Discussion:
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT TECHNOLOGY
(too old to reply)
dolf
2019-10-08 20:55:21 UTC
Permalink
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY

<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>

DOLF @ 1625 HOURS ON 16 SEPTEMBER 2018: "I would cease your
self-justifications if I were you.

These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.

THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.



<Loading Image...>

[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]

The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.

An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."

The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.

This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.

Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.

AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.

Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!

BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES

YOUTUBE: "Male Irish Jig"



DOLF @ 2229 HOURS ON 8 OCTOBER 2019: "It would seem to me that the
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-09 00:54:12 UTC
Permalink
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)

1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished

Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
INTEROPERABILITY {@175, #328, #339, #369, #434, (#424?)} with the
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE:

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA:
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);

#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is constituted out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>

Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-09 22:20:49 UTC
Permalink
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week.

Sale here
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-09 22:26:31 UTC
Permalink
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week.
Sale here
I have since checked the CCTV footage and noticed that the all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.

FOLLOWING MY DIARY NOTE @ 1300 HOURS ON 9 OCTOBER 2019: "I just had the
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.

Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.

Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.

Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.

Paused to scream: “And stay in there.”

Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."

I am desirous to understand that in the incontrovertible circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-09 23:45:23 UTC
Permalink
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-10 21:20:28 UTC
Permalink
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.

That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...

<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>

<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>

We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775

However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 are futile when one considers the ONTIC CHECKSUM: @182 + @102 + @150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
its inclusion within the TRINOMIAL / BINOMIAL INTEROPERABILITY {@175, #328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}

Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time: (none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]

Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}

<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 4, col: 9, nous: 56 [Date: 2019.8.25, Time: 10:10
hrs, Super: #434 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]

That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)

1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished

Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
INTEROPERABILITY {@175, #328, #339, #369, #434, (#424?)} with the provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE:

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700] =
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);

#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is constituted out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>

Initial Post: 9 October 2019

THREE ISSUES OF JUSTICIABILITY

1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.

2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
the @115 - DIGNITY ROYAL) due to the first principles of Queen Victoria's
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;

3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-10 21:36:32 UTC
Permalink
I forgot to mention that in compliance with the #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE as CRYSTALLISATION and CAUTERISATION:

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.

THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.

That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...

<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>

<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>

We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775

However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 are futile when one considers the ONTIC CHECKSUM: @182 + @102 + @150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
its inclusion within the TRINOMIAL / BINOMIAL INTEROPERABILITY {@175, #328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}

Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time: (none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]

Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}

<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 4, col: 9, nous: 56 [Date: 2019.8.25, Time: 10:10
hrs, Super: #434 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]

That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)

1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished

Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
INTEROPERABILITY {@175, #328, #339, #369, #434, (#424?)} with the provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE:

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700] =
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);

#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is constituted out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>

Initial Post: 9 October 2019

THREE ISSUES OF JUSTICIABILITY

1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.

2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
the @115 - DIGNITY ROYAL) due to the first principles of Queen Victoria's
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;

3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-10 21:36:49 UTC
Permalink
I forgot to mention that in compliance with the #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE as CRYSTALLISATION and CAUTERISATION:

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.

THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.

That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...

<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>

<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>

We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775

However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 are futile when one considers the ONTIC CHECKSUM: @182 + @102 + @150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
its inclusion within the TRINOMIAL / BINOMIAL INTEROPERABILITY {@175, #328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}

Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time: (none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]

Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}

<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 4, col: 9, nous: 56 [Date: 2019.8.25, Time: 10:10
hrs, Super: #434 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]

That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)

1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished

Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
INTEROPERABILITY {@175, #328, #339, #369, #434, (#424?)} with the provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE:

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700] =
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);

#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is constituted out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>

Initial Post: 9 October 2019

THREE ISSUES OF JUSTICIABILITY

1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.

2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
the @115 - DIGNITY ROYAL) due to the first principles of Queen Victoria's
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;

3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-10 22:07:38 UTC
Permalink
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

MONDAY 9 SEPTEMBER 2019

***@zen: 2, row: 5, col: 4, nous: 43 [Date: 2019.9.9, Time: 11:05
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]

Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.

And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.

Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.

In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.

And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
logical functions, represent a thing in general:

#45 - HETERO SQUARE SPIROGYRA ORDER ARRAY:

#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18

We thereby deduce the conceptual dialectic template against the
AUTONOMOUS prototype for the deduction of its causal REASON:

@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE

SUPERNAL CUSHIONING:

62 20 64 @6 - PRINCIPLE OF ENQUIRY {#364}
1 34 48 @21 - PRINCIPLE OF CONTRADICTION {#312}
53 51 80 @18 - PRINCIPLE OF SYNCRETIC PROGRESSION {273}

@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413

EGO REALITY:

68 37 69 @6 - PRINCIPLE OF ENQUIRY {#364}
60 15 59 @21 - PRINCIPLE OF CONTRADICTION {#312}
18 9 28 @18 - PRINCIPLE OF SYNCRETIC PROGRESSION {273}

@6 --> #174
@21 --> #134
@18 --> #55 = #363

But whilst it will still need to be peer reviewed for its technical
proficiency, we do note that both the ONTIC NECESSITY MORAL PROSCRIPTIONS:

@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;

And Immanuel Kant's prolegomena {@9: Sup: 34 - KINSHIP: CH'IN (#413);
Ego: 15 - REACH: TA (#363: SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.

Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.

At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.

----------

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

WEDNESDAY 11 SEPTEMBER 2019

***@zen: 4, row: 5, col: 4, nous: 30 [Date: 2019.9.11, Time: 11:15
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]

Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.

We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.

Thus to specifically further address as a symbolic lesson drawing upon
the TOOLS of #491 - RULE {@82} and #873 - COMPASS {@205} pairing as the
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.

Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
the @115 - *DIGNITY* *ROYAL*:

#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)

By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.

Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.

AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
HOMOGENEOUS PROTOTYPE:

#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should
be united in a Federal Commonwealth of Australia

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.

#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.

That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}

G2804@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#121); Ego: 1 - CENTRE: CHUNG (#51),
   @4: Sup: 46 - ENLARGEMENT: K'UO (#167); Ego: 76 - AGGRAVATION: CHU
(#127),
   @5: Sup: 50 - VASTNESS / WASTING: T'ANG (#217); Ego: 4 - BARRIER:
HSIEN (#131),
   @6: Sup: 60 - ACCUMULATION: CHI (#277); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#141),
   @7: Sup: 49 - FLIGHT: T'AO (#326); Ego: 70 - SEVERANCE: KE (#211),
   @8: Sup: 18 - WAITING: HSI (#344); Ego: 50 - VASTNESS / WASTING:
T'ANG (#261),
   Male: #344; Feme: #261
} // #585

In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
the ROMAN notion of PATER FAMILIAS by ONTIC CHECKSUM @150 + @200 + @220
= #570, thereby demonstrates that personal choice was exercised in the
matter.

G3962@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 57 - GUARDEDNESS: SHOU (#218); Ego: 57 - GUARDEDNESS: SHOU
(#138),
   @4: Sup: 76 - AGGRAVATION: CHU (#294); Ego: 19 - FOLLOWING: TS'UNG
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 - KEEPING SMALL: SHAO (#299); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

ONTIC CHECKSUM @150 + @200 + @220 = #570 as [#70, #400, #100] = ʻâthêq
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;

H8179@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#103); Ego: 70 - SEVERANCE: KE (#127),
   @3: Sup: 3 - MIRED: HSIEN (#106); Ego: 38 - FULLNESS: SHENG (#165),
   Male: #106; Feme: #165
} // #570

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
   @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
   @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
   @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
as being heretofore discrete BINOMIAL STASIS EMANATIONS {@1, @5, #65 -
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
usage of ROMAN NUMERALS as construct of historical imperialism:

H6235@{
   @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
   @3: Sup: 3 - MIRED: HSIEN (#119); Ego: 38 - FULLNESS: SHENG (#165),
   Male: #119; Feme: #165
} // #570

#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;

But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
CATEGORIES "[IDEA: @A76 / @B102] General logic (as has already been said
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
aesthetic offers to it in order to provide material [IDEA: @A77] for the
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.

By synthesis in its most general signification, however, I understand
[IDEA: @B103] the act of adding diverse representations to one another,
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
specific content; it is therefore the first [IDEA: @A78] thing to which
we must attend if we want to judge the first origin of our cognition.

Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.

The pure synthesis, considered generally, yields the pure concept of the
[IDEA: @B104] understanding. Under this synthesis I include that which
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.

Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.

----------

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

FRIDAY 13 SEPTEMBER 2019

***@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]

Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.

We felt it necessary to make a further clarifying as reasoned statement
on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF CONTINUITY} and
#873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE} AS
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.

I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.

----------

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

SUNDAY 15 SEPTEMBER 2019

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.

I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-10 23:48:44 UTC
Permalink
Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process of BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
have a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Post by dolf
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-10 23:53:06 UTC
Permalink
<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process of BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
have a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Post by dolf
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-10 23:59:18 UTC
Permalink
Or whether an *OATH* is valid:

#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;

<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process of BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
have a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Post by dolf
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-11 00:02:24 UTC
Permalink
Or whether an *OATH* is valid:

#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #254 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process of BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
have a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Post by dolf
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-11 01:27:37 UTC
Permalink
Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also having a TEMPORAL CORRESPONDENCE between specific DATES have
an relevance to the COUNTY COURT appeals:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is a consideration {ie. #325 -
*BINOMIAL* *PROTOTYPE* *AS* *PRINCIPLE* *OF* *COHESION* *BEING* #65 -
*SOLDIER* / #288 - *MEMORIAL* *HISTORICAL* *REVISIONISM*} applied upon
an integrity notion of congruity and continuity related to the two
metaphysical propositions of #413 and #363 that could then be applied to
any EVENT or STATEMENT as criteria of assaying and its resultant
probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

RELATING TO SOVEREIGN / CITIZENSHIP RIGHTS AS OPPOSED TO THAT OF #175 as
[#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #43 as #129 %
#41 = #6} 1) refugee, fugitive, escaped one;

<http://www.grapple369.com/Grumble/?idea:{175}>

#175 as [#40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #13 as
#135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign;

<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

Or whether an *OATH* is valid:

#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #254 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
Post by dolf
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-11 20:38:57 UTC
Permalink
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
134 COMMERCIAL ROAD
MORWELL VICTORIA 3840

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

THURSDAY 19 SEPTEMBER 2019

***@zen: 2, row: 5, col: 6, nous: 39 [Date: 2019.9.19, Time: 11:45
hrs, Super: #505 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego:
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

This is to appraise the COURT as to the unresolved status of the
PROLEGOMENA MATTERS OF CONCOMITANT EVENTS which were the basis of a
further #833 pages as FILING SUBMISSION within these MATTERS of APPEAL
made of 26 AUGUST 2019 in compliance with the VERBAL DIRECTIONS given by
Judge MULLAY of 3 APRIL 2019.

Whereas subsequent to such FILING, I received a SCHEDULE NOTICE dated 28
AUGUST 2019 from the LATROBE VALLEY COUNTY COURT conveying that no
further DIRECTIONS HEARING into those COUNTY COURT APPEALS is required
and such allocation to the 20 JANUARY 2020 circuit has been vacated.
That these FIVE cases have been scheduled for an APPEAL HEARING
commencing 1030 HOURS ON MONDAY 9 DECEMBER 2019 until 12 DECEMBER 2019
as being 4 days duration as labours upon the COURT.

The accompanying letter dated 18 SEPTEMBER 2019 conveys a summary of
details concerning my attended at the SALE MAGISTRATES COURT of that
same today in relation to an APPLICATION FOR AN INTERVENTION AND
PERSONAL SAFTEY ORDER as CASE NUMBER K12264616 DATED 30 AUGUST 2019
relating to a PERSON depicted within the numerous PHOTOGRAPHS (provided
to yourselves as the person known to me) pertaining to the FACTUAL and
SUBSTANTIAL GROUNDS for the seeking of those ORDERS as ANALOGIES OF
EXPERIENCE detailed below relating to the STAR HOTEL SALE which are of a
sufficient gravitas as prohibited behaviour.

In order to satisfy the APPLICATION requirements related to the IDENTITY
of PERSONS habitually engaged within prohibited behaviour within
proximity to the STAR HOTEL SALE, a registration search for DIRECTOR AND
SECRETARY details of an AUSTRALIAN COMPANY was made: MICHAMAK ACN 613
074 543 with the AUSTRALIAN SECURITIES AND INVESTMENTS COMMISSION.
Since MICHAEL JOHN GILMARTIN as the DIRECTOR / SECRETARY for the STAR
HOTEL SALE was not the person depicted within the PHOTOGRAPHS (provided
to yourselves as the person known to me), accordingly an application was
made to the COURT to have this matter STRUCK OUT.

That MICHAEL JOHN GILMARTIN as the DIRECTOR / SECRETARY for the STAR
HOTEL SALE whilst within the court and before the matter was STRUCK OUT
conveyed a stubborn unwillingness to provide an[y] resolution as to the
IDENTITY of the person depicted within the PHOTOGRAPHS as most probably
an EMPLOYEE and neither was he willing to take any opportunity after the
COURT to even acknowledge nor address any aspect of the written
complaint dated 7 JULY 2019 comprising some #464 pages which had on 22
AUGUST 2019 (delivered 26 AUGUST 2019) been provided to 4 participants
within THE WELLINGTON LIQUOR ACCORD as the reasonable grounds concerning
the UNLAWFUL nature of the YEAR LONG LIQUOR BAN IMPOSED BY THE ACCORD ON
30 MAY 2017 which was not undertaken in a prescribed manner pertaining
to an insignificant event @ 1227 HOURS ON 26 MARCH 2017.

Of particular concern is my receiving on 5 JUNE 2017, a NOTICE OF
IMMEDIATE BANNING FROM WELLINGTON ACCORD LICENSED PREMISES DATED 30 MAY
2017 that wasn't undertaken in any lawfully prescribed manner, nor
predicated upon any grounds as REFUSAL OF SERVICE, nor any SUBSTANTIATED
FACTS but was entirely conforming to a CAUSE CÉLÈBRE IMPERATIVE
constituted by the ROMAN CATHOLIC LITURGICAL CALENDAR EVENTS IN
CONTRADICTION TO BOER WAR MEMORIAL DAY:

SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:

NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
SUBSEQUENTLY UPON 8 JUNE 2017 COINCIDING WITH THE PLAQUE INSTALLATION AT
THE #1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS (ie. in contradistinction to such being the
epitome as the OFFICE of the GOVERNOR GENERAL vis a vis SECTION VIII of
QUEEN VICTORIA's LETTERS PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL
expressed by the ROMAN family law concept of relationship based on
*DOMINATION* as being a RETURN TO THE TRADITIONS OF ROME BY AN
ALLEGIANCE GIVEN TO A FOREIGN POWER.

SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
+ #371 = #1827 DAYS

On 25 JULY 2017 a FREEDOM OF INFORMATION REQUEST into the matter was
initiated, as there had been no response FROM THE WELLINGTON LIQUOR
ACCORD to written requests for further information in relation to my
decorous conduct on 26 MARCH 2017 as consistent with my HAUTE COUTURE
shirt and cuff-linked attire as an alleged infraction which did not meet
the criteria as an adverse impetus of mind, nor gravitas of action
conveying any threat beyond being a prudent observation of the patron's
bellicose action (AS PHOTOGRAPHS CLEARLY DEPICT), for the RESPONDENT as
licensee to then have any responsibilities and authority under the
LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to disallowing any
drunken, violent or quarrelsome persons to enter or remain upon their
licensed premises and to provide ANY and ALL such information as is
LAWFULLY REQUIRED in the "ISSUING OF BANNING NOTICE" and "CONTENT OF A
BANNING NOTICE" under the auspices of the LIQUOR CONTROL REFORM ACT 1998.

At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at
the CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on
the day prior, I was walking past the rear of the HOTEL and upon
observing me, the RESPONDENT immediately exited the rear courtyard of
the STAR HOTEL with a POT OF BEER within his right hand (AS PICTURED)
then made improper, untruthful and prejudiced bellicose assertions of my
being mentally deranged as #1425 - *INSANE*.

At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the STAR
HOTEL, within Macalister Street Sale carrying a bag of grocery shopping
after earlier visiting the BOER WAR MEMORIAL and removing litter within
proximity to the amenity. From the rear table area of the hotel a
disheveled male patron whom I believed to be the RESPONDENT whilst in
the company of other persons, upon observing my being concerned with my
own concerns, immediately raised his beer glass and as an oath of
cursing (ie. BEERSHEBA) said,

"AND GOD BLESS HIM IN HIS HOLY WAR."

I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."

At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
entrance to the STAR HOTEL whilst the RESPONDENT was smoking outside.
Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
SLANDER by screaming out my name, waving his arms in the air, jumping up
and down as to falsely portraying me as being mentally deranged or #1425
- *INSANE* in equivalent to the BINOMIAL NOMENCLATURE depiction of the
"SCREAMING SIMIAN MONKEY DIMINUTIVE CHARACTERISATIONS" as SPECIES: Homo
Sapiens; GENUS: Homo, ORDER: Primates being a MURAL element situated at
the KURB SKATEBOARD SHOP 352 RAYMOND STREET. And consistent with
INTERNET STALKING and HATE SPEECH engaged in by a person I know as ALLAN
JOHNSON upon FACEBOOK using the email address SIMIAN MONKEY
<***@gmail.com>.

Since these MATTERS relating to the accountabilities by the STAR HOTEL
SALE as a licensing and gaming venue are of sufficient gravitas as
constituting prohibited behaviour the matter was immediately after my
COURT attendance, then referred to the police and as complaint in
conjunction with the unlawfulness of the year long liquor ban and they
will investigate further.

This letter has been submitted to the COUNTY COURT following a receipt
of deliver[y] of the accompanying letter dated 18 SEPTEMBER 2019
conveying the PROLEGOMENA MATTERS OF CONCOMITANT EVENTS which have been
subject to an #237 - OBMUTESCENCE / STUBBORN IMPOST OF WILL as abject
refusal to give acknowledgement of the complaint and any accountability
for action by the WELLINGTON LIQUOR ACCORD despite having been reported
to a CONSTABLE OF POLICE upon 19 March 2017 in accordance with SECTION
9A of the CRIMES ACT OF VICTORIA (1958) which places an ONUS of
accountability upon such parties.

I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also having a TEMPORAL CORRESPONDENCE between specific DATES have
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}
#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}
— TRUTH TO KNOW —
“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.
YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
Thus the informal research question is a consideration {ie. #325 -
*BINOMIAL* *PROTOTYPE* *AS* *PRINCIPLE* *OF* *COHESION* *BEING* #65 -
*SOLDIER* / #288 - *MEMORIAL* *HISTORICAL* *REVISIONISM*} applied upon
an integrity notion of congruity and continuity related to the two
metaphysical propositions of #413 and #363 that could then be applied to
any EVENT or STATEMENT as criteria of assaying and its resultant
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},
TS'UI (#105)},
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},
(#233)},
KENG (#261)},
OUT: SHU (#270)},
HSI (#288)},
ACCUMULATION: CHI (#348)},
TA (#363)},
That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
applied to the conveyance of *PERSONS* and *GOODS*
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;
UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
I AM NOT A MAN OF VIOLENCE {%2}),
AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102
#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
RELATING TO SOVEREIGN / CITIZENSHIP RIGHTS AS OPPOSED TO THAT OF #175 as
[#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #43 as #129 %
#41 = #6} 1) refugee, fugitive, escaped one;
<http://www.grapple369.com/Grumble/?idea:{175}>
#175 as [#40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #13 as
#135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign;
<http://www.grapple369.com/Grumble/?idea:{214}>
#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;
UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192
#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;
UMBRA: #254 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200
Post by dolf
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
11:05 hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7
SEPTEMBER 2019, I have had cause to further *REDACT* our previous
FILING submissions made in relation to these COUNTY COURT APPEALS, to
then specifically address the causal issue of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* as being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the
unconstitutional impetus for ACTUS REUS by a CULTURE OF THUGGERY in
its demand for a SOCIAL COMPLIANCE and return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics
(rather than ONOMANTIC) conceding the necessity for us to deploy
nuances of existing semantical terms so as to convey to others the
processes which we are undertaking and I am here using the word
*REDACT* as entirely a neural linguistic / meta data concept given our
earlier modelling comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70,
#300, #5, #10, #50, #70, #400, #200, #1]) {TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN
INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which
a criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45
as PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity
of the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are
themselves unable to find any intuition that could provide them with
significance and sense in *CONCRETO*, they cannot in and of themselves
provide any determinate concept of anything at all, though they can
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
proficiency, we do note that both the ONTIC NECESSITY MORAL
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby
there is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY
WITH IT'S CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to
then derive a suitable template as it's AUTONOMOUS prototype conveying
the unique encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
11:15 hrs, Super: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention, Ego: #257 / #30 - Government without
Coercion, Be Chary of War; I-Ching: H45 - Gathering, Congregation,
Clustering, Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated
9 SEPTEMBER 2019 that we don't believe it would be necessary to labour
the COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings
within the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the
notion of #491 - PATER FAMILIAS when he said he was standing down on
31 October 2019 following discussion with his wife, thought it prudent
to then convey (as enclosed) some further informal philological
research upon #364 - QUESTIONS of #430 - LAW relating to #491 - PATER
FAMILIAS and MANUS within ROMAN LAW as presupposed to being
historically an intellectual construct of the LATIN BINOMIAL
NOMENCLATURE but as here revealed actually having a dependancy upon
the TRINOMIAL EPISTEMOLOGICAL PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
the probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE
VOLUNTĀTIS as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty
fourth year of Our reign, intituled “AN ACT TO CONSTITUTE THE
COMMONWEALTH OF AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR
THE QUEEN,” with the ADVICE OF THE PRIVY COUNCIL, to declare by
Proclamation that, on and after a day therein appointed, not being
later than ONE YEAR after this passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
@4 - Queensland, and @5 - Tasmania and also @6 - Western Australia,
should be united in a Federal Commonwealth of Australia
reserve to Ourselves Our heirs and successors, full power and
authority from time to time to revoke, alter, or amend these Our
Letters Patent as to Us or them shall seem meet.
of Australia Constitution Act 1900,” it is amongst other things
enacted, that we may authorise the Governor General to appoint any
person or persons, jointly or severally, to be his Deputy or Deputies
within any part of Our Commonwealth, and in that capacity to exercise,
during the pleasure of the Governor General such powers, and functions
of the said Governor General as he thinks fit to assign to such Deputy
or Deputies, subject to any limitations expressed or directions given
by Us: Now We do hereby authorise and empower Our said Governor
General subject to such limitations and directions as aforesaid, to
appoint any person or persons, jointly or severally, to be his Deputy
or Deputies within any part of Our said Commonwealth of Australia, and
in that capacity to exercise, during his pleasure, such of his powers
and functions, as he may deem it necessary or expedient to assign to
him or them: Provided always, that the appointment of such a Deputy or
Deputies shall not affect the exercise by the Governor General himself
of any power or function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the
unconstitutional impetus for ACTUS REUS by a CULTURE OF THUGGERY in
its demand for a SOCIAL COMPLIANCE and return to those equivalent
TRADITIONS OF ROME where there was a requirement under the #491 -
PATER FAMILIAS to ensure that "OBVIOUSLY DEFORMED" infants were put to
death. The survival of congenitally disabled adults, conspicuously
evidenced among the elite by the partially-lame {#TIME: WITH DIMMING
(NO. #68), AN IMPEDED WALK} Emperor Claudius (REIGN: 24 January 41 to
13 October 54 AD) which by BIBLICAL LEXICON resolves to #585 as [#20,
#30, #1, #400, #4, #10, #70, #50] = Klaúdios (G2804): {UMBRA: #0 as
#735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
    Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE
@220 = #570, thereby demonstrates that personal choice was exercised
in the matter.
(#80),
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
SHOU (#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
    Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
     #VIRTUE: Fullness (no. #38) means the prime of life, but
     #TOOLS: On the Verge (no. #78) means old age.
     #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
     #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
     #CANON: #220
CHIANG (#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A
GOD {%38}),
    Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70,
#400, #100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to
move, proceed, advance, move on, become old, be removed; 1a) (Qal);
1a1) to move; 1a2) to advance (in years), grow old and weak; 1b)
(Hiphil); 1b1) to move forward, proceed, move on; 1b2) to remove; 1b3)
to transcribe;
(#57),
(#127),
    Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
Heaven; I am not one of loud voice.
     #VIRTUE: Purity (no. #37) means the Way of the ruler.
     #TOOLS: Compliance (no. #77) means the subject’s preservation.
     #POSITION: With Penetration (no. #14), a sharp advance.
     #TIME: With Dimming (no. #68), an impeded walk.
     #CANON: #196
- I AM NOT ONE OF LOUD VOICE {%37}),
    Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL
SETTLEMENTS as being heretofore discrete BINOMIAL STASIS EMANATIONS
having a responsibility for their own defence, then conveying both a
TRINOMIAL ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in
conformity with the usage of ROMAN NUMERALS as construct of historical
SHOU (#127),
    Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
said several times) abstracts from all content of cognition, and
awaits representations to be given to it from somewhere else, wherever
it may be, so that, proceeding analytically, it can first transform
these representations into concepts. By contrast, transcendental logic
has a manifold of sensibility lying before it a priori, which
transcendental aesthetic offers to it in order to provide material
they would be without any content, hence completely empty. Now space
and time contain a manifold of pure a priori intuition, but they
nonetheless belong to the conditions of receptivity of our mind under
which alone representations of objects can be received, and which must
therefore ever affect the concept of objects. But the spontaneity of
our thought demands that the manifold first be gone through, taken up,
and conjoined in a specific manner, in order to make a cognition out
of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
another, and of comprehending their manifoldness in a cognition. Such
a synthesis is pure if the manifold is given, not empirically, but a
priori (as is the manifold in space and time). This synthesis must be
given before all analysis of our representations, and no concepts can,
as regards content, arise through analysis. But the synthesis of a
manifold (whether it be given empirically or a priori) first produces
a cognition, which can indeed still be raw and confused to begin with
and therefore requiring analysis; but synthesis is nonetheless that
which actually assembles the elements for cognitions and unifies them
to which we must attend if we want to judge the first origin of our
cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of
which rests on a basis of synthetic a priori unity: thus, our counting
(as is especially noticeable with larger numbers) is a synthesis
according to concepts, since this synthesis occurs in accordance with
a common basis of unity (e.g., *THE* *DECADE*). Under this concept the
unity in the synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
11:20 hrs, Super: #315 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE
OF COMMONS, whereby the Speaker invoked the notion of #491 - PATER
FAMILIAS when he said he was standing down on 31 October 2019
following discussion with his wife.
We felt it necessary to make a further clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
11:30 hrs, Super: #311 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH {#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things); 1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such party
is not thereby sufficient and appropriate in establishing whether an actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
Post by dolf
I did as an exceptional occurrence bring a kebab home for dinner earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into the
parking bay then stopping while revving the engine and beeping the horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER of 31
JULY 2017 for which I am continually having impost upon my autonomy #339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now
been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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