][r][c] dataset contains the
>>>>>>> SUPERNAL
>>>>>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each
>>>>>>> of transformative prototype
>>>>>>>
>>>>>>>       2) Our final task will be to implement the 'getIdeaObject'
>>>>>>> process within the _memeBrain.AXIOM() function which will be
>>>>>>> modelled on the 'getMemeObject' process
>>>>>>>
>>>>>>>
>>>>>>> On 1/12/20 04:55, dolf wrote:
>>>>>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>>>>>> dataset   so that we might efficiently reference to access the
>>>>>>>> GNOSIS EX MACHINA dataset ...
>>>>>>>>
>>>>>>>> On 29/11/20 16:39, dolf wrote:
>>>>>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>>>>
>>>>>>>>>       GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>>>>>       DATE: 29 November 2020
>>>>>>>>>
>>>>>>>>>       VERSION: 1.3 BETA
>>>>>>>>>
>>>>>>>>>       <http://www.grapple369.com/scripts/gnosis.json>
>>>>>>>>>
>>>>>>>>>       ELEMENTS:
>>>>>>>>>
>>>>>>>>>       zrc: zen, row, col reference to the originating GIZMO
>>>>>>>>> dataset
>>>>>>>>>       et: etelos noumenon ego value
>>>>>>>>>       st: stelos noumonon supernal value
>>>>>>>>>       pr: transformative prototype as binary value {0 - genius,
>>>>>>>>> 1 -
>>>>>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>>>>>>       chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>>>>>> n.n.n} as optional elements
>>>>>>>>>       male: male DEME ontic vale array
>>>>>>>>>       feme: feme DEME ontic value array
>>>>>>>>>
>>>>>>>>>       Obtained by using this web inspector command:
>>>>>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>>>>>
>>>>>>>>>       1) Our next process will be to create a testing regime so as
>>>>>>>>> to determine the data is correct.
>>>>>>>>>
>>>>>>>>>       2020.11.27 - An alternate grapple switch and
>>>>>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>>>>>> arrays were preserved
>>>>>>>>>
>>>>>>>>>       2) Once that has been achieved, we'll then make an inclusion
>>>>>>>>> of the temporal mapping to the noumenon.
>>>>>>>>>
>>>>>>>>>       2020.11.28 - Since the chronos{} object may be stored where
>>>>>>>>> non temporal intersections might occur, the relative zrc reference
>>>>>>>>> is included
>>>>>>>>>
>>>>>>>>>       3) The final stage will be the inclusion of the ONTIC MALE /
>>>>>>>>> FEME DEME mappings
>>>>>>>>>
>>>>>>>>>       2020.11.29 - The ONTIC MALE / FEME DEME mappings are
>>>>>>>>> conveyed
>>>>>>>>> within an array at each relative level
>>>>>>>>>
>>>>>>>>>       4) Then we'll produce a zrc --> grapple[] array mapped
>>>>>>>>> dataset reference to access the GNOSIS EX MACHINA dataset
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>
>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-14 20:45:18 UTC
Reply
Permalink
Whilst we were in the mood yesterday for considering potential problems,
we resolved several other issues which arose by the action of
instantiation of the LEXKNOWNS{} form such as ensuring that the ⏏ -
eject of any jackNote concept ensured that any corresponding
LEXKNOWNS:nnnnnnnn SPIRAL SELECTOR entry was then removed.

Given the possibility for an exclusion of all jackNote concepts, we
ensured that the @DAILY{} form panel was then the default designation.

Lastly given that any grumble[nnnnnnnn].JACKNOTE {} search context might
then be orphaned from the LEXICON search setTimer() process itself, we
included two additional switch("undefined") criteria within the
MEMEBRAIN REASON module:

switch ("undefined") {
case (typeof window.grumble[obj.context.event]) :
case (typeof window.grumble[obj.context.event].JACKNOTE) :
return;
...
}

Our logical thinking task for today is then to focus on the document
populating of any LEXICON search results so the outcome will be a
dynamic number of <DIV> tags with a relative STRONGS-nnnnnnnn id
reference and for the moment we'll just display the STRONGS reference.

Since the task automation without the "cancelAll: true" option ought to
enable an appending to our existing TASKER[] queue, then a reasonable
approach is to deploy a single doAction task automation to initiate this
process:

{doAction: {
concept: "GNOSIS",
module: "boek",
process: "populateKnownsContext",
params: {handle: this.handle, id: ["QUERY-", id].join('')}
}}

And for the populateKnownsContext() action to generate the requisite
additional task automations ...

But we'll need to explore the robustness of that.

- dolf

On 14/12/20 14:54, dolf wrote:
> On 14/12/20 12:13, dolf wrote:
>> The automation task for updating the LEXICON query context is now
>> completed and tomorrow we shall begin displaying the results for our
>> LEXICON SEARCH...
>>
>> KNOWN PROBLEM: Since transitioning to the LEXKNOWNS{} form the query
>> links are not conveyed on returning to the METALOGIC search initiating
>> panel and we'll need to investigate why such is broken...
>
> This error was due to the sequence of the MEMEBRAIN SPIRAL SELECTOR
> cycle whereby the initiation of the SYLLOGISM / METALOGIC{} form panel
> from the ENTELECHY{} TELOS form panel would result in the reseting of
> the metalogic array.
>
> Rather than deploying a seperate object, the ENTELECHY{} form is dropped
> from the SPRIAL SELECTOR since it was an intermediate process. Whereas
> the parseOnticDialectic() function creates an vEVENT instance.
>
> Problem is resolved unless there is a future need to retain the
> ENTELECHY{} TELOS form panel and then we'll have to need to address the
> context variables.
>
>>
>> On 14/12/20 06:47, dolf wrote:
>>> We are finally now at a stage where we can focus on the details of our
>>> LEXKNOWNS{} form display...
>>>
>>> Our logical thinking task today is a simple one and that is to convey
>>> the
>>> LEXICON query context with it’s ONTIC, IDEA bridge and telos component.
>>>
>>
>> In order to facilitate this we've modified the doAction{} task
>> automation to enable function() execution beyond the default FORMS{}
>> module by the addition of the act.concept parameter:
>>
>> this.doAction = function (act) {
>>
>>      switch ("undefined") {
>>      case (typeof act.module) :
>>      case (typeof act.process) :
>>          return (false);
>>      case (typeof act.concept) :
>>          act.concept = "FORMS";
>>      }
>>
>>      if (typeof (window[act.concept][act.module][act.process]) ===
>> "function")
>>          window[act.concept][act.module][act.process](act.params);
>>
>>      return (true);
>> }
>>
>> Presently there is only a dummy message action within the
>> displayQueryContext() function which has a relativity to the GNOSIS
>> boek module itself:
>>
>> displayQueryContext: function (obj) {
>>
>>      d3.select('#' + obj.id).html("displayQueryContext(): " +
>> obj.message);
>>
>> }
>>
>> The task automation is then part of the LEXKNOWNS{} form initialise
>> process which will pause for a short time until the specific id is
>> available onscreen before then executing the displayQueryContext()
>> process to update the QUERY search context information.
>>
>> var task = {
>>      id: id,
>>      initialise: true,
>>      cancelAll: true,
>>      tasks: [
>>          {retry: {count: 500, id: id}},
>>          {onscreen: {id: ["QUERY-", id].join('')}, onfail: {error:
>> ["Cannot find screen context = ", "QUERY-", id].join('')}},
>>          {doAction: {
>>              concept: "GNOSIS",
>>              module: "boek",
>>              process: "displayQueryContext",
>>              params: {handle: id, id: ["QUERY-", id].join(''),
>> message: "All done..."}
>>          }}
>>      ]
>> }
>>
>> setTimeout(function() {
>>      return (COINRULES.automate.action(task));
>> });
>>
>> Whilst we may change this task automation process within the future,
>> it's module centred approach enables us great flexibility for the
>> present without any significant code overheads being placed in the
>> automate / library{} reason modules.
>>
>> And so now we can at a leisurely pace then focus on
>> displayQueryContext() function itself.
>>
>>> But as an aside I’d like to share a brief exegesis of the first
>>> paragraph
>>> to the SEFER YETZIRAH and the possibility of such oral / written
>>> tradition
>>> being implied by the biblical text “Then God turned, and gave them up to
>>> worship the host of heaven; as it is written in the book of the
>>> prophets, O
>>> ye house of Israel, have ye offered to me slain beasts and sacrifices by
>>> the space of forty years in the wilderness?
>>>
>>> 43 Yea, ye took up the tabernacle of Moloch, and the star of your god
>>> Remphan, *figures* which ye made to worship them: and I will carry
>>> you away
>>> beyond Babylon.” [Acts 7:42-43]
>>>
>>> ————
>>>
>>> SUBJECT:  I'M WANTING ADVICE ON RESOLVING THE SEFER YETZIRAH BACK TO A
>>> TRINOMIAL NOUMENON AS #71 - WORLDVIEW WITH THE ONTIC INTERSECTION #205 /
>>> #164 AS THEN MY DIALECTIC TO THE 22 HEBREW LETTERS
>>>
>>> The line segmentation appears as currently #34 in length and I don't
>>> presently know if this is a natural metric for the (#82 - TERMS OF
>>> COMPLIANCE) #491 - PRINCIPLE OF CONTINUITY...
>>>
>>> I'm thinking of exploring this further in the future by adding an
>>> arbitrary
>>> line segmentation option within the text entry (ie. it currently
>>> supports
>>> HEBREW / GREEK but I haven't tested its robustness) of the SPIRAL
>>> SELECTOR@{MEMEBRAIN} panel which will produce those results below and
>>> then
>>> enable one to click on any #nnn GEMATRIA value for a KJV BIBLICAL
>>> HEBREW /
>>> GREEK LEXICON Lookup ...
>>>
>>> <https://www.grapple369.com>
>>>
>>> ------
>>>
>>> Just a simple question if you please.  I cannot speak, read or write
>>> HEBREW
>>> or GREEK but by redaction of those words into a GEMATRIA numbered
>>> form one
>>> has discovered that I am able to think in either with exacting measure.
>>> For instance when I write a poem deploying a certain dialectic, the
>>> resultant categories will have equivalence with either the HEBREW or
>>> GREEK.
>>>
>>> I've recently accessed your SEFARIA resource and am particularly
>>> interested
>>> in the SEFER YETZIRAH which I notice has a differing line
>>> segmentation for
>>> the HEBREW text compared to my print edition and commentary by RABBI
>>> ARYEH
>>> KAPLAN...
>>>
>>> COULD YOU CONSIDER THIS EXAMPLE NARRATIVE (WITH THE IPHONE 12
>>> APPLICATION
>>> THIS IS THE LINE SEGMENTATION HOWEVER I NOTICE THAT IT DIFFERS ON MY
>>> IPAD
>>> PRO) AS TO WHETHER IT APPROPRIATELY CONFORMS TO THE ORIGINAL INTENTION
>>> (GIVEN THE ENGLISH HAS A LINE SEGMENTATION I NEED TO ASSIGN ONE FOR THE
>>> HEBREW SO THAT MY DIALECTIC WILL FUNCTION):
>>>
>>> בשלשים ושתים נתיבות פליאות חכמה
>>> חקק יה יהוה צבאות אלהי ישראל אלהים
>>> חיים ומלך עולם אל שדי רחום וחנון רם
>>> ונשא שוכן עד וקדוש שמו מרום וקדוש
>>> הוא וברא את עולמו בשלשה ספרים
>>> בספר וספר וספור:
>>>
>>> With 32 mystical paths of Wisdom/ engraved Yah/ the Lord of Hosts/
>>> the God
>>> of Israel/the living God/ King of the universe/ El Shaddai/ Merciful and
>>> Gracious/ High and Exalted/ Dwelling in eternity/ Whose name is Holy
>>> -/ He
>>> is lofty and holy -/ And He created His universe/ with three books
>>> (Sepharim),/ with text (Sepher)/ with numbers (Sephar)/ and with
>>> communication (Sippur)....
>>>
>>> בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37);
>>> Ego: 71
>>> - STOPPAGE: CHIH (#71)}
>>>
>>> חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
>>> (#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}
>>>
>>> חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
>>> Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>> {%18})}
>>>
>>> ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG
>>> (#119);
>>> Ego: 3 - MIRED: HSIEN (#172)}
>>>
>>> הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177
>>> - I AM
>>> NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I DO
>>> NOT
>>> STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
>>>
>>> בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187);
>>> Ego: 68 - DIMMING: MENG (#259)}
>>>
>>> GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]
>>>
>>>      #221 - 13 DECEMBER 2020 as [#1, #80, #10, #90, #600] /
>>> #187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41
>>> = #12}
>>> 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be dispersed, be
>>> scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
>>> 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow,
>>> overflow;
>>> 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;
>>>
>>> #187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231):
>>> {UMBRA:
>>> #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) of the
>>> reign of
>>> a Roman emperor;
>>>
>>> #259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ
>>> (H1254):
>>> {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape,
>>> fashion, create (always with God as subject); 1a1) of heaven and earth;
>>> 1a2) of individual man; 1a3) of new conditions and circumstances;
>>> 1a4) of
>>> transformations; 1b) (Niphal) to be created; 1b1) of heaven and
>>> earth; 1b2)
>>> of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
>>> to cut
>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>> yourselves fat;
>>>
>>> MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069):
>>> {UMBRA:
>>> #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a)
>>> (Qal); 1a1)
>>> to get, acquire, obtain; i) of God originating, creating, redeeming His
>>> people; 1) possessor; ii)of Eve acquiring; iii) *OF**ACQUIRING*
>>> *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be bought; 1c)
>>> (Hiphil)
>>> to cause to possess;
>>>
>>> FEME: @115 + @169 + @191 =#475 as [#2, #40, #3, #30, #400] /
>>>      #83 - 13 DECEMBER 2020 as [#5, #40, #3, #30, #5] = mᵉgillâh
>>> (H4039):
>>> {UMBRA: #78 % #41 = #37} 1) roll, *BOOK*, writing;
>>>
>>> ONTIC CHECKSUM TOTAL: #652
>>>
>>> #652 as [#6, #40, #6, #400, #200] = môwthâr (H4195): {UMBRA: #646 %
>>> #41 =
>>> #31} 1) pre-eminence, abundance, profit, superiority; 1a) abundance,
>>> plenty; 1b) pre-eminence, superiority;
>>>
>>> #652 as [#6, #10, #300, #30, #300, #6] = shâlash (H8027): {UMBRA: #630 %
>>> #41 = #15} 1) to do a third time, do three times, divide in three parts;
>>> 1a) (Piel) to do a third time, divide into three parts; 1b) (Pual) to be
>>> three years of age, be threefold;
>>>
>>>      #296 - KANT'S IDEA THAT NATURE CONSIDERED MATERIALITER IS THE
>>> SUM TOTAL
>>> OF ALL OBJECTS OF EXPERIENCE as [#40, #4, #2, #200, #10, #600] /
>>>      #301 as [#5, #40, #4, #2, #200, #10, #600] / #652 as [#6, #4,
>>> #2, #200,
>>> #400, #600] /
>>> #652 as [#40, #4, #2, #200, #6, #400] = dâbar (H1696): {UMBRA: #206 %
>>> #41 =
>>> #1} 1) to speak, declare, converse, command, promise, warn, threaten,
>>> sing;
>>> 1a) (Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
>>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>>
>>> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
>>> RETURNING
>>> TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT EXCEEDING,
>>> PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 - FAILURE (SHIH) AS
>>> IDEA @296: "The word nature assumes yet another meaning, namely one that
>>> determines the object, whereas in the above meaning it only signified
>>> the
>>> conformity to law of the determinations of the existence of things in
>>> general. Nature considered materialiter is the sum total of all
>>> objects of
>>> experience. We are concerned here only with this, since otherwise things
>>> that could never become objects of an experience if they had to be
>>> cognized
>>> according to their nature would force us to concepts whose significance
>>> could never be given in concreto (in any example of a possible
>>> experience),
>>> and we would therefore have to make for ourselves mere concepts of the
>>> nature of those things, the reality of which concepts, i.e., whether
>>> they
>>> actually relate to objects or are mere beings of thought, could not be
>>> decided at all.
>>>
>>>  From the Ancient Greek ὑπερφυσικός (huperphusikós): supernatural,
>>> unearthly, superhuman
>>>
>>> [ὑ,π,ε,ρ,φ,υ,σ,ι,κ,ό,ς]
>>>
>>> [υ, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU
>>> (#76)}
>>> π, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN
>>> (#156 - I DO NOT CAUSE TERRORS {%21})}
>>> ε, {@3: Sup: 80 - LABOURING: CH'IN (#231); Ego: 5 - KEEPING SMALL: SHAO
>>> (#161 - I AM NOT A TELLER OF LIES {%9})}
>>> ρ, {@4: Sup: 18 - WAITING: HSI (#249); Ego: 19 - FOLLOWING: TS'UNG
>>> (#180 -
>>> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
>>> φ, {@5: Sup: 32 - LEGION: CHUANG (#281); Ego: 14 - PENETRATION: JUI
>>> (#194)}
>>> υ, {@6: Sup: 27 - DUTIES: SHIH (#308); Ego: 76 - AGGRAVATION: CHU
>>> (#270)}
>>> ς, {@7: Sup: 65 - INNER: NEI (#373); Ego: 38 - FULLNESS: SHENG (#308)}
>>> ι, {@8: Sup: 75 - FAILURE: SHIH (#448); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#318)}
>>> κ, {@9: Sup: 14 - PENETRATION: JUI (#462); Ego: 20 - ADVANCE: CHIN
>>> (#338)}
>>> ο, {@10: Sup: 3 - MIRED: HSIEN (#465); Ego: 70 - SEVERANCE: KE
>>> (#408)} <--
>>> "WHO CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND
>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>> AMEN."
>>> [Romans 1:24-25]
>>> ς] {@11: Sup: 41 - RESPONSE: YING (#506); Ego: 38 - FULLNESS: SHENG
>>> (#446)}
>>>
>>> GRUMBLE (#506, #446)@[76, 76, 75, 80, 80, 5, 18, 19, 32, 14, 27, 76, 65,
>>> 38, 75, 10, 14, 20, 3, 70, 41, 38]
>>>
>>> FEME: @156 + @161 + @180 = #497
>>>
>>> ONTIC CHECKSUM TOTAL: #497
>>>
>>> #497 as [#30, #1, #300, #100, #5, #10, #1, #50] = latreía (G2999):
>>> {UMBRA:
>>> #447 % #41 = #37} 1) service rendered for hire; 1a) any service or
>>> ministration: the service of God; 2) the service and worship of God
>>> according to the requirements of the Levitical law; 3) to perform sacred
>>> services;
>>>
>>> #506 as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA:
>>> #496 %
>>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign power; 1a)
>>> royal power, dominion; 1b) reign; 1c) kingdom, realm;
>>>
>>>      #432 - 13 DECEMBER 2020 as [#2, #50, #80, #300] /
>>> #446 as [#6, #50, #80, #300, #10] = nephesh (H5315): {UMBRA: #430 %
>>> #41 =
>>> #20} 1) soul, self, life, creature, person, appetite, mind, living
>>> being,
>>> desire, emotion, passion; 1a) that which breathes, the breathing
>>> substance
>>> or being, soul, the inner being of man; 1b) living being; 1c) living
>>> being
>>> (with life in the blood); 1d) the man himself, self, person or
>>> individual;
>>> 1e) seat of the appetites; 1f) seat of emotions and passions; 1g)
>>> activity
>>> of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
>>> activity
>>> of the character; 1i1) dubious;
>>>
>>> Cognition of that which cannot be an object of experience would be
>>> hyperphysical {ie. SUPERNATURAL AS FROM SUPER (“above”) + nātūra
>>> (“nature;
>>> that which we are born with”)  OFTEN SO CONSIDERED BECAUSE IT IS
>>> GIVEN BY A
>>> *DEITY* OR SOME FORCE BEYOND THAT WHICH HUMANS ARE BORN WITH, BEING
>>> BEYOND
>>> THE PHYSICAL REALM, IMMATERIAL, METAPHYSICAL}, and here we are not
>>> concerned with such things at all, but rather with that cognition of
>>> nature
>>> the reality of which can be confirmed through experience, even though
>>> such
>>> cognition is possible a priori and precedes all experience." [pages
>>> 47, 48]
>>>
>>> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #20 - LEFT WITHOUT LANGUAGE,
>>> DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
>>> YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS IDEA @301: "Now
>>> before
>>> a judgment of experience can arise from a judgment of perception, it is
>>> first required: that the perception be subsumed under a concept of the
>>> understanding of this kind; e.g., the air belongs under the concept of
>>> cause, which determines the judgment about the air as hypothetical with
>>> respect to expansion.
>>>
>>> This expansion is thereby represented not as belonging merely to my
>>> perception of the air in my state of perception or in several of my
>>> states
>>> or in the state of others, but as necessarily belonging to it, and the
>>> judgment: the air is elastic, becomes universally valid and thereby
>>> for the
>>> first time a judgment of experience, because certain judgments occur
>>> beforehand, which subsume the intuition of the air under the concept of
>>> cause and effect, and thereby determine the perceptions not merely with
>>> respect to each other in my subject, but with respect to the form of
>>> judging in general (here, the hypothetical), and in this way make the
>>> empirical judgment universally valid.
>>>
>>> If one analyzes all of one’s synthetic judgments insofar as they are
>>> objectively valid, one finds that they never consist in mere intuitions
>>> that have, as is commonly thought, merely been connected in a judgment
>>> through comparison, but rather that they would not be possible if,
>>> over and
>>> above the concepts drawn from intuition, a pure concept of the
>>> understanding had not been added under which these concepts had been
>>> subsumed and in this way first connected in an objectively valid
>>> judgment.
>>>
>>> Even the judgments of pure mathematics in its simplest axioms are not
>>> exempt from this condition. The principle: a straight line is the
>>> shortest
>>> line between two points, presupposes that the line has been subsumed
>>> under
>>> the concept of magnitude, which certainly is no mere intuition, but
>>> has its
>>> seat solely in the understanding and serves to determine the
>>> intuition (of
>>> the line) with respect to such judgments as may be passed on it as
>>> regards
>>> the quantity of these judgments, namely plurality (as judicia
>>> plurativa),
>>> since through such judgments it is understood that in a given
>>> intuition a
>>> homogeneous plurality is contained." [pages 53, 54]
>>>
>>> -----------
>>>
>>> pastedGraphic.png
>>>
>>> <https://www.grapple369.com/?telos:205>
>>>
>>> *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
>>>
>>> [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>> (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>> (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
>>> (#16)}
>>> @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
>>> Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO
>>> (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO
>>> (#79)}
>>>
>>>      #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
>>>      #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
>>> [#10, #8, #10, #50, #6] /
>>> #424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
>>> *CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10,
>>> #6] /
>>>
>>> #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
>>> #434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
>>> *CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
>>> #454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
>>> @220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8,
>>> #10, #6,
>>> #400] /
>>> #500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA:
>>> #23 %
>>> #41 = #23} 1) to live, have life, remain alive, sustain life, live
>>> prosperously, live for ever, be quickened, be alive, be restored to
>>> life or
>>> health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
>>> life,
>>> remain alive; iii) to sustain life, to live on or upon; iv) to live
>>> (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from
>>> discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to
>>> preserve alive, let live; ii) to give life; iii) to quicken, revive,
>>> refresh; 1) to restore to life; 2) to cause to grow; 3) to restore;
>>> 4) to
>>> revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
>>> revive; 21) to restore (to health); 22) to revive; 23) to restore to
>>> life;
>>>
>>> *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
>>> COMMONWEALTH NOTIONS OF ANZAC IDENTITY
>>>
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
>>> TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
>>> (#87)}
>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>> (#125)}
>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>> TUAN
>>> (#178)}
>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>> (#216)}
>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>> (#219:
>>> *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY 15
>>> NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>> (#224)}
>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>> (#239)}
>>> @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
>>> (#298)}
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> - dolf
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> We've now remedied those interface anomalies for the jackNote text
>>>> entry's SPIRAL SELECTOR@{LOGICAL SYLLOGISM} and our goal today is to
>>>> transition the TELOS hierarchy and TEMPORAL HEURISTIC usage to an
>>>> equivalent form.
>>>>
>>>> To simplify this process we've decided to eliminate the duplicitous
>>>> coding
>>>> instances by moving the jackNote text LEXICON search and the
>>>> LEXKNOWNS{}
>>>> form display to now access a single instance of the requisite code
>>>> within the jackNote{} FORM module:
>>>>
>>>> metalogicSearchButton() function to access -->
>>>>
>>>> FORMS.jackNote.primeLexiconSearch(RegExp.$1);
>>>>
>>>> metalogicSelectorButton() function to access -->
>>>>
>>>> FORMS.jackNote.displayLexiconKnowns (RegExp.$1);
>>>>
>>>> Thusly we ought to complete that step today ...
>>>>
>>>> On 9/12/20 08:52, dolf wrote:
>>>>> We have the mechanics of our LEXKNOWNS{} form stub capable of being
>>>>> instantiated from any vEVENT{} and our task today is to remedy any
>>>>> interface anomalies such as the need for the "?" - search to now
>>>>> toggle
>>>>> the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
>>>>> (ONTIC INTERSECTIONS)} blank screen panel which will only be
>>>>> accessible
>>>>> from either the URL ?telos:nnn option or the TELOS lookup from the
>>>>> CADUCEUS {} form.
>>>>>
>>>>> To trim the redundant LEXICON{} search count panel from the SPIRAL
>>>>> SELECTOR@{LOGICAL SYLLOGISM} form.
>>>>>
>>>>>
>>>>>>
>>>>>> On 2/12/20 14:37, dolf wrote:
>>>>>>> We've commenced the implementation of the AXIOM() getIdeaObject
>>>>>>> process and since it utilises the GNOSIS grapple links which are
>>>>>>> generated by a setTimeOut() process:
>>>>>>>
>>>>>>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>>>
>>>>>>> It is necessary to firstly check the dataset availability via the
>>>>>>> relevant globalRules flag:
>>>>>>>
>>>>>>> if (!globalrules.gnosis.boekGnosis ||
>>>>>>> !globalrules.gnosis.boekGrapple)
>>>>>>>       return;
>>>>>>>
>>>>>>> The getIdeaObject() process whilst deploying an additional GNOSIS
>>>>>>> name parameter currently returns identical information to the
>>>>>>> getMemeObject() process and we envision expanding this object{} to
>>>>>>> include relative sCell and eCell referential pointers to the gnosis
>>>>>>> ex machina{} object:
>>>>>>>
>>>>>>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>>>>>>> zen: 1, row: 1, col: 1}})
>>>>>>>
>>>>>>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>>>>>>> course given the name parameter there is the capability for multiple
>>>>>>> vIDEAs
>>>>>>>
>>>>>>> this.getIdeaObject    = function (p) {
>>>>>>>
>>>>>>>       if (!globalrules.gnosis.boekGnosis ||
>>>>>>> !globalrules.gnosis.boekGrapple)
>>>>>>>           return;
>>>>>>>
>>>>>>>       var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>>>       var s = GNOSIS[p.name].gnosis;
>>>>>>>       var e = GNOSIS[p.name].gnosis;
>>>>>>>       var os = null;
>>>>>>>       var oe = null;
>>>>>>>
>>>>>>>       return (calcHotZones(calcSchema({
>>>>>>>           zen: p.zen,
>>>>>>>           row: p.row,
>>>>>>>           col: p.col,
>>>>>>>           nous: g.homoios.feme[p.zen-1],
>>>>>>>           'hotzones': {},
>>>>>>>           'stelos' : 0,
>>>>>>>           'etelos' : 0,
>>>>>>>           0: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell:
>>>>>>> e = e[g.homoios.feme[0]]},
>>>>>>>           1: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell:
>>>>>>> e = e[g.homoios.feme[1]]},
>>>>>>>           2: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell:
>>>>>>> e = e[g.homoios.feme[2]]},
>>>>>>>           3: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell:
>>>>>>> e = e[g.homoios.feme[3]]},
>>>>>>>           4: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell:
>>>>>>> e = e[g.homoios.feme[4]]},
>>>>>>>           5: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell:
>>>>>>> e = e[g.homoios.feme[5]]},
>>>>>>>           6: {'super': 0, 'stelos' : 0, sCell:  os = s =
>>>>>>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>>>>>>> oe = e = e[g.homoios.feme[6]]},
>>>>>>>           7: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>>>>>>> e = e[g.homoios.feme[7]]},
>>>>>>>           8: {'super': 0, 'stelos' : 0, sCell:  s =
>>>>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>>>>> e = e[g.homoios.feme[8]]},
>>>>>>>           rights: {
>>>>>>>               7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7],
>>>>>>> eCell: e
>>>>>>> = oe[g.rights.feme[7]]},
>>>>>>>               8: {'super': 0, 'stelos' : 0, sCell:
>>>>>>> s[g.rights.male[8]], 'etelos' : 0, 'ego': g.rights.feme[8], eCell:
>>>>>>> e[g.rights.feme[7]]}
>>>>>>>           },
>>>>>>>           homoios: {
>>>>>>>               7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7],
>>>>>>> eCell:
>>>>>>> e = oe[g.homoios.feme[7]]},
>>>>>>>               8: {'super': 0, 'stelos' : 0, sCell:
>>>>>>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>>>>>>> e[g.homoios.feme[8]]}
>>>>>>>           },
>>>>>>>           heteros: {
>>>>>>>               7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7],
>>>>>>> eCell:
>>>>>>> e = oe[g.heteros.feme[7]]},
>>>>>>>               8: {'super': 0, 'stelos' : 0, sCell:
>>>>>>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>>>>>>> e[g.heteros.feme[8]]}
>>>>>>>           },
>>>>>>>           torah: {
>>>>>>>               7: {'super': 0, 'stelos' : 0, sCell: s =
>>>>>>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell:
>>>>>>> e =
>>>>>>> oe[g.torah.feme[7]]},
>>>>>>>               8: {'super': 0, 'stelos' : 0, sCell:
>>>>>>> s[g.torah.male[8]],
>>>>>>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>>>>>>>           }
>>>>>>>       })));
>>>>>>>
>>>>>>> }
>>>>>>>
>>>>>>>
>>>>>>> - dolf
>>>>>>>
>>>>>>> On 1/12/20 10:08, dolf wrote:
>>>>>>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>>>>>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>>>>>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>>>
>>>>>>>>       GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON
>>>>>>>> SAPIENT {}
>>>>>>>> DATASET
>>>>>>>>       DATE: 1 December 2020
>>>>>>>>       AUTHOR: Dolf Leendert BOEK
>>>>>>>>
>>>>>>>>       VERSION: 1.4 BETA
>>>>>>>>
>>>>>>>>       <http://www.grapple369.com/scripts/grapple.json>
>>>>>>>>
>>>>>>>>       ELEMENTS:
>>>>>>>>
>>>>>>>>       [zen][row][col] {
>>>>>>>>           zrc: n.n.n,
>>>>>>>>           homoios : {
>>>>>>>>               male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>>>               stelos: nnn,
>>>>>>>>               feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>>>               etelos: nnn
>>>>>>>>           },
>>>>>>>>           heteros : {
>>>>>>>>               male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>>>               stelos: nnn,
>>>>>>>>               feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>>>               etelos: nnn
>>>>>>>>           },
>>>>>>>>           torah : {
>>>>>>>>               male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>>>               stelos: nnn,
>>>>>>>>               feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>>>               etelos: nnn
>>>>>>>>           },
>>>>>>>>           rights : {
>>>>>>>>               male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>>>>>>>               stelos: nnn,
>>>>>>>>               feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>>>>>>>               etelos: nnn
>>>>>>>>           }
>>>>>>>>       }
>>>>>>>>
>>>>>>>>       1) We here produce a zrc --> grapple[] array mapped dataset
>>>>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>>>>
>>>>>>>>       2020.12.01 - The grapple[z][r][c] dataset contains the
>>>>>>>> SUPERNAL
>>>>>>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each
>>>>>>>> of transformative prototype
>>>>>>>>
>>>>>>>>       2) Our final task will be to implement the 'getIdeaObject'
>>>>>>>> process within the _memeBrain.AXIOM() function which will be
>>>>>>>> modelled on the 'getMemeObject' process
>>>>>>>>
>>>>>>>>
>>>>>>>> On 1/12/20 04:55, dolf wrote:
>>>>>>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>>>>>>> dataset   so that we might efficiently reference to access the
>>>>>>>>> GNOSIS EX MACHINA dataset ...
>>>>>>>>>
>>>>>>>>> On 29/11/20 16:39, dolf wrote:
>>>>>>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>>>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>>>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>>>>>>
>>>>>>>>>>       GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>>>>>>>       DATE: 29 November 2020
>>>>>>>>>>
>>>>>>>>>>       VERSION: 1.3 BETA
>>>>>>>>>>
>>>>>>>>>>       <http://www.grapple369.com/scripts/gnosis.json>
>>>>>>>>>>
>>>>>>>>>>       ELEMENTS:
>>>>>>>>>>
>>>>>>>>>>       zrc: zen, row, col reference to the originating GIZMO
>>>>>>>>>> dataset
>>>>>>>>>>       et: etelos noumenon ego value
>>>>>>>>>>       st: stelos noumonon supernal value
>>>>>>>>>>       pr: transformative prototype as binary value {0 -
>>>>>>>>>> genius, 1 -
>>>>>>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 -
>>>>>>>>>> rights}
>>>>>>>>>>       chr: chronos object {mth: nn, day: nn, hr: nn, min: nn,
>>>>>>>>>> zrc:
>>>>>>>>>> n.n.n} as optional elements
>>>>>>>>>>       male: male DEME ontic vale array
>>>>>>>>>>       feme: feme DEME ontic value array
>>>>>>>>>>
>>>>>>>>>>       Obtained by using this web inspector command:
>>>>>>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>>>>>>
>>>>>>>>>>       1) Our next process will be to create a testing regime
>>>>>>>>>> so as
>>>>>>>>>> to determine the data is correct.
>>>>>>>>>>
>>>>>>>>>>       2020.11.27 - An alternate grapple switch and
>>>>>>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>>>>>>> arrays were preserved
>>>>>>>>>>
>>>>>>>>>>       2) Once that has been achieved, we'll then make an
>>>>>>>>>> inclusion
>>>>>>>>>> of the temporal mapping to the noumenon.
>>>>>>>>>>
>>>>>>>>>>       2020.11.28 - Since the chronos{} object may be stored where
>>>>>>>>>> non temporal intersections might occur, the relative zrc
>>>>>>>>>> reference
>>>>>>>>>> is included
>>>>>>>>>>
>>>>>>>>>>       3) The final stage will be the inclusion of the ONTIC
>>>>>>>>>> MALE /
>>>>>>>>>> FEME DEME mappings
>>>>>>>>>>
>>>>>>>>>>       2020.11.29 - The ONTIC MALE / FEME DEME mappings are
>>>>>>>>>> conveyed
>>>>>>>>>> within an array at each relative level
>>>>>>>>>>
>>>>>>>>>>       4) Then we'll produce a zrc --> grapple[] array mapped
>>>>>>>>>> dataset reference to access the GNOSIS EX MACHINA dataset
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>
>>>
>>>
>>
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-14 21:28:31 UTC
Reply
Permalink
Whilst we were in the mood yesterday for considering potential problems,
we resolved several other issues which arose by the action of
instantiation of the LEXKNOWNS{} form such as ensuring that the ⏏ -
eject of any jackNote concept ensured that any corresponding
LEXKNOWNS:nnnnnnnn SPIRAL SELECTOR entry was then removed.

Given the possibility for an exclusion of all jackNote concepts, we
ensured that the @DAILY{} form panel was then the default designation.

Lastly given that any grumble[nnnnnnnn].JACKNOTE {} search context might
then be orphaned from the LEXICON search setTimer() process itself, we
included two additional switch("undefined") criteria within the
MEMEBRAIN REASON module:

switch ("undefined") {
case (typeof window.grumble[obj.context.event]) :
case (typeof window.grumble[obj.context.event].JACKNOTE) :
return;
...
}

Our logical thinking task for today is then to focus on the document
populating of any LEXICON search results so the outcome will be a
dynamic number of <DIV> tags with a relative STRONGS-nnnnnnnn id
reference and for the moment we'll just display the STRONGS reference.

Since the task automation without the "cancelAll: true" option ought to
enable an appending to our existing TASKER[] queue, then a reasonable
approach is to deploy a single doAction task automation to initiate this
process:

{doAction: {
concept: "GNOSIS",
module: "boek",
process: "populateKnownsContext",
params: {handle: this.handle, id: ["QUERY-", id].join('')}
}}

And for the populateKnownsContext() action to generate the requisite
additional task automations ...

Here is the gnosis/boek.json code object which has that mechanism
impelemented:

<http://www.grapple369.com/gnosis/boek.json>

So we can proceed on populateKnownsContext() action at a leisurely pace
today

- dolf

On 14/12/20 14:54, dolf wrote:
> On 14/12/20 12:13, dolf wrote:
>> The automation task for updating the LEXICON query context is now
>> completed and tomorrow we shall begin displaying the results for our
>> LEXICON SEARCH...
>>
>> KNOWN PROBLEM: Since transitioning to the LEXKNOWNS{} form the query
>> links are not conveyed on returning to the METALOGIC search initiating
>> panel and we'll need to investigate why such is broken...
>
> This error was due to the sequence of the MEMEBRAIN SPIRAL SELECTOR
> cycle whereby the initiation of the SYLLOGISM / METALOGIC{} form panel
> from the ENTELECHY{} TELOS form panel would result in the reseting of
> the metalogic array.
>
> Rather than deploying a seperate object, the ENTELECHY{} form is dropped
> from the SPRIAL SELECTOR since it was an intermediate process. Whereas
> the parseOnticDialectic() function creates an vEVENT instance.
>
> Problem is resolved unless there is a future need to retain the
> ENTELECHY{} TELOS form panel and then we'll have to need to address the
> context variables.
>
>>
>> On 14/12/20 06:47, dolf wrote:
>>> We are finally now at a stage where we can focus on the details of our
>>> LEXKNOWNS{} form display...
>>>
>>> Our logical thinking task today is a simple one and that is to convey
>>> the
>>> LEXICON query context with it’s ONTIC, IDEA bridge and telos component.
>>>
>>
>> In order to facilitate this we've modified the doAction{} task
>> automation to enable function() execution beyond the default FORMS{}
>> module by the addition of the act.concept parameter:
>>
>> this.doAction = function (act) {
>>
>>      switch ("undefined") {
>>      case (typeof act.module) :
>>      case (typeof act.process) :
>>          return (false);
>>      case (typeof act.concept) :
>>          act.concept = "FORMS";
>>      }
>>
>>      if (typeof (window[act.concept][act.module][act.process]) ===
>> "function")
>>          window[act.concept][act.module][act.process](act.params);
>>
>>      return (true);
>> }
>>
>> Presently there is only a dummy message action within the
>> displayQueryContext() function which has a relativity to the GNOSIS
>> boek module itself:
>>
>> displayQueryContext: function (obj) {
>>
>>      d3.select('#' + obj.id).html("displayQueryContext(): " +
>> obj.message);
>>
>> }
>>
>> The task automation is then part of the LEXKNOWNS{} form initialise
>> process which will pause for a short time until the specific id is
>> available onscreen before then executing the displayQueryContext()
>> process to update the QUERY search context information.
>>
>> var task = {
>>      id: id,
>>      initialise: true,
>>      cancelAll: true,
>>      tasks: [
>>          {retry: {count: 500, id: id}},
>>          {onscreen: {id: ["QUERY-", id].join('')}, onfail: {error:
>> ["Cannot find screen context = ", "QUERY-", id].join('')}},
>>          {doAction: {
>>              concept: "GNOSIS",
>>              module: "boek",
>>              process: "displayQueryContext",
>>              params: {handle: id, id: ["QUERY-", id].join(''),
>> message: "All done..."}
>>          }}
>>      ]
>> }
>>
>> setTimeout(function() {
>>      return (COINRULES.automate.action(task));
>> });
>>
>> Whilst we may change this task automation process within the future,
>> it's module centred approach enables us great flexibility for the
>> present without any significant code overheads being placed in the
>> automate / library{} reason modules.
>>
>> And so now we can at a leisurely pace then focus on
>> displayQueryContext() function itself.
>>
>>> But as an aside I’d like to share a brief exegesis of the first
>>> paragraph
>>> to the SEFER YETZIRAH and the possibility of such oral / written
>>> tradition
>>> being implied by the biblical text “Then God turned, and gave them up to
>>> worship the host of heaven; as it is written in the book of the
>>> prophets, O
>>> ye house of Israel, have ye offered to me slain beasts and sacrifices by
>>> the space of forty years in the wilderness?
>>>
>>> 43 Yea, ye took up the tabernacle of Moloch, and the star of your god
>>> Remphan, *figures* which ye made to worship them: and I will carry
>>> you away
>>> beyond Babylon.” [Acts 7:42-43]
>>>
>>> ————
>>>
>>> SUBJECT:  I'M WANTING ADVICE ON RESOLVING THE SEFER YETZIRAH BACK TO A
>>> TRINOMIAL NOUMENON AS #71 - WORLDVIEW WITH THE ONTIC INTERSECTION #205 /
>>> #164 AS THEN MY DIALECTIC TO THE 22 HEBREW LETTERS
>>>
>>> The line segmentation appears as currently #34 in length and I don't
>>> presently know if this is a natural metric for the (#82 - TERMS OF
>>> COMPLIANCE) #491 - PRINCIPLE OF CONTINUITY...
>>>
>>> I'm thinking of exploring this further in the future by adding an
>>> arbitrary
>>> line segmentation option within the text entry (ie. it currently
>>> supports
>>> HEBREW / GREEK but I haven't tested its robustness) of the SPIRAL
>>> SELECTOR@{MEMEBRAIN} panel which will produce those results below and
>>> then
>>> enable one to click on any #nnn GEMATRIA value for a KJV BIBLICAL
>>> HEBREW /
>>> GREEK LEXICON Lookup ...
>>>
>>> <https://www.grapple369.com>
>>>
>>> ------
>>>
>>> Just a simple question if you please.  I cannot speak, read or write
>>> HEBREW
>>> or GREEK but by redaction of those words into a GEMATRIA numbered
>>> form one
>>> has discovered that I am able to think in either with exacting measure.
>>> For instance when I write a poem deploying a certain dialectic, the
>>> resultant categories will have equivalence with either the HEBREW or
>>> GREEK.
>>>
>>> I've recently accessed your SEFARIA resource and am particularly
>>> interested
>>> in the SEFER YETZIRAH which I notice has a differing line
>>> segmentation for
>>> the HEBREW text compared to my print edition and commentary by RABBI
>>> ARYEH
>>> KAPLAN...
>>>
>>> COULD YOU CONSIDER THIS EXAMPLE NARRATIVE (WITH THE IPHONE 12
>>> APPLICATION
>>> THIS IS THE LINE SEGMENTATION HOWEVER I NOTICE THAT IT DIFFERS ON MY
>>> IPAD
>>> PRO) AS TO WHETHER IT APPROPRIATELY CONFORMS TO THE ORIGINAL INTENTION
>>> (GIVEN THE ENGLISH HAS A LINE SEGMENTATION I NEED TO ASSIGN ONE FOR THE
>>> HEBREW SO THAT MY DIALECTIC WILL FUNCTION):
>>>
>>> בשלשים ושתים נתיבות פליאות חכמה
>>> חקק יה יהוה צבאות אלהי ישראל אלהים
>>> חיים ומלך עולם אל שדי רחום וחנון רם
>>> ונשא שוכן עד וקדוש שמו מרום וקדוש
>>> הוא וברא את עולמו בשלשה ספרים
>>> בספר וספר וספור:
>>>
>>> With 32 mystical paths of Wisdom/ engraved Yah/ the Lord of Hosts/
>>> the God
>>> of Israel/the living God/ King of the universe/ El Shaddai/ Merciful and
>>> Gracious/ High and Exalted/ Dwelling in eternity/ Whose name is Holy
>>> -/ He
>>> is lofty and holy -/ And He created His universe/ with three books
>>> (Sepharim),/ with text (Sepher)/ with numbers (Sephar)/ and with
>>> communication (Sippur)....
>>>
>>> בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37);
>>> Ego: 71
>>> - STOPPAGE: CHIH (#71)}
>>>
>>> חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
>>> (#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}
>>>
>>> חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
>>> Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>> {%18})}
>>>
>>> ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG
>>> (#119);
>>> Ego: 3 - MIRED: HSIEN (#172)}
>>>
>>> הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177
>>> - I AM
>>> NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I DO
>>> NOT
>>> STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
>>>
>>> בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187);
>>> Ego: 68 - DIMMING: MENG (#259)}
>>>
>>> GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]
>>>
>>>      #221 - 13 DECEMBER 2020 as [#1, #80, #10, #90, #600] /
>>> #187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41
>>> = #12}
>>> 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be dispersed, be
>>> scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
>>> 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow,
>>> overflow;
>>> 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;
>>>
>>> #187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231):
>>> {UMBRA:
>>> #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) of the
>>> reign of
>>> a Roman emperor;
>>>
>>> #259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ
>>> (H1254):
>>> {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape,
>>> fashion, create (always with God as subject); 1a1) of heaven and earth;
>>> 1a2) of individual man; 1a3) of new conditions and circumstances;
>>> 1a4) of
>>> transformations; 1b) (Niphal) to be created; 1b1) of heaven and
>>> earth; 1b2)
>>> of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
>>> to cut
>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>> yourselves fat;
>>>
>>> MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069):
>>> {UMBRA:
>>> #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a)
>>> (Qal); 1a1)
>>> to get, acquire, obtain; i) of God originating, creating, redeeming His
>>> people; 1) possessor; ii)of Eve acquiring; iii) *OF**ACQUIRING*
>>> *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be bought; 1c)
>>> (Hiphil)
>>> to cause to possess;
>>>
>>> FEME: @115 + @169 + @191 =#475 as [#2, #40, #3, #30, #400] /
>>>      #83 - 13 DECEMBER 2020 as [#5, #40, #3, #30, #5] = mᵉgillâh
>>> (H4039):
>>> {UMBRA: #78 % #41 = #37} 1) roll, *BOOK*, writing;
>>>
>>> ONTIC CHECKSUM TOTAL: #652
>>>
>>> #652 as [#6, #40, #6, #400, #200] = môwthâr (H4195): {UMBRA: #646 %
>>> #41 =
>>> #31} 1) pre-eminence, abundance, profit, superiority; 1a) abundance,
>>> plenty; 1b) pre-eminence, superiority;
>>>
>>> #652 as [#6, #10, #300, #30, #300, #6] = shâlash (H8027): {UMBRA: #630 %
>>> #41 = #15} 1) to do a third time, do three times, divide in three parts;
>>> 1a) (Piel) to do a third time, divide into three parts; 1b) (Pual) to be
>>> three years of age, be threefold;
>>>
>>>      #296 - KANT'S IDEA THAT NATURE CONSIDERED MATERIALITER IS THE
>>> SUM TOTAL
>>> OF ALL OBJECTS OF EXPERIENCE as [#40, #4, #2, #200, #10, #600] /
>>>      #301 as [#5, #40, #4, #2, #200, #10, #600] / #652 as [#6, #4,
>>> #2, #200,
>>> #400, #600] /
>>> #652 as [#40, #4, #2, #200, #6, #400] = dâbar (H1696): {UMBRA: #206 %
>>> #41 =
>>> #1} 1) to speak, declare, converse, command, promise, warn, threaten,
>>> sing;
>>> 1a) (Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
>>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>>
>>> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
>>> RETURNING
>>> TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT EXCEEDING,
>>> PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 - FAILURE (SHIH) AS
>>> IDEA @296: "The word nature assumes yet another meaning, namely one that
>>> determines the object, whereas in the above meaning it only signified
>>> the
>>> conformity to law of the determinations of the existence of things in
>>> general. Nature considered materialiter is the sum total of all
>>> objects of
>>> experience. We are concerned here only with this, since otherwise things
>>> that could never become objects of an experience if they had to be
>>> cognized
>>> according to their nature would force us to concepts whose significance
>>> could never be given in concreto (in any example of a possible
>>> experience),
>>> and we would therefore have to make for ourselves mere concepts of the
>>> nature of those things, the reality of which concepts, i.e., whether
>>> they
>>> actually relate to objects or are mere beings of thought, could not be
>>> decided at all.
>>>
>>>  From the Ancient Greek ὑπερφυσικός (huperphusikós): supernatural,
>>> unearthly, superhuman
>>>
>>> [ὑ,π,ε,ρ,φ,υ,σ,ι,κ,ό,ς]
>>>
>>> [υ, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU
>>> (#76)}
>>> π, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN
>>> (#156 - I DO NOT CAUSE TERRORS {%21})}
>>> ε, {@3: Sup: 80 - LABOURING: CH'IN (#231); Ego: 5 - KEEPING SMALL: SHAO
>>> (#161 - I AM NOT A TELLER OF LIES {%9})}
>>> ρ, {@4: Sup: 18 - WAITING: HSI (#249); Ego: 19 - FOLLOWING: TS'UNG
>>> (#180 -
>>> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
>>> φ, {@5: Sup: 32 - LEGION: CHUANG (#281); Ego: 14 - PENETRATION: JUI
>>> (#194)}
>>> υ, {@6: Sup: 27 - DUTIES: SHIH (#308); Ego: 76 - AGGRAVATION: CHU
>>> (#270)}
>>> ς, {@7: Sup: 65 - INNER: NEI (#373); Ego: 38 - FULLNESS: SHENG (#308)}
>>> ι, {@8: Sup: 75 - FAILURE: SHIH (#448); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#318)}
>>> κ, {@9: Sup: 14 - PENETRATION: JUI (#462); Ego: 20 - ADVANCE: CHIN
>>> (#338)}
>>> ο, {@10: Sup: 3 - MIRED: HSIEN (#465); Ego: 70 - SEVERANCE: KE
>>> (#408)} <--
>>> "WHO CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND
>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>> AMEN."
>>> [Romans 1:24-25]
>>> ς] {@11: Sup: 41 - RESPONSE: YING (#506); Ego: 38 - FULLNESS: SHENG
>>> (#446)}
>>>
>>> GRUMBLE (#506, #446)@[76, 76, 75, 80, 80, 5, 18, 19, 32, 14, 27, 76, 65,
>>> 38, 75, 10, 14, 20, 3, 70, 41, 38]
>>>
>>> FEME: @156 + @161 + @180 = #497
>>>
>>> ONTIC CHECKSUM TOTAL: #497
>>>
>>> #497 as [#30, #1, #300, #100, #5, #10, #1, #50] = latreía (G2999):
>>> {UMBRA:
>>> #447 % #41 = #37} 1) service rendered for hire; 1a) any service or
>>> ministration: the service of God; 2) the service and worship of God
>>> according to the requirements of the Levitical law; 3) to perform sacred
>>> services;
>>>
>>> #506 as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA:
>>> #496 %
>>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign power; 1a)
>>> royal power, dominion; 1b) reign; 1c) kingdom, realm;
>>>
>>>      #432 - 13 DECEMBER 2020 as [#2, #50, #80, #300] /
>>> #446 as [#6, #50, #80, #300, #10] = nephesh (H5315): {UMBRA: #430 %
>>> #41 =
>>> #20} 1) soul, self, life, creature, person, appetite, mind, living
>>> being,
>>> desire, emotion, passion; 1a) that which breathes, the breathing
>>> substance
>>> or being, soul, the inner being of man; 1b) living being; 1c) living
>>> being
>>> (with life in the blood); 1d) the man himself, self, person or
>>> individual;
>>> 1e) seat of the appetites; 1f) seat of emotions and passions; 1g)
>>> activity
>>> of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
>>> activity
>>> of the character; 1i1) dubious;
>>>
>>> Cognition of that which cannot be an object of experience would be
>>> hyperphysical {ie. SUPERNATURAL AS FROM SUPER (“above”) + nātūra
>>> (“nature;
>>> that which we are born with”)  OFTEN SO CONSIDERED BECAUSE IT IS
>>> GIVEN BY A
>>> *DEITY* OR SOME FORCE BEYOND THAT WHICH HUMANS ARE BORN WITH, BEING
>>> BEYOND
>>> THE PHYSICAL REALM, IMMATERIAL, METAPHYSICAL}, and here we are not
>>> concerned with such things at all, but rather with that cognition of
>>> nature
>>> the reality of which can be confirmed through experience, even though
>>> such
>>> cognition is possible a priori and precedes all experience." [pages
>>> 47, 48]
>>>
>>> IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #20 - LEFT WITHOUT LANGUAGE,
>>> DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
>>> YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS IDEA @301: "Now
>>> before
>>> a judgment of experience can arise from a judgment of perception, it is
>>> first required: that the perception be subsumed under a concept of the
>>> understanding of this kind; e.g., the air belongs under the concept of
>>> cause, which determines the judgment about the air as hypothetical with
>>> respect to expansion.
>>>
>>> This expansion is thereby represented not as belonging merely to my
>>> perception of the air in my state of perception or in several of my
>>> states
>>> or in the state of others, but as necessarily belonging to it, and the
>>> judgment: the air is elastic, becomes universally valid and thereby
>>> for the
>>> first time a judgment of experience, because certain judgments occur
>>> beforehand, which subsume the intuition of the air under the concept of
>>> cause and effect, and thereby determine the perceptions not merely with
>>> respect to each other in my subject, but with respect to the form of
>>> judging in general (here, the hypothetical), and in this way make the
>>> empirical judgment universally valid.
>>>
>>> If one analyzes all of one’s synthetic judgments insofar as they are
>>> objectively valid, one finds that they never consist in mere intuitions
>>> that have, as is commonly thought, merely been connected in a judgment
>>> through comparison, but rather that they would not be possible if,
>>> over and
>>> above the concepts drawn from intuition, a pure concept of the
>>> understanding had not been added under which these concepts had been
>>> subsumed and in this way first connected in an objectively valid
>>> judgment.
>>>
>>> Even the judgments of pure mathematics in its simplest axioms are not
>>> exempt from this condition. The principle: a straight line is the
>>> shortest
>>> line between two points, presupposes that the line has been subsumed
>>> under
>>> the concept of magnitude, which certainly is no mere intuition, but
>>> has its
>>> seat solely in the understanding and serves to determine the
>>> intuition (of
>>> the line) with respect to such judgments as may be passed on it as
>>> regards
>>> the quantity of these judgments, namely plurality (as judicia
>>> plurativa),
>>> since through such judgments it is understood that in a given
>>> intuition a
>>> homogeneous plurality is contained." [pages 53, 54]
>>>
>>> -----------
>>>
>>> pastedGraphic.png
>>>
>>> <https://www.grapple369.com/?telos:205>
>>>
>>> *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
>>>
>>> [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>> (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>> (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
>>> (#16)}
>>> @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
>>> Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO
>>> (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO
>>> (#79)}
>>>
>>>      #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
>>>      #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
>>> [#10, #8, #10, #50, #6] /
>>> #424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
>>> *CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10,
>>> #6] /
>>>
>>> #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
>>> #434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
>>> *CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
>>> #454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
>>> @220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8,
>>> #10, #6,
>>> #400] /
>>> #500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA:
>>> #23 %
>>> #41 = #23} 1) to live, have life, remain alive, sustain life, live
>>> prosperously, live for ever, be quickened, be alive, be restored to
>>> life or
>>> health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
>>> life,
>>> remain alive; iii) to sustain life, to live on or upon; iv) to live
>>> (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from
>>> discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to
>>> preserve alive, let live; ii) to give life; iii) to quicken, revive,
>>> refresh; 1) to restore to life; 2) to cause to grow; 3) to restore;
>>> 4) to
>>> revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
>>> revive; 21) to restore (to health); 22) to revive; 23) to restore to
>>> life;
>>>
>>> *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
>>> COMMONWEALTH NOTIONS OF ANZAC IDENTITY
>>>
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
>>> TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
>>> (#87)}
>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>> (#125)}
>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>> TUAN
>>> (#178)}
>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>> (#216)}
>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>> (#219:
>>> *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY 15
>>> NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>> (#224)}
>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>> (#239)}
>>> @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
>>> (#298)}
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> - dolf
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> We've now remedied those interface anomalies for the jackNote text
>>>> entry's SPIRAL SELECTOR@{LOGICAL SYLLOGISM} and our goal today is to
>>>> transition the TELOS hierarchy and TEMPORAL HEURISTIC usage to an
>>>> equivalent form.
>>>>
>>>> To simplify this process we've decided to eliminate the duplicitous
>>>> coding
>>>> instances by moving the jackNote text LEXICON search and the
>>>> LEXKNOWNS{}
>>>> form display to now access a single instance of the requisite code
>>>> within the jackNote{} FORM module:
>>>>
>>>> metalogicSearchButton() function to access -->
>>>>
>>>> FORMS.jackNote.primeLexiconSearch(RegExp.$1);
>>>>
>>>> metalogicSelectorButton() function to access -->
>>>>
>>>> FORMS.jackNote.displayLexiconKnowns (RegExp.$1);
>>>>
>>>> Thusly we ought to complete that step today ...
>>>>
>>>> On 9/12/20 08:52, dolf wrote:
>>>>> We have the mechanics of our LEXKNOWNS{} form stub capable of being
>>>>> instantiated from any vEVENT{} and our task today is to remedy any
>>>>> interface anomalies such as the need for the "?" - search to now
>>>>> toggle
>>>>> the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
>>>>> (ONTIC INTERSECTIONS)} blank screen panel which will only be
>>>>> accessible
>>>>> from either the URL ?telos:nnn option or the TELOS lookup from the
>>>>> CADUCEUS {} form.
>>>>>
>>>>> To trim the redundant LEXICON{} search count panel from the SPIRAL
>>>>> SELECTOR@{LOGICAL SYLLOGISM} form.
>>>>>
>>>>>
>>>>>>
>>>>>> On 2/12/20 14:37, dolf wrote:
>>>>>>> We've commenced the implementation of the AXIOM() getIdeaObject
>>>>>>> process and since it utilises the GNOSIS grapple links which are
>>>>>>> generated by a setTimeOut() process:
>>>>>>>
>>>>>>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>>>
>>>>>>> It is necessary to firstly check the dataset availability via the
>>>>>>> relevant globalRules flag:
>>>>>>>
>>>>>>> if (!globalrules.gnosis.boekGnosis ||
>>>>>>> !globalrules.gnosis.boekGrapple)
>>>>>>>       return;
>>>>>>>
>>>>>>> The getIdeaObject() process whilst deploying an additional GNOSIS
>>>>>>> name parameter currently returns identical information to the
>>>>>>> getMemeObject() process and we envision expanding this object{} to
>>>>>>> include relative sCell and eCell referential pointers to the gnosis
>>>>>>> ex machina{} object:
>>>>>>>
>>>>>>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>>>>>>> zen: 1, row: 1, col: 1}})
>>>>>>>
>>>>>>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>>>>>>> course given the name parameter there is the capability for multiple
>>>>>>> vIDEAs
>>>>>>>
>>>>>>> this.getIdeaObject    = function (p) {
>>>>>>>
>>>>>>>       if (!globalrules.gnosis.boekGnosis ||
>>>>>>> !globalrules.gnosis.boekGrapple)
>>>>>>>           return;
>>>>>>>
>>>>>>>       var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>>>>>>       var s = GNOSIS[p.name].gnosis;
>>>>>>>       var e = GNOSIS[p.name].gnosis;
>>>>>>>       var os = null;
>>>>>>>       var oe = null;
>>>>>>>
>>>>>>>       return (calcHotZones(calcSchema({
>>>>>>>           zen: p.zen,
>>>>>>>           row: p.row,
>>>>>>>           col: p.col,
>>>>>>>           nous: g.homoios.feme[p.zen-1],
>>>>>>>           'hotzones': {},
>>>>>>>