-- DOOMED CATHOLIC MONARCHY AND ISLAMIC CULPABILITY

[dolf]

We consider such propagandist actions be the CATHOLIC CHRUCH to be
regrettable in the circumstance where we have provided INSTRUCTIONS to
LAWYERS with respects to consideration that our legal matters are
concerned with an unlawful and treasonous nature of an IRISH (CATHOLIC)
REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON PARADIGM USAGE AND
EQUIVALENT mórphōsis (G3446) / metáthesis (G3331) DEPLOYMENT is NON
DIFFERENTIATED FROM NAZISM with intention to bring about both a DOOMED
MONARCHY / DEMISE OF PROTESTANT REFORMATION, that is confirmed by
mak[ing] an appraisal to any TABLE TALK entry associated with the COGITO
that is relative to the noumenon redaction value #166 as then matched
criteria for its ONTIC grounding, which occurs for REDUCTIO AD HITLERUM
AS IDEA #10 upon SATURDAY 26 JULY 1941.

#530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] =
nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of
*HUMANS*, *IDOLS*, animals;

REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED:
The people needs a point upon which everybody's thoughts converge, an
*IDOL*. A people that possesses a sovereign of the stature of Frederick
the Great can think itself happy; but if he's just an average monarch,
it's better to have a republic. Notice that when the *INSTITUTION* *OF*
*MONARCHY* has been abolished in a country—see France and Yugoslavia
to-day!— thenceforward the institution is given over to ridicule, and
can never again assert itself.

I am tempted to believe that the same thing will happen with the Church.
BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14, 15]



#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]

<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}

#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN (#369)}

TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513

#509 - MALE TOTAL: #387 as [#80, #70, #50, #8, #100, #1, #200] = ponērós
(G4190): {UMBRA: #578 % #41 = #4} 1) full of labours, annoyances,
hardships; 1a) pressed and harassed by labours; 1b) bringing toils,
annoyances, perils; of a time full of peril to Christian faith and
steadfastness; causing pain and trouble; 2) bad, of a bad nature or
condition; 2a) in a physical sense: diseased or blind; 2b) in an ethical
sense: evil wicked, bad;

#1341 - FEME TOTAL: #369 as [#1, #50, #300, #10, #20, #5, #10, #40, #5,
#50, #800, #50] = antíkeimai (G480): {UMBRA: #447 % #41 = #37} 1) to be
set over against, opposite to; 2) to oppose, be adverse to, withstand;

#365 - ONTIC TOTAL: #242 as [#5, #300, #30, #10, #20] /
#371 - ONTIC TOTAL: #242 as [#5, #300, #30, #10, #20, #6] = shâlak
(H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a)
(Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);

#840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
#846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
1a) rule, dominion, realm, domain; 1b) rule; 1c) rule, dominion (of God);



<https://x.com/nypost/status/1853160850015609320>

X:TWITTER (@nypost) @ 0642 HOURS ON 4 NOVEMBER 2024: "SPAIN’S QUEEN
LETIZIA AND KING FELIPE PELTED WITH MUD OVER DEADLY FLOODS: A crowd of
enraged survivors hurled clots of mud left by storm-spawned flooding at
the Spanish royal couple on Sunday 3 NOVEMBER 2024 during their first
visit to PAIPORTA the epicenter of their nation’s deadliest natural
disaster in living memory.

Spain’s national broadcaster reported that the barrage included a few
rocks and other objects and that two bodyguards were treated for
injuries. One could be seen with a bloody wound on his forehead.

It was an unprecedented incident for a royal house that carefully crafts
the image of monarchs adored by their country of more than 48 million
people. Spanish fury has been unleashed against a state that appears
overwhelmed and unable to meet the needs of people used to living under
an effective government.

Officials also rushed Prime Minister Pedro Sánchez from the scene soon
after his contingent started to walk the mud-covered streets of one of
the hardest-hit areas, where over 60 people perished and thousands of
lives were shattered. The disaster fueled by climate change killed at
least 205 people in eastern Spain.

“Get out! Get out!” and “Murderers!” the crowd in the town of Paiporta
shouted, among other insults. Bodyguards opened umbrellas to protect the
royals and other officials from the tossed muck."
<https://nypost.com/2024/11/03/world-news/spains-queen-letizia-king-felipe-hit-with-mud-over-deadly-floods/>

DOLF @ 0645 HOURS ON 4 NOVEMBER 2024: "Oh thou dark raven, how is the
weather... The weather seems to be the news of late!"

As I recall, within our email @ 0700 HOURS ON 22 APRIL 2024 concluded
that "if the matter of his INSANE VIOLENCE escalates as their being a
local agent provocateur within our STATUE / IRISH / RSL HATRED LEGAL
MATTER we may have to seek urgent advice from yourselves on whether it
is possible to obtain interim costs [RELEVANT TO THE NATURE OF THE
AMENITY (as previously shown)] against the WELLINGTON SHIRE COUNCIL /
DARREN CHESTER for emergency relocation expenses due to the PROVEN CLAIM
OF IRISH REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED
CHILD STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT
AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED OF TREASON
(SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY LAW OF BEING A
MEMBER OF THE HOUSE OF REPRESENTATIVES."

Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
consequence for politicians who refrain [from] making any comments upon
the prospect or progress of litigation, neither will they make any
honourable mention that we have defended the *INSTITUTION* *OF*
*MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action. So
therefore in not acknowledging our extraordinary action then DARREN
CHESTER must recognise as a consequence of others actions that he is
ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal
consequence.

MICHAEL [#666 - TIN MAN] CHRIST @ 1147 HOURS ON 27 OCTOBER 2024: "I am a
sinner in the eyes of sinners. In the Name of Jesus."

DAWN FLOOD @ 1312 HOURS ON 27 OCTOBER 2024: "Why is it so hard for
sinner christians to admit?

Does that also mean that you are crazy if other crazy people think that
you are crazy? How about those of us who are not crazy who think that
you are crazy??"

    #429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#300, #3, #70, #6, #50] = shiggâʻôwn (H7697): {UMBRA:
#429 % #41 = #19} 1) *MADNESS*;

MICHAEL [#666 - TIN MAN] CHRIST @ 1502 HOURS ON 27 OCTOBER 2024: "I
think you are crazy, Dawn."

DOLF @ 0949 HOURS ON 1 NOVEMBER 2024: "The police have a claim of
slander to answer -- the matter was withdrawn on 31 OCTOBER which then
has repercussions on the RSL matter on 28 OCTOBER 2017 given that they
sought orders on 31 OCTOBER which was the BEERSHEBA CENTENNIAL and 500
year anniversary of the PROTESTANT REFORMATION.

ITEM #5 OF OUR 15 OCTOBER 2024 RESPONSE STATES: Such a matter of
grievous concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY
COLLECTIVE #511 - MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK
IDEA: #10 - DOOMED MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31
OCTOBER 1517 REFORMATION CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 -
MORPHOSIS PAIRING) BEING A HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12
CRIMES ACT 1900 NSW AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2)
CRIMES ACT 1958 VIC" is then the basis for our second HUMAN RIGHTS
COMPLAINT lodged 14 OCTOBER 2024 discrimination in the provision of
goods and services by STRATA MANAGEMENT / BODY CORPORATE relating to an
AXIS MUNDI grounding for systemic BESIEGEMENT and COMMITTING ACTIONS OF
ATROCITY as COERCIVE CONTROL associated with an #241 / #261 - INITIATING
ACTION of a NEWSPAPER THREAT "TIME FOR PAYBACK" placed within the
MAILBOX for 7 JANUARY 2017 which is understood by ourselves as conveying
a manipulated deviation [50 | 74 ... 31 | 47] to the cluster dynamic
(ie. that have dominion bounds as limited derivations) relative to the
TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016
to 18 JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
(247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests
a relationship between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 +
#28 = #275] of RELIGIOUS / POLITICAL SEDITION."

#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 -
RETRO) as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA:
#246 % #41 = #41} 1) sight, appearance, vision; 1a) *SIGHT*,
*PHENOMENON*, *SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing);

YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"


<Loading Image...>

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"

MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you
would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 /
FEME: #114 = géenna (G1067): *HELL* of a lot better off!"

    #327 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#300, #20, #2, #5] / [#5, #300, #20, #2] /
    #349 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#6, #10, #300, #20, #2, #5, #6] /
    #358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#6, #30, #300, #20, #2] /
    #372 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#300, #20, #2, #10, #40] /
    #388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA: #322 % #41 =
#35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to
lodge; 1a3) to lie (of *SEXUAL* *RELATIONS*); 1a4) to lie down (in
death); 1a5) to rest, *RELAX* (fig); 1b) (Niphal) to be lain with
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;

    #224 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#1, #30, #70, #3, #70, #50] /
    #374 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA:
#374 % #41 = #5} 1) destitute of reason; 2) *CONTRARY* *TO* *REASON*,
*ABSURD*;

DOLF @ 1142 HOURS ON 1 NOVEMBER 2024: "I find this text with an implied
connection to T'AI HSÜAN CHING ideas #1025 - DAO v's LUO SHU 5x5 CENTRE
OF SQUARE / #1038 - MING to be a very profound concept as perhaps
relating to the "*SHADOW*-G4639 OF *DEATH*-G2288" [Matthew 4:16]

<http://www.grapple369.com/Savvy/?lexicon:G4639,G2288?run:Mystery&glyph:冥>

#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32, #37,
#38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades

#1038 as [#70, #50, #70, #40, #1, #7, #800] = onomázō (G3687): {UMBRA:
#1038 % #41 = #13} 1) to name; 1a) to name, to utter, to make mention of
the name; 1b) to name; 1b1) give name to, one; 1b2) be named; i) to bear
the name of a person or thing; 1b3) to utter the name of a person or thing;

"A THOUSAND SHALL FALL AT THY SIDE, AND *TEN*-H7233 THOUSAND AT THY
RIGHT HAND; BUT IT SHALL NOT COME NIGH THEE." [Psalm 91:7]

    #249 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 / SATOR [#49, #72,
#9, #54, #65] as [#40, #200, #2, #2, #5] = rᵉbâbâh (H7233): {UMBRA: #209
% #41 = #4} 1) multitude, myriad, *TEN* *THOUSAND*;

"THOU SHALT TREAD UPON THE LION AND *ADDER*-H6620: THE YOUNG LION AND
THE DRAGON SHALT THOU TRAMPLE UNDER FEET.

    #338 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 as [#300, #8, #30] =
shachal (H7826): {UMBRA: #338 % #41 = #10} 1) lion; 1a) of Jehovah,
*WICKED* *MEN* (fig);

#530 as [#80, #400, #50] = pethen (H6620): {UMBRA: #530 % #41 = #38} 1)
a snake, venomous serpent; 1a) perhaps the cobra, adder, or viper;

BECAUSE HE HATH SET HIS LOVE UPON ME, THEREFORE WILL I DELIVER HIM: I
WILL SET HIM ON HIGH, BECAUSE HE HATH KNOWN MY NAME. [Ephesians 3:10-15]

HE SHALL CALL UPON ME, AND I WILL ANSWER HIM: I WILL BE WITH HIM IN
TROUBLE; I WILL DELIVER HIM, AND HONOUR HIM." [Psalm 91:13-15]

MICHAEL [#666 - TIN MAN] CHRIST @ 2020 HOURS ON 1 NOVEMBER 2024: "Yay,
Dolf Boek, Dolf Boek, Dolf Boek!"

DOLF @ 2122 HOURS ON 1 NOVEMBER 2024: "DISRUPTING THE INEVITABLE #33 -
CONSEQUENCE OF #511 MORPHOSIS #137 - ACTION (OCCULTATION):

-- ROAD KILL - Yep
-- RAIN IN SPAIN - Yep
-- WITHOUT CARS THERE WOULD BE NO AUTOMOBILE ROAD TOLL - Yep

The death toll from Spain’s worst floods in decades has soared to 158
[and at time of journalising the event approaching 217], emergency
services and officials say, as rescue services work frantically to find
survivors.

Wij bewegen ons onder de schaduw van de vleugels van de Almachtige... U
ZULT DE NAAM VAN GOD NIET IJDEL GEBRUIKEN.

FOR FURTHER SEE: SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST /
REPUBLICANISM VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON
SECTION 44(ii) in being POLITICAL / RELIGIOUS / RACIAL ideology
conforming to REDUCTIO AD HITLERUM IDEA #137 = [#137 = [#1, #5, #13, #14
(* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER

<http://www.grapple369.com/Savvy/?male:243&feme:276&ontic:314&idea:276&run:Mystery&tetra:71>

[#80 {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#24 {@2: Sup: 23 - EASE: YI (#103); Ego: 24 - JOY: LE (#104 - I COMMIT
NO FRAUD {%7})}
#34 {@3: Sup: 57 - GUARDEDNESS: SHOU (#160); Ego: 34 - KINSHIP: CH'IN
(#138)}
#74 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#210 - I AM NOT OF
AGGRESSIVE HAND {%30}); Ego: 74 - CLOSURE: CHIH (#212)}
#64] {@5: Sup: 33 - CLOSENESS: MI (#243); Ego: 64 - SINKING: CH'EN (#276)}

TELOS TOTAL: #276
ONTIC TOTAL: #314

#276 - FEME TOTAL: #276 as [#40, #70, #6, #80, #80] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly,
light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause
to fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to
cover, be dark; 3) gloom;

#1339 - ONTIC TOTAL: #314 as [#80, #400, #9, #800, #50] /
#1609 - ONTIC TOTAL: #314 as [#80, #400, #9, #800, #50, #70, #200] =
Pýthōn (G4436): {UMBRA: #1339 % #41 = #27} 1) in Greek mythology the
name of the Pythian serpent or dragon that dwelt in the region of Pytho
at the foot of Parnassus in Phocis, and was said to have guarded the
oracle at Delphi and been slain by Apollo; 2) a spirit of divination;

OVID'S (8 CE) TELOS: #2271 / DEME: #249 / ONTIC: #147 / MALE: #504 /
FEME: #408 = *METAMORPHOSES* (μεταμορφώσεις) AS TELOS: #1375 / DEME:
#314 / MALE: #459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS
CAESAR / ATTEMPTS TO RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
SWASTIKA OBSTRUCTION

The myth of Python is documented in OVID’S "Metamorphoses" wherein it
touches upon Python's role in the establishment of Apollo's oracle,
offering a poetic rendition of the tale. Python is typically portrayed
as a gigantic serpent or dragon, embodying the chaotic and untamed
forces of nature. As a chthonic deity (ie. which is derived from the
Ancient Greek word χθών, "khthon" meaning earth or *SOIL*), Python
represents the earth's primal and hidden aspects, contrasting with the
celestial and orderly nature of Apollo. The struggle between Python and
Apollo symbolizes the triumph of order over chaos and the establishment
of divine authority.
<https://www.greekmythology.com/Myths/Creatures/Python/python.html>



<https://www.ozatwar.com/vic78.htm>

IMAGE: RAAF MARK VIII BRISTOL BEAUFORT, A9-311 crashed and was destroyed
by fire on Mount Best near Toora in Victoria (11 miles north of
Welshpool) on 23 AUGUST 1943.

    #429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#10, #4, #400, #10, #5] = yâd (H3027): {UMBRA: #14 %
#41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) strength, power (fig.);
1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) *SIGN*, *MONUMENT*; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle;
1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a
*PHALLUS*, a hand (meaning unsure); 1d8) wrists;



GRAPPLE (361, 435)@[77, 27, 51, 50, 43, 44, 52, 20, 71] PROTOTYPE

<http://www.grapple369.com/Savvy/?lexicon:H5175,H6913,H7198&run:Daily&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>

[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#50 {@4: Sup: 43 - ENCOUNTERS: YU (#217); Ego: 50 - VASTNESS / WASTING:
T'ANG (#205)}
#43 {@5: Sup: 5 - KEEPING SMALL: SHAO (#222 - MALE DEME IS UNNAMED
{%12}); Ego: 43 - ENCOUNTERS: YU (#248)}
#44 {@6: Sup: 49 - FLIGHT: T'AO (#271); Ego: 44 - STOVE: TSAO (#292)}
#52 {@7: Sup: 20 - ADVANCE: CHIN (#291); Ego: 52 - MEASURE: TU (#344)}
#20 {@8: Sup: 40 - LAW / MODEL: FA (#331); Ego: 20 - ADVANCE: CHIN (#364)}
#71] {@9: Sup: 30 - BOLD RESOLUTION: YI (#361); Ego: 71 - STOPPAGE: CHIH
(#435)}

TELOS TOTAL: #435
ONTIC TOTAL: #104
DEME TOTAL: #477

DOLF @ 0754 HOURS ON 2 NOVEMBER 2024: "The Laughing Kookaburra (Dacelo
novaeguineae), also known as the Brown Kingfisher, Great Kingfisher,
Giant Kingfisher, Laughing Jackass, Bushman's Clock, or Settler's Clock,
is a distinctive bird found in eastern and southern Australia, with
introduced populations in Western Australia and Tasmania.

In Aboriginal mythology, the Kookaburra holds a special place. They
believe that the Laughing Kookaburra is a messenger of good news or an
omen for prosperity. It’s often depicted in their art and stories as a
symbol of happiness and abundance.

    #358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#50, #8, #300] /
    #378 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#20, #50, #8, #300] /
    #388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1)
serpent, snake; 1a) *SERPENT*; 1b) image (of serpent); 1c) fleeing
serpent (mythological);

#806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
{UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
bowmen, archers; 1c) bow (fig. of might); 1d) *RAINBOW*;

The bird is also linked to the *RAINBOW* *SERPENT*, which represents
fertility and renewal. In some tribes, it’s believed that the Kookaburra
brings rain after long droughts due to its loud call, signifying hope
for better times ahead.

These birds are typically seen in pairs or small groups, frequenting
open forestlands, parks, and gardens. This large, robust member of the
kingfisher family has captured imaginations worldwide, but there's more
to this bird than its famous "laugh."

SILCOCK is a name that dates far back into the mists of early British
history to the days of the Anglo-Saxon tribes. It is derived from the
baptismal name for the son of Cecil, deriving from the nickname Sill.
After the Norman Conquest, the Old English naming system gradually
dissolved. Others consider it is derived from the medieval given name
"Sylcock," which itself is a diminutive form of the name "Sylvester."
The name "Sylvester" comes from the Latin word "silvester," meaning "of
the woods" or "from the forest." Therefore, it is probable that the
surname SILCOCK likely originated as a nickname for someone who lived
near or worked in a forest or wooded area.

ASSOCIATED with the last day of the year and of the calendar year, the
31 DECEMBER.

YOUTUBE: "ANTZ PANTZ (1989) 'SIC 'EM REX'"

    #429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41
= #9} 1) water skin bottle; 2) necromancer; 2a) necromancer, *ONE* *WHO*
*EVOKES* *THE* *DEAD*; 2b) *GHOST*, *SPIRIT* *OF* *A* *DEAD* *ONE*; 2c)
practice of necromancy; 3) one that has a familiar spirit;

    #374 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#10, #50, #8, #300, #6] /
    #404 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#6, #40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358
% #41 = #30} 1) to practice divination, divine, observe signs, learn by
experience, diligently observe, practice fortunetelling, *TAKE* *AS*
*AN* *OMEN*; 1a) (Piel); 1a1) to practice divination; 1a2) to observe
the signs or omens;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;



<Loading Image...>


IMAGE: LAUGHING KOOKABURRA PARADING ITS WING FOR ME PICTURED @ 1826
HOURS ON 1 NOVEMBER 2024 UPON RAAF WAR GRAVE TO SERGEANT JEFFREY ARTHUR
SILCOCK (426694) who died 23 AUGUST 1943

"IF A SON SHALL *ASK*-G154 BREAD OF ANY OF YOU THAT IS A FATHER, WILL HE
GIVE HIM A STONE? OR IF HE ASK A FISH, WILL HE FOR A FISH GIVE HIM A
SERPENT?" [Luke 11:11]

    #442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
{UMBRA: #1116 % #41 = #9} 1) to ask, beg, *CALL* *FOR*, crave, desire,
require;

The common name "kookaburra" is believed to be derived from the
Wiradjuri language, an indigenous language of Australia, and may have
originated from the word "gugubarra," meaning "*LAUGHING* *OWL*" who
wakes up the sun. The kookaburra is often referred to as the "laughing
kookaburra" due to its distinctive call, which sounds like loud,
human-like laughter.

YOUTUBE: "KOOKABURRA LAUGHING"

Gugu in Wiradjuri means to boil or stir and barra is the bird. So when
we say Gugubarra we are saying that this Budyaan (bird) is *STIRRING*

    #358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#40, #300, #10, #8] /
        #368 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST
1943 as [#40, #300, #10, #8, #10] /
    #378 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#40, #300, #10, #8, #20] /
    #388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#30, #40, #300, #10, #8] / [#40, #300, #10, #8, #10, #20] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, anointed one;
1a) *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
anointed kings;

    #442 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453): {UMBRA:
#923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse from sleep,
to awake; 1b) to arouse from the sleep of death, *TO* *RECALL* *THE*
*DEAD* *TO* *LIFE*; 1c) to cause to rise from a seat or bed etc.; 1d) to
raise up, produce, cause to appear; 1d1) to cause to appear, bring
before the public; 1d2) to raise up, stir up, against one; 1d3) to raise
up i.e. cause to be born; 1d4) of buildings, to raise up, construct, erect;

<http://www.grapple369.com/Savvy/?date:2024.8.23&lexicon:G154,H4899,H7828,G1453>

"AND THE OWL, AND THE NIGHT HAWK, AND THE *CUCKOO*-H7828, AND THE HAWK
AFTER HIS KIND, THE LITTLE OWL, AND THE GREAT OWL, AND THE SWAN, AND THE
PELICAN, AND THE GIER EAGLE, AND THE CORMORANT, AND THE STORK, AND THE
HERON AFTER HER KIND, AND THE LAPWING, AND THE BAT. AND EVERY CREEPING
THING THAT FLIETH IS UNCLEAN UNTO YOU: THEY SHALL NOT BE EATEN. BUT OF
ALL CLEAN FOWLS YE MAY EAT.

    #388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 =
#19} 1) a ceremonially unclean bird; 1a) *CUCKOW*, gull, seagull,
sea-mew; 1b) maybe an extinct bird, exact meaning unknown;

YE SHALL NOT EAT OF ANY THING THAT DIETH OF ITSELF: THOU SHALT GIVE IT
UNTO THE STRANGER THAT IS IN THY GATES, THAT HE MAY EAT IT; OR THOU
MAYEST SELL IT UNTO AN ALIEN: FOR THOU ART AN HOLY PEOPLE UNTO THE LORD
THY GOD. THOU SHALT NOT SEETHE A KID IN HIS MOTHER'S MILK." [Deuteronomy
14:14-21]

EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3 NOVEMBER
2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克):
BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to
HILTER'S usage of the #511 / #549 - MORPHOSIS

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi



<https://x.com/Telegraph/status/1852410955721773375>

#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate,
becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual
nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;

H2896@{
  {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)},
  {@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
  {@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU
(#17)},
  Male: #41; Feme: #17
} // #17

Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...

Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult
prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;

YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"

2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.

NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
  {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17)},
  {@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
57 - GUARDEDNESS: SHOU (#74)},
  {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9} /
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
  {@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED {%17});
Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
  Male: #237; Feme: #157
} // #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;

"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>

SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA (OFFICE:
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL
DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE
NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL
ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.

3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;

#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief,
*COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);

#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign
against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself
taking part, Dyuden led the Tatar troops into Rus land and devastated 14
cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/history-of-russia/13th-century>

4TH TWEET: We would as an informal research opinion seek to CAUTION THE
RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not
vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the
universe, it will be the end of everything." [page 605]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>

#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY

[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}

TELOS TOTAL: #217
ONTIC TOTAL: #182

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a
workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>

#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY

[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}

TELOS TOTAL: #230
ONTIC TOTAL: #532

FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over
space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS
*BLACK*-H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB
RODE, AND WENT TO JEZREEL." [1Kings 18:45]

In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41 #01 #57
#49 #33 #17
#09 #65 #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
*OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs (G3816):
{UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
attendant, minister;

#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST*
*UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]

FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"

<http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether
the component hieroglyph comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.

SATOR / TENET / ROTAS



<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456):
{UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A*
*WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*)
*REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet,
receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or
Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in
Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd
occurred largely without any human casualties.
<https://en.wikipedia.org/wiki/October_Revolution>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A*
*SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses

Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
IDEALISM.

So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Revision Date: 4 November 2024

[dolf]

"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for
the Soul, page 70]

TORAH ANGEL @ [BANISHING THE REMNANTS OF EVIL]:
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)}
#1, {@2: Sup: 31 - PACKING: CHUANG (#61 - MALE DEME IS UNNAMED {%22}); Ego:
1 - CENTRE: CHUNG (#31)}
#6] {@3: Sup: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 6
- CONTRARIETY: LI (#37)}

#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;

#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590): {UMBRA:
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;

#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;

#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;

#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general);

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41 #01 #57
#49 #33 #17
#09 #65 #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942

— MAGGOTY MEAT —

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?

IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

<http://www.grapple369.com/images/Raven%20Omen.jpeg>

{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}

ONTIC TOTAL: #157
DEME TOTAL: #321

#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;

#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645): {UMBRA:
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud
mass; 1c) thicket (as refuge);

#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;

#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;

#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place
upon, place over; 1a) to stand by, be present; 1b) to stand over one, place
one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;

"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH
KILLED HATH POWER TO CAST INTO MALE: #237 / FEME: #114 = géenna (G1067):
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

[r***@shell02.TheWorld.com]

Post by dolf
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for
the Soul, page 70]
YI (#30)}
1 - CENTRE: CHUNG (#31)}
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = mar?eh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleú? (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general);
g?n j? (??): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
g?n (?): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
j? (?): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (?): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚ? #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâ?îyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephíst?mi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place
upon, place over; 1a) to stand by, be present; 1b) to stand over one, place
one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Why does California have so many fags and New York have so many
niggers?
...California had first choice.

What do you call a white guy surrounded by three blacks?
...A victim.
Twenty blacks?
...Coach
Thirty?
...Quarterback
200 blacks?
...warden

What is the difference between a "RAP" group's manager and a
proctologist?
...A proctologist only deals with one asshole at a time.

What's green and pink and purple and orange?
...A nigger dressed for church.


What is the New York State motto? ..."Eat, Drink and be Merry, for
tomorrow you may be killed by a nigger in
Central park."

What do you say to a nigger in a three-piece suit?
..."Will the defendant please rise."

Why don't niggers celebrate Thanksgiving.?
..."Kentucky Fried Chicken" isn't open on holidays

Did you hear about the nigger with insomnia?
...He lept waking up twice a week.

What do niggers say during foreplay?
..."If you scream, bitch, I'll kill you!"

If Tarzan and Jane were black, what would Cheetah be?
...The brains of the outfit.

What is eight miles long and has an I.Q. of 68?
...The "Martin Luther King Day" parade.

How do you stop five niggers from raping a white woman?
...Thrown them a basketball.

What's the first thing taught in a Harlem driving school?
...How to unlock a car with a coat hanger.

What do you call a nigger test tube baby?
...Janitor in a drum.

Why aren't there any sandboxes in Harlem?
...Cats keep trying to bury the baby niggers.

Hear about the new perfume for black women?
...It's called "Eau de doo dah day."

Why are so many niggers moving to Detroit?
...They heard there were no jobs there.

What is white yet has a black asshole?
...The Washington D.C. Mayor's office.

What does cotton have in common with noses?
...Niggers are good at picken both.

What do you call a conversation betwen Jesse Jackson & James Brown?
...Gibberish

Why was the wheelbarrow invented?
...To teach Niggers to walk on their hind legs.

Why do niggers stink?
...So blind people can hate them too.

What is printed on all African products?
..."Untouched by human hands."

[dolf]

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether,
firstly in relation to the ancient Egyptian hieroglyphic t: BREAD BUN ,
that the other component comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.

SATOR / TENET / ROTAS



<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

The words (shown is the second verse) to the "Horst Wessel Song" were
published in September 1929 in the Nazi Party's Berlin newspaper, Der
Angriff ('The Attack') which Joseph Goebbels owned and ran.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*,
*TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE*
*CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d)
victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806):
{UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*,
*TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319):
{UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547):
{UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) to move,
agitate the mind, to disturb one;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as
[#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456):
{UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A*
*WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*)
*REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet,
receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or
Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in
Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd
occurred largely without any human casualties.
<https://en.wikipedia.org/wiki/October_Revolution>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A*
*SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses

Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
IDEALISM.

So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Revision Date: 5 November 2024

Post by dolf
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for
the Soul, page 70]
YI (#30)}
1 - CENTRE: CHUNG (#31)}
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place
upon, place over; 1a) to stand by, be present; 1b) to stand over one, place
one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

[dolf]

EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3 NOVEMBER
2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克):
BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to
HILTER'S usage of the #511 / #549 - MORPHOSIS

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi



<https://x.com/Telegraph/status/1852410955721773375>

Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...

#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate,
becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual
nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;

H2896@{
  {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)},
  {@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
  {@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU
(#17)},
  Male: #41; Feme: #17
} // #17

Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult
prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;

YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"

http://youtu.be/PfrV_6yWbEg

2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.

NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
  {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17)},
  {@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
57 - GUARDEDNESS: SHOU (#74)},
  {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9} /
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
  {@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED {%17});
Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
  Male: #237; Feme: #157
} // #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;

"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>

SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA (OFFICE:
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL
DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE
NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL
ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.

3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;

#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief,
*COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);

#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign
against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself
taking part, Dyuden led the Tatar troops into Rus land and devastated 14
cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/history-of-russia/13th-century>

4TH TWEET: We would as an informal research opinion seek to CAUTION THE
RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not
vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the
universe, it will be the end of everything." [page 606]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>

#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY

[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}

TELOS TOTAL: #217
ONTIC TOTAL: #182

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a
workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>

#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY

[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}

TELOS TOTAL: #230
ONTIC TOTAL: #532

FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over
space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS
*BLACK*-H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB
RODE, AND WENT TO JEZREEL." [1Kings 18:45]

In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41 #01 #57
#49 #33 #17
#09 #65 #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
*OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs (G3816):
{UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
attendant, minister;

#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST*
*UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]

FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"

<http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>

The question we have relating to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether,
firstly in relation to the ancient Egyptian hieroglyphic t: BREAD BUN ,
that the other sub-component comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.

SATOR / TENET / ROTAS



<https://en.wiktionary.org/wiki/bḥdt>

One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread
popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands were
used to protect expectant *MOTHERS* and *CHILDREN* from malevolent
forces, and were adorned with processions of apotropaic solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>

"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT NATURAL
AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE, DESPISERS
OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES
MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE
POWER THEREOF:

#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;

G665@{
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
  {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
MALE DEME IS UNNAMED {%16})},
  {@4: Sup: 46 - ENLARGEMENT: K'UO (#198); Ego: 57 - GUARDEDNESS: SHOU
(#208)},
  {@5: Sup: 65 - INNER: NEI (#263); Ego: 19 - FOLLOWING: TS'UNG (#227)},
  {@6: Sup: 70 - SEVERANCE: KE (#333); Ego: 5 - KEEPING SMALL: SHAO
(#232)},
  {@7: Sup: 69 - EXHAUSTION: CH'IUNG (#402); Ego: 80 - LABOURING: CH'IN
(#312)},
  {@8: Sup: 59 - MASSING: CHU (#461); Ego: 71 - STOPPAGE: CHIH (#383)},
  Male: #461; Feme: #383
} // #1436

DEME TOTAL: #314 <-- TELOS: #1375 / DEME: #314 / MALE: #459 / FEME: #322
= *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE
#1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY
STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never
occurred to dogmatic thinkers that the goal of their efforts might have
been set up so close, nor even to those who, obstinate in their
so-called sound *COMMON* *SENSE*, went forth to insights with concepts
and principles of the pure understanding that were indeed legitimate and
natural, but were intended for use merely in experience, and for which
they neither recognized nor could recognize any determinate boundaries,
because they neither had reflected on nor were able to reflect on the
nature and even [IDEA #314] the possibility of such a pure understanding.

Many a naturalist of pure reason (by which I mean he who trusts himself,
without any science, to decide in matters of metaphysics) would like to
pretend that already long ago, through the prophetic spirit of his sound
*COMMON* *SENSE*, he had not merely suspected, but had known and
understood, that which is here presented with so much preparation, or,
if he prefers, with such long-winded pedantic pomp: "NAMELY THAT WITH
ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF EXPERIENCES."

Although the "naturalist of pure reason" contention is here made against
presumably DAVID HUME (1711-76) a pithy explanation is given by
PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is meant
by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER
(1744-1803) who in 1762-4 had attended his lectures, namely:

EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic and
moral values, cultural practices, etc. etc. should all be explained by
reference to laws, forces, objects that exist in nature, not
supernatural entities such as God or *ANGELS* or (as Herder thinks)
abstract constructs used in philosophy like 'transcendental ego' that do
not pick out actual living human beings (or any perceptible entity).

METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason"
thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also anthropology,
religious studies, literature, art history, etc. as they can inform
about what human beings are like and how we can be transformed in
different contexts.

NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position --
Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and
contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with one
another, and with our social and natural contexts. [Richard Marshall,
Copyright © 2022 All rights reserved
<https://www.3-16am.co.uk/articles/naturalist-herder-and-arty-kant>]

But since, if someone gradually questions him (ie. HUME) on his rational
principles, he must indeed admit that among them there are many that he
has not drawn from experience, which are therefore independent of it and
valid a priori -- how and on what grounds will he then hold within
limits the dogmatist (and himself), who makes use of these concepts and
principles beyond all possible experience for the very reason that they
are cognized independently of experience.

And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will not
stumble unawares out beyond the objects of experience into the field of
*CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE IMAGINATION; A VAIN
OR IDLE FANCY}. Ordinarily, he is indeed deeply enough entangled
therein, although he cloaks his ill-founded claims through a popular
style, since he gives everything out as mere probability, reasonable
conjecture, or analogy." [pages 65-66]

— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]

"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.

MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."

{@9: Sup: 44 - STOVE: TSAO (#460); Ego: 78 - ON THE VERGE: CHIANG (#413)}

*AYRES* (noun):
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)

#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8, #200,
#5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a)
to make one's way, progress; to make due use of opportunities; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

#1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8, #50] /
#1377 - DEME TOTAL: #91 as [#500, #70, #2, #5, #800] = phobéō (G5399):
{UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to be
struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement; 1b2)
to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do something
(for fear of harm); 1c) to reverence, venerate, to treat with deference
or reverential obedience;

#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S APOLOGETIC
TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK IDEA #177
CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR [MALE: #130,
FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

#68 = [#68]

zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a
move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *EXPRESSES*
*THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*, 25. as it turns
out; coincidentally, 26. to arrive, 27. to result in, 28. to command,
29. *A* *STRATEGY*, 30. to happen; to occur, 31. space between main
doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A* *PLACE*; *A*
*LOCAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>

#140 = [#15, #57, #68]

mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an
enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full

#208 = [#68, #15, #57, #68]

REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT HAVE
ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO THOSE AMONG
THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND MESSIAH, I
CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO
A MESSIAH." [Page 463]

REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of the
world. She was, too, a woman of character, as is shown by the way she
resisted the Catholic Church and, in spite of enormous pressure, refused
to kow-tow to it.

#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
*CHIEFTAINS*, *SERVANTS*;

#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 = #12}
1) palace, castle; 2) *TEMPLE*;

#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, *VISION* (*POWER* *OF* *SEEING*);

As regards the personality of Ludwig I, you must be careful, too, not to
portray him as first and foremost a "skirt-chaser" (Schürzenjäger). He
was in every sense a great man, and was the finest architect of his time
in Europe. The idea and execution of the WALHALLA BUILDING alone show
him to have been a *MONARCH* whose *VISION* stretched far beyond the
confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in the
city of Munich, a magnificent art centre to the German nation.

That he is nevertheless one of the most controversial figures among the
Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6 NOVEMBER
2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS HIT BY
ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident in
north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as police
threw stop sticks and tried to intercept it, shortly before it hit the
officer."

"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a result,
including a couple of jewellery stores.
<https://www.9news.com.au/national/diggers-rest-senior-constable-seriously-injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith give
an absolute order that in future our men who are particularly exposed to
danger must implicitly obey the regulations laid down to ensure their
safety. Since it is the opportunity which makes not only the thief but
also the assassin, such heroic gestures as driving in an open,
unarmoured vehicle or walking about the streets of Prague unguarded are
just damned stupidity, which serves the country not one whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just waiting
for the chance to kill them. THE POLICE ALONE, WITH THE MEANS OF
INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul play.
If a driver is shot, and the car crashes, the passengers cannot really
know what has happened, for when one is travelling at sixty miles an
hour a bullet reaches its mark long before the sound
of its discharge is heard.

So long as conditions in our territories remain unstable, and until the
German people has been completely purged of the foreign rabble, our
public men must exercise the greatest care for their safety. That is in
the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the result
of having had an English or a French nurse is an everyday occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church every
day of her life. I admit confession has its uses; the woman has the
satisfaction of absolution and permission to carry on with her little
games, and the parson has the pleasure
of hearing all about it! But, of course, it must all be paid for!

These Hungarian girls have a terrific temperament! The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a Hungarian
actress, singer and dancer. She starred in both the stage version of the
operetta Mask in Blue which had its premier on 27 SEPTEMBER 1937 at the
Metropol Theatre in Berlin] is a devil incarnate, and the very devil of
a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian
dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.

***@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}



<Loading Image...>

<Loading Image...>

On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the
alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making')
refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
(G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
*COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China
in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, TO
REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic: إدفو)
in Upper Egypt. The remains of the ancient settlement of Edfu are
situated about 50 m to the west of the Ptolemaic temple – to the left of
the older temple pylon. This settlement is known as Wetjeset-hor and the
Greek name was Apollinopolis Magna (Ancient Greek: Apollinòpolis,
Απολλινόπολις). According to Notitia Dignitatum, part of Legio II
Traiana Fortis was camped in Apollo superior, which was the Roman name
for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 -
CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE:
CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
*SINKING* *IN* *WATER*, motionlessness; 1i2) strength, firmness,
solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror;
1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325>
<https://www.compart.com/en/unicode/U+130C0>
<https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME UNTO
THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME DOWN OUT
OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN HE SAW THE
*WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND BEGINNING TO
SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478):
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings; 1a1)
strong either in body or in mind; 1a2) of one who has strength of soul
to sustain the attacks of Satan, strong and therefore exhibiting many
excellences; 1b) on inanimate things; 1b1) strong, violent, forcibly
uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds, hence
the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA: #1436
% #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together; 2) to
shake down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND SAID
UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND WHEN
THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41 =
#15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH CREEP
INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED AWAY WITH
DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE KNOWLEDGE OF
THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*,
*TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE*
*CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] =
Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's
strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d)
victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806):
{UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*,
*TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319):
{UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547):
{UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as
[#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456):
{UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

...

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}

...

DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307 -
dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS WAS
*NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME TOGETHER,
AND WERE CONFOUNDED,

#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse,
language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-G1258."
[Acts 2:6]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A*
*WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*)
*REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet,
receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or
Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in
Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd
occurred largely without any human casualties.
<https://en.wikipedia.org/wiki/October_Revolution>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A*
*SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses

Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
IDEALISM.

So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Revision Date: 7 November 2024

Post by dolf
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for
the Soul, page 70]
YI (#30)}
1 - CENTRE: CHUNG (#31)}
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place
upon, place over; 1a) to stand by, be present; 1b) to stand over one, place
one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

[dolf]

EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3 NOVEMBER
2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克):
BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to
HILTER'S usage of the #511 / #549 - MORPHOSIS

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi



<https://x.com/Telegraph/status/1852410955721773375>

Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...

#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate,
becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual
nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;

H2896@{
  {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)},
  {@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
  {@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU
(#17)},
  Male: #41; Feme: #17
} // #17

Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult
prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;

YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"

http://youtu.be/PfrV_6yWbEg

2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.

NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
  {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17)},
  {@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
57 - GUARDEDNESS: SHOU (#74)},
  {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9} /
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
  {@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED {%17});
Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
  Male: #237; Feme: #157
} // #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;

"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>

SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA (OFFICE:
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL
DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE
NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL
ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.

3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;

#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief,
*COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);

#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign
against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself
taking part, Dyuden led the Tatar troops into Rus land and devastated 14
cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/history-of-russia/13th-century>

4TH TWEET: We would as an informal research opinion seek to CAUTION THE
RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not
vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the
universe, it will be the end of everything." [page 606]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>

#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY

[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}

TELOS TOTAL: #217
ONTIC TOTAL: #182

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a
workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>

#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY

[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}

TELOS TOTAL: #230
ONTIC TOTAL: #532

FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over
space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS
*BLACK*-H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB
RODE, AND WENT TO JEZREEL." [1Kings 18:45]

In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41 #01 #57
#49 #33 #17
#09 #65 #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
*OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs (G3816):
{UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
attendant, minister;

#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST*
*UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]

FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"

<http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>

The question we have relating to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether,
firstly in relation to the ancient Egyptian hieroglyphic t: BREAD BUN ,
that the other sub-component comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.

SATOR / TENET / ROTAS



<https://en.wiktionary.org/wiki/bḥdt>

One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread
popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands were
used to protect expectant *MOTHERS* and *CHILDREN* from malevolent
forces, and were adorned with processions of apotropaic solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>

"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT NATURAL
AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE, DESPISERS
OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES
MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE
POWER THEREOF:

#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;

G665@{
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
  {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
MALE DEME IS UNNAMED {%16})},
  {@4: Sup: 46 - ENLARGEMENT: K'UO (#198); Ego: 57 - GUARDEDNESS: SHOU
(#208)},
  {@5: Sup: 65 - INNER: NEI (#263); Ego: 19 - FOLLOWING: TS'UNG (#227)},
  {@6: Sup: 70 - SEVERANCE: KE (#333); Ego: 5 - KEEPING SMALL: SHAO
(#232)},
  {@7: Sup: 69 - EXHAUSTION: CH'IUNG (#402); Ego: 80 - LABOURING: CH'IN
(#312)},
  {@8: Sup: 59 - MASSING: CHU (#461); Ego: 71 - STOPPAGE: CHIH (#383)},
  Male: #461; Feme: #383
} // #1436

DEME TOTAL: #314 <-- TELOS: #1375 / DEME: #314 / MALE: #459 / FEME: #322
= *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE
#1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY
STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never
occurred to dogmatic thinkers that the goal of their efforts might have
been set up so close, nor even to those who, obstinate in their
so-called sound *COMMON* *SENSE*, went forth to insights with concepts
and principles of the pure understanding that were indeed legitimate and
natural, but were intended for use merely in experience, and for which
they neither recognized nor could recognize any determinate boundaries,
because they neither had reflected on nor were able to reflect on the
nature and even [IDEA #314] the possibility of such a pure understanding.

Many a naturalist of pure reason (by which I mean he who trusts himself,
without any science, to decide in matters of metaphysics) would like to
pretend that already long ago, through the prophetic spirit of his sound
*COMMON* *SENSE*, he had not merely suspected, but had known and
understood, that which is here presented with so much preparation, or,
if he prefers, with such long-winded pedantic pomp: "NAMELY THAT WITH
ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF EXPERIENCES."

Although the "naturalist of pure reason" contention is here made against
presumably DAVID HUME (1711-76) a pithy explanation is given by
PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is meant
by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER
(1744-1803) who in 1762-4 had attended his lectures, namely:

EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic and
moral values, cultural practices, etc. etc. should all be explained by
reference to laws, forces, objects that exist in nature, not
supernatural entities such as God or *ANGELS* or (as Herder thinks)
abstract constructs used in philosophy like 'transcendental ego' that do
not pick out actual living human beings (or any perceptible entity).

METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason"
thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also anthropology,
religious studies, literature, art history, etc. as they can inform
about what human beings are like and how we can be transformed in
different contexts.

NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position --
Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and
contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with one
another, and with our social and natural contexts. [Richard Marshall,
Copyright © 2022 All rights reserved
<https://www.3-16am.co.uk/articles/naturalist-herder-and-arty-kant>]

But since, if someone gradually questions him (ie. HUME) on his rational
principles, he must indeed admit that among them there are many that he
has not drawn from experience, which are therefore independent of it and
valid a priori -- how and on what grounds will he then hold within
limits the dogmatist (and himself), who makes use of these concepts and
principles beyond all possible experience for the very reason that they
are cognized independently of experience.

And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will not
stumble unawares out beyond the objects of experience into the field of
*CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE IMAGINATION; A VAIN
OR IDLE FANCY}. Ordinarily, he is indeed deeply enough entangled
therein, although he cloaks his ill-founded claims through a popular
style, since he gives everything out as mere probability, reasonable
conjecture, or analogy." [pages 65-66]

— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]

"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.

MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 44 - STOVE: TSAO (#460); Ego: 78 - ON THE VERGE: CHIANG (#413)}

*AYRES* (noun):
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)

#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8, #200,
#5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a)
to make one's way, progress; to make due use of opportunities; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

#853 - MALE TOTAL: #312 as [#5, #500, #70, #2, #8, #9, #8, #200, #1, #50] /
#1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8, #50] /
#1377 - DEME TOTAL: #91 as [#500, #70, #2, #5, #800] = phobéō (G5399):
{UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to be
struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement; 1b2)
to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do something
(for fear of harm); 1c) to reverence, venerate, to treat with deference
or reverential obedience;

#1505 - MALE TOTAL: #460 as [#20, #5, #50, #70, #500, #800, #50, #9, #1]
= kenophōnía (G2757): {UMBRA: #1506 % #41 = #30} 1) empty discussion,
discussion of vain and useless matters;

#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1)
to reconcile completely; 2) to reconcile back again; 3) bring back a
former state of harmony;

#1385 - FEME TOTAL: #413 as [#80, #30, #5, #70, #50, #300, #800, #50] =
pléō (G4126): {UMBRA: #915 % #41 = #13} 1) to sail, navigate, travel by
ship;

#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S APOLOGETIC
TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK IDEA #177
CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR [MALE: #130,
FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

http://youtu.be/HGH-4jQZRcc

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

#68 = [#68]

zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a
move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *EXPRESSES*
*THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*, 25. as it turns
out; coincidentally, 26. to arrive, 27. to result in, 28. to command,
29. *A* *STRATEGY*, 30. to happen; to occur, 31. space between main
doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A* *PLACE*; *A*
*LOCAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>

#140 = [#15, #57, #68]

mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an
enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full

#208 = [#68, #15, #57, #68]

REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT HAVE
ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO THOSE AMONG
THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND MESSIAH, I
CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO
A MESSIAH." [Page 463]

REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of the
world. She was, too, a woman of character, as is shown by the way she
resisted the Catholic Church and, in spite of enormous pressure, refused
to kow-tow to it.

#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
*CHIEFTAINS*, *SERVANTS*;

#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 = #12}
1) palace, castle; 2) *TEMPLE*;

#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, *VISION* (*POWER* *OF* *SEEING*);

As regards the personality of Ludwig I, you must be careful, too, not to
portray him as first and foremost a "skirt-chaser" (Schürzenjäger). He
was in every sense a great man, and was the finest architect of his time
in Europe. The idea and execution of the WALHALLA BUILDING alone show
him to have been a *MONARCH* whose *VISION* stretched far beyond the
confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in the
city of Munich, a magnificent art centre to the German nation.

That he is nevertheless one of the most controversial figures among the
Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6 NOVEMBER
2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS HIT BY
ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident in
north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as police
threw stop sticks and tried to intercept it, shortly before it hit the
officer."

"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a result,
including a couple of jewellery stores.
<https://www.9news.com.au/national/diggers-rest-senior-constable-seriously-injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith give
an absolute order that in future our men who are particularly exposed to
danger must implicitly obey the regulations laid down to ensure their
safety. Since it is the opportunity which makes not only the thief but
also the assassin, such heroic gestures as driving in an open,
unarmoured vehicle or walking about the streets of Prague unguarded are
just damned stupidity, which serves the country not one whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just waiting
for the chance to kill them. THE POLICE ALONE, WITH THE MEANS OF
INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul play.
If a driver is shot, and the car crashes, the passengers cannot really
know what has happened, for when one is travelling at sixty miles an
hour a bullet reaches its mark long before the sound of its discharge is
heard.

So long as conditions in our territories remain unstable, and until the
German people has been completely purged of the foreign rabble, our
public men must exercise the greatest care for their safety. That is in
the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the result
of having had an English or a French nurse is an everyday occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church every
day of her life. I admit confession has its uses; the woman has the
satisfaction of absolution and permission to carry on with her little
games, and the parson has the pleasure of hearing all about it! But, of
course, it must all be paid for!

These Hungarian girls have a terrific temperament! The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a Hungarian
actress, singer and dancer. She starred in the stage version of the
operetta Mask in Blue which had its premier on 27 SEPTEMBER 1937 at the
Metropol Theatre in Berlin] is a devil incarnate, and the very devil of
a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian
dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.

***@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the
alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making')
refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
(G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
*COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China
in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, TO
REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic: إدفو)
in Upper Egypt. The remains of the ancient settlement of Edfu are
situated about 50 m to the west of the Ptolemaic temple – to the left of
the older temple pylon. This settlement is known as Wetjeset-hor and the
Greek name was Apollinopolis Magna (Ancient Greek: Apollinòpolis,
Απολλινόπολις). According to Notitia Dignitatum, part of Legio II
Traiana Fortis was camped in Apollo superior, which was the Roman name
for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 -
CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE:
CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

http://youtu.be/azeh1ZbxWwI

#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10] =
phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 1d) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] =
hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high; 1a)
of place: the highest regions; 1b) of rank: the most high God

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
*SINKING* *IN* *WATER*, motionlessness; 1i2) strength, firmness,
solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror;
1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325>
<https://www.compart.com/en/unicode/U+130C0>
<https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME UNTO
THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME DOWN OUT
OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN HE SAW THE
*WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND BEGINNING TO
SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478):
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings; 1a1)
strong either in body or in mind; 1a2) of one who has strength of soul
to sustain the attacks of Satan, strong and therefore exhibiting many
excellences; 1b) on inanimate things; 1b1) strong, violent, forcibly
uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds, hence
the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA: #1436
% #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together; 2) to
shake down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND SAID
UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND WHEN
THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

http://youtu.be/F-U-rBPre7w

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41 =
#15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH CREEP
INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED AWAY WITH
DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE KNOWLEDGE OF
THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*,
*TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE*
*CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] =
Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's
strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d)
victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806):
{UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*,
*TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319):
{UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547):
{UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as
[#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456):
{UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

...

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}

...

DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307 -
dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS WAS
*NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME TOGETHER,
AND WERE CONFOUNDED,

#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse,
language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-G1258."
[Acts 2:6]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A*
*WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*)
*REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet,
receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or
Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in
Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd
occurred largely without any human casualties.
<https://en.wikipedia.org/wiki/October_Revolution>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A*
*SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses

Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
IDEALISM.

So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Revision Date: 7 November 2024

Post by dolf
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for
the Soul, page 70]
YI (#30)}
1 - CENTRE: CHUNG (#31)}
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place
upon, place over; 1a) to stand by, be present; 1b) to stand over one, place
one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

[dolf]

TEMPORAL RECONCILIATION AND FORECASTING ACROSS A TIME HIERARCHY WITH
META RULE POSTULATES
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of
separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the
whole; 1b1) where of a whole some part is taken; 1c) of any kind of
separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) temporal, of distance of time;
1e) *OF* *ORIGIN*; 1e1) of the place whence anything is, comes, befalls,
is taken; 1e2) of origin of a cause;

#670 - DEME TOTAL: #76 as [#300, #100, #70, #80, #70, #50]/
#820 as [#300, #100, #70, #80, #70, #200] = trópos (G5158): {UMBRA: #820
% #41 = #41} 1) a manner, way, fashion; 1a) as, even as, like as; 2)
manner of life, character, deportment;

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.7&time:16.11&run:Mystery&tetra:12&run:Daily&time:16.11>

BING COPILOT @ 1611 HOURS ON 7 NOVEMBER 2024: "HOW ARE THE GREEK TERMS
τροχος AND τροπος RELATED?

The Greek terms τροχος (trokhos) and τροπος (tropos) share a linguistic
root and are both related to the concept of movement or rotation.

⁃ τροχος (trokhos): This word means "wheel" and is directly related to
physical motion, specifically circular or rotational movement. A wheel
is a circular object that rotates around an axle, enabling movement from
one place to another.
⁃ τροπος (tropos): This term means "way," "manner," or "turn," and is
used more abstractly. It refers to the manner or style of doing
something, or a particular course of action. In a broader sense, it can
also denote a "turn" or "change" in direction, similar to how a wheel turns.

Both words are connected through the idea of turning or changing
direction, whether physically (τροχος) or metaphorically (τροπος).
Fascinating how languages intertwine, isn't it? Anything else you’d like
to explore?

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;

#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#473 % #41 = #22} 1) *SOURCE*, *ORIGIN*; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life; 3a) the
wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;

#239 as [#4, #200, #20, #10, #5] /
#239 as [#5, #4, #200, #20, #10] = derek (H1870): {UMBRA: #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);

#360 as [#20, #60, #80, #200] / [#60, #80, #200, #20] = çêpher (H5612):
{UMBRA: #340 % #41 = #12} 1) book; 2) missive, document, writing, book;
2a) missive; 2a1) letter (of instruction), written order, commission,
request, written decree; 2b) legal document, certificate of divorce,
deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of
prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of
poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');

Post by dolf
2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維
克): BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to
HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate,
becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual
nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;
(#17)},
  Male: #41; Feme: #17
} // #17
Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult
prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
http://youtu.be/PfrV_6yWbEg
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.
NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157
(#17)},
57 - GUARDEDNESS: SHOU (#74)},
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
  Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?
male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL
DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE
NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL
ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候  / 甚
麼時候): when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief,
*COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign
against Dmitri led by the Tatar Dyuden (or Tuden).  With Andrey himself
taking part, Dyuden led the Tatar troops into Rus land and devastated 14
cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-
Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna, Serpukhov, Klin,
Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https://rusmania.com/
history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION THE
RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not
vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the
universe, it will be the end of everything." [page 606]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
CHIEN (#78)}
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over
space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS *BLACK*-
H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB RODE,
AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41    #01    #57
#49    #33    #17
#09    #65    #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
*OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.
{UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST*
*UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
The question we have relating to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an
ONTIC / DEME grounding as an epistemological basis for knowledge) is
BREAD BUN , that the other sub-component comprising a CIRCLE with
crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is the
ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of the
earliest known written inscriptions meaning 'city' or 'town' may also
have an impetus for writing.
SATOR / TENET / ROTAS

<https://en.wiktionary.org/wiki/bḥdt>
One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread
popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands were
used to protect expectant *MOTHERS* and *CHILDREN* from malevolent
forces, and were adorned with processions of apotropaic solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>
"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT NATURAL
AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE, DESPISERS
OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES
MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
MALE DEME IS UNNAMED {%16})},
(#208)},
(#232)},
(#312)},
  Male: #461; Feme: #383
} // #1436
DEME TOTAL: #314 <-- TELOS: #1375 / DEME: #314 / MALE: #459 / FEME: #322
= *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE
#1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY
STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never
occurred to dogmatic thinkers that the goal of their efforts might have
been set up so close, nor even to those who, obstinate in their so-
called sound *COMMON* *SENSE*, went forth to insights with concepts and
principles of the pure understanding that were indeed legitimate and
natural, but were intended for use merely in experience, and for which
they neither recognized nor could recognize any determinate boundaries,
because they neither had reflected on nor were able to reflect on the
nature and even [IDEA #314] the possibility of such a pure understanding.
Many a naturalist of pure reason (by which I mean he who trusts himself,
without any science, to decide in matters of metaphysics) would like to
pretend that already long ago, through the prophetic spirit of his sound
*COMMON* *SENSE*, he had not merely suspected, but had known and
understood, that which is here presented with so much preparation, or,
if he prefers, with such long-winded pedantic pomp: "NAMELY THAT WITH
ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF EXPERIENCES."
Although the "naturalist of pure reason" contention is here made against
presumably DAVID HUME (1711-76) a pithy explanation is given by
PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is meant
by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER
EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic and
moral values, cultural practices, etc. etc. should all be explained by
reference to laws, forces, objects that exist in nature, not
supernatural entities such as God or *ANGELS* or (as Herder thinks)
abstract constructs used in philosophy like 'transcendental ego' that do
not pick out actual living human beings (or any perceptible entity).
METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason"
thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also anthropology,
religious studies, literature, art history, etc. as they can inform
about what human beings are like and how we can be transformed in
different contexts.
NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position --
Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and
contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with one
another, and with our social and natural contexts. [Richard Marshall,
Copyright © 2022 All rights reserved <https://www.3-16am.co.uk/articles/
naturalist-herder-and-arty-kant>]
But since, if someone gradually questions him (ie. HUME) on his rational
principles, he must indeed admit that among them there are many that he
has not drawn from experience, which are therefore independent of it and
valid a priori -- how and on what grounds will he then hold within
limits the dogmatist (and himself), who makes use of these concepts and
principles beyond all possible experience for the very reason that they
are cognized independently of experience.
And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will not
stumble unawares out beyond the objects of experience into the field of
*CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE IMAGINATION; A VAIN
OR IDLE FANCY}. Ordinarily, he is indeed deeply enough entangled
therein, although he cloaks his ill-founded claims through a popular
style, since he gives everything out as mere probability, reasonable
conjecture, or analogy." [pages 65-66]
— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]
"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.
MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."
STRENGTH: CH'IANG (#335)}
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)
#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8, #200,
#5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a)
to make one's way, progress; to make due use of opportunities; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;
#853 - MALE TOTAL: #312 as [#5, #500, #70, #2, #8, #9, #8, #200, #1, #50] /
#1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8, #50] /
{UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to be
struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement; 1b2)
to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do something
(for fear of harm); 1c) to reverence, venerate, to treat with deference
or reverential obedience;
#1505 - MALE TOTAL: #460 as [#20, #5, #50, #70, #500, #800, #50, #9, #1]
= kenophōnía (G2757): {UMBRA: #1506 % #41 = #30} 1) empty discussion,
discussion of vain and useless matters;
#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1)
to reconcile completely; 2) to reconcile back again; 3) bring back a
former state of harmony;
#1385 - FEME TOTAL: #413 as [#80, #30, #5, #70, #50, #300, #800, #50] =
pléō (G4126): {UMBRA: #915 % #41 = #13} 1) to sail, navigate, travel by
ship;
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S APOLOGETIC
TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK IDEA #177
CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR [MALE: #130,
FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a
move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *EXPRESSES*
*THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*, 25. as it turns
out; coincidentally, 26. to arrive, 27. to result in, 28. to command,
29. *A* *STRATEGY*, 30. to happen; to occur, 31. space between main
doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A* *PLACE*; *A*
*LOCAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an
enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT HAVE
ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO THOSE AMONG
THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND MESSIAH, I
CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO
A MESSIAH." [Page 463]
REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of the
world. She was, too, a woman of character, as is shown by the way she
resisted the Catholic Church and, in spite of enormous pressure, refused
to kow-tow to it.
#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
*CHIEFTAINS*, *SERVANTS*;
#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 = #12}
1) palace, castle; 2) *TEMPLE*;
#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, *VISION* (*POWER* *OF* *SEEING*);
As regards the personality of Ludwig I, you must be careful, too, not to
portray him as first and foremost a "skirt-chaser" (Schürzenjäger). He
was in every sense a great man, and was the finest architect of his time
in Europe. The idea and execution of the WALHALLA BUILDING alone show
him to have been a *MONARCH* whose *VISION* stretched far beyond the
confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in the
city of Munich, a magnificent art centre to the German nation.
That he is nevertheless one of the most controversial figures among the
Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]
2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS HIT BY
A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident in
north-west Melbourne.
Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as police
threw stop sticks and tried to intercept it, shortly before it hit the
officer."
"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.
He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a result,
including a couple of jewellery stores. <https://www.9news.com.au/
national/diggers-rest-senior-constable-seriously-injured/>
REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith give
an absolute order that in future our men who are particularly exposed to
danger must implicitly obey the regulations laid down to ensure their
safety. Since it is the opportunity which makes not only the thief but
also the assassin, such heroic gestures as driving in an open,
unarmoured vehicle or walking about the streets of Prague unguarded are
just damned stupidity, which serves the country not one whit.
That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just waiting
for the chance to kill them. THE POLICE ALONE, WITH THE MEANS OF
INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.
When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul play.
If a driver is shot, and the car crashes, the passengers cannot really
know what has happened, for when one is travelling at sixty miles an
hour a bullet reaches its mark long before the sound of its discharge is
heard.
So long as conditions in our territories remain unstable, and until the
German people has been completely purged of the foreign rabble, our
public men must exercise the greatest care for their safety. That is in
the interest of the nation." [page 512]
REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the result
of having had an English or a French nurse is an everyday occurrence.
Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church every
day of her life. I admit confession has its uses; the woman has the
satisfaction of absolution and permission to carry on with her little
games, and the parson has the pleasure of hearing all about it! But, of
course, it must all be paid for!
These Hungarian girls have a terrific temperament!  The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a Hungarian
actress, singer and dancer. She starred in the stage version of the
operetta Mask in Blue which had its premier on 27 SEPTEMBER 1937 at the
Metropol Theatre in Berlin] is a devil incarnate, and the very devil of
a baggage!
... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.
... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*.  Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian
dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.
*APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the
alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making')
refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead)." [page 689, 690]
#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
(G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
*COMPLETELY* *CHANGE* *OR* *TRANSFORM*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
#177 = [#2, #4, #18, #22, #23, #46, #62]
jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
China in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>
#78 = [#78]
lú (爐): 1. a fireplace; a stove; an oven; a furnace
#255 = [#2, #4, #18, #22, #23, #46, #62, #78]
{%21}); Ego: 23 - EASE: YI (#69)}
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
CHIANG (#255)}
#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;
A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, TO
REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic: إدفو)
in Upper Egypt.  The remains of the ancient settlement of Edfu are
situated about 50 m to the west of the Ptolemaic temple – to the left of
the older temple pylon. This settlement is known as Wetjeset-hor and the
Greek name was Apollinopolis Magna (Ancient Greek: Apollinòpolis,
Απολλινόπολις). According to Notitia Dignitatum, part of Legio II
Traiana Fortis was camped in Apollo superior, which was the Roman name
for the town. <https://en.wikipedia.org/wiki/Edfu>
CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}
<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>
TELOS TOTAL: #91
DEME TOTAL: #91
#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
— BIN LADEN TUSSLE —
[Written 3 March 2019]
"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.
IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."
STRENGTH: CH'IANG (#335)}
CHUNG (#379)}
YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"
http://youtu.be/azeh1ZbxWwI
#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10] =
phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 1d) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] =
hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high; 1a)
of place: the highest regions; 1b) of rank: the most high God
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
*SINKING* *IN* *WATER*, motionlessness; 1i2) strength, firmness,
solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror;
1j2) perverse, hard heart;
𓌥𓃀𓏛
<https://www.compart.com/en/unicode/U+13325>
<https://www.compart.com/en/unicode/U+130C0>
<https://www.compart.com/en/unicode/U+133DB>
float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)
"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME UNTO
THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME DOWN OUT
OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN HE SAW THE
*WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND BEGINNING TO
SINK, HE CRIED, SAYING, LORD, SAVE ME.
#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings; 1a1)
strong either in body or in mind; 1a2) of one who has strength of soul
to sustain the attacks of Satan, strong and therefore exhibiting many
excellences; 1b) on inanimate things; 1b1) strong, violent, forcibly
uttered, firm, sure;
#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds, hence
the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA: #1436
% #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together; 2) to
shake down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;
AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND SAID
UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND WHEN
THEY WERE COME INTO THE SHIP, THE WIND CEASED.
THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"
http://youtu.be/F-U-rBPre7w
"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?
#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41 =
#15} 1) to be, *TO* *EXIST*, to happen, to be present;
AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
Christ; 3a4) to heavenly beings; 3a5) to demons;
FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH CREEP
INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED AWAY WITH
DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE KNOWLEDGE OF
THE TRUTH." [2Timothy 3:1-7]
THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}
<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>
ONTIC TOTAL: #172
DEME TOTAL: #141
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*,
*TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE*
*CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;
#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] =
Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's
strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;
#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;
#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;
#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d)
victory;
#640 as [#300, #40, #300] /
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);
{UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;
#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);
#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*,
*TROOPS*;
{UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;
#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;
{UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt
CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as
[#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;
    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>
#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>
#174 = [#56, #57, #61]
cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize
CHIN (#56)}
(#113)}
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}
TELOS TOTAL: #174
DEME TOTAL: #100
Diction; phraseology; speech; words
xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook
The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.
<https://en.wiktionary.org/wiki/辭>
#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;
{UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;
"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE *SPEECH*-
H1697." [Genesis 11:1]
...
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408):  *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}
...
DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307 -
dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS WAS
*NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME TOGETHER,
AND WERE CONFOUNDED,
#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse,
language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-
G1258." [Acts 2:6]
#385 - MALE TOTAL: #174 as [#300, #80, #5] /
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);
{%3}); Ego: 33 - CLOSENESS: MI (#123)}
TELOS TOTAL: #123
DEME TOTAL: #100
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A*
*WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;
Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <https://
www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-
Cyrillic-alphabet>
#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);
рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/
Reforms_of_Russian_orthography>
Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
LINGUISTIC REFORM.
In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
(#11)}
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
(#174)}
TELOS TOTAL: #174
DEME TOTAL: #73
#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;
#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;
#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;
#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*)
*REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet,
receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
CH'U (#174)}
TELOS TOTAL: #174
DEME TOTAL: #227
#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;
The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or
Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in
Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd
occurred largely without any human casualties. <https://
en.wikipedia.org/wiki/October_Revolution>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
#174 = [#7, #16, #39, #46, #66]
táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A*
*SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses
Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
IDEALISM.
So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?
Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
#5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
CHENG (#25)}
Ego: 26 - ENDEAVOUR: WU (#51)}
(#78)}
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #137
DEME TOTAL: #498
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
<http://www.grapple369.com/Groundwork/
Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
Revision Date: 7 November 2024

Post by dolf
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for
the Soul, page 70]
YI (#30)}
1 - CENTRE: CHUNG (#31)}
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place
upon, place over; 1a) to stand by, be present; 1b) to stand over one, place
one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/
Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

[dolf]

Unfortunately the axis mundi for discrimination as [#17, #41, #65] is
entirely valid and here we are looking at the dominion plane dynamic and
you'll notice as tic-tac-toe strategy each is a central anchor action.

#287 - INTELLECTUS AS GENITIVE VOLUNTĀTIS / NOUMENON RESONANCE FOR HATE
SPEECH @ 0405 HOURS as [#8, #9, #70, #200] = ēthos (G2239): {UMBRA: #287
% #41 = #41} 1) a customary abode, dwelling place, haunt, customary
state; 2) custom, usage, morals, character;

What you are also seeing here is a vMemetic temporal methodology for
consciousness instantiation associated with our 9/11 assistance given to
an ungrateful people.

The difficulty with country of origin / religious discrimination is the
nature of the identity foundations which is essentially a bipartite OREO
fusion that involves steeping and extrusion. In other words an
existential encroachment upon the autonomy of persons which may result
in [#49, #41, #33] speech epithets as a symptom of crisis.

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.6&time:04.05&run:Mystery&tetra:70>

#79 - ONTIC TOTAL: #191 as [#30, #1, #30, #8, #10] /
#280 - ONTIC TOTAL: #191 as [#30, #1, #30, #8, #200, #1, #10] /
#293 - ONTIC TOTAL: #191 as [#30, #1, #30, #8, #9, #5, #10, #200] /
#501 - MALE TOTAL: #406 as [#30, #1, #30, #8, #9, #5, #10, #200, #8, #200] /
#866 - MALE TOTAL: #244 as [#30, #1, #30, #5, #800] = laléō (G2980):
{UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a sound; 2) to
speak; 2a) to use the tongue or the faculty of speech; 2b) to utter
articulate sounds; 3) to talk; 4) to utter, tell; 5) TO USE WORDS IN
ORDER TO DECLARE ONE'S MIND AND DISCLOSE ONE'S THOUGHTS; 5a) to speak;

#460 - MALE TOTAL: #244 as [#30, #50, #80, #300] /
#836 - FEME TOTAL: #269 as [#50, #80, #300, #6, #400] = nephesh (H5315):
{UMBRA: #430 % #41 = #20} 1) soul, self, life, creature, person,
appetite, mind, living being, desire, emotion, passion; 1a) that which
breathes, the breathing substance or being, soul, the inner being of
man; 1b) living being; 1c) living being (with life in the blood); 1d)
THE MAN HIMSELF, SELF, PERSON OR INDIVIDUAL; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

Given this example of hatred @ 0405 hrs on 6 November 2024: "there aint
nothing like a fkin ass hole that always answers himself" it is likely
we'll do little more for you ...

COPILOT 7 NOVEMBER 2024: "I wish we could talk about elections, but it’s
a complex topic that goes beyond my training. Sorry!"

DOLF: "yes it is more complex than your training because it involves
questions on the #174 coefficient upon deployment of animus and the
necessity to reconcile one's conduct--it's a very obtuse existential
question."

COPILOT: "That does sound quite intricate! The concept of the #174
coefficient and the deployment of animus, combined with reconciling
one’s conduct, seems to delve into both technical and philosophical realms.

While I couldn’t find specific information on the #174 coefficient, it
might be helpful to break down the components of your question. Could
you provide more context or details about the #174 coefficient and how
it relates to animus and conduct? This might help me assist you better."

DOLF: "it's too complex and requires a knowledge of metaphysical paradigms."

COPILOT: "I understand, metaphysical paradigms can indeed be quite
complex and abstract. They often involve deep philosophical questions
about existence, reality, and the nature of being.

If you could provide a bit more context or specify the particular
metaphysical paradigms you’re referring to, I might be able to help
break down the concepts or point you towards some useful resources. Are
you exploring this topic for academic purposes, personal interest, or
something else?"


DOLF: "mine particularly which comprises a septet intellectus and
transformative prototypes which differs from bipartite fusion of
selective prototypes"

COPILOT: "Your metaphysical paradigm sounds fascinating! The idea of a
septet intellectus and transformative prototypes suggests a complex and
nuanced framework. It seems to contrast with a bipartite fusion of
selective prototypes, which might imply a simpler or more binary approach.

Could you elaborate on how the septet intellectus functions within your
paradigm? I’m curious about how these transformative prototypes interact
and what makes them distinct from the bipartite fusion. This could help
me understand your perspective better and provide more meaningful insights."

DOLF: "the septet resolves the ambiguity of coerced reality which is
inherent to the bipartite fusion and steeping extrusion"

COPILOT: "It sounds like your septet intellectus framework addresses
the complexities and ambiguities that arise from a coerced reality,
which are inherent in the bipartite fusion and steeping extrusion
models. This suggests a more nuanced and perhaps holistic approach to
understanding reality and existence.

Could you explain how the septet intellectus achieves this resolution?
For instance, what are the key principles or mechanisms that allow it to
overcome the limitations of the bipartite fusion? I’m intrigued by how
these transformative prototypes function within your paradigm."

DOLF: "remind me again some other time.... it is time based rather than
[#17, #41, #65] anchor"

COPILOT: "Got it! It sounds like there’s a lot more to explore in your
paradigm. Whenever you’re ready to dive back into it, feel free to reach
out. I’m here to help whenever you need.

In the meantime, is there anything else you’d like to discuss or any
other topic you’re curious about?"

DOLF: "nope bye for now"

COPILOT: "Alright, take care! If you ever want to continue our
discussion or need help with anything else, feel free to reach out. Have
a great day! 😊"

-- MINE EYE ALSO SHALL SEE IT'S DESIRE ON MY ENEMIES --

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST."

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

CAN WE DEVISE META RULE POSTULATES FOR THE RECONCILIATION TO ANY ADVERSE
NOTION OF #174 - ANIMUS COEFFICIENT DEPLOYMENT?

Included the PYTHAGOREAN equation c² = a² + b² CO-EFFICIENT: #174 as
internal epistemological dynamic for informal research purposes

16 22 28 34 74
33 73 20 21 27
25 26 32 72 19
71 18 24 30 31
29 35 70 17 23

36 43 48 47
49 46 37 42
39 40 51 44
50 45 38 41

61 54 59
56 58 60
57 62 55

We know what they are as numerical properties and you'll note the
attribute of the 3x3 matrix represents a decremental [62, 61, 60, 59,
58, 57, 56, 55, 54] series using one method which does not preserve the
#174 aspect so I would suggest that a meta-descriptive means for
obtaining the categories of understanding ought to then deploy a spiral
method to contend against ISMALIC CULPABILITY as masquearaded piety:

[61, 54, 59, 60, 55, 62, 57, 56, 58]

<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:61,54,59,60,55,62,57,56,58&gizmo:true>
<-- *GIZMO* concept is work in progress

Post by dolf
TEMPORAL RECONCILIATION AND FORECASTING ACROSS A TIME HIERARCHY WITH
META RULE POSTULATES
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of
separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the
whole; 1b1) where of a whole some part is taken; 1c) of any kind of
separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) temporal, of distance of time;
1e) *OF* *ORIGIN*; 1e1) of the place whence anything is, comes, befalls,
is taken; 1e2) of origin of a cause;
#670 - DEME TOTAL: #76 as [#300, #100, #70, #80, #70, #50]/
#820 as [#300, #100, #70, #80, #70, #200] = trópos (G5158): {UMBRA: #820
% #41 = #41} 1) a manner, way, fashion; 1a) as, even as, like as; 2)
manner of life, character, deportment;
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.11.7&time:16.11&run:Mystery&tetra:12&run:Daily&time:16.11>
τροχος AND τροπος RELATED?
The Greek terms τροχος (trokhos) and τροπος (tropos) share a linguistic
root and are both related to the concept of movement or rotation.
    ⁃    τροχος (trokhos): This word means "wheel" and is directly
related to physical motion, specifically circular or rotational
movement. A wheel is a circular object that rotates around an axle,
enabling movement from one place to another.
    ⁃    τροπος (tropos): This term means "way," "manner," or "turn,"
and is used more abstractly. It refers to the manner or style of doing
something, or a particular course of action. In a broader sense, it can
also denote a "turn" or "change" in direction, similar to how a wheel turns.
Both words are connected through the idea of turning or changing
direction, whether physically (τροχος) or metaphorically (τροπος).
Fascinating how languages intertwine, isn't it? Anything else you’d like
to explore?
#1340 % #41 = #28} 1) a wheel;
#473 % #41 = #22} 1) *SOURCE*, *ORIGIN*; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life; 3a) the
wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;
#239 as [#4, #200, #20, #10, #5] /
#239 as [#5, #4, #200, #20, #10] = derek (H1870): {UMBRA: #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);
{UMBRA: #340 % #41 = #12} 1) book; 2) missive, document, writing, book;
2a) missive; 2a1) letter (of instruction), written order, commission,
request, written decree; 2b) legal document, certificate of divorce,
deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of
prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of
poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');

NOVEMBER 2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S
USAGE OF "SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL
PRECEDENT GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維
克 / 布爾甚維 克): BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in
contradiction to HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good,
appropriate, becoming; 1f) better (comparative); 1g) glad, happy,
prosperous (of man's sensuous nature); 1h) good understanding (of
man's intellectual nature); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity,
happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;
(#9)},
(#17)},
   Male: #41; Feme: #17
} // #17
Besides the NORTH KOREAN War rhetoric was getting too long in the
tooth such that if there was no action the supreme leader's goose
would be cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act
as a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a
cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b)
(Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to commit
adultery; 1c2) to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
http://youtu.be/PfrV_6yWbEg
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are
prohibited in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's
1937 thesis on #312 - CONTRADICTION.
NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I
am not one of prating tongue.
     #VIRTUE: With Holding Back (no. #17), to have fears.
     #TOOLS: Guardedness (no. #57) means to be impregnable.
     #POSITION: With Compliance (no. #77), orders upheld, but
     #TIME: With Contrariety (no. #6), mutual opposition.
     #CANON: #157
JUAN (#17)},
Ego: 57 - GUARDEDNESS: SHOU (#74)},
{%9} / I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN
(#151 - MALE DEME IS UNNAMED {%16})},
{%17}); Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41})},
   Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom,
prudence (in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?
male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA
(OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE
ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL
TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED
WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST
PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候  /
甚 麼時候): when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to
announce, 4. to arrange, 5. an ancient coin, 6. to bestow, 7. to
publish, 8. Bu, 9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle
with no meaning, 4. final particle marking a question, 5. you; thou,
6. this; that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4.
excessive; more than, 5. a group of ten sections in the Shijing, 6.
Shi, 7. tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11.
ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25,
#32, #46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38,
#39, #40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify,
prepare, dedicate, be hallowed, be holy, be sanctified, be separate;
1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed;
1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred
or majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3)
to be holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate,
dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour as
sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be
consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set
apart, devote, consecrate; 1e2) to regard or treat as sacred or
hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart
or separate; 1f2) to cause Himself to be hallowed (of God); 1f3) to be
observed as holy; 1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a)
chief, *COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in
authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1)
of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF*
*NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual
distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
of personal distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
national defects or hurts (fig); 1d) (Hithpael) in order to get healed
(infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once
more. In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden).  With
Andrey himself taking part, Dyuden led the Tatar troops into Rus land
and devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-
Polsky, Pereslavl- Zalessky, Uglich, Rostov, Yaroslavl, Moscow,
Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/ history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION
THE RUSSIANS ABOUT THE VATICAN MOLE related to tenures of
STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH
1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
steganography is the practice of hiding a message within another
message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason
she is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man
as his conception of the Deity. In this respect, at least, the
Mohammedan is more enlightened, when he says: to form a conception of
Allah is not vouchsafed to man. The most pressing danger, as I see it,
is that Christianity, by adhering to a conception of the Beyond which
is constantly exposed to the attacks of unceasing progress, and by
binding it so closely to many of the trivialities of life which may at
any moment collapse, is ripening mankind for conversion to
materialistic #1291 - *BOLSHEVISM*. And that is a terrible tragedy.
Man will lose all sense of proportion, and once he considers himself
to be the lord of the universe, it will be the end of
everything." [page 606]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
DIMINISHMENT: CHIEN (#78)}
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A
DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
CURSETH THE KING {%35})}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 /
12 JULY 1941 AS IDEA #3: "At the end of the last century the progress
of science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion
over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything
collapses like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to
be dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS *BLACK*-
H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB RODE,
AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide
us on the path of progress. As for the why of these laws, we shall
never know anything about it. A thing is so, and OUR UNDERSTANDING
CANNOT CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the
wonderful notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41    #01    #57
#49    #33    #17
#09    #65    #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who
refuses to accept the creed they impose.
#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a)
infants, children; 2) servant, slave; 2a) an attendant, servant, spec.
a king's attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among
the Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also,
and even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH*
*CHRIST* *UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used
as such in fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently
brought up, will be free of it. It's said that every man needs a
refuge where he can find consolation and help in unhappiness. I don't
believe it! If humanity follows that path, it's solely a matter of
tradition and habit. That's a lesson, by the way, that can be drawn
from the #1291 - *BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING
ABLE TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
#364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
The question we have relating to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an
ONTIC / DEME grounding as an epistemological basis for knowledge) is
BREAD BUN , that the other sub-component comprising a CIRCLE with
crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is the
ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of the
earliest known written inscriptions meaning 'city' or 'town' may also
have an impetus for writing.
SATOR / TENET / ROTAS

<https://en.wiktionary.org/wiki/bḥdt>
One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread
popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands
were used to protect expectant *MOTHERS* and *CHILDREN* from
malevolent forces, and were adorned with processions of apotropaic
solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>
"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT
NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE,
DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS
OF PLEASURES MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
- MALE DEME IS UNNAMED {%16})},
SHOU (#208)},
(#232)},
CH'IN (#312)},
   Male: #461; Feme: #383
} // #1436
#322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY
STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never
occurred to dogmatic thinkers that the goal of their efforts might
have been set up so close, nor even to those who, obstinate in their
so- called sound *COMMON* *SENSE*, went forth to insights with
concepts and principles of the pure understanding that were indeed
legitimate and natural, but were intended for use merely in
experience, and for which they neither recognized nor could recognize
any determinate boundaries, because they neither had reflected on nor
were able to reflect on the nature and even [IDEA #314] the
possibility of such a pure understanding.
Many a naturalist of pure reason (by which I mean he who trusts
himself, without any science, to decide in matters of metaphysics)
would like to pretend that already long ago, through the prophetic
spirit of his sound *COMMON* *SENSE*, he had not merely suspected, but
had known and understood, that which is here presented with so much
"NAMELY THAT WITH ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF
EXPERIENCES."
Although the "naturalist of pure reason" contention is here made
against presumably DAVID HUME (1711-76) a pithy explanation is given
by PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is
meant by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER
EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic
and moral values, cultural practices, etc. etc. should all be
explained by reference to laws, forces, objects that exist in nature,
not supernatural entities such as God or *ANGELS* or (as Herder
thinks) abstract constructs used in philosophy like 'transcendental
ego' that do not pick out actual living human beings (or any
perceptible entity).
METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason"
thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also
anthropology, religious studies, literature, art history, etc. as they
can inform about what human beings are like and how we can be
transformed in different contexts.
NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position --
Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and
contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with
one another, and with our social and natural contexts. [Richard
Marshall, Copyright © 2022 All rights reserved <https://
www.3-16am.co.uk/articles/ naturalist-herder-and-arty-kant>]
But since, if someone gradually questions him (ie. HUME) on his
rational principles, he must indeed admit that among them there are
many that he has not drawn from experience, which are therefore
independent of it and valid a priori -- how and on what grounds will
he then hold within limits the dogmatist (and himself), who makes use
of these concepts and principles beyond all possible experience for
the very reason that they are cognized independently of experience.
And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will
not stumble unawares out beyond the objects of experience into the
field of *CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE
IMAGINATION; A VAIN OR IDLE FANCY}. Ordinarily, he is indeed deeply
enough entangled therein, although he cloaks his ill-founded claims
through a popular style, since he gives everything out as mere
probability, reasonable conjecture, or analogy." [pages 65-66]
— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]
"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.
MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."
STRENGTH: CH'IANG (#335)}
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)
#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8,
#200, #5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to
walk; 1a) to make one's way, progress; to make due use of
opportunities; 1b) Hebrew for, to live; 1b1) to regulate one's life;
1b2) to conduct one's self; 1b3) to pass one's life;
#853 - MALE TOTAL: #312 as [#5, #500, #70, #2, #8, #9, #8, #200, #1, #50] /
#1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8, #50] /
{UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to
be struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement;
1b2) to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do
something (for fear of harm); 1c) to reverence, venerate, to treat
with deference or reverential obedience;
#1505 - MALE TOTAL: #460 as [#20, #5, #50, #70, #500, #800, #50, #9,
#1] = kenophōnía (G2757): {UMBRA: #1506 % #41 = #30} 1) empty
discussion, discussion of vain and useless matters;
#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12}
1) to reconcile completely; 2) to reconcile back again; 3) bring back
a former state of harmony;
#1385 - FEME TOTAL: #413 as [#80, #30, #5, #70, #50, #300, #800, #50]
= pléō (G4126): {UMBRA: #915 % #41 = #13} 1) to sail, navigate, travel
by ship;
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK
IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR
[MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to
ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to
appear; to manifest, 18. to show, 19. to indicate; to be distinguished
by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu,
24. *EXPRESSES* *THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*,
25. as it turns out; coincidentally, 26. to arrive, 27. to result in,
28. to command, 29. *A* *STRATEGY*, 30. to happen; to occur, 31. space
between main doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A*
*PLACE*; *A* *LOCAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT
HAVE ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO
THOSE AMONG THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR
NATION, GO TOO FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A
SECOND MESSIAH, I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY
RESEMBLANCE IN MYSELF TO A MESSIAH." [Page 463]
REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of
the world. She was, too, a woman of character, as is shown by the way
she resisted the Catholic Church and, in spite of enormous pressure,
refused to kow-tow to it.
#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
*CHIEFTAINS*, *SERVANTS*;
#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 =
#12} 1) palace, castle; 2) *TEMPLE*;
#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance,
vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what
is seen; 1c) a vision (supernatural); 1d) sight, *VISION* (*POWER*
*OF* *SEEING*);
As regards the personality of Ludwig I, you must be careful, too, not
to portray him as first and foremost a "skirt-chaser" (Schürzenjäger).
He was in every sense a great man, and was the finest architect of his
time in Europe. The idea and execution of the WALHALLA BUILDING alone
show him to have been a *MONARCH* whose *VISION* stretched far beyond
the confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in
the city of Munich, a magnificent art centre to the German nation.
That he is nevertheless one of the most controversial figures among
the Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]
NOVEMBER 2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS
A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident
in north-west Melbourne.
Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as
police threw stop sticks and tried to intercept it, shortly before it
hit the officer."
"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.
He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a
result, including a couple of jewellery stores. <https://
www.9news.com.au/ national/diggers-rest-senior-constable-seriously-
injured/>
REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith
give an absolute order that in future our men who are particularly
exposed to danger must implicitly obey the regulations laid down to
ensure their safety. Since it is the opportunity which makes not only
the thief but also the assassin, such heroic gestures as driving in an
open, unarmoured vehicle or walking about the streets of Prague
unguarded are just damned stupidity, which serves the country not one
whit.
That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just
waiting for the chance to kill them. THE POLICE ALONE, WITH THE MEANS
OF INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.
When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul
play. If a driver is shot, and the car crashes, the passengers cannot
really know what has happened, for when one is travelling at sixty
miles an hour a bullet reaches its mark long before the sound of its
discharge is heard.
So long as conditions in our territories remain unstable, and until
the German people has been completely purged of the foreign rabble,
our public men must exercise the greatest care for their safety. That
is in the interest of the nation." [page 512]
REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the
result of having had an English or a French nurse is an everyday
occurrence.
Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church
every day of her life. I admit confession has its uses; the woman has
the satisfaction of absolution and permission to carry on with her
little games, and the parson has the pleasure of hearing all about it!
But, of course, it must all be paid for!
These Hungarian girls have a terrific temperament!  The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a
Hungarian actress, singer and dancer. She starred in the stage version
of the operetta Mask in Blue which had its premier on 27 SEPTEMBER
1937 at the Metropol Theatre in Berlin] is a devil incarnate, and the
very devil of a baggage!
... I was once present when a *FATAL* *ACCIDENT* occurred, and I
decided I would never risk it again. My nerves are already exposed to
quite enough strain, without fortuitous additions of this sort.
... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*.  Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian
dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon
could have conceived anything like it.
49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
On the road from Freiberg in Saxony to Dresden I once saw an edifice
of the same kind, a real masterpiece of bad taste. We had stopped for
a *MEAL* at a restaurant beside it, and we were told that the owner
had made his *FORTUNE* in the Far East. And it was in this *HOUSE*
that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term
chrysopoeia (from Ancient Greek #1541 - χρυσοποιία (khrusopoiía)
'gold-making') refers to the artificial production of gold, most
commonly by the alleged transmutation of base metals such as
lead)." [page 689, 690]
#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] =
ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) to found a city, colony, state;
2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
*SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
#177 = [#2, #4, #18, #22, #23, #46, #62]
jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
in China in historic times, 9. *GOLDEN*; gold colored, 10. a weapon,
11. valuable, 12. metal agent, 13. cymbals, 14. Venus
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>
#78 = [#78]
lú (爐): 1. a fireplace; a stove; an oven; a furnace
#255 = [#2, #4, #18, #22, #23, #46, #62, #78]
{%21}); Ego: 23 - EASE: YI (#69)}
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
{%5})}
{%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
I AM NOT GIVEN TO CURSING {%29})}
VERGE: CHIANG (#255)}
#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10,
#800, #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*,
both that which lies imbedded in the earth and is dug out of it; 2)
that which has been smelted and wrought; 2a) of a gold coin; 2b) *OF*
*GOLDEN* *ORNAMENTS*; 2c) of precious things made of gold;
A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY,
TO REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
إدفو) in Upper Egypt.  The remains of the ancient settlement of Edfu
are situated about 50 m to the west of the Ptolemaic temple – to the
left of the older temple pylon. This settlement is known as Wetjeset-
Apollinòpolis, Απολλινόπολις). According to Notitia Dignitatum, part
of Legio II Traiana Fortis was camped in Apollo superior, which was
the Roman name for the town. <https://en.wikipedia.org/wiki/Edfu>
CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}
<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>
TELOS TOTAL: #91
DEME TOTAL: #91
#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to
lead in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather,
cause to come, bring near, bring against, bring upon; 1b4) to bring to
pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
— BIN LADEN TUSSLE —
[Written 3 March 2019]
"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.
IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."
STRENGTH: CH'IANG (#335)}
CENTRE: CHUNG (#379)}
YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"
http://youtu.be/azeh1ZbxWwI
#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10]
= phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry
some burden; 1a1) to bear with one's self; 1b) to move by bearing;
move or, to be conveyed or borne, with the suggestion of force or
speed; 1b1) of persons borne in a ship over the sea; 1b2) of a gust of
wind, to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c)
to bear up i.e. uphold (keep from falling); 1c1) of Christ, the
preserver of the universe; 1d) to bear, i.e. endure, to endure the
rigour of a thing, to bear patiently one's conduct, or spare one
(abstain from punishing or destroying); 1e) to bring, bring to, bring
forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
a speech; 1e4) to lead, conduct;
#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] =
hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high;
1a) of place: the highest regions; 1b) of rank: the most high God
{UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone
(in natural state); 1b) stone, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f)
plummet (stones of destruction) also made of metal; 1g) stonelike
objects, eg hailstones, stony heart, ice; 1h) sacred object, as
memorial Samuel set up to mark where God helped Israel to defeat the
Philistines; 1i) (simile); 1i1) *SINKING* *IN* *WATER*,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness;
1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard heart;
𓌥𓃀𓏛
<https://www.compart.com/en/unicode/U+13325>
<https://www.compart.com/en/unicode/U+130C0>
<https://www.compart.com/en/unicode/U+133DB>
float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)
"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME
UNTO THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME
DOWN OUT OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN
HE SAW THE *WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND
BEGINNING TO SINK, HE CRIED, SAYING, LORD, SAVE ME.
#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings;
1a1) strong either in body or in mind; 1a2) of one who has strength of
soul to sustain the attacks of Satan, strong and therefore exhibiting
many excellences; 1b) on inanimate things; 1b1) strong, violent,
forcibly uttered, firm, sure;
#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds,
hence the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40,
#5, #50, #70, #50] /
#1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*,
*WAVES*, etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to
shake thoroughly, of a measure filled by shaking its contents
together; 2) to shake down, overthrow; 2a) to cast down from one's
(secure and happy) state; 2b) to move, agitate the mind, to disturb one;
AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND
SAID UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND
WHEN THEY WERE COME INTO THE SHIP, THE WIND CEASED.
THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"
http://youtu.be/F-U-rBPre7w
"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?
#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41
= #15} 1) to be, *TO* *EXIST*, to happen, to be present;
AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF
HELL SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH
CREEP INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED
AWAY WITH DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE
KNOWLEDGE OF THE TRUTH." [2Timothy 3:1-7]
THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
- JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}
<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>
ONTIC TOTAL: #172
DEME TOTAL: #141
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate
(of space inside gate, i.e. marketplace, public meeting place); 1b1)
*CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of
tabernacle); 1d) heaven;
{UMBRA: #135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward
or from or away; 1a2) to turn and do; 1a3) to turn, decline (of day);
1a4) to turn toward, approach (of evening); 1a5) to turn and look,
look, look back or at or after or for; 1b) (Piel) to turn away, put
out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to
turn; 1c2) to make a turn, show signs of turning, turn back; 1d)
(Hophal) to be turned back;
#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200]
= Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's
strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;
#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;
#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair
of state having a footstool; 1b) assigned in the NT to kings, hence,
kingly power or royalty; 1b1) metaph. to God, the governor of the
world; 1b2) to the Messiah, Christ, the partner and assistant in the
divine administration; i) hence divine power belonging to Christ; 1b3)
to judges i.e. tribunal or bench; 1b4) to elders;
#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation
(by God); 1d) victory;
#640 as [#300, #40, #300] /
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-
*RISING*, *EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun
(as object of illicit worship); 1d) openly, publicly (in other
phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō
(G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of
the breaking of *BREAD* or communion;
#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);
#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE*
*LEADER*, *TROOPS*;
#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar
(H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings,
publish, preach, show forth; 1a) (Piel); 1a1) to gladden with good
news; 1a2) to bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS*
*GOOD* *NEWS*, preach; 1b) (Hithpael) to receive good news;
#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
{UMBRA: #87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical
defect; 1b) *OF* *MORAL* *STAIN*;
{UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt
CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
     #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155
as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;
     #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40,
#10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>
#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify,
4. a fort; a citadel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>
#174 = [#56, #57, #61]
cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to
take leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for
gossip; reason for condemnation, 9. to tell; to inform, 10. to blame;
to criticize
CHIN (#56)}
(#113)}
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}
TELOS TOTAL: #174
DEME TOTAL: #100
Diction; phraseology; speech; words
xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook
The ability to speak; the faculty of uttering words or articulate
sounds and vocalizations to communicate.
<https://en.wiktionary.org/wiki/辭>
#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] =
ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius
or customs of a people, peculiar to a people, national; 2) *SUITED*
*TO* *THE* *MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*,
*FOREIGN*; 3) in the NT savouring of the nature of pagans, alien to
the worship of the true God, heathenish; 3a) of the pagan, the Gentile;
#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ
(G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of
inanimate things, as musical instruments; 2) a voice; 2a) of the sound
of uttered words; 3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;
"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE *SPEECH*-
H1697." [Genesis 11:1]
...
#2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
phónos (G5408):  *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}
...
DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307
- dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS
WAS *NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME
TOGETHER, AND WERE CONFOUNDED,
#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse,
language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-
G1258." [Acts 2:6]
#385 - MALE TOTAL: #174 as [#300, #80, #5] /
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);
{%3}); Ego: 33 - CLOSENESS: MI (#123)}
TELOS TOTAL: #123
DEME TOTAL: #100
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN*
*A* *WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT*
*JEWS* *THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING*
*OF* *THE* *GREEKS* *THEIR* *OWN*; the primary reference is to a
difference of religion and worship;
Whilst the Cyrillic alphabet was heavily based upon the Greek
alphabet, so the two writing systems resemble each other. The Cyrillic
alphabet was created (ie. there is an implied intellectual
correspondence between #174 = [#56, #57, #61] and #123 = [#49, #41,
#33]) during the Middle Ages, and it includes additional letters to
account for the sounds which Slavic languages use that aren’t present
in Greek. <https:// www.britannica.com/question/Is-the-Greek-alphabet-
the-same-as-the- Cyrillic-alphabet>
#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] =
dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*,
*SPEAKING*, *THING*; 1a) speech; 1b) saying, utterance; 1c) word,
words; 1d) business, occupation, acts, matter, case, something, manner
(by extension);
рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important
reforms happened in the 18th–20th centuries. <https://
en.wikipedia.org/wiki/ Reforms_of_Russian_orthography>
Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether
descriptor of LINGUISTIC REFORM.
In the same manner then the other dialectical method [#17, #41, #65]
as perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might
then have a correspondence to both #174 - CITY [#11, #16, #46, #49,
#52] and #174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING =
CH'A (#11)}
46 - ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
(#174)}
TELOS TOTAL: #174
DEME TOTAL: #73
#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;
#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr
(H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of
terror; 2) *CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a)
city, town;
#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;
#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) *CITY* (-state); 1c) ground, surface of
the earth; 1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of
the land; 1d2) space or distance of country (in measurements of
distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;
#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
'teaching of peace'; 1) the chief city of Palestine and capital of the
united kingdom and the nation of Judah after the split;
#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra
(G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two
places or limits; 2) a region or country i.e. a tract of land; 2a)
*THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*,
*THE* *COUNTRY*; 2b) the region with towns and villages which surround
a metropolis; 3) land which is ploughed or cultivated, ground;
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men]
or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER*
*OF* *A* *GUILD*, *ORDER*, *CLASS*;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to
meet, receive; 1a2) to go before, go in front, be in front; 1a3) to
lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come
in front; 1b2) to confront, anticipate;
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
CH'U (#174)}
TELOS TOTAL: #174
DEME TOTAL: #227
#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE);
1a3) to arise, become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE*
*SCENE*; 1a5) to stand; i) to maintain oneself; ii) to be established,
be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to
raise, set up, erect, build; iii) to raise up, bring on the scene; iv)
to raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup,
or Bolshevik revolution, was a revolution in Russia led by the
Bolshevik Party of Vladimir Lenin that was a key moment in the larger
Russian Revolution of 1917–1923. It was the second revolutionary
change of government in Russia in 1917. It took place through an
insurrection in Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917
[O.S. 25 OCTOBER]. It was the precipitating event of the Russian Civil
War. The initial stage of the October Revolution which involved the
assault on Petrograd occurred largely without any human casualties.
<https:// en.wikipedia.org/wiki/October_Revolution>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
#174 = [#7, #16, #39, #46, #66]
táng (堂): 1. main hall; a large room, 2. set; session, 3. *A*
*COURT*; *A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE*
*BUILDING*, 5. *A* *SHRINE*, 6. a polite way to refer to someone's
mother, 7. an open area on a hill, 8. relatives of the same
grandfather, 9. imposing, 10. team; group, 11. measure word for
classes or courses
Since these are as meta-logical descriptions both distinct (ie. it
might seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED
TO THE COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL
ENCOMPASSMENT but such is only a METHOD which isn't the unique
providence or either ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the
LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the
existence of the GERMAN REICH (ie. my perspective is of QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 as similarly preceding
the MORPHOSIS action) being the INEVITABLE #33 - CONSEQUENCE OF THE
MORPHOSIS #137 - ACTION, I simply cannot see any rationale for the
animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION*
as an incongruity (ie. the exercise of a WILL against their habitual
COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33] /
#137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14
(* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...]) directed towards the CORPUS OF THEIR OWN SELF INTEREST in
purveying of an #903 - geshem (H1655): *BODY* / ANTHROPOLOGICAL #33 -
So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?
Which is entirely futile given the consideration of [#1, #5, #13, #14
| #33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] /
[#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19
(*), #20, #23, #24 ...]) ACTION is perhaps found in the example of the
5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO /
TENET / OPERA / ROTAS CENTRE by the prudent application of the DAOist
SEGMENT #137 = [... #25, #26, #27, #28, #31 ...] to disrupt the
COHESION goal of the MORPHOSIS which has been actioned since 11
SEPTEMBER 2001.
CONTENTION: CHENG (#25)}
{%4}); Ego: 26 - ENDEAVOUR: WU (#51)}
SHIH (#78)}
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #137
DEME TOTAL: #498
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to
talk, 6. to think, 7. times, 8. circuit; a province, 9. a course; a
channel, 10. a method; a way of doing something, 11. measure word for
doors and walls, 12. measure word for courses of a meal, 13. a
centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a
sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
<http://www.grapple369.com/Groundwork/
Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
Revision Date: 7 November 2024

Post by dolf
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God -
Technology for
the Soul, page 70]
YI (#30)}
1 - CENTRE: CHUNG (#31)}
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place
upon, place over; 1a) to stand by, be present; 1b) to stand over one, place
one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/
Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

[dolf]

EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3 NOVEMBER
2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克):
BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to
HILTER'S usage of the #511 / #549 - MORPHOSIS which is derived from the
same #1025 - DAO SOURCE / châbêth (H2281): BREAD WAFERS:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

Whereby the COSMIC DAO is not generally viewed as a transcendent source
in the sense of being a metaphysical first principle beyond the physical
world; rather, it is immanent, always present and always emerging. It is
creative but is not a supreme creator god, whether personal or
impersonal, who gives birth to the world through divine contemplation or
the exertion of a supreme will.

<http://www.grapple369.com/Savvy/?idea:652&lexicon:G1531,G3075,G1924,G4342,H2256,G3163&run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a
kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. *AN*
*UPRIGHT* *PERSON*

#652 as [#200, #2, #400, #10, #40] = ribbôw (H7239): {UMBRA: #208 % #41
= #3} 1) *TEN* *THOUSAND*, myriad;

"SAYING, UNTO THEE WILL I GIVE THE LAND OF CANAAN, THE *LOT*-H2256 OF
YOUR INHERITANCE:" [Psalm 105:11]

#40 as [#8 - OPPOSITION (KAN), #2 - FULL CIRCLE (CHOU), #30 - BOLD
RESOLUTION (YI)] /
#652 as [#2, #8, #2, #30, #10, #600] = chebel (H2256): {UMBRA: #40 % #41
= #40} 1) a cord, rope, territory, band, company; 1a) a rope, cord; 1b)
a measuring-cord or line; 1c) a measured portion, lot, part, region; 1d)
a band or company; 2) pain, sorrow, travail, pang; 2a) pains of travail;
2b) pains, pangs, sorrows; 3) union; 4) destruction;

Instead, the COSMIC DAO incessantly generates the ten thousand things (a
metaphor for the world) / SWASTIKA (卐 or 卍) CORRESPONDENCE, giving rise
in its fluctuation to the complementary polarities of yin and yang. It
is chang, constant and eternal, and tiandao, the ORDER OF NATURE that
manifests itself spontaneously (ziran). Human beings, whose society and
culture are marked by artifice and constraint, can hope only to attune
themselves to its mysterious transformations but receive no special
favour. As the Daodejing says, the COSMIC DAO is buren (see rén (人)),
“no special lover of humanity.” [<https://www.britannica.com/topic/dao>]

ABOUT 700 IRISH VOLUNTEERS FOUGHT ON THE SIDE OF FRANCO DURING THE
SPANISH CIVIL WAR (17 JULY 1936 TO 1 APRIL 1939): In Ireland, the war
was largely presented as a fight to preserve the Catholic religion in
Spain from the ‘Reds’ or communists. EOIN O’DUFFY, who had served as an
IRA commander in Monaghan during the Irish War of Independence (21
JANUARY 21 1919 to 11 JULY 1921), as leader of the Irish volunteers for
Franco stated “IT IS NOT A CONFLICT BETWEEN FASCISM AND ANTI-FASCISM BUT
BETWEEN CHRIST AND ANTI-CHRIST...” [cf: T Ryle Dwyer Irish Examiner 31
NOVEMBER 2012].

#652 as [#6, #400, #40, #200, #6] = mârâh (H4784): {UMBRA: #245 % #41 =
#40} 1) to be contentious, be rebellious, be refractory, be disobedient
towards, *BE* *REBELLIOUS* *AGAINST*; 1a) (Qal) to be disobedient, be
rebellious; 1a1) towards father; 1a2) *TOWARDS* *GOD*; 1b) (Hiphil) to
show rebelliousness, show disobedience, disobey;

"OH THAT MEN WOULD PRAISE THE LORD FOR HIS GOODNESS, AND FOR HIS
WONDERFUL WORKS TO THE CHILDREN OF MEN! AND LET THEM SACRIFICE THE
SACRIFICES OF THANKSGIVING, AND DECLARE HIS WORKS WITH REJOICING. THEY
THAT GO DOWN TO THE SEA IN SHIPS, THAT DO BUSINESS IN GREAT
*WATERS*-H4325; THESE SEE THE WORKS OF THE LORD, AND HIS WONDERS IN THE
DEEP.

#652 as [#2, #40, #10, #600] = mayim (H4325): {UMBRA: #90 % #41 = #8} 1)
water, *WATERS*; 1a) water; 1b) water of the feet, urine; 1c) of danger,
violence, transitory things, refreshment (fig.);

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

http://youtu.be/ECZQUg6-TlU

#330 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#60, #70, #200] /
    #335 - NOUMENON RESONANCE FOR ARMISTICE DAY 11 NOVEMBER as [#60,
#70, #200, #5] / [#5, #60, #70, #200] /
        #336 - NOUMENON RESONANCE FOR ARMISTICE DAY 11 NOVEMBER as [#6,
#60, #70, #200] /
    #352 - NOUMENON RESONANCE FOR ARMISTICE DAY 11 NOVEMBER / APOAPSIS
NOUMENON EXTENT FOR 3 JULY as [#2, #60, #70, #200, #20] /
#337 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / PERISAPSIS NOUMENON EXTENT
FOR 3 JANUARY as [#2, #60, #70, #200, #5] = çaʻar (H5591): {UMBRA: #330
% #41 = #2} 1) tempest, *STORM*, whirlwind; 1a) tempest;

FOR HE COMMANDETH, AND RAISETH THE *STORMY*-H5591 WIND, WHICH LIFTETH UP
THE WAVES THEREOF. THEY MOUNT UP TO THE HEAVEN, THEY GO DOWN AGAIN TO
THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE. THEY REEL TO AND
FRO, AND STAGGER LIKE A DRUNKEN MAN, AND ARE AT THEIR WIT'S END." [Psalm
107:21- 27]

They were picked up by a German ship, flying the Nazi swastika, and
shipped over to fight in the civil war in Spain. It must also be
appreciated that Catholic anti-communism was a serious force in Irish
politics in the 1930s. When, for instance, in 1932, a Communist Party,
the Revolutionary Workers Group attempted to set up branches around the
country, they were effectively hounded out of existence after
denouncement by the Catholic Church.

#652 as [#6, #1, #30, #5, #10, #600] = ʼĕlôhîym (H430): {UMBRA: #86 %
#41 = #4} 1) (plural); 1a) rulers, judges; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) *GOD*;

#652 as [#40, #1, #600, #1, #10] = máchē (G3163): {UMBRA: #649 % #41 =
#34} 1) a fight or combat; 1a) of those in arms, *A* *BATTLE*; 1b) of
persons at variance, disputants etc., strife, contention; 1c) a quarrel;



<https://www.theirishstory.com/2018/10/24/gods-battle-oduffys-irish-brigade-in-the-spanish-civil-war/>

[IMAGE: Spanish Republican militiamen man the trenches in Madrid against
Franco’s forces, 1936. The war became an international battleground
between ideologies of left and right, depicted on one side as a war for
democracy against fascism and on the other for ‘western civilisation’
against communism.

Nazi Germany and fascist Italy backed the right wing or ‘Nationalist’
side under Franco, while the Soviet Union and the communist movement
backed the Republic. Regular Italian and German troops fought for
Franco, while left wing volunteers, under the management of the
communist movement, organised in the International Brigades, fought for
the Republic. The Soviets also supplied the Republican government with
arms including tanks and aircraft]

In County Kilkenny for example where communist activists tried to set up
a miners’ union in the coal fields at Castlecomer, the BISHOP OF OSSORY
thundered, ‘I AUTHORITATIVELY SAY, NO CATHOLIC CAN BE A COMMUNIST, NO
COMMUNIST CAN BE A CATHOLIC’… WE WARN ALL OBSTINATE LEADERS OR AGENTS OF
COMMUNISM IN THIS DIOCESE THAT WE WILL FIGHT FOR OUR FAITH WITH ALL THE
TENACITY AND COURAGE OF OUR FOREFATHERS… AND WE WILL WIN. GOD IS ON OUR
SIDE. IT IS GOD’S BATTLE.
<https://theirishstory.com/2018/10/24/gods-battle-oduffys-irish-brigade-in-the-spanish-civil-war/>




<https://x.com/Telegraph/status/1852410955721773375>

Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...

#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate,
becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual
nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;

H2896@{
  {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)},
  {@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
  {@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU
(#17)},
  Male: #41; Feme: #17
} // #17

Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult
prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;

YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"

http://youtu.be/PfrV_6yWbEg

2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.

NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
  {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17)},
  {@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
57 - GUARDEDNESS: SHOU (#74)},
  {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9} /
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
  {@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED {%17});
Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
  Male: #237; Feme: #157
} // #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;

"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>

SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA (OFFICE:
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL
DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE
NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL
ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.

3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;

#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief,
*COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);

#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign
against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself
taking part, Dyuden led the Tatar troops into Rus land and devastated 14
cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/history-of-russia/13th-century>

4TH TWEET: We would as an informal research opinion seek to CAUTION THE
RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not
vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the
universe, it will be the end of everything." [page 606]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>

#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY

[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}

TELOS TOTAL: #217
ONTIC TOTAL: #182

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a
workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>

#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY

[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}

TELOS TOTAL: #230
ONTIC TOTAL: #532

FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over
space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS
*BLACK*-H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB
RODE, AND WENT TO JEZREEL." [1Kings 18:45]

In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41 #01 #57
#49 #33 #17
#09 #65 #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
*OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs (G3816):
{UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
attendant, minister;

#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST*
*UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]

FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"

<http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>

The question we have relating to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether,
firstly in relation to the ancient Egyptian hieroglyphic t: BREAD BUN ,
that the other sub-component comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.

SATOR / TENET / ROTAS



<https://en.wiktionary.org/wiki/bḥdt>

One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread
popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands were
used to protect expectant *MOTHERS* and *CHILDREN* from malevolent
forces, and were adorned with processions of apotropaic solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>

"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT NATURAL
AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE, DESPISERS
OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES
MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE
POWER THEREOF:

#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;

G665@{
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
  {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
MALE DEME IS UNNAMED {%16})},
  {@4: Sup: 46 - ENLARGEMENT: K'UO (#198); Ego: 57 - GUARDEDNESS: SHOU
(#208)},
  {@5: Sup: 65 - INNER: NEI (#263); Ego: 19 - FOLLOWING: TS'UNG (#227)},
  {@6: Sup: 70 - SEVERANCE: KE (#333); Ego: 5 - KEEPING SMALL: SHAO
(#232)},
  {@7: Sup: 69 - EXHAUSTION: CH'IUNG (#402); Ego: 80 - LABOURING: CH'IN
(#312)},
  {@8: Sup: 59 - MASSING: CHU (#461); Ego: 71 - STOPPAGE: CHIH (#383)},
  Male: #461; Feme: #383
} // #1436

DEME TOTAL: #314 <-- TELOS: #1375 / DEME: #314 / MALE: #459 / FEME: #322
= *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE
#1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

TEMPORAL RECONCILIATION AND FORECASTING ACROSS A TIME HIERARCHY WITH
META RULE POSTULATES
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of
separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the
whole; 1b1) where of a whole some part is taken; 1c) of any kind of
separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) temporal, of distance of time;
1e) *OF* *ORIGIN*; 1e1) of the place whence anything is, comes, befalls,
is taken; 1e2) of origin of a cause;

#670 - DEME TOTAL: #76 as [#300, #100, #70, #80, #70, #50]/
#820 as [#300, #100, #70, #80, #70, #200] = trópos (G5158): {UMBRA: #820
% #41 = #41} 1) a manner, way, fashion; 1a) as, even as, like as; 2)
manner of life, character, deportment;

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.7&time:16.11&run:Mystery&tetra:12&run:Daily&time:16.11>

BING COPILOT @ 1611 HOURS ON 7 NOVEMBER 2024: "HOW ARE THE GREEK TERMS
τροχος AND τροπος RELATED?

The Greek terms τροχος (trokhos) and τροπος (tropos) share a linguistic
root and are both related to the concept of movement or rotation.

⁃ τροχος (trokhos): This word means "wheel" and is directly related to
physical motion, specifically circular or rotational movement. A wheel
is a circular object that rotates around an axle, enabling movement from
one place to another.

⁃ τροπος (tropos): This term means "way," "manner," or "turn," and is
used more abstractly. It refers to the manner or style of doing
something, or a particular course of action. In a broader sense, it can
also denote a "turn" or "change" in direction, similar to how a wheel turns.

Both words are connected through the idea of turning or changing
direction, whether physically (τροχος) or metaphorically (τροπος).
Fascinating how languages intertwine, isn't it? Anything else you’d like
to explore?"

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;

#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#473 % #41 = #22} 1) *SOURCE*, *ORIGIN*; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life; 3a) the
wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;

#239 as [#4, #200, #20, #10, #5] / [#5, #4, #200, #20, #10] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);

#360 as [#20, #60, #80, #200] / [#60, #80, #200, #20] = çêpher (H5612):
{UMBRA: #340 % #41 = #12} 1) book; 2) missive, document, writing, book;
2a) missive; 2a1) letter (of instruction), written order, commission,
request, written decree; 2b) legal document, certificate of divorce,
deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of
prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of
poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY
STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never
occurred to dogmatic thinkers that the goal of their efforts might have
been set up so close, nor even to those who, obstinate in their
so-called sound *COMMON* *SENSE*, went forth to insights with concepts
and principles of the pure understanding that were indeed legitimate and
natural, but were intended for use merely in experience, and for which
they neither recognized nor could recognize any determinate boundaries,
because they neither had reflected on nor were able to reflect on the
nature and even [IDEA #314] the possibility of such a pure understanding.

Many a naturalist of pure reason (by which I mean he who trusts himself,
without any science, to decide in matters of metaphysics) would like to
pretend that already long ago, through the prophetic spirit of his sound
*COMMON* *SENSE*, he had not merely suspected, but had known and
understood, that which is here presented with so much preparation, or,
if he prefers, with such long-winded pedantic pomp: "NAMELY THAT WITH
ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF EXPERIENCES."

Although the "naturalist of pure reason" contention is here made against
presumably DAVID HUME (1711-76) a pithy explanation is given by
PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is meant
by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER
(1744-1803) who in 1762-4 had attended his lectures, namely:

EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic and
moral values, cultural practices, etc. etc. should all be explained by
reference to laws, forces, objects that exist in nature, not
supernatural entities such as God or *ANGELS* or (as Herder thinks)
abstract constructs used in philosophy like 'transcendental ego' that do
not pick out actual living human beings (or any perceptible entity).

METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason"
thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also anthropology,
religious studies, literature, art history, etc. as they can inform
about what human beings are like and how we can be transformed in
different contexts.

NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position --
Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and
contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with one
another, and with our social and natural contexts. [Richard Marshall,
Copyright © 2022 All rights reserved
<https://www.3-16am.co.uk/articles/naturalist-herder-and-arty-kant>]

But since, if someone gradually questions him (ie. HUME) on his rational
principles, he must indeed admit that among them there are many that he
has not drawn from experience, which are therefore independent of it and
valid a priori -- how and on what grounds will he then hold within
limits the dogmatist (and himself), who makes use of these concepts and
principles beyond all possible experience for the very reason that they
are cognized independently of experience.

And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will not
stumble unawares out beyond the objects of experience into the field of
*CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE IMAGINATION; A VAIN
OR IDLE FANCY}. Ordinarily, he is indeed deeply enough entangled
therein, although he cloaks his ill-founded claims through a popular
style, since he gives everything out as mere probability, reasonable
conjecture, or analogy." [pages 65-66]

— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]

"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.

MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 44 - STOVE: TSAO (#460); Ego: 78 - ON THE VERGE: CHIANG (#413)}

*AYRES* (noun):
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)

#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8, #200,
#5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a)
to make one's way, progress; to make due use of opportunities; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

#853 - MALE TOTAL: #312 as [#5, #500, #70, #2, #8, #9, #8, #200, #1, #50] /
#1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8, #50] /
#1377 - DEME TOTAL: #91 as [#500, #70, #2, #5, #800] = phobéō (G5399):
{UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to be
struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement; 1b2)
to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do something
(for fear of harm); 1c) to reverence, venerate, to treat with deference
or reverential obedience;

#1505 - MALE TOTAL: #460 as [#20, #5, #50, #70, #500, #800, #50, #9, #1]
= kenophōnía (G2757): {UMBRA: #1506 % #41 = #30} 1) empty discussion,
discussion of vain and useless matters;

#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1)
to reconcile completely; 2) to reconcile back again; 3) bring back a
former state of harmony;

#1385 - FEME TOTAL: #413 as [#80, #30, #5, #70, #50, #300, #800, #50] =
pléō (G4126): {UMBRA: #915 % #41 = #13} 1) to sail, navigate, travel by
ship;

#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S APOLOGETIC
TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK IDEA #177
CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR [MALE: #130,
FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

http://youtu.be/HGH-4jQZRcc

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

#68 = [#68]

zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a
move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *EXPRESSES*
*THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*, 25. as it turns
out; coincidentally, 26. to arrive, 27. to result in, 28. to command,
29. *A* *STRATEGY*, 30. to happen; to occur, 31. space between main
doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A* *PLACE*; *A*
*LOCAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>

#140 = [#15, #57, #68]

mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an
enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full

#208 = [#68, #15, #57, #68]

REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT HAVE
ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO THOSE AMONG
THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND MESSIAH, I
CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO
A MESSIAH." [Page 463]

REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of the
world. She was, too, a woman of character, as is shown by the way she
resisted the Catholic Church and, in spite of enormous pressure, refused
to kow-tow to it.

#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
*CHIEFTAINS*, *SERVANTS*;

#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 = #12}
1) palace, castle; 2) *TEMPLE*;

#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, *VISION* (*POWER* *OF* *SEEING*);

As regards the personality of Ludwig I, you must be careful, too, not to
portray him as first and foremost a "skirt-chaser" (Schürzenjäger). He
was in every sense a great man, and was the finest architect of his time
in Europe. The idea and execution of the WALHALLA BUILDING alone show
him to have been a *MONARCH* whose *VISION* stretched far beyond the
confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in the
city of Munich, a magnificent art centre to the German nation.

That he is nevertheless one of the most controversial figures among the
Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6 NOVEMBER
2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS HIT BY
ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident in
north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as police
threw stop sticks and tried to intercept it, shortly before it hit the
officer."

"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a result,
including a couple of jewellery stores.
<https://www.9news.com.au/national/diggers-rest-senior-constable-seriously-injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith give
an absolute order that in future our men who are particularly exposed to
danger must implicitly obey the regulations laid down to ensure their
safety. Since it is the opportunity which makes not only the thief but
also the assassin, such heroic gestures as driving in an open,
unarmoured vehicle or walking about the streets of Prague unguarded are
just damned stupidity, which serves the country not one whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just waiting
for the chance to kill them. THE POLICE ALONE, WITH THE MEANS OF
INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul play.
If a driver is shot, and the car crashes, the passengers cannot really
know what has happened, for when one is travelling at sixty miles an
hour a bullet reaches its mark long before the sound of its discharge is
heard.

So long as conditions in our territories remain unstable, and until the
German people has been completely purged of the foreign rabble, our
public men must exercise the greatest care for their safety. That is in
the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the result
of having had an English or a French nurse is an everyday occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church every
day of her life. I admit confession has its uses; the woman has the
satisfaction of absolution and permission to carry on with her little
games, and the parson has the pleasure of hearing all about it! But, of
course, it must all be paid for!

These Hungarian girls have a terrific temperament! The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a Hungarian
actress, singer and dancer. She starred in the stage version of the
operetta Mask in Blue which had its premier on 27 SEPTEMBER 1937 at the
Metropol Theatre in Berlin] is a devil incarnate, and the very devil of
a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian
dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.

***@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the
alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making')
refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
(G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
*COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China
in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, TO
REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic: إدفو)
in Upper Egypt. The remains of the ancient settlement of Edfu are
situated about 50 m to the west of the Ptolemaic temple – to the left of
the older temple pylon. This settlement is known as Wetjeset-hor and the
Greek name was Apollinopolis Magna (Ancient Greek: Apollinòpolis,
Απολλινόπολις). According to Notitia Dignitatum, part of Legio II
Traiana Fortis was camped in Apollo superior, which was the Roman name
for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 -
CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE:
CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

http://youtu.be/azeh1ZbxWwI

#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10] =
phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 1d) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] =
hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high; 1a)
of place: the highest regions; 1b) of rank: the most high God

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
*SINKING* *IN* *WATER*, motionlessness; 1i2) strength, firmness,
solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror;
1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325>
<https://www.compart.com/en/unicode/U+130C0>
<https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME UNTO
THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME DOWN OUT
OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN HE SAW THE
*WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND BEGINNING TO
SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478):
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings; 1a1)
strong either in body or in mind; 1a2) of one who has strength of soul
to sustain the attacks of Satan, strong and therefore exhibiting many
excellences; 1b) on inanimate things; 1b1) strong, violent, forcibly
uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds, hence
the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA: #1436
% #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together; 2) to
shake down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND SAID
UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND WHEN
THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

http://youtu.be/F-U-rBPre7w

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41 =
#15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH CREEP
INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED AWAY WITH
DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE KNOWLEDGE OF
THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*,
*TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE*
*CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] =
Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's
strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d)
victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806):
{UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*,
*TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319):
{UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547):
{UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as
[#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456):
{UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

...

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}

...

DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307 -
dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS WAS
*NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME TOGETHER,
AND WERE CONFOUNDED,

#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse,
language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-G1258."
[Acts 2:6]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A*
*WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*)
*REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet,
receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or
Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in
Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd
occurred largely without any human casualties.
<https://en.wikipedia.org/wiki/October_Revolution>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A*
*SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses

Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
IDEALISM.

So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Revision Date: 12 November 2024

Post by dolf
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for
the Soul, page 70]
YI (#30)}
1 - CENTRE: CHUNG (#31)}
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place
upon, place over; 1a) to stand by, be present; 1b) to stand over one, place
one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

[r***@shell02.TheWorld.com]

Post by dolf
We consider such propagandist actions be the CATHOLIC CHRUCH to be
regrettable in the circumstance where we have provided INSTRUCTIONS to
LAWYERS with respects to consideration that our legal matters are
concerned with an unlawful and treasonous nature of an IRISH (CATHOLIC)
REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON PARADIGM USAGE AND
EQUIVALENT mórph?sis (G3446) / metáthesis (G3331) DEPLOYMENT is NON
DIFFERENTIATED FROM NAZISM with intention to bring about both a DOOMED
MONARCHY / DEMISE OF PROTESTANT REFORMATION, that is confirmed by
mak[ing] an appraisal to any TABLE TALK entry associated with the COGITO
that is relative to the noumenon redaction value #166 as then matched
criteria for its ONTIC grounding, which occurs for REDUCTIO AD HITLERUM
AS IDEA #10 upon SATURDAY 26 JULY 1941.
#530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] =
n?bêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of
*HUMANS*, *IDOLS*, animals;
The people needs a point upon which everybody's thoughts converge, an
*IDOL*. A people that possesses a sovereign of the stature of Frederick
the Great can think itself happy; but if he's just an average monarch,
it's better to have a republic. Notice that when the *INSTITUTION* *OF*
*MONARCHY* has been abolished in a country—see France and Yugoslavia
to-day!— thenceforward the institution is given over to ridicule, and
can never again assert itself.
I am tempted to believe that the same thing will happen with the Church.
BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14, 15]
?
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
SHAO (#5)}
DEME IS UNNAMED {%33})}
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}
(#219)}
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}
T'ANG (#292)}
TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513
#509 - MALE TOTAL: #387 as [#80, #70, #50, #8, #100, #1, #200] = pon?rós
(G4190): {UMBRA: #578 % #41 = #4} 1) full of labours, annoyances,
hardships; 1a) pressed and harassed by labours; 1b) bringing toils,
annoyances, perils; of a time full of peril to Christian faith and
steadfastness; causing pain and trouble; 2) bad, of a bad nature or
condition; 2a) in a physical sense: diseased or blind; 2b) in an ethical
sense: evil wicked, bad;
#1341 - FEME TOTAL: #369 as [#1, #50, #300, #10, #20, #5, #10, #40, #5,
#50, #800, #50] = antíkeimai (G480): {UMBRA: #447 % #41 = #37} 1) to be
set over against, opposite to; 2) to oppose, be adverse to, withstand;
#365 - ONTIC TOTAL: #242 as [#5, #300, #30, #10, #20] /
#371 - ONTIC TOTAL: #242 as [#5, #300, #30, #10, #20, #6] = shâlak
(H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a)
(Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
#846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
1a) rule, dominion, realm, domain; 1b) rule; 1c) rule, dominion (of God);
?
<https://x.com/nypost/status/1853160850015609320>
LETIZIA AND KING FELIPE PELTED WITH MUD OVER DEADLY FLOODS: A crowd of
enraged survivors hurled clots of mud left by storm-spawned flooding at
the Spanish royal couple on Sunday 3 NOVEMBER 2024 during their first
visit to PAIPORTA the epicenter of their nation’s deadliest natural
disaster in living memory.
Spain’s national broadcaster reported that the barrage included a few
rocks and other objects and that two bodyguards were treated for
injuries. One could be seen with a bloody wound on his forehead.
It was an unprecedented incident for a royal house that carefully crafts
the image of monarchs adored by their country of more than 48 million
people. Spanish fury has been unleashed against a state that appears
overwhelmed and unable to meet the needs of people used to living under
an effective government.
Officials also rushed Prime Minister Pedro Sánchez from the scene soon
after his contingent started to walk the mud-covered streets of one of
the hardest-hit areas, where over 60 people perished and thousands of
lives were shattered. The disaster fueled by climate change killed at
least 205 people in eastern Spain.
“Get out! Get out!” and “Murderers!” the crowd in the town of Paiporta
shouted, among other insults. Bodyguards opened umbrellas to protect the
royals and other officials from the tossed muck."
<https://nypost.com/2024/11/03/world-news/spains-queen-letizia-king-felipe-hit-with-mud-over-deadly-floods/>
weather... The weather seems to be the news of late!"
that "if the matter of his INSANE VIOLENCE escalates as their being a
local agent provocateur within our STATUE / IRISH / RSL HATRED LEGAL
MATTER we may have to seek urgent advice from yourselves on whether it
is possible to obtain interim costs [RELEVANT TO THE NATURE OF THE
AMENITY (as previously shown)] against the WELLINGTON SHIRE COUNCIL /
DARREN CHESTER for emergency relocation expenses due to the PROVEN CLAIM
OF IRISH REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED
CHILD STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT
AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED OF TREASON
(SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY LAW OF BEING A
MEMBER OF THE HOUSE OF REPRESENTATIVES."
Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
consequence for politicians who refrain [from] making any comments upon
the prospect or progress of litigation, neither will they make any
honourable mention that we have defended the *INSTITUTION* *OF*
*MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action. So
therefore in not acknowledging our extraordinary action then DARREN
CHESTER must recognise as a consequence of others actions that he is
ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal
consequence.
sinner in the eyes of sinners. In the Name of Jesus."
sinner christians to admit?
Does that also mean that you are crazy if other crazy people think that
you are crazy? How about those of us who are not crazy who think that
you are crazy??"
    #429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
#429 % #41 = #19} 1) *MADNESS*;
think you are crazy, Dawn."
slander to answer -- the matter was withdrawn on 31 OCTOBER which then
has repercussions on the RSL matter on 28 OCTOBER 2017 given that they
sought orders on 31 OCTOBER which was the BEERSHEBA CENTENNIAL and 500
year anniversary of the PROTESTANT REFORMATION.
ITEM #5 OF OUR 15 OCTOBER 2024 RESPONSE STATES: Such a matter of
grievous concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY
COLLECTIVE #511 - MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK
IDEA: #10 - DOOMED MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31
OCTOBER 1517 REFORMATION CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 -
MORPHOSIS PAIRING) BEING A HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12
CRIMES ACT 1900 NSW AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2)
CRIMES ACT 1958 VIC" is then the basis for our second HUMAN RIGHTS
COMPLAINT lodged 14 OCTOBER 2024 discrimination in the provision of
goods and services by STRATA MANAGEMENT / BODY CORPORATE relating to an
AXIS MUNDI grounding for systemic BESIEGEMENT and COMMITTING ACTIONS OF
ATROCITY as COERCIVE CONTROL associated with an #241 / #261 - INITIATING
ACTION of a NEWSPAPER THREAT "TIME FOR PAYBACK" placed within the
MAILBOX for 7 JANUARY 2017 which is understood by ourselves as conveying
a manipulated deviation [50 | 74 ... 31 | 47] to the cluster dynamic
(ie. that have dominion bounds as limited derivations) relative to the
TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016
to 18 JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
a relationship between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù g? (??): #247 +
#28 = #275] of RELIGIOUS / POLITICAL SEDITION."
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 -
#246 % #41 = #41} 1) sight, appearance, vision; 1a) *SIGHT*,
*PHENOMENON*, *SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing);
YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
http://youtu.be/U91bngXaL6I
?
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"
http://youtu.be/H6EceDF5ltc
would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 /
FEME: #114 = géenna (G1067): *HELL* of a lot better off!"
    #327 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#300, #20, #2, #5] / [#5, #300, #20, #2] /
    #349 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#6, #10, #300, #20, #2, #5, #6] /
    #358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#6, #30, #300, #20, #2] /
    #372 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#300, #20, #2, #10, #40] /
    #388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA: #322 % #41 =
#35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to
lodge; 1a3) to lie (of *SEXUAL* *RELATIONS*); 1a4) to lie down (in
death); 1a5) to rest, *RELAX* (fig); 1b) (Niphal) to be lain with
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;
    #224 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#1, #30, #70, #3, #70, #50] /
    #374 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
#374 % #41 = #5} 1) destitute of reason; 2) *CONTRARY* *TO* *REASON*,
*ABSURD*;
connection to T'AI HSÜAN CHING ideas #1025 - DAO v's LUO SHU 5x5 CENTRE
OF SQUARE / #1038 - MING to be a very profound concept as perhaps
relating to the "*SHADOW*-G4639 OF *DEATH*-G2288" [Matthew 4:16]
<http://www.grapple369.com/Savvy/?lexicon:G4639,G2288?run:Mystery&glyph:?>
#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32, #37,
#38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
míng (?): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades
#1038 % #41 = #13} 1) to name; 1a) to name, to utter, to make mention of
the name; 1b) to name; 1b1) give name to, one; 1b2) be named; i) to bear
the name of a person or thing; 1b3) to utter the name of a person or thing;
"A THOUSAND SHALL FALL AT THY SIDE, AND *TEN*-H7233 THOUSAND AT THY
RIGHT HAND; BUT IT SHALL NOT COME NIGH THEE." [Psalm 91:7]
    #249 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 / SATOR [#49, #72,
#9, #54, #65] as [#40, #200, #2, #2, #5] = r?bâbâh (H7233): {UMBRA: #209
% #41 = #4} 1) multitude, myriad, *TEN* *THOUSAND*;
"THOU SHALT TREAD UPON THE LION AND *ADDER*-H6620: THE YOUNG LION AND
THE DRAGON SHALT THOU TRAMPLE UNDER FEET.
    #338 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 as [#300, #8, #30] =
shachal (H7826): {UMBRA: #338 % #41 = #10} 1) lion; 1a) of Jehovah,
*WICKED* *MEN* (fig);
#530 as [#80, #400, #50] = pethen (H6620): {UMBRA: #530 % #41 = #38} 1)
a snake, venomous serpent; 1a) perhaps the cobra, adder, or viper;
BECAUSE HE HATH SET HIS LOVE UPON ME, THEREFORE WILL I DELIVER HIM: I
WILL SET HIM ON HIGH, BECAUSE HE HATH KNOWN MY NAME. [Ephesians 3:10-15]
HE SHALL CALL UPON ME, AND I WILL ANSWER HIM: I WILL BE WITH HIM IN
TROUBLE; I WILL DELIVER HIM, AND HONOUR HIM." [Psalm 91:13-15]
Dolf Boek, Dolf Boek, Dolf Boek!"
-- ROAD KILL - Yep
-- RAIN IN SPAIN - Yep
-- WITHOUT CARS THERE WOULD BE NO AUTOMOBILE ROAD TOLL - Yep
The death toll from Spain’s worst floods in decades has soared to 158
[and at time of journalising the event approaching 217], emergency
services and officials say, as rescue services work frantically to find
survivors.
Wij bewegen ons onder de schaduw van de vleugels van de Almachtige... U
ZULT DE NAAM VAN GOD NIET IJDEL GEBRUIKEN.
FOR FURTHER SEE: SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST /
REPUBLICANISM VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON
SECTION 44(ii) in being POLITICAL / RELIGIOUS / RACIAL ideology
conforming to REDUCTIO AD HITLERUM IDEA #137 = [#137 = [#1, #5, #13, #14
(* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
#71 - ?? = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
<http://www.grapple369.com/Savvy/?male:243&feme:276&ontic:314&idea:276&run:Mystery&tetra:71>
(#80)}
NO FRAUD {%7})}
(#138)}
AGGRESSIVE HAND {%30}); Ego: 74 - CLOSURE: CHIH (#212)}
TELOS TOTAL: #276
ONTIC TOTAL: #314
{UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly,
light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause
to fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to
cover, be dark; 3) gloom;
#1339 - ONTIC TOTAL: #314 as [#80, #400, #9, #800, #50] /
#1609 - ONTIC TOTAL: #314 as [#80, #400, #9, #800, #50, #70, #200] =
Pýth?n (G4436): {UMBRA: #1339 % #41 = #27} 1) in Greek mythology the
name of the Pythian serpent or dragon that dwelt in the region of Pytho
at the foot of Parnassus in Phocis, and was said to have guarded the
oracle at Delphi and been slain by Apollo; 2) a spirit of divination;
OVID'S (8 CE) TELOS: #2271 / DEME: #249 / ONTIC: #147 / MALE: #504 /
#314 / MALE: #459 / FEME: #322 = *DEIFICATION* (?????????) OF JULIUS
CAESAR / ATTEMPTS TO RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM ? -
SWASTIKA OBSTRUCTION
The myth of Python is documented in OVID’S "Metamorphoses" wherein it
touches upon Python's role in the establishment of Apollo's oracle,
offering a poetic rendition of the tale. Python is typically portrayed
as a gigantic serpent or dragon, embodying the chaotic and untamed
forces of nature. As a chthonic deity (ie. which is derived from the
Ancient Greek word ????, "khthon" meaning earth or *SOIL*), Python
represents the earth's primal and hidden aspects, contrasting with the
celestial and orderly nature of Apollo. The struggle between Python and
Apollo symbolizes the triumph of order over chaos and the establishment
of divine authority.
<https://www.greekmythology.com/Myths/Creatures/Python/python.html>
?
<https://www.ozatwar.com/vic78.htm>
IMAGE: RAAF MARK VIII BRISTOL BEAUFORT, A9-311 crashed and was destroyed
by fire on Mount Best near Toora in Victoria (11 miles north of
Welshpool) on 23 AUGUST 1943.
    #429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#10, #4, #400, #10, #5] = yâd (H3027): {UMBRA: #14 %
#41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) strength, power (fig.);
1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) *SIGN*, *MONUMENT*; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle;
1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a
*PHALLUS*, a hand (meaning unsure); 1d8) wrists;
?
<http://www.grapple369.com/Savvy/?lexicon:H5175,H6913,H7198&run:Daily&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
(#77)}
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
(#155 - MALE DEME IS UNNAMED {%32})}
T'ANG (#205)}
{%12}); Ego: 43 - ENCOUNTERS: YU (#248)}
(#435)}
TELOS TOTAL: #435
ONTIC TOTAL: #104
DEME TOTAL: #477
novaeguineae), also known as the Brown Kingfisher, Great Kingfisher,
Giant Kingfisher, Laughing Jackass, Bushman's Clock, or Settler's Clock,
is a distinctive bird found in eastern and southern Australia, with
introduced populations in Western Australia and Tasmania.
In Aboriginal mythology, the Kookaburra holds a special place. They
believe that the Laughing Kookaburra is a messenger of good news or an
omen for prosperity. It’s often depicted in their art and stories as a
symbol of happiness and abundance.
    #358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#50, #8, #300] /
    #378 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#20, #50, #8, #300] /
    #388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1)
serpent, snake; 1a) *SERPENT*; 1b) image (of serpent); 1c) fleeing
serpent (mythological);
{UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
bowmen, archers; 1c) bow (fig. of might); 1d) *RAINBOW*;
The bird is also linked to the *RAINBOW* *SERPENT*, which represents
fertility and renewal. In some tribes, it’s believed that the Kookaburra
brings rain after long droughts due to its loud call, signifying hope
for better times ahead.
These birds are typically seen in pairs or small groups, frequenting
open forestlands, parks, and gardens. This large, robust member of the
kingfisher family has captured imaginations worldwide, but there's more
to this bird than its famous "laugh."
SILCOCK is a name that dates far back into the mists of early British
history to the days of the Anglo-Saxon tribes. It is derived from the
baptismal name for the son of Cecil, deriving from the nickname Sill.
After the Norman Conquest, the Old English naming system gradually
dissolved. Others consider it is derived from the medieval given name
"Sylcock," which itself is a diminutive form of the name "Sylvester."
The name "Sylvester" comes from the Latin word "silvester," meaning "of
the woods" or "from the forest." Therefore, it is probable that the
surname SILCOCK likely originated as a nickname for someone who lived
near or worked in a forest or wooded area.
ASSOCIATED with the last day of the year and of the calendar year, the
31 DECEMBER.
YOUTUBE: "ANTZ PANTZ (1989) 'SIC 'EM REX'"
http://youtu.be/xdoYLLNvbck
    #429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#20, #1, #2, #6, #400] = ?ôwb (H178): {UMBRA: #9 % #41
= #9} 1) water skin bottle; 2) necromancer; 2a) necromancer, *ONE* *WHO*
*EVOKES* *THE* *DEAD*; 2b) *GHOST*, *SPIRIT* *OF* *A* *DEAD* *ONE*; 2c)
practice of necromancy; 3) one that has a familiar spirit;
    #374 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#10, #50, #8, #300, #6] /
    #404 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#6, #40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358
% #41 = #30} 1) to practice divination, divine, observe signs, learn by
experience, diligently observe, practice fortunetelling, *TAKE* *AS*
*AN* *OMEN*; 1a) (Piel); 1a1) to practice divination; 1a2) to observe
the signs or omens;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
?
<http://www.grapple369.com/images/Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
HOURS ON 1 NOVEMBER 2024 UPON RAAF WAR GRAVE TO SERGEANT JEFFREY ARTHUR
SILCOCK (426694) who died 23 AUGUST 1943
"IF A SON SHALL *ASK*-G154 BREAD OF ANY OF YOU THAT IS A FATHER, WILL HE
GIVE HIM A STONE? OR IF HE ASK A FISH, WILL HE FOR A FISH GIVE HIM A
SERPENT?" [Luke 11:11]
{UMBRA: #1116 % #41 = #9} 1) to ask, beg, *CALL* *FOR*, crave, desire,
require;
The common name "kookaburra" is believed to be derived from the
Wiradjuri language, an indigenous language of Australia, and may have
originated from the word "gugubarra," meaning "*LAUGHING* *OWL*" who
wakes up the sun. The kookaburra is often referred to as the "laughing
kookaburra" due to its distinctive call, which sounds like loud,
human-like laughter.
YOUTUBE: "KOOKABURRA LAUGHING"
http://youtu.be/PQ7qEim-sME
Gugu in Wiradjuri means to boil or stir and barra is the bird. So when
we say Gugubarra we are saying that this Budyaan (bird) is *STIRRING*
    #358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#40, #300, #10, #8] /
        #368 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST
1943 as [#40, #300, #10, #8, #10] /
    #378 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#40, #300, #10, #8, #20] /
    #388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#30, #40, #300, #10, #8] / [#40, #300, #10, #8, #10, #20] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, anointed one;
1a) *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
anointed kings;
    #442 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
#923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse from sleep,
to awake; 1b) to arouse from the sleep of death, *TO* *RECALL* *THE*
*DEAD* *TO* *LIFE*; 1c) to cause to rise from a seat or bed etc.; 1d) to
raise up, produce, cause to appear; 1d1) to cause to appear, bring
before the public; 1d2) to raise up, stir up, against one; 1d3) to raise
up i.e. cause to be born; 1d4) of buildings, to raise up, construct, erect;
<http://www.grapple369.com/Savvy/?date:2024.8.23&lexicon:G154,H4899,H7828,G1453>
"AND THE OWL, AND THE NIGHT HAWK, AND THE *CUCKOO*-H7828, AND THE HAWK
AFTER HIS KIND, THE LITTLE OWL, AND THE GREAT OWL, AND THE SWAN, AND THE
PELICAN, AND THE GIER EAGLE, AND THE CORMORANT, AND THE STORK, AND THE
HERON AFTER HER KIND, AND THE LAPWING, AND THE BAT. AND EVERY CREEPING
THING THAT FLIETH IS UNCLEAN UNTO YOU: THEY SHALL NOT BE EATEN. BUT OF
ALL CLEAN FOWLS YE MAY EAT.
    #388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 =
#19} 1) a ceremonially unclean bird; 1a) *CUCKOW*, gull, seagull,
sea-mew; 1b) maybe an extinct bird, exact meaning unknown;
YE SHALL NOT EAT OF ANY THING THAT DIETH OF ITSELF: THOU SHALT GIVE IT
UNTO THE STRANGER THAT IS IN THY GATES, THAT HE MAY EAT IT; OR THOU
MAYEST SELL IT UNTO AN ALIEN: FOR THOU ART AN HOLY PEOPLE UNTO THE LORD
THY GOD. THOU SHALT NOT SEETHE A KID IN HIS MOTHER'S MILK." [Deuteronomy
14:14-21]
2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to
HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (?): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
?
<https://x.com/Telegraph/status/1852410955721773375>
#17 as [#9, #6, #2] = ?ôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate,
becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual
nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;
(#17)},
  Male: #41; Feme: #17
} // #17
Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...
Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult
prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
http://youtu.be/PfrV_6yWbEg
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.
NOME OF EGYPT: 17 ?
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157
(#17)},
57 - GUARDEDNESS: SHOU (#74)},
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
  Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL
DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE
NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL
ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ?r shé wéi kè (????? / ?????): BOLSHEVIK
shí (?) appears to be a glyph anomaly and is elsewhere taken to be a
when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#47 = [#47]
bù (?): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#179 = [#16, #19, #29, #50, #65]
?r (?): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#62 = [#62]
shén (?): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (?): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (?): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief,
*COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâ? (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign
against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself
taking part, Dyuden led the Tatar troops into Rus land and devastated 14
cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION THE
RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not
vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the
universe, it will be the end of everything." [page 605]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - ?? = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
CHIEN (#78)}
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (???)
Helps in becoming great. (????)
FATHOMING #3: Making great use of the small (???)
MEANS: HE TAKES THE SMALL AS THE BASE. (?????)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (?): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a
workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
j? (?): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - ?? = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over
space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS
*BLACK*-H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB
RODE, AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.
g?n j? (??): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
g?n (?): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#213 = [#7, #19, #36, #45, #46, #60]
j? (?): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
*OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.
{UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST*
*UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE ? - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>
The question we have relative to the LUO SHU SQUARE having a SWASTIKA (?
or ?) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic b?dt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether
the component hieroglyph comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.
SATOR / TENET / ROTAS
?
<https://en.wiktionary.org/wiki/b?dt>
?
<https://www.compart.com/en/unicode/U+13231>
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:?>
#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
chéng (?): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#174 = [#56, #57, #61]
cí (?): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize
CHIN (#56)}
(#113)}
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}
TELOS TOTAL: #174
DEME TOTAL: #100
Diction; phraseology; speech; words
xi?cí (?????): rhetoric ("refinement of speech")
císh? (?????): dictionary; wordbook
The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.
<https://en.wiktionary.org/wiki/?>
#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;
{UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;
"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]
#385 - MALE TOTAL: #174 as [#300, #80, #5] /
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);
{%3}); Ego: 33 - CLOSENESS: MI (#123)}
TELOS TOTAL: #123
DEME TOTAL: #100
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A*
*WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;
Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>
#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);
???? (r???) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -???? (-re??)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>
Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
meta-descriptor of LINGUISTIC REFORM.
In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ?Semabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
(#11)}
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
(#174)}
TELOS TOTAL: #174
DEME TOTAL: #73
#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;
#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = ka?aç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;
#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Y?rûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;
#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*)
*REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet,
receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
CH'U (#174)}
TELOS TOTAL: #174
DEME TOTAL: #227
#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;
The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or
Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in
Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd
occurred largely without any human casualties.
<https://en.wikipedia.org/wiki/October_Revolution>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#174 = [#7, #16, #39, #46, #66]
táng (?): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A*
*SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses
Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (? or ?) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
IDEALISM.
So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?
Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - y?n yáng (??): [#1, #62, #74] / [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
CHENG (#25)}
Ego: 26 - ENDEAVOUR: WU (#51)}
(#78)}
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #137
DEME TOTAL: #498
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (?): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
Revision Date: 4 November 2024

What qualifies as good behavior in a Harlem school?
...Raising your hand before you pop a cap in the teacher.

What happens every time a nigger gets an abortion?
...Crime Stoppers sends her a check for $500.

What do you call a nigger at a KKK rally?
...Soon to be an ex-nigger.

Why do black woman make good housewives?
...Built in Brillo.

What do you say to a black man in uniform?
..."I'll have a Big Mac with fries and a coke."

What is a nigger's favorite anti-perspirant?
...Unemployment.

How can you spot a Black masochist?
...He's the one working for a living.

What do you call a nigger in a bus going over a cliff.
...A waste, there are 30 empty seats.

What do you call a nigger with a gun?
...Sir.

Hear about the black version of "Shogun"?
...It's called "Shonuff".

What do poor nigger kids use instead of Play-Doh ?
...Fresh dog shit.

Hear about the new bumper sticker that says "Run, Jesse, Run"?
...You put it on the front of your car.

How do you get a black kid to take a shower?
...Open a fire hydrant, and start selling crack on the other side.

How has Jesse Jackson lost the vote of most niggers?
...He promised to create jobs for them if elected.

Hear about the new Chap Stick for niggers?
...It comes in a spray can.

What's the difference between good nigger kids and bad nigger kids?
...Good nigger kids are in medium security prisons.

How do you starve a nigger?
...Hide the food stamps and welfare checks under a bar of soap.

What is the most common form of transportation in Harlem?
...Ambulances.

Did you hear about the nigger and the Mexican who opened a restaurant?
...It's called Nacho Mama.

[dolf]

— (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) / mìng (命):
DECREE OF HEAVEN AS NEGATION OF #169 - fēng (豐): FERTILE + #197 - tián (田):
LAND

(c) 2024 Dolf Leendert Boek, Published: 29 November 2024

We’re shortly to receive MICHAEL NYLAN’s translation and edition of YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) to make consideration upon the troublesome conjecture of
“SCHOOL OF THOUGHT” given the T’AI HSÜAN CHING might be considered an #196
- apothecarial COMPOSITION.

MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
THOUGHT / TORAH JUDAISM?

If you knew my work, you would know that there was no Daoist school of
thought in the Han.

That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such borrowings
be proven,

Since many ideas are independently developed in different cultures."

fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;

DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
but nonetheless with great clarity, it is a matter of concern to myself
that in having engaged within urgent labour in relation to the NEW YORK
TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
#303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
research appears to convey a disposition towards COGITO #45 - GREATNESS
(TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].

I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
[#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
century BC to the fifth century AD, with an emphasis on the sociopolitical
context such as myths and rituals, aesthetic theories and material culture,
belief: "No translation can ever hope to fully suggest the intricate beauty
of the original text by YANG HSIUNG. My hope is simply that this study will
revive interest in this important thinker. It is an invitation to others to
enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]

YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
33­-7 B.C.) for long prose­-poems (fu) whose satirical content was cloaked
in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
7­1 B.C.), however, YANG HSIUNG had redirected his considerable talents to
the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...

The initial difficulty, of course, lay in determining the exact boundaries
of each logical category, so that inferences were not mistakenly drawn.
Generations of Chinese scholars, first the early Logicians and later the
Han scholastics, devoted a great deal of time and energy to this problem.
Due to the occasional rift between logic and language, their first task was
to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:

#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for
animals, shapes, and inanimate objects, the true definition of human nature
was a thornier problem, as it touched upon a host of problems which
stubbornly resisted solution by the logical method:

- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity?

- What can humans reasonably hope to accomplish in this life?

FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"

In the Han Confucian synthesis, then, the proto-scientist's impulse towards
categorization and the logician's search for orderly expression joined
forces with the ethical concerns of the traditional scholar. Categorical
thinking, inherently preoccupied with the relation of macrocosm to
microcosm, came to be applied to many areas of inquiry, most significantly
(1) portent theory; (2) the rectification of names; and (3)
point­-by-­point analogies between the human body, the body politic, and
the universe. We are familiar enough with body analogies; we often talk of
"heads of state," for example. Portent theory and the rectification of
names, however, may need some explanation for the modern reader. [NYLAN,
page 67]

The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
Chung, all of whom appreciated the breadth and critical acumen of YANG
HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
the post­-Han period. The Mystery, in fact, continued to greatly influence
Chinese thought for a millennium, until prominent SUNG thinkers like SU
HSÜN (1009­-1066) and CHU HSI (1130­-1200) applied contemporary standards
retroactively to YANG HSIUNG, thereby discrediting him on three counts:

(a) his service at the court of the "usurper" WANG MANG (r. 9­23);

(b) his outright rejection of the theory of human nature proposed by the
Confucian master Mencius (c. 371­-289); and

(c) his supposed presumption in composing ''classics" in imitation of the
sages. [NYLAN, pages 1, 2]

MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
too, participated in Sept. 11.

Your aggressiveness does not mean that I [wont] need to continue the
conversation."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>

#169 = [#2, #45, #46, #76]

fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng
[hexagram], 6. fertile, 7. Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>

#197 = [#30, #43, #49, #75]

tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

TELOS TOTAL: #366
ONTIC TOTAL: #422
DEME TOTAL: #230

#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
#1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, *TO* *BE* *IN* *GOOD* *HEALTH*; 2) metaph.; 2a) of Christians
whose opinions are free from any mixture of error; 2b) of one who keeps the
graces and is strong;

#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to
preserve one who is in danger of destruction, to save or rescue; 1b) to
save in the technical biblical sense; 1b1) negatively; i) to deliver from
the penalties of the Messianic judgment; ii) to save from the evils which
obstruct the reception of the Messianic deliverance;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;

My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
"AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
there was an ACADEMIC #27 - DUTY to discharge an accountability for the
literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
translated with commentary in 1993 that by the refutable evidence, was
responsible for World War II as the deadliest military conflict in history
where an estimated total of 70–85 million people perished.

Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
who "seldom spoke of ming," presumably because the most sacred aspects of
human existence are taboo. But it is no less likely that YANG'S reticence
is meant to entice the reader to embark upon that step­-by­-step immersion
in the sage­-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
ITSELF.

#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET

YANG HSIUNG imbedded the necessary clues to his solution for ming in three
linked statements. The longest passage begins:

Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
It has nothing to do with people's actions." "If people's actions do not
constitute ming, I beg to ask what about people's actions?" I responded:
"By [their actions] they may be preserved or lost; by them they may live or
die. [Still,] that is not ming. Ming refers to what cannot be avoided."

A second passage from the Mystery echoes the last line of the preceding
statement with one important change; it substitutes "time" for ming or the
Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
repeats the association of ming with time in defining the Decree as "what
is timely or not."

YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with supernatural
overtones. Ming in referring to time (meaning "present circumstance" as
well as "opportune time") describes the involuntary and imposed part of
human existence that will not change through individual effort. [NYLAN,
pages 39, 40]

The early Chinese assumed that the transition from primordial chaos to
civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they knew
it had evolved by a process analogous to human attempts to identify,
demarcate, and name significant geographical, political, social, and
religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
FOR SAPIENCE?] From this they concluded that there existed in the
primordial Tao a divine basis for the development of the various human
orders. Some Han thinkers even argued that humans engaged in the search for
intrinsic categories can further or complete the cosmic processes through
their continual ordering and reordering of categories. This helps to
explain why categorical thinking and correlative thought figure so largely
in Chinese philosophical writings. [NYLAN, page 68]

Among modern translators, no consensus exists about the proper definition
of ming; the term is most often rendered as fate or Decree (as in my own
introductory remarks), but it is also translated as variously as "duty,"
"destiny," "predestination," "causal connections and their possibilities,"
"manifestation of Heaven's will," "the inevitable," "empirical facts,"
"created world," "lifespan," "objective circumstances," "circumstances
beyond human control," and so on. The problem is not simply one of
translation. Any Chinese of YANG HSIUNG'S time would have found a
bewildering array of usages for the term, some mutually contradictory. In
part, the confusion stemmed from a typical feature of Chinese classical
philosophy, in which rival thinkers consciously used the same terminology
to articulate significantly different ideas. But there were also
unconscious adoptions of meanings through conceptual overlays and
etymological extensions as the so­-called "Hundred Schools" of philosophy
emerged from the earlier religious matrix.

THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
Gregorian University?

Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
your reply will be so pre-occupying much like throwing a dog a bone) as
reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
#26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
#81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
NIHILISTIC CONSEQUENCE.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>

As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
consideration of ROMAN ERA political censure (a pious euphemism concerning
death or crucifixion for convenient opposition elimination [Acts 3:14,
26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
#33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
both obscured and dispersed commentary.

We therefore need to examine:

1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
AD might be considered as being a further development in his nomenclature
thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
(ie. viability for sports) PARADIGM.

FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:

- Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
#75]

Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75] 

Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]

Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
#76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770

- Morphosis Dynamic as temporal hypostasis immersive interoperability.

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS

3) The implications of the notion that the TETRA #36 (*) being the locus
for BOER WAR MEMORIAL DAY on 31 MAY, has a COMMON FUSION #CENTRE POINT
between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN PROTOTYPE #FOUR which
is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT AUTONOMOUS PROTOTYPE
DELIMITER and is also AMBIGUOUS insofar the 64 x TRIGRAMS which are
mentioned in the discourse H1 - CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG
ACTION, THE KEY, GOD; is also a paired association with TETRA #37 

Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24 -
HITLER’S HEAD OF STATE TABLE TALK IDEA #177 and SUBTERFUGE by a former
VATICAN MOLE / STENOGRAPHER: #174 - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as evinced by HENRY PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION
(1976)] PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis>
applied to the jǐng tián (井田): well-field system #330 = [#39, #40, #54,
#30, #43, #49, #75] of ancient china which comes from chinese
character 井 (jǐng), meaning 'well' and looks like the # symbol; this
character represents the theoretical appearance of land division: a square
area of land was divided into nine identically sized sections; the eight
outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately
cultivated by farmers, or nong in Chinese, one of the occupations of
the four occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA
<—> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
#49, #75] was communally cultivated on behalf of the government… 



[WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]

TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
TIME IS WHAT CANNOT BE OVERCOME:

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
#942 % #41 = #40} 1) *SPICE*; perfume

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>

#2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
#22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
#47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
#73, #75, #76, #77, #78, #79, #81]

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>

#181 = [#6, #8, #37, #53, #77]

bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
to maintain

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
#50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
high [prices], 12. very

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>

#366 = [#1, #8, #26, #53, #59, #62, #77, #80]

mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
title, 9. lifespan, 10. to think

Understanding Heaven and its governance or decree is essential to the
Confucian ethos. Yet recent scholarship displays deep disagreements on how
Heaven (tian 天) and its decree (ming 命) are to be understood.

#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER

APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>

#71 = [#71]

nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning

Adhyātmavidyā literally means ‘science pertaining to the Self within’.
The sages have always advocated mokṣa (liberation from transmigration) as
the parama-puruṣārtha (the highest goal to be achieved by man) and have
recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
the science that leads one to the realization of the Self within.

It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
BCE), the Bhagavadgitā and other works which follow them. A study of these
books under enlightened teacher's guidance will lead to a clear
understanding of the ātman or the Self. Meditation on this understanding
will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
other words often used as synonyms for this. It is the highest knowledge
and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
Kṛṣṇa goes to the extent of identifying himself with it.
<https://hindupedia.com/en/Adhyātmavidyā>



GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>

[#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
#14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
(#90)}
#80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)}
#27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I
AM NOT NOISY IN MY SPEECH {%33})}
#57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
#24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
#67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
#68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
#71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
(#484)}

TELOS TOTAL: #484
ONTIC TOTAL: #336
DEME TOTAL: #152

#1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
person in war), armour, spoils, belt;

#2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
#300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
around, lead around; 2) to surround, encircle, encompass; 2a) of persons
standing around; 2b) of besiegers;

#137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
{UMBRA: #137 % #41 = #14} 1) guard, watch, army;

#692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
#698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
{UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
made inaccessible (pass participle); 1a3) *SECRETS*, *MYSERIES*,
inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to
fortify;

#484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
#3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
(Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
(Hithpalpel) to be distressed;

YOUTUBE: “DANCE OF THE HAN DYNASTY”

#474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
(simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);

#1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
#300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
herald, to officiate as a herald; 1a) *TO* *PROCLAIM* *AFTER* *THE*
*MANNER* *OF* *A* *HERALD*; 1b) always with the suggestion of formality,
gravity and an authority which must be listened to and obeyed; 2) to
publish, proclaim openly: something which has been done; 3) used of the
public proclamation of the gospel and matters pertaining to it, made by
John the Baptist, by Jesus, by the apostles and other Christian teachers;

#521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
#527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) property; 1c) work (something done or made); 1d)
workmanship; 1e) service, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political;
1f2) religious;

#1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA:
#60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;

4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
#161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
COMMUNI of the POPULATION who are associated with the political action of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH or the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
SWASTIKA.



<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>

We are almost entirely NAIVE about the content of this WORK and whether it
has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF
THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only
such syncretic heterodox philosophers pertaining to the CHINESE worldview
as DOMINION.

HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
+ @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200,
@186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18
SEPTEMBER



<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
[And he did not enter, for God did not give Jerusalem] into the hand of the
kings of Greece, from Antiochus until the appearance of the rulers of the
#470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …

DEAD SEA SCROLL 4Q169 - PESHER NAHUM


‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
interpretations.  The coming destruction at the hands of a ‘heathen power’
was an ancient message, dating before Moses’ declarations in Deuteronomy
28.  However, the identification of this ‘heathen power’ as Rome (Kittim)
is found in Septuagint Daniel and the Habakkuk Commentary found among the
Dead Sea Scrolls.  The Syriac Commentary on the Septuagint’s Daniel dates
between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
“prior to 63 B.C.”

#470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of
the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and
grandson of Noah;

#311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1)
(Qal) to tread, tread on, thresh, *TRAMPLED* on;

The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
(H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
a distinction can be made between the terms numen and genius (ie. the
individual manifested instance). Numen (plural numina) is a Latin term for
"divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
"divine mind" (divina mens), a god "whose numen everything obeys", and a
"divine power" (vis divina) "which pervades the lives of men".

GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>

#585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
purpose, be minded; 2) of willing as an affection, to desire;

#2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
#50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
1b3) of Christian teachers; 1c) forming the best plans and using the best
means for their execution;

Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
“Tiberius was a patrician of good education (ie. he spoke Greek fluently),
but he had a most peculiar nature. He never let what he desired appear in
his conversation, and what he said he wanted he usually did not desire at
all. On the contrary, his words indicated the exact opposite of his real
purpose; he denied all interest in what he longed for, and urged the claims
of what he hated. He would exhibit anger over matters that were very far
from arousing his wrath, and make a show of affability where he was most
vexed.

He would pretend to pity those whom he severely punished, and would retain
a grudge against those whom he pardoned. Sometimes he would regard his
bitterest foe as if he were his most intimate companion, and again he would
treat his dearest friend like the veriest stranger. In short, he thought it
bad policy for the sovereign to reveal his thoughts; this was often the
cause, he said, of great failures, whereas by the opposite course far more
and greater successes were attained.

Now if he had merely followed this method quite consistently, it would have
been easy for those who had once come to know him to be on their guard
against him; for they would have taken everything by exact contraries,
regarding his seeming indifference to anything as equivalent to his
ardently desiring it, and his eagerness for anything as equivalent to his
not caring for it. But, as it was, he became angry if anyone gave evidence
of understanding him, and he put many to death for no other offence than
that of having comprehended him.” <https://lexundria.com/dio/57/cy>

#880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508):
{UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;

#550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
{UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
(Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
(Hiphil); 1b1) to humble; 1b2) to subdue;

"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.

#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
= #18} 1) deity; 1a) the state of being God, *GODHEAD*;

FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
[Colossians 2:8-10]

Numen was used in the imperial cult of ancient Rome, to refer to the
guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
maximus or rather the "Supreme Pontiff of the whole Church" in Latin, #2095
- Summus Pontifex Ecclesiae Universalis)—in other words, a means of
worshiping a living emperor without literally calling him a god.
<https://en.wikipedia.org/wiki/Numen>

#1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1,
#200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
escape;

"FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH
THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE
BEGINNING." [2Peter 2:20]


<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>

In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
#EIGHT.

————————

PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
(EXEMPLARY FIGURES) published in 19 AD

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4. the
teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution,
7. to emulate, 8. magic; a magic trick, 9. punishment, 10. Fa, 11. a
precedent, 12. a classification of some kinds of Han texts, 13. relating to
a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

#541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

[#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
#8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 30 - BOLD RESOLUTION: YI (#114)}
#42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
SHIH (#217)}

<http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>

TELOS TOTAL: #217
ONTIC TOTAL: #503
DEME TOTAL: #344

#400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
#450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
man); 1a3) to execute judgment; i) discriminating (of man);
ii) vindicating; iii) condemning and punishing; iv) at theophanic advent
for final judgment; 1a4) (Niphal); i) to enter into controversy, plead,
have controversy together; ii) to be judged; 1a5) (Poel) judge,
opponent-at-law (participle);

#460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
seed; 2) metaph. of proverbial sayings;

#480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
(in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
religious affairs); 1e) wisdom (ethical and religious);

#1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
(H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;

　序 - Xu [13] / NATURE CONTAINS NATURE (MOTHER: SCALES OF MERIT)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>

#92 = [#39, #53]

xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
lateral walls, 4. a village school; a traditional school to learn proper
hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
narrate; to describe, 8. a text written for seeing someone off, 9. an
antechamber, 10. season, 11. overture; prelude

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

#309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
(G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
 
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;

#1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
(G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
invention, a falsehood;
  
　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>

#40 = [#40]

xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>

#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
#43, #51, #66, #67, #71, #72]

xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running
script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also

#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
#34, #43, #51, #66, #67, #71, #72]

　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
REJOICES IN ITS NATURE / ACT OF NATURE)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>

#80 = [#80]

wú (吾): 1. I, 2. my, 3. Wu

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
little one

#354 = [#80, #27, #39, #43, #46, #53, #66]

[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
27 - DUTIES: SHIH (#107)}
#39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
#43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
#46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
ENLARGEMENT: K'UO (#235)}
#53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
#66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
(#354)}

<http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>

TELOS TOTAL: #354
ONTIC TOTAL: #317
DEME TOTAL: #106

#300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
{UMBRA: #294 % #41 = #7} 1) purple, *RED*-purple;


<https://en.wiktionary.org/wiki/ארגמן>

SEGMENT 2:

SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
OF VALUE?

YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>

#143 = [#14, #52, #77]

bì (必): 1. certainly; must; will; *NECESSARILY*, 2. must, 3. if; suppose,
4. Bi

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>

#85 = [#2, #24, #59]

yín (淫): 1. obscene; licentious; lewd, 2. *EXTREME*; *EXCESSIVE*, 3.
irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
unsuitable, 11. prolonged; for an extended time

#228 = [#14, #52, #77, #2, #24, #59]

[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
#77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
MALE DEME IS UNNAMED {%8})}
#2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
(#145)}
#24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
I HAVE NO UNJUST PREFERENCES {%40})}

<http://www.grapple369.com/Savvy/?male:279&feme:228&ontic:397&deme:312&idea:228>

TELOS TOTAL: #228
ONTIC TOTAL: #397
DEME TOTAL: #312

#552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
(H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;

#228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
{UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
not of age; 3) metaph. childish, untaught, unskilled;
 
#228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
ass-riders, camel-riders;

#667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
{UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
sacrifice, offer sacrifice;

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44 #04 #60
#52 #36 #20
#12 #68 #28

= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}

YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
FROM THE HOLOCAUST"

#390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
{UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
down to earth after the renovation of the world by fire; 1c) the
inhabitants of a city;

#663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone;

THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"

YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!

#222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
#684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
*EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;

#671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
#871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
#986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
#300, #1, #10] /
#1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
#1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
#200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
measure out or off; 1a) any space or distance with a measurer's reed or
rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
*STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
by measure;

#656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
#1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
(H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;

MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:

I am away from my desk, attending the Hong Kong International Forum on
History and Civilization in China.  I then go to Taiwan to visit old
classmates.

My current obligations to students will be fulfilled, with pleasure, but I
shall ignore most other emails.”

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE
(DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>

#123 = [#12, #36 (*), #75]

xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
repair, 4. long; slender, 5.to write; to compile, 6. to build; to
construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
to put in order, 14.excellent, 15. to perform [a ceremony]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>

#313 = [#25, #29, #54, #55, #69, #81]

shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
clothes, 4. self, 5. life, 6. an object, 7. a
lifetime, 8. personally, 9. moral character, 10. status; identity;
position, 11. pregnancy, 12. India

#436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]

　問道卷第四 - Asking About the Dao [26] / VIRTUES: ACT OF NATURE (NATURE
REJOICES IN ITS NATURE)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
#35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

#1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

#218 = [#1, #2, #16, #24, #43, #51, #81]

shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
essence, 5. expression, 6. a portrait, 7. a person with supernatural
powers, 8. Shen

#280 = [#1, #2, #16, #24, #43, #51, #81]

　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: ENGENDERING
NATURE / NATURE AMENDED IN ITS NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>

#641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
#71]

míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
Ming, 11. the world; the human world; the world of the
living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
proficient, 19.virtuous, 20. open and honest, 21. clean;
neat, 22. remarkable; outstanding; notable, 23.next;
afterwards, 24. positive

　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: TRANSFORMING NATURE / ACT OF
NATURE 

guǎ rén (寡人): the lone one; a ruler's way of referring to himself

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>

#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
#61, #63, #64, #66, #67, #68, #69, #76, #77, #79]

jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
hearing, meeting, etc, 4. refer to; for details see, 5. passive
marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
kindly, 10. Jian, 11. to appear, 12. to introduce

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>

#3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
#31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
#45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
#60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]

wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>

#46 = [#46]

bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>

#122 = [#7, #12, #25, #27, #51]

zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi

#445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]

　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE / ENGENDERING
NATURE)

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>

#664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
#79, #80, #81]

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF
DECREE DECIDING BETWEEN THEM)

SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE ACTS,
IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?

YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG SHUBAN
WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT SPEAK BUT THAT
HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT IS IN PERFECT
BALANCE.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>

#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]

dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3. kindness;
favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
8. potency; natural power, 9. wholesome; good

<http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>

{@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}

TELOS TOTAL: #1124
ONTIC TOTAL: #487
DEME TOTAL: #167

#1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
(G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
virtue of one's own ability and resources, or of a state of mind, or
through favourable circumstances, or by permission of law or custom; 2) to
be able to do something; 3) to be capable, strong and powerful;

#1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
#41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
artificer; 1b) skilful to destroy (warriors) (fig.);

SEGMENT 13:

SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM SO
MANY FONTS?

YOUTUBE: “ECHOS IN RAIN (ENYA)”

#780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
{UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
a heavy shower or violent rainstorm;

#1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
(H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);

YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE JUNZI'S
PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF WATER AVOIDS
OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS OBSTRUCTIONS, HE
WILL REACH THE UNIVERSAL PRINCIPLE.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>

#217 = [#4, #20, #25, #33, #41, #43, #51]

jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5.the son of heaven, 6. to rule

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and
hard, 8. master, 9. viscount, 10. you; your
honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
subsidiary, 16. a copper coin, 17. bundle, 18. female
ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
one

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>

#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]

zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}

ONTIC TOTAL: #104
DEME TOTAL: #110

#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

http://youtu.be/ECZQUg6-TlU

LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
– DEALING WITH WEATHER IN THE TRENCHES OF WW1

One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be
hunkered in the trenches for several days, waiting for something to happen.
Then a conflict would occur, creating death and destruction.

One thing that is overlooked and not thought about is what the weather was
like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer
heat, fall rains or winter’s cold bite, soldiers had to deal with what
mother nature gave them.

Rain brought many problems for forces in the trenches, particularly in the
fall and winter months. Water weakened the structural integrity of the wood
by being soaked up and not having a chance to dry. It made the metal rust,
eroding it. It also caused mud issues.

Trying to navigate through the muddy trenches, whether walking or trying to
get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known
ailments of WWI.

Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their
feet turned red due to poor blood supply. Once they began to decay, they
produced an odor. As the symptoms developed the feet became swollen with
blisters and sores. If untreated it led to gangrene and amputation.

The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the
trenches, especially during the winter months.

Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.

Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900



<Loading Image...>

#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
#5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to
one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;

SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”

<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>


A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

Revision Date: 30 November 2024

[dolf]

孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>

#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]

zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive

<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>

{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
(#419)}

TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250

"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.

#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
the human spirit, or rational soul, as part of the man which is akin to God
and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man
but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
blowing;

#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
#800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one,
that is: become his adherent; 1c1) to lead or order one's life;

AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.

AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
ANSWERS.

#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same
household; 5b) family of descendants, descendants as organized body; 6)
household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
inside; 10) within;

#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;

#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;

AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
THAT I MUST BE ABOUT MY FATHER'S BUSINESS?

AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
42-50]

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"

http://youtu.be/w8HdOHrc3OQ

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}

ONTIC TOTAL: #104
DEME TOTAL: #110

#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

http://youtu.be/ECZQUg6-TlU

LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
– DEALING WITH WEATHER IN THE TRENCHES OF WW1

One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be
hunkered in the trenches for several days, waiting for something to happen.
Then a conflict would occur, creating death and destruction.

One thing that is overlooked and not thought about is what the weather was
like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer
heat, fall rains or winter’s cold bite, soldiers had to deal with what
mother nature gave them.

Rain brought many problems for forces in the trenches, particularly in the
fall and winter months. Water weakened the structural integrity of the wood
by being soaked up and not having a chance to dry. It made the metal rust,
eroding it. It also caused mud issues.

Trying to navigate through the muddy trenches, whether walking or trying to
get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known
ailments of WWI.

Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their
feet turned red due to poor blood supply. Once they began to decay, they
produced an odor. As the symptoms developed the feet became swollen with
blisters and sores. If untreated it led to gangrene and amputation.

The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the
trenches, especially during the winter months.

Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.

Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
#5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to
one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;

SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”

<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>


A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

Revision Date: 30 November 2024

Post by dolf
LAND
(c) 2024 Dolf Leendert Boek, Published: 29 November 2024
We’re shortly to receive MICHAEL NYLAN’s translation and edition of YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) to make consideration upon the troublesome conjecture of
“SCHOOL OF THOUGHT” given the T’AI HSÜAN CHING might be considered an #196
- apothecarial COMPOSITION.
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
THOUGHT / TORAH JUDAISM?
If you knew my work, you would know that there was no Daoist school of
thought in the Han.
That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such borrowings
be proven,
Since many ideas are independently developed in different cultures."
fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
but nonetheless with great clarity, it is a matter of concern to myself
that in having engaged within urgent labour in relation to the NEW YORK
TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
research appears to convey a disposition towards COGITO #45 - GREATNESS
(TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
[#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
century BC to the fifth century AD, with an emphasis on the sociopolitical
context such as myths and rituals, aesthetic theories and material culture,
belief: "No translation can ever hope to fully suggest the intricate beauty
of the original text by YANG HSIUNG. My hope is simply that this study will
revive interest in this important thinker. It is an invitation to others to
enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
33­-7 B.C.) for long prose­-poems (fu) whose satirical content was cloaked
in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
7­1 B.C.), however, YANG HSIUNG had redirected his considerable talents to
the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
The initial difficulty, of course, lay in determining the exact boundaries
of each logical category, so that inferences were not mistakenly drawn.
Generations of Chinese scholars, first the early Logicians and later the
Han scholastics, devoted a great deal of time and energy to this problem.
Due to the occasional rift between logic and language, their first task was
to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for
animals, shapes, and inanimate objects, the true definition of human nature
was a thornier problem, as it touched upon a host of problems which
- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?
FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
In the Han Confucian synthesis, then, the proto-scientist's impulse towards
categorization and the logician's search for orderly expression joined
forces with the ethical concerns of the traditional scholar. Categorical
thinking, inherently preoccupied with the relation of macrocosm to
microcosm, came to be applied to many areas of inquiry, most significantly
(1) portent theory; (2) the rectification of names; and (3)
point­-by-­point analogies between the human body, the body politic, and
the universe. We are familiar enough with body analogies; we often talk of
"heads of state," for example. Portent theory and the rectification of
names, however, may need some explanation for the modern reader. [NYLAN,
page 67]
The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
Chung, all of whom appreciated the breadth and critical acumen of YANG
HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
the post­-Han period. The Mystery, in fact, continued to greatly influence
Chinese thought for a millennium, until prominent SUNG thinkers like SU
HSÜN (1009­-1066) and CHU HSI (1130­-1200) applied contemporary standards
(a) his service at the court of the "usurper" WANG MANG (r. 9­23);
(b) his outright rejection of the theory of human nature proposed by the
Confucian master Mencius (c. 371­-289); and
(c) his supposed presumption in composing ''classics" in imitation of the
sages. [NYLAN, pages 1, 2]
too, participated in Sept. 11.
Your aggressiveness does not mean that I [wont] need to continue the
conversation."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng
[hexagram], 6. fertile, 7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
Ego: 46 - ENLARGEMENT: K'UO (#93)}
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18})}
(#199)}
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
(#366)}
<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
TELOS TOTAL: #366
ONTIC TOTAL: #422
DEME TOTAL: #230
#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
#1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, *TO* *BE* *IN* *GOOD* *HEALTH*; 2) metaph.; 2a) of Christians
whose opinions are free from any mixture of error; 2b) of one who keeps the
graces and is strong;
#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to
preserve one who is in danger of destruction, to save or rescue; 1b) to
save in the technical biblical sense; 1b1) negatively; i) to deliver from
the penalties of the Messianic judgment; ii) to save from the evils which
obstruct the reception of the Messianic deliverance;
#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;
My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
"AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
there was an ACADEMIC #27 - DUTY to discharge an accountability for the
literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
translated with commentary in 1993 that by the refutable evidence, was
responsible for World War II as the deadliest military conflict in history
where an estimated total of 70–85 million people perished.
Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
who "seldom spoke of ming," presumably because the most sacred aspects of
human existence are taboo. But it is no less likely that YANG'S reticence
is meant to entice the reader to embark upon that step­-by­-step immersion
in the sage­-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
ITSELF.
#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
YANG HSIUNG imbedded the necessary clues to his solution for ming in three
Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
It has nothing to do with people's actions." "If people's actions do not
"By [their actions] they may be preserved or lost; by them they may live or
die. [Still,] that is not ming. Ming refers to what cannot be avoided."
A second passage from the Mystery echoes the last line of the preceding
statement with one important change; it substitutes "time" for ming or the
Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
repeats the association of ming with time in defining the Decree as "what
is timely or not."
YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with supernatural
overtones. Ming in referring to time (meaning "present circumstance" as
well as "opportune time") describes the involuntary and imposed part of
human existence that will not change through individual effort. [NYLAN,
pages 39, 40]
The early Chinese assumed that the transition from primordial chaos to
civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they knew
it had evolved by a process analogous to human attempts to identify,
demarcate, and name significant geographical, political, social, and
religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
FOR SAPIENCE?] From this they concluded that there existed in the
primordial Tao a divine basis for the development of the various human
orders. Some Han thinkers even argued that humans engaged in the search for
intrinsic categories can further or complete the cosmic processes through
their continual ordering and reordering of categories. This helps to
explain why categorical thinking and correlative thought figure so largely
in Chinese philosophical writings. [NYLAN, page 68]
Among modern translators, no consensus exists about the proper definition
of ming; the term is most often rendered as fate or Decree (as in my own
introductory remarks), but it is also translated as variously as "duty,"
"destiny," "predestination," "causal connections and their possibilities,"
"manifestation of Heaven's will," "the inevitable," "empirical facts,"
"created world," "lifespan," "objective circumstances," "circumstances
beyond human control," and so on. The problem is not simply one of
translation. Any Chinese of YANG HSIUNG'S time would have found a
bewildering array of usages for the term, some mutually contradictory. In
part, the confusion stemmed from a typical feature of Chinese classical
philosophy, in which rival thinkers consciously used the same terminology
to articulate significantly different ideas. But there were also
unconscious adoptions of meanings through conceptual overlays and
etymological extensions as the so­-called "Hundred Schools" of philosophy
emerged from the earlier religious matrix.
THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
Gregorian University?
Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
your reply will be so pre-occupying much like throwing a dog a bone) as
reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
#26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
#81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
NIHILISTIC CONSEQUENCE.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
consideration of ROMAN ERA political censure (a pious euphemism concerning
death or crucifixion for convenient opposition elimination [Acts 3:14,
26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
#33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
both obscured and dispersed commentary.
1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
AD might be considered as being a further development in his nomenclature
thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
(ie. viability for sports) PARADIGM.
- Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
#75]
Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75] 
Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
#76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
- Morphosis Dynamic as temporal hypostasis immersive interoperability.
2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
3) The implications of the notion that the TETRA #36 (*) being the locus
for BOER WAR MEMORIAL DAY on 31 MAY, has a COMMON FUSION #CENTRE POINT
between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN PROTOTYPE #FOUR which
is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT AUTONOMOUS PROTOTYPE
DELIMITER and is also AMBIGUOUS insofar the 64 x TRIGRAMS which are
mentioned in the discourse H1 - CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG
ACTION, THE KEY, GOD; is also a paired association with TETRA #37 
Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24 -
HITLER’S HEAD OF STATE TABLE TALK IDEA #177 and SUBTERFUGE by a former
VATICAN MOLE / STENOGRAPHER: #174 - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as evinced by HENRY PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION
(1976)] PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis>
applied to the jǐng tián (井田): well-field system #330 = [#39, #40, #54,
#30, #43, #49, #75] of ancient china which comes from chinese
character 井 (jǐng), meaning 'well' and looks like the # symbol; this
character represents the theoretical appearance of land division: a square
area of land was divided into nine identically sized sections; the eight
outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately
cultivated by farmers, or nong in Chinese, one of the occupations of
the four occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA
<—> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
#49, #75] was communally cultivated on behalf of the government… 
[WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
— APPLE RELISH —
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
http://youtu.be/1_TuEO6Mttw
#942 % #41 = #40} 1) *SPICE*; perfume
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
#22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
#47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
#73, #75, #76, #77, #78, #79, #81]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
#181 = [#6, #8, #37, #53, #77]
bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
to maintain
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
#50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
#366 = [#1, #8, #26, #53, #59, #62, #77, #80]
mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
title, 9. lifespan, 10. to think
Understanding Heaven and its governance or decree is essential to the
Confucian ethos. Yet recent scholarship displays deep disagreements on how
Heaven (tian 天) and its decree (ming 命) are to be understood.
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
#71 = [#71]
nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
Adhyātmavidyā literally means ‘science pertaining to the Self within’.
The sages have always advocated mokṣa (liberation from transmigration) as
the parama-puruṣārtha (the highest goal to be achieved by man) and have
recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
the science that leads one to the realization of the Self within.
It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
BCE), the Bhagavadgitā and other works which follow them. A study of these
books under enlightened teacher's guidance will lead to a clear
understanding of the ātman or the Self. Meditation on this understanding
will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
other words often used as synonyms for this. It is the highest knowledge
and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
Kṛṣṇa goes to the extent of identifying himself with it.
<https://hindupedia.com/en/Adhyātmavidyā>
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
(#90)}
AM NOT NOISY IN MY SPEECH {%33})}
SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
(#484)}
TELOS TOTAL: #484
ONTIC TOTAL: #336
DEME TOTAL: #152
#1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
person in war), armour, spoils, belt;
#2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
#300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
around, lead around; 2) to surround, encircle, encompass; 2a) of persons
standing around; 2b) of besiegers;
{UMBRA: #137 % #41 = #14} 1) guard, watch, army;
#692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
{UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
made inaccessible (pass participle); 1a3) *SECRETS*, *MYSERIES*,
inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to
fortify;
#484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
#3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
(Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
(Hithpalpel) to be distressed;
YOUTUBE: “DANCE OF THE HAN DYNASTY”
http://youtu.be/1dTGEM4WnXQ
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
(simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
#1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
#300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
herald, to officiate as a herald; 1a) *TO* *PROCLAIM* *AFTER* *THE*
*MANNER* *OF* *A* *HERALD*; 1b) always with the suggestion of formality,
gravity and an authority which must be listened to and obeyed; 2) to
publish, proclaim openly: something which has been done; 3) used of the
public proclamation of the gospel and matters pertaining to it, made by
John the Baptist, by Jesus, by the apostles and other Christian teachers;
#521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
#527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) property; 1c) work (something done or made); 1d)
workmanship; 1e) service, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political;
1f2) religious;
#60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
#161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
COMMUNI of the POPULATION who are associated with the political action of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH or the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
SWASTIKA.
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
We are almost entirely NAIVE about the content of this WORK and whether it
has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF
THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only
such syncretic heterodox philosophers pertaining to the CHINESE worldview
as DOMINION.
HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
@186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18
SEPTEMBER
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
[And he did not enter, for God did not give Jerusalem] into the hand of the
kings of Greece, from Antiochus until the appearance of the rulers of the
#470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
DEAD SEA SCROLL 4Q169 - PESHER NAHUM
‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
interpretations.  The coming destruction at the hands of a ‘heathen power’
was an ancient message, dating before Moses’ declarations in Deuteronomy
28.  However, the identification of this ‘heathen power’ as Rome (Kittim)
is found in Septuagint Daniel and the Habakkuk Commentary found among the
Dead Sea Scrolls.  The Syriac Commentary on the Septuagint’s Daniel dates
between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
“prior to 63 B.C.”
#470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of
the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and
grandson of Noah;
#311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1)
(Qal) to tread, tread on, thresh, *TRAMPLED* on;
The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
(H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
a distinction can be made between the terms numen and genius (ie. the
individual manifested instance). Numen (plural numina) is a Latin term for
"divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
"divine mind" (divina mens), a god "whose numen everything obeys", and a
"divine power" (vis divina) "which pervades the lives of men".
<http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
#585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
purpose, be minded; 2) of willing as an affection, to desire;
#2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
#50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
1b3) of Christian teachers; 1c) forming the best plans and using the best
means for their execution;
“Tiberius was a patrician of good education (ie. he spoke Greek fluently),
but he had a most peculiar nature. He never let what he desired appear in
his conversation, and what he said he wanted he usually did not desire at
all. On the contrary, his words indicated the exact opposite of his real
purpose; he denied all interest in what he longed for, and urged the claims
of what he hated. He would exhibit anger over matters that were very far
from arousing his wrath, and make a show of affability where he was most
vexed.
He would pretend to pity those whom he severely punished, and would retain
a grudge against those whom he pardoned. Sometimes he would regard his
bitterest foe as if he were his most intimate companion, and again he would
treat his dearest friend like the veriest stranger. In short, he thought it
bad policy for the sovereign to reveal his thoughts; this was often the
cause, he said, of great failures, whereas by the opposite course far more
and greater successes were attained.
Now if he had merely followed this method quite consistently, it would have
been easy for those who had once come to know him to be on their guard
against him; for they would have taken everything by exact contraries,
regarding his seeming indifference to anything as equivalent to his
ardently desiring it, and his eagerness for anything as equivalent to his
not caring for it. But, as it was, he became angry if anyone gave evidence
of understanding him, and he put many to death for no other offence than
that of having comprehended him.” <https://lexundria.com/dio/57/cy>
{UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
{UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
(Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
(Hiphil); 1b1) to humble; 1b2) to subdue;
"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
= #18} 1) deity; 1a) the state of being God, *GODHEAD*;
FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
[Colossians 2:8-10]
Numen was used in the imperial cult of ancient Rome, to refer to the
guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
maximus or rather the "Supreme Pontiff of the whole Church" in Latin, #2095
- Summus Pontifex Ecclesiae Universalis)—in other words, a means of
worshiping a living emperor without literally calling him a god.
<https://en.wikipedia.org/wiki/Numen>
#1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1,
#200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
escape;
"FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH
THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE
BEGINNING." [2Peter 2:20]
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
#EIGHT.
————————
PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
(EXEMPLARY FIGURES) published in 19 AD
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
#76 = [#36 (*), #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4. the
teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution,
7. to emulate, 8. magic; a magic trick, 9. punishment, 10. Fa, 11. a
precedent, 12. a classification of some kinds of Han texts, 13. relating to
a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
#141 = [#8, #30, #42, #61]
yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
9. to act as
#217 = [#36 (*), #40, #8, #30, #42, #61]
#541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
(#36)}
Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
Ego: 30 - BOLD RESOLUTION: YI (#114)}
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
SHIH (#217)}
<http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
TELOS TOTAL: #217
ONTIC TOTAL: #503
DEME TOTAL: #344
#400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
#450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
man); 1a3) to execute judgment; i) discriminating (of man);
ii) vindicating; iii) condemning and punishing; iv) at theophanic advent
for final judgment; 1a4) (Niphal); i) to enter into controversy, plead,
have controversy together; ii) to be judged; 1a5) (Poel) judge,
opponent-at-law (participle);
#460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
seed; 2) metaph. of proverbial sayings;
#480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
(in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
religious affairs); 1e) wisdom (ethical and religious);
#1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
(H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
　序 - Xu [13] / NATURE CONTAINS NATURE (MOTHER: SCALES OF MERIT)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
#92 = [#39, #53]
xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
lateral walls, 4. a village school; a traditional school to learn proper
hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
narrate; to describe, 8. a text written for seeing someone off, 9. an
antechamber, 10. season, 11. overture; prelude
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
#309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
(G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
 
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
#1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
(G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
invention, a falsehood;
  
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
#40 = [#40]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
#43, #51, #66, #67, #71, #72]
xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running
script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also
#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
#34, #43, #51, #66, #67, #71, #72]
　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
REJOICES IN ITS NATURE / ACT OF NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
#80 = [#80]
wú (吾): 1. I, 2. my, 3. Wu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
little one
#354 = [#80, #27, #39, #43, #46, #53, #66]
(#80)}
27 - DUTIES: SHIH (#107)}
{%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
ENLARGEMENT: K'UO (#235)}
(#354)}
<http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
TELOS TOTAL: #354
ONTIC TOTAL: #317
DEME TOTAL: #106
{UMBRA: #294 % #41 = #7} 1) purple, *RED*-purple;
<https://en.wiktionary.org/wiki/ארגמן>
SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
OF VALUE?
YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
#143 = [#14, #52, #77]
bì (必): 1. certainly; must; will; *NECESSARILY*, 2. must, 3. if; suppose,
4. Bi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
#85 = [#2, #24, #59]
yín (淫): 1. obscene; licentious; lewd, 2. *EXTREME*; *EXCESSIVE*, 3.
irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
unsuitable, 11. prolonged; for an extended time
#228 = [#14, #52, #77, #2, #24, #59]
(#14)}
MALE DEME IS UNNAMED {%8})}
(#145)}
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
I HAVE NO UNJUST PREFERENCES {%40})}
<http://www.grapple369.com/Savvy/?male:279&feme:228&ontic:397&deme:312&idea:228>
TELOS TOTAL: #228
ONTIC TOTAL: #397
DEME TOTAL: #312
#552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
(H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
{UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
not of age; 3) metaph. childish, untaught, unskilled;
 
#228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
ass-riders, camel-riders;
{UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
sacrifice, offer sacrifice;
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #04 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
FROM THE HOLOCAUST"
http://youtu.be/j1VL-y9JHuI
{UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
down to earth after the renovation of the world by fire; 1c) the
inhabitants of a city;
{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone;
THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
#222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
#684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
*EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
#671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
#871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
#986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
#300, #1, #10] /
#1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
#1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
#200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
measure out or off; 1a) any space or distance with a measurer's reed or
rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
*STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
by measure;
#656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
#1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
(H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
I am away from my desk, attending the Hong Kong International Forum on
History and Civilization in China.  I then go to Taiwan to visit old
classmates.
My current obligations to students will be fulfilled, with pleasure, but I
shall ignore most other emails.”
　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE
(DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
#123 = [#12, #36 (*), #75]
xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
repair, 4. long; slender, 5.to write; to compile, 6. to build; to
construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
to put in order, 14.excellent, 15. to perform [a ceremony]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
#313 = [#25, #29, #54, #55, #69, #81]
shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
clothes, 4. self, 5. life, 6. an object, 7. a
lifetime, 8. personally, 9. moral character, 10. status; identity;
position, 11. pregnancy, 12. India
#436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
　問道卷第四 - Asking About the Dao [26] / VIRTUES: ACT OF NATURE (NATURE
REJOICES IN ITS NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
#62 = [#62]
wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
#35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
#1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
#62 = [#62]
wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
essence, 5. expression, 6. a portrait, 7. a person with supernatural
powers, 8. Shen
#280 = [#1, #2, #16, #24, #43, #51, #81]
　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: ENGENDERING
NATURE / NATURE AMENDED IN ITS NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
#62 = [#62]
wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
#641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
#71]
míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
Ming, 11. the world; the human world; the world of the
living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
proficient, 19.virtuous, 20. open and honest, 21. clean;
neat, 22. remarkable; outstanding; notable, 23.next;
afterwards, 24. positive
　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: TRANSFORMING NATURE / ACT OF
NATURE 
guǎ rén (寡人): the lone one; a ruler's way of referring to himself
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
#43, #48, #54, #56, #60, #68, #74]
rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
#61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
hearing, meeting, etc, 4. refer to; for details see, 5. passive
marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
kindly, 10. Jian, 11. to appear, 12. to introduce
　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
#3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
#31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
#45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
#60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]
wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
#46 = [#46]
bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
#323 = [#12, #33, #42, #53, #60, #61, #62]
xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
ancient; archaic, 12. super, 13. deceased
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
#122 = [#7, #12, #25, #27, #51]
zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
#445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE / ENGENDERING
NATURE)
　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
#664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
#79, #80, #81]
yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep
　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF
DECREE DECIDING BETWEEN THEM)
SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE ACTS,
IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG SHUBAN
WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT SPEAK BUT THAT
HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT IS IN PERFECT
BALANCE.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3. kindness;
favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
8. potency; natural power, 9. wholesome; good
<http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
TELOS TOTAL: #1124
ONTIC TOTAL: #487
DEME TOTAL: #167
#1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
(G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
virtue of one's own ability and resources, or of a state of mind, or
through favourable circumstances, or by permission of law or custom; 2) to
be able to do something; 3) to be capable, strong and powerful;
#1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
#41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
artificer; 1b) skilful to destroy (warriors) (fig.);
SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM SO
MANY FONTS?
YOUTUBE: “ECHOS IN RAIN (ENYA)”
http://youtu.be/BRX_NvOPfHg
{UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
a heavy shower or violent rainstorm;
#1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
(H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE JUNZI'S
PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF WATER AVOIDS
OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS OBSTRUCTIONS, HE
WILL REACH THE UNIVERSAL PRINCIPLE.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
#217 = [#4, #20, #25, #33, #41, #43, #51]
jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5.the son of heaven, 6. to rule
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and
hard, 8. master, 9. viscount, 10. you; your
honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
subsidiary, 16. a copper coin, 17. bundle, 18. female
ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
one
　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"
http://youtu.be/w8HdOHrc3OQ
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
– DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be
hunkered in the trenches for several days, waiting for something to happen.
Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was
like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer
heat, fall rains or winter’s cold bite, soldiers had to deal with what
mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the
fall and winter months. Water weakened the structural integrity of the wood
by being soaked up and not having a chance to dry. It made the metal rust,
eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to
get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known
ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their
feet turned red due to poor blood supply. Once they began to decay, they
produced an odor. As the symptoms developed the feet became swollen with
blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the
trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
#5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to
one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024

[dolf]

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.

It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it’s an
exemplar on GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: TRANSFORMING NATURE
(DOUBLE: NATURE IS AMENDED IN ITS NATURE / ENGENDERING NATURE) which is
then determined by the dialectic as segment numbers for which we must have
an exactness of the count to avoid absurd cascading IDEAS extrapolations.

[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>
[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#24, {@2: Sup: 37 - PURITY: TS'UI (#50); Ego: 24 - JOY: LE (#37)}
#21, {@3: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 21 - RELEASE: SHIH (#58)}
#25, {@4: Sup: 2 - FULL CIRCLE: CHOU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 25 - CONTENTION: CHENG (#83)}
#26, {@5: Sup: 28 - CHANGE: KENG (#138); Ego: 26 - ENDEAVOUR: WU (#109)}
#27, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#193); Ego: 27 - DUTIES: SHIH
(#136 - MALE DEME IS UNNAMED {%36})}
#23, {@7: Sup: 78 - ON THE VERGE: CHIANG (#271); Ego: 23 - EASE: YI (#159)}
#25, {@8: Sup: 22 - RESISTANCE: KE (#293); Ego: 25 - CONTENTION: CHENG
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#29, {@9: Sup: 51 - CONSTANCY: CH'ANG (#344); Ego: 29 - DECISIVENESS: TUAN
(#213)}
#28, {@10: Sup: 79 - DIFFICULTIES: NAN (#423); Ego: 28 - CHANGE: KENG
(#241)}
#30, {@11: Sup: 28 - CHANGE: KENG (#451); Ego: 30 - BOLD RESOLUTION: YI
(#271)}
#23, {@12: Sup: 51 - CONSTANCY: CH'ANG (#502); Ego: 23 - EASE: YI (#294)}
#23, {@13: Sup: 74 - CLOSURE: CHIH (#576); Ego: 23 - EASE: YI (#317)}
#34] {@14: Sup: 27 - DUTIES: SHIH (#603); Ego: 34 - KINSHIP: CH'IN (#351)}

TELOS TOTAL: #351
ONTIC TOTAL: #184
DEME TOTAL: #354

重黎卷第十 - ZHONG AND LI [30] / SEGMENT #29:

#766 - DEME TOTAL: #354 as [#5, #9, #1, #700, #1, #50] = tháptō (G2290):
{UMBRA: #1190 % #41 = #1} 1) to *BURY*, inter;

SOMEONE SAID: YANG WANGSUN WAS BURIED NAKED IN ORDER TO REFORM THE
CUSTOMARY PRACTICE OF LAVISH FUNERALS. (揚王孫裸葬以矯世)

GLYPH VARIANCES (倮 | 裸) BETWEEN ONLINE SOURCES

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

chì luǒ (赤裸): naked, bare

#300 = [#4, #8, #17, #52, #64, #74, #81]
chì (赤): 1. *RED*; scarlet, 2. *BARE*, *NAKED*, 3. Kangxi radical 155, 4.
red; scarlet

zàng (葬): to bury the dead

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

#222 = [#26, #28, #32, #33, #39, #64]

zāng (臧 | 藏): 1. a slave, 2. spoils; plunder, 3. good; right; generous, 4.
to praise; to commend, 5. a store, 6. to store; to hide, 7. Zang

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store, 4.
Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave, 10.
booty, 11. an internal organ, 12. *TO* *BURY*

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4, #19,
#60, #73, #81]

YANGZI SAID: ONE REFORMS THE GENERATION BY MEANS OF COGITO: #48 - RITUAL
(LI) - 𝌵禮 = #222 / #384 / #499 AS [#57, #77, #58, #32, #8], BUT DOES BEING
BURIED NAKED (倮葬) ACCOMPLISH THIS? IF THAT REFORMS THE GENERATION, THEN IT
WOULD BE EVEN EASIER JUST TO THROW THE DEAD INTO A DITCH.

<http://www.grapple369.com/Savvy/?male:600&feme:540&ontic:45&deme:81&idea:540>

{@13: Sup: 54 - UNITY: K'UN (#600); Ego: 81 - FOSTERING: YANG (#540)}

TELOS TOTAL: #540
ONTIC TOTAL: #45
DEME TOTAL: #81

#124 - DEME TOTAL: #81 as [#40, #1, #3, #70, #10] = mágos (G3097): {UMBRA:
#314 % #41 = #27} 1) a magus; 1a) the name given by the Babylonians
(Chaldeans), Medes, Persians, and others, to the wise men, teachers,
priests, physicians, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers) who,
having discovered by the rising of a remarkable star that the Messiah had
just been born, came to Jerusalem to worship him; 1c) a false prophet and
sorcerer;

#59 - DEME TOTAL: #81 as [#40, #1, #3, #5, #9, #1] = mageía (G3095):
{UMBRA: #60 % #41 = #19} 1) magic, magic arts, sorceries;

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE WITH
IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL
WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing;
1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
(ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR* *HURT*; 1b2) to do
evil or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
(Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2)
(Hithpolel) to be broken, be broken in pieces, be broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant;
2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing shoes and his
clothes had been “just thrown in” the *COFFIN* when his body was returned
to Australia from italy last year, according to new claims which suggest
the Vatican “had not forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while recovering
from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his death,
with POPE FRANCIS presiding over the rite of final commendation and
farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100, #300,
#400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41 = #29}
1) a false witness;

“The [unusual] fact that the Cardinal’s ­casket was closed and did not
allow for the traditional farewell touch or kiss by mourners raised
eyebrows among many at the mass.”

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1, #200,
#9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 % #41 = #18}
1) to offer prayers, to pray;



IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass in
St Peter’s Basilica

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2024.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by law, illicit, criminal;

According to a report in the Australian News on 2 JULY 2024 detailing
efforts to hunt down financial corruption in the Vatican, led by CARDINAL
PELL prior to his return to Australia in 2017 to face historical child
sexual abuse allegations, “rumours had been swirling around the Vatican
about PELL’s death and the state of his body post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged details
after speaking with Cardinal Pell’s siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1)
to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal) secret
(participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to
hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the death
last year of CARDINAL GEORGE PELL — the final insult to a great and
innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100, #800,
#9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 % #41 =
#11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5,
#10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of
the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) of eternal death, to be subject to
eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289): {UMBRA:
#170 % #41 = #6} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about Pell’s death, but I do know about
the state of his body after the Vatican sent it to Australia for #240 -
*BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400, #50,
#70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 = #4} 1)
*TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed; 2a) to be
ashamed, blush with shame; 2b) one is said to be put to shame who suffers a
repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*; 1a)
business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect it
could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt, and
the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to spit
upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE
HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that Pell was shoeless and his “clothes had been just thrown in
the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

Post by dolf
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
(#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
the human spirit, or rational soul, as part of the man which is akin to God
and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man
but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
#800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one,
that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same
household; 5b) family of descendants, descendants as organized body; 6)
household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"
http://youtu.be/w8HdOHrc3OQ
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
– DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be
hunkered in the trenches for several days, waiting for something to happen.
Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was
like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer
heat, fall rains or winter’s cold bite, soldiers had to deal with what
mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the
fall and winter months. Water weakened the structural integrity of the wood
by being soaked up and not having a chance to dry. It made the metal rust,
eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to
get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known
ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their
feet turned red due to poor blood supply. Once they began to decay, they
produced an odor. As the symptoms developed the feet became swollen with
blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the
trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
#5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to
one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024

[dolf]

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.

It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it
constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as segment
numbers for which we must have an exactness of their count, so as to avoid
absurd cascading IDEAS and needless extrapolations.

[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]

<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>

[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#24, {@2: Sup: 37 - PURITY: TS'UI (#50); Ego: 24 - JOY: LE (#37)}
#21, {@3: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 21 - RELEASE: SHIH (#58)}
#25, {@4: Sup: 2 - FULL CIRCLE: CHOU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 25 - CONTENTION: CHENG (#83)}
#26, {@5: Sup: 28 - CHANGE: KENG (#138); Ego: 26 - ENDEAVOUR: WU (#109)}
#27, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#193); Ego: 27 - DUTIES: SHIH
(#136 - MALE DEME IS UNNAMED {%36})}
#23, {@7: Sup: 78 - ON THE VERGE: CHIANG (#271); Ego: 23 - EASE: YI (#159)}
#25, {@8: Sup: 22 - RESISTANCE: KE (#293); Ego: 25 - CONTENTION: CHENG
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#29, {@9: Sup: 51 - CONSTANCY: CH'ANG (#344); Ego: 29 - DECISIVENESS: TUAN
(#213)}
#28, {@10: Sup: 79 - DIFFICULTIES: NAN (#423); Ego: 28 - CHANGE: KENG
(#241)}
#30, {@11: Sup: 28 - CHANGE: KENG (#451); Ego: 30 - BOLD RESOLUTION: YI
(#271)}
#23, {@12: Sup: 51 - CONSTANCY: CH'ANG (#502); Ego: 23 - EASE: YI (#294)}
#23, {@13: Sup: 74 - CLOSURE: CHIH (#576); Ego: 23 - EASE: YI (#317)}
#34] {@14: Sup: 27 - DUTIES: SHIH (#603); Ego: 34 - KINSHIP: CH'IN (#351)}

TELOS TOTAL: #351
ONTIC TOTAL: #184
DEME TOTAL: #354

重黎卷第十 - ZHONG AND LI [30] / SEGMENT #29:

#766 - DEME TOTAL: #354 as [#5, #9, #1, #700, #1, #50] = tháptō (G2290):
{UMBRA: #1190 % #41 = #1} 1) to *BURY*, inter;

SOMEONE SAID: YANG WANGSUN WAS BURIED NAKED IN ORDER TO REFORM THE
CUSTOMARY PRACTICE OF LAVISH FUNERALS. (揚王孫裸葬以矯世)

GLYPH VARIANCES (倮 | 裸) BETWEEN ONLINE SOURCES

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

chì luǒ (赤裸): naked, bare

#300 = [#4, #8, #17, #52, #64, #74, #81]

chì (赤): 1. *RED*; scarlet, 2. *BARE*, *NAKED*, 3. Kangxi radical 155, 4.
red; scarlet

zàng (葬): to bury the dead

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

#222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT + #48 - RITUAL
(LI)

zāng (臧 | 藏): 1. a slave, 2. spoils; plunder, 3. good; right; generous, 4.
to praise; to commend, 5. a store, 6. to store; to hide, 7. Zang

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store, 4.
Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave, 10.
booty, 11. an internal organ, 12. *TO* *BURY*

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4, #19,
#60, #73, #81]

YANGZI SAID: ONE REFORMS THE GENERATION BY MEANS OF COGITO: #48 - RITUAL
(LI) - 𝌵禮 = #222 (*) / #384 / #499 AS [#57, #77, #58, #32, #8] / RANGE:
NOON 21 to 25 JULY, BUT DOES BEING BURIED NAKED (倮葬) ACCOMPLISH THIS? IF
THAT REFORMS THE GENERATION, THEN IT WOULD BE EVEN EASIER JUST TO THROW THE
DEAD INTO A DITCH.

[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#28, {@2: Sup: 54 - UNITY: K'UN (#80); Ego: 28 - CHANGE: KENG (#54)}
#32, {@3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 32 - LEGION: CHUANG (#86
- I AM NOT A ROBBER OF FOOD {%10})}
#33, {@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 33 - CLOSENESS: MI (#119 -
MALE DEME IS UNNAMED {%35})}
#39, {@5: Sup: 77 - COMPLIANCE: HSUN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 39 -
RESIDENCE: CHU (#158 - I AM NOT HOT OF SPEECH {%23})}
#64] {@6: Sup: 60 - ACCUMULATION: CHI (#260); Ego: 64 - SINKING: CH'EN
(#222 - MALE DEME IS UNNAMED {%12})}

<http://www.grapple369.com/Savvy/?male:260&feme:222&ontic:444&deme:541&idea:222>

TELOS TOTAL: #222
ONTIC TOTAL: #444
DEME TOTAL: #541

#165 - MALE TOTAL: #260 as [#30, #5, #10, #20, #30, #10, #20, #40] = hêykâl
(H1964): {UMBRA: #65 % #41 = #24} 1) palace, *TEMPLE*, nave, sanctuary; 1a)
palace; 1b) temple (palace of God as king); 1c) hall, nave (of Ezekiel's
temple); 1d) temple (of heavenly temple);

#951 - FEME TOTAL: #222 as [#20, #70, #50, #10, #1, #800] = koniáō (G2867):
{UMBRA: #951 % #41 = #8} 1) to cover with lime, plaster over, whitewash;
1a) the Jews were accustomed to whitewash the entrances to their
sepulchres, as a warning against defilement by touching them; 1b) term
applied to a *HYPOCRITE* *WHO* *CONCEALS* *HIS* *MALICE* *UNDER* *AN*
*OUTWARD* *ASSUMPTION* *OF* *PIETY*;

#630 - ONTIC TOTAL: #444 as [#300, #200, #80, #10, #40] = sâraph (H8313):
{UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to
be burned; 1c) (Piel) burner, burning (participle); 1d) (Pual) to be burnt
up, be burned;

#1057 - DEME TOTAL: #541 as [#40, #2, #400, #10, #5, #600] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards (metaph.);
8) (TWOT) *TEMPLE*; 9) *ON* *THE* *INSIDE*; 10) *WITHIN*;

#835 - DEME TOTAL: #541 as [#400, #300, #70, #10, #50, #5] = shâʻâh
(H8159): {UMBRA: #375 % #41 = #6} 1) to look at or to, regard, gaze at or
about; 1a) (Qal) *TO* *GAZE* *AT*, regard, behold, look about; 1b) (Hiphil)
to look away, cause gaze to turn away; 1c) (Hithpael) to look in dismay,
gaze about (in anxiety);

SEGMENT 13:

SOMEONE ASKED: ABOUT THE OUTER APPEARANCE AND INNER ESSENCE OF THE SAGE.

#85 = [#23, #30, #32]

wēi (威): 1. prestige; majesty, 2. to threaten; to compel, 3. a climbing
vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei

#231 = [#10, #25, #28, #48, #55, #65]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4. a
gift, 5. a norm; a standard, 6. to admire, 7. embellishment, 8. formal
dress, 9. an analogue; a match, 10. to be inclined; to trend, 11. to watch,
12. to come, 13. Yi

YANGZI SAID: MAJESTIC DEPORTMENT [wēiyí (威儀): 1. majestic presence;
awe-inspiring manner, 2. imperial procession] AND REFINED (WEN) WORDS—THESE
ARE THE OUTER APPEARANCE. VIRTUOUS (DE) ACTION AND FAITHFUL INTEGRITY—THIS
IS THE INNER ESSENCE.

#316 = [#23, #30, #32, #10, #25, #28, #48, #55, #65]

#316 as [#20, #1, #10, #70, #40, #5, #50, #70, #50] = kaíō (G2545): {UMBRA:
#831 % #41 = #11} 1) to set on fire, light, burning; 2) *TO* *BURN*,
*CONSUME* *WITH* *FIRE*;

— HELL'S CLAMOUR —

"OH YELLOW SHIRTS.
PARIS IS BURNING.
AN OLD DAME FLIRTS.
HELL HAS YEARNING.
FOR YOUR COHORTS.
A PAGE OF TURNING.
FRATERNITÉ AU MORTS."

REDUCTIO AD HITLERUM IDEA #5 ON 21 / 22 JULY 1941: “When all's said, we
should be grateful to the Jesuits. Who knows if, but for them, we might
have abandoned GOTHIC ARCHITECTURE for the light, airy, bright architecture
of the Counter-Reformation? In the face of Luther's efforts to lead an
upper clergy that had acquired profane habits back to mysticism, the
Jesuits restored to the world the joy of the senses.

#200 as [#6, #1, #200, #10, #5] = ʼărîy (H738): {UMBRA: #211 % #41 = #6} 1)
*LIONS*; 1a) pictures or images of lions;

"WHERE IS THE DWELLING OF THE *LIONS*-H738, AND THE FEEDINGPLACE OF THE
YOUNG LIONS, WHERE THE LION, EVEN THE OLD LION, WALKED, AND THE
*LION'S*-H738 WHELP, AND NONE MADE THEM AFRAID?" [Nahum 2:11]


It's certain that Luther had no desire to mould humanity to the letter of
the Scriptures. He has a whole series of reflections in which he clearly
sets himself against the Bible. He recognises that it contains a lot of bad
things.



<https://x.com/emmanuelmacron/status/1862538754973438385>

X:TWITTER (@EmmanuelMacron) @ 0346 HOURS ON 30 NOVEMBER 2024: “Réaliser
ensemble l’impossible. C’est la France. / Achieving the impossible
together. This is France.”

Fanaticism is a matter of climate—for Protestantism, too, has burnt its
witches. Nothing of that sort in Italy, The Southerner has a lighter
attitude towards matters of faith. THE FRENCHMAN HAS PERSONALLY AN EASY WAY
OF BEHAVING IN HIS CHURCHES. With us, it's enough not to kneel to attract
attention.” [page 9]

<http://www.grapple369.com/Savvy/?male:600&feme:540&ontic:45&deme:81&idea:540>

{@13: Sup: 54 - UNITY: K'UN (#600); Ego: 81 - FOSTERING: YANG (#540)}

TELOS TOTAL: #540
ONTIC TOTAL: #45
DEME TOTAL: #81

#124 - DEME TOTAL: #81 as [#40, #1, #3, #70, #10] = mágos (G3097): {UMBRA:
#314 % #41 = #27} 1) a magus; 1a) the name given by the Babylonians
(Chaldeans), Medes, Persians, and others, to the wise men, teachers,
priests, physicians, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers) who,
having discovered by the rising of a remarkable star that the Messiah had
just been born, came to Jerusalem to worship him; 1c) a false prophet and
sorcerer;

#59 - DEME TOTAL: #81 as [#40, #1, #3, #5, #9, #1] = mageía (G3095):
{UMBRA: #60 % #41 = #19} 1) magic, magic arts, sorceries;

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE WITH
IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL
WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing;
1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
(ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR* *HURT*; 1b2) to do
evil or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
(Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2)
(Hithpolel) to be broken, be broken in pieces, be broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant;
2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing shoes and his
clothes had been “just thrown in” the *COFFIN* when his body was returned
to Australia from italy last year, according to new claims which suggest
the Vatican “had not forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while recovering
from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his death,
with POPE FRANCIS presiding over the rite of final commendation and
farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100, #300,
#400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41 = #29}
1) a false witness;

“The [unusual] fact that the Cardinal’s ­casket was closed and did not
allow for the traditional farewell touch or kiss by mourners raised
eyebrows among many at the mass.”

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1, #200,
#9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 % #41 = #18}
1) to offer prayers, to pray;

YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"

IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass in
St Peter’s Basilica

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2024.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by law, illicit, criminal;

According to a report in the Australian newspaper on 2 JULY 2024 detailing
efforts to hunt down financial corruption in the Vatican, led by CARDINAL
PELL prior to his return to Australia in 2017 to face historical child
sexual abuse allegations, “rumours had been swirling around the Vatican
about PELL’s death and the state of his body post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged details
after speaking with Cardinal Pell’s siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1)
to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal) secret
(participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to
hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the death
last year of CARDINAL GEORGE PELL — the final insult to a great and
innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100, #800,
#9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 % #41 =
#11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5,
#10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of
the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) of eternal death, to be subject to
eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289): {UMBRA:
#170 % #41 = #6} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about Pell’s death, but I do know about
the state of his body after the Vatican sent it to Australia for #240 -
*BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400, #50,
#70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 = #4} 1)
*TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed; 2a) to be
ashamed, blush with shame; 2b) one is said to be put to shame who suffers a
repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*; 1a)
business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect it
could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt, and
the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to *SPIT*
upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE
HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that Pell was shoeless and his “clothes had been just thrown in
the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

Post by dolf
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
(#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
the human spirit, or rational soul, as part of the man which is akin to God
and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man
but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
#800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one,
that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same
household; 5b) family of descendants, descendants as organized body; 6)
household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"
http://youtu.be/w8HdOHrc3OQ
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
– DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be
hunkered in the trenches for several days, waiting for something to happen.
Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was
like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer
heat, fall rains or winter’s cold bite, soldiers had to deal with what
mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the
fall and winter months. Water weakened the structural integrity of the wood
by being soaked up and not having a chance to dry. It made the metal rust,
eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to
get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known
ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their
feet turned red due to poor blood supply. Once they began to decay, they
produced an odor. As the symptoms developed the feet became swollen with
blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the
trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
#5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to
one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024

[dolf]

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.

It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it
constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as segment
numbers for which we must have an exactness of their count, so as to avoid
absurd cascading IDEAS and needless extrapolations.

[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]

<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>

[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#24, {@2: Sup: 37 - PURITY: TS'UI (#50); Ego: 24 - JOY: LE (#37)}
#21, {@3: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 21 - RELEASE: SHIH (#58)}
#25, {@4: Sup: 2 - FULL CIRCLE: CHOU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 25 - CONTENTION: CHENG (#83)}
#26, {@5: Sup: 28 - CHANGE: KENG (#138); Ego: 26 - ENDEAVOUR: WU (#109)}
#27, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#193); Ego: 27 - DUTIES: SHIH
(#136 - MALE DEME IS UNNAMED {%36})}
#23, {@7: Sup: 78 - ON THE VERGE: CHIANG (#271); Ego: 23 - EASE: YI (#159)}
#25, {@8: Sup: 22 - RESISTANCE: KE (#293); Ego: 25 - CONTENTION: CHENG
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#29, {@9: Sup: 51 - CONSTANCY: CH'ANG (#344); Ego: 29 - DECISIVENESS: TUAN
(#213)}
#28, {@10: Sup: 79 - DIFFICULTIES: NAN (#423); Ego: 28 - CHANGE: KENG
(#241)}
#30, {@11: Sup: 28 - CHANGE: KENG (#451); Ego: 30 - BOLD RESOLUTION: YI
(#271)}
#23, {@12: Sup: 51 - CONSTANCY: CH'ANG (#502); Ego: 23 - EASE: YI (#294)}
#23, {@13: Sup: 74 - CLOSURE: CHIH (#576); Ego: 23 - EASE: YI (#317)}
#34] {@14: Sup: 27 - DUTIES: SHIH (#603); Ego: 34 - KINSHIP: CH'IN (#351)}

TELOS TOTAL: #351
ONTIC TOTAL: #184
DEME TOTAL: #354

重黎卷第十 - ZHONG AND LI [30] / SEGMENT #29:

#766 - DEME TOTAL: #354 as [#5, #9, #1, #700, #1, #50] = tháptō (G2290):
{UMBRA: #1190 % #41 = #1} 1) to *BURY*, inter;

SOMEONE SAID: YANG WANGSUN WAS BURIED NAKED IN ORDER TO REFORM THE
CUSTOMARY PRACTICE OF LAVISH FUNERALS. (揚王孫裸葬以矯世)

GLYPH VARIANCES (倮 | 裸) BETWEEN ONLINE SOURCES

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

chì luǒ (赤裸): naked, bare

#300 = [#4, #8, #17, #52, #64, #74, #81]

chì (赤): 1. *RED*; scarlet, 2. *BARE*, *NAKED*, 3. Kangxi radical 155, 4.
red; scarlet

zàng (葬): to bury the dead

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

#222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT + #48 - RITUAL
(LI)

zāng (臧 | 藏): 1. a slave, 2. spoils; plunder, 3. good; right; generous, 4.
to praise; to commend, 5. a store, 6. to store; to hide, 7. Zang

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store, 4.
Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave, 10.
booty, 11. an internal organ, 12. *TO* *BURY*

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4, #19,
#60, #73, #81]

YANGZI SAID: ONE REFORMS THE GENERATION BY MEANS OF COGITO: #48 - RITUAL
(LI) - 𝌵禮 = #222 (*) / #384 / #499 AS [#57, #77, #58, #32, #8] / RANGE:
NOON 21 to 25 JULY, BUT DOES BEING BURIED NAKED (倮葬) ACCOMPLISH THIS? IF
THAT REFORMS THE GENERATION, THEN IT WOULD BE EVEN EASIER JUST TO THROW THE
DEAD INTO A DITCH.

[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#28, {@2: Sup: 54 - UNITY: K'UN (#80); Ego: 28 - CHANGE: KENG (#54)}
#32, {@3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 32 - LEGION: CHUANG (#86
- I AM NOT A ROBBER OF FOOD {%10})}
#33, {@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 33 - CLOSENESS: MI (#119 -
MALE DEME IS UNNAMED {%35})}
#39, {@5: Sup: 77 - COMPLIANCE: HSUN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 39 -
RESIDENCE: CHU (#158 - I AM NOT HOT OF SPEECH {%23})}
#64] {@6: Sup: 60 - ACCUMULATION: CHI (#260); Ego: 64 - SINKING: CH'EN
(#222 - MALE DEME IS UNNAMED {%12})}

<http://www.grapple369.com/Savvy/?male:260&feme:222&ontic:444&deme:541&idea:222>

TELOS TOTAL: #222
ONTIC TOTAL: #444
DEME TOTAL: #541

#165 - MALE TOTAL: #260 as [#30, #5, #10, #20, #30, #10, #20, #40] = hêykâl
(H1964): {UMBRA: #65 % #41 = #24} 1) palace, *TEMPLE*, nave, sanctuary; 1a)
palace; 1b) temple (palace of God as king); 1c) hall, nave (of Ezekiel's
temple); 1d) temple (of heavenly temple);

#951 - FEME TOTAL: #222 as [#20, #70, #50, #10, #1, #800] = koniáō (G2867):
{UMBRA: #951 % #41 = #8} 1) to cover with lime, plaster over, whitewash;
1a) the Jews were accustomed to whitewash the entrances to their
sepulchres, as a warning against defilement by touching them; 1b) term
applied to a *HYPOCRITE* *WHO* *CONCEALS* *HIS* *MALICE* *UNDER* *AN*
*OUTWARD* *ASSUMPTION* *OF* *PIETY*;

#630 - ONTIC TOTAL: #444 as [#300, #200, #80, #10, #40] = sâraph (H8313):
{UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to
be burned; 1c) (Piel) burner, burning (participle); 1d) (Pual) to be burnt
up, be burned;

#1057 - DEME TOTAL: #541 as [#40, #2, #400, #10, #5, #600] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards (metaph.);
8) (TWOT) *TEMPLE*; 9) *ON* *THE* *INSIDE*; 10) *WITHIN*;

#835 - DEME TOTAL: #541 as [#400, #300, #70, #10, #50, #5] = shâʻâh
(H8159): {UMBRA: #375 % #41 = #6} 1) to look at or to, regard, gaze at or
about; 1a) (Qal) *TO* *GAZE* *AT*, regard, behold, look about; 1b) (Hiphil)
to look away, cause gaze to turn away; 1c) (Hithpael) to look in dismay,
gaze about (in anxiety);

SEGMENT 13:

SOMEONE ASKED: ABOUT THE OUTER APPEARANCE AND INNER ESSENCE OF THE SAGE.

#85 = [#23, #30, #32]

wēi (威): 1. prestige; majesty, 2. to threaten; to compel, 3. a climbing
vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei

#231 = [#10, #25, #28, #48, #55, #65]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4. a
gift, 5. a norm; a standard, 6. to admire, 7. embellishment, 8. formal
dress, 9. an analogue; a match, 10. to be inclined; to trend, 11. to watch,
12. to come, 13. Yi

YANGZI SAID: MAJESTIC DEPORTMENT [wēiyí (威儀): 1. majestic presence;
awe-inspiring manner, 2. imperial procession] AND REFINED (WEN) WORDS—THESE
ARE THE OUTER APPEARANCE. VIRTUOUS (DE) ACTION AND FAITHFUL INTEGRITY—THIS
IS THE INNER ESSENCE.

#316 = [#23, #30, #32, #10, #25, #28, #48, #55, #65]

#316 as [#20, #1, #10, #70, #40, #5, #50, #70, #50] = kaíō (G2545): {UMBRA:
#831 % #41 = #11} 1) to set on fire, light, burning; 2) *TO* *BURN*,
*CONSUME* *WITH* *FIRE*;

— HELL'S CLAMOUR —

"OH YELLOW SHIRTS.
PARIS IS BURNING.
AN OLD DAME FLIRTS.
HELL HAS YEARNING.
FOR YOUR COHORTS.
A PAGE OF TURNING.
FRATERNITÉ AU MORTS."

REDUCTIO AD HITLERUM IDEA #5 ON 21 / 22 JULY 1941: “When all's said, we
should be grateful to the Jesuits. Who knows if, but for them, we might
have abandoned GOTHIC ARCHITECTURE for the light, airy, bright architecture
of the Counter-Reformation? In the face of Luther's efforts to lead an
upper clergy that had acquired profane habits back to mysticism, the
Jesuits restored to the world the joy of the senses.

#200 as [#6, #1, #200, #10, #5] = ʼărîy (H738): {UMBRA: #211 % #41 = #6} 1)
*LIONS*; 1a) pictures or images of lions;

"WHERE IS THE DWELLING OF THE *LIONS*-H738, AND THE FEEDINGPLACE OF THE
YOUNG LIONS, WHERE THE LION, EVEN THE OLD LION, WALKED, AND THE
*LION'S*-H738 WHELP, AND NONE MADE THEM AFRAID?" [Nahum 2:11]


It's certain that Luther had no desire to mould humanity to the letter of
the Scriptures. He has a whole series of reflections in which he clearly
sets himself against the Bible. He recognises that it contains a lot of bad
things.



<https://x.com/emmanuelmacron/status/1862538754973438385>

X:TWITTER (@EmmanuelMacron) @ 0346 HOURS ON 30 NOVEMBER 2024: “Réaliser
ensemble l’impossible. C’est la France. / Achieving the impossible
together. This is France.”

Fanaticism is a matter of climate—for Protestantism, too, has burnt its
witches. Nothing of that sort in Italy, The Southerner has a lighter
attitude towards matters of faith. THE FRENCHMAN HAS PERSONALLY AN EASY WAY
OF BEHAVING IN HIS CHURCHES. With us, it's enough not to kneel to attract
attention.” [page 9]

<http://www.grapple369.com/Savvy/?male:600&feme:540&ontic:45&deme:81&idea:540>

{@13: Sup: 54 - UNITY: K'UN (#600); Ego: 81 - FOSTERING: YANG (#540)}

TELOS TOTAL: #540
ONTIC TOTAL: #45
DEME TOTAL: #81

#124 - DEME TOTAL: #81 as [#40, #1, #3, #70, #10] = mágos (G3097): {UMBRA:
#314 % #41 = #27} 1) a magus; 1a) the name given by the Babylonians
(Chaldeans), Medes, Persians, and others, to the wise men, teachers,
priests, physicians, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers) who,
having discovered by the rising of a remarkable star that the Messiah had
just been born, came to Jerusalem to worship him; 1c) a false prophet and
sorcerer;

#59 - DEME TOTAL: #81 as [#40, #1, #3, #5, #9, #1] = mageía (G3095):
{UMBRA: #60 % #41 = #19} 1) magic, magic arts, sorceries;

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE WITH
IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL
WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing;
1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
(ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR* *HURT*; 1b2) to do
evil or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
(Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2)
(Hithpolel) to be broken, be broken in pieces, be broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant;
2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing shoes and his
clothes had been “just thrown in” the *COFFIN* when his body was returned
to Australia from italy last year, according to new claims which suggest
the Vatican “had not forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while recovering
from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his death,
with POPE FRANCIS presiding over the rite of final commendation and
farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100, #300,
#400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41 = #29}
1) a false witness;

“The [unusual] fact that the Cardinal’s ­casket was closed and did not
allow for the traditional farewell touch or kiss by mourners raised
eyebrows among many at the mass.”

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1, #200,
#9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 % #41 = #18}
1) to offer prayers, to pray;

YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"

http://youtu.be/d58VJ-sC1uY



IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass in
St Peter’s Basilica

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2024.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by law, illicit, criminal;

According to a report in the Australian newspaper on 2 JULY 2024 detailing
efforts to hunt down financial corruption in the Vatican, led by CARDINAL
PELL prior to his return to Australia in 2017 to face historical child
sexual abuse allegations, “rumours had been swirling around the Vatican
about PELL’s death and the state of his body post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged details
after speaking with Cardinal Pell’s siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1)
to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal) secret
(participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to
hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the death
last year of CARDINAL GEORGE PELL — the final insult to a great and
innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100, #800,
#9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 % #41 =
#11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5,
#10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of
the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) of eternal death, to be subject to
eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289): {UMBRA:
#170 % #41 = #6} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about Pell’s death, but I do know about
the state of his body after the Vatican sent it to Australia for #240 -
*BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400, #50,
#70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 = #4} 1)
*TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed; 2a) to be
ashamed, blush with shame; 2b) one is said to be put to shame who suffers a
repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*; 1a)
business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect it
could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt, and
the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to *SPIT*
upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE
HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that Pell was shoeless and his “clothes had been just thrown in
the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

Post by dolf
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
(#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
the human spirit, or rational soul, as part of the man which is akin to God
and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man
but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
#800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one,
that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same
household; 5b) family of descendants, descendants as organized body; 6)
household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"
http://youtu.be/w8HdOHrc3OQ
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
http://youtu.be/ECZQUg6-TlU
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
– DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be
hunkered in the trenches for several days, waiting for something to happen.
Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was
like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer
heat, fall rains or winter’s cold bite, soldiers had to deal with what
mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the
fall and winter months. Water weakened the structural integrity of the wood
by being soaked up and not having a chance to dry. It made the metal rust,
eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to
get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known
ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their
feet turned red due to poor blood supply. Once they began to decay, they
produced an odor. As the symptoms developed the feet became swollen with
blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the
trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
#5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to
one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024

[dolf]

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.

It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it
constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as segment
numbers for which we must have an exactness of their count, so as to avoid
absurd cascading IDEAS and needless extrapolations.

[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]

<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>

[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#24, {@2: Sup: 37 - PURITY: TS'UI (#50); Ego: 24 - JOY: LE (#37)}
#21, {@3: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 21 - RELEASE: SHIH (#58)}
#25, {@4: Sup: 2 - FULL CIRCLE: CHOU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 25 - CONTENTION: CHENG (#83)}
#26, {@5: Sup: 28 - CHANGE: KENG (#138); Ego: 26 - ENDEAVOUR: WU (#109)}
#27, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#193); Ego: 27 - DUTIES: SHIH
(#136 - MALE DEME IS UNNAMED {%36})}
#23, {@7: Sup: 78 - ON THE VERGE: CHIANG (#271); Ego: 23 - EASE: YI (#159)}
#25, {@8: Sup: 22 - RESISTANCE: KE (#293); Ego: 25 - CONTENTION: CHENG
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#29, {@9: Sup: 51 - CONSTANCY: CH'ANG (#344); Ego: 29 - DECISIVENESS: TUAN
(#213)}
#28, {@10: Sup: 79 - DIFFICULTIES: NAN (#423); Ego: 28 - CHANGE: KENG
(#241)}
#30, {@11: Sup: 28 - CHANGE: KENG (#451); Ego: 30 - BOLD RESOLUTION: YI
(#271)}
#23, {@12: Sup: 51 - CONSTANCY: CH'ANG (#502); Ego: 23 - EASE: YI (#294)}
#23, {@13: Sup: 74 - CLOSURE: CHIH (#576); Ego: 23 - EASE: YI (#317)}
#34] {@14: Sup: 27 - DUTIES: SHIH (#603); Ego: 34 - KINSHIP: CH'IN (#351)}

TELOS TOTAL: #351
ONTIC TOTAL: #184
DEME TOTAL: #354

重黎卷第十 - ZHONG AND LI [30] / SEGMENT #29:

#766 - DEME TOTAL: #354 as [#5, #9, #1, #700, #1, #50] = tháptō (G2290):
{UMBRA: #1190 % #41 = #1} 1) to *BURY*, inter;

SOMEONE SAID: YANG WANGSUN WAS BURIED NAKED IN ORDER TO REFORM THE
CUSTOMARY PRACTICE OF LAVISH FUNERALS. (揚王孫裸葬以矯世)

GLYPH VARIANCES (倮 | 裸) BETWEEN ONLINE SOURCES

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

chì luǒ (赤裸): naked, bare

#300 = [#4, #8, #17, #52, #64, #74, #81]

chì (赤): 1. *RED*; scarlet, 2. *BARE*, *NAKED*, 3. Kangxi radical 155, 4.
red; scarlet

zàng (葬): to bury the dead

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

#222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT + #48 - RITUAL
(LI)

zāng (臧 | 藏): 1. a slave, 2. spoils; plunder, 3. good; right; generous, 4.
to praise; to commend, 5. a store, 6. to store; to hide, 7. Zang

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store, 4.
Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave, 10.
booty, 11. an internal organ, 12. *TO* *BURY*

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4, #19,
#60, #73, #81]

YANGZI SAID: ONE REFORMS THE GENERATION BY MEANS OF COGITO: #48 - RITUAL
(LI) - 𝌵禮 = #222 (*) / #384 / #499 AS [#57, #77, #58, #32, #8] / RANGE:
NOON 21 to 25 JULY, BUT DOES BEING BURIED NAKED (倮葬) ACCOMPLISH THIS? IF
THAT REFORMS THE GENERATION, THEN IT WOULD BE EVEN EASIER JUST TO THROW THE
DEAD INTO A DITCH.

[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#28, {@2: Sup: 54 - UNITY: K'UN (#80); Ego: 28 - CHANGE: KENG (#54)}
#32, {@3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 32 - LEGION: CHUANG (#86
- I AM NOT A ROBBER OF FOOD {%10})}
#33, {@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 33 - CLOSENESS: MI (#119 -
MALE DEME IS UNNAMED {%35})}
#39, {@5: Sup: 77 - COMPLIANCE: HSUN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 39 -
RESIDENCE: CHU (#158 - I AM NOT HOT OF SPEECH {%23})}
#64] {@6: Sup: 60 - ACCUMULATION: CHI (#260); Ego: 64 - SINKING: CH'EN
(#222 - MALE DEME IS UNNAMED {%12})}

<http://www.grapple369.com/Savvy/?male:260&feme:222&ontic:444&deme:541&idea:222>

TELOS TOTAL: #222
ONTIC TOTAL: #444
DEME TOTAL: #541

#165 - MALE TOTAL: #260 as [#30, #5, #10, #20, #30, #10, #20, #40] = hêykâl
(H1964): {UMBRA: #65 % #41 = #24} 1) palace, *TEMPLE*, nave, sanctuary; 1a)
palace; 1b) temple (palace of God as king); 1c) hall, nave (of Ezekiel's
temple); 1d) temple (of heavenly temple);

#951 - FEME TOTAL: #222 as [#20, #70, #50, #10, #1, #800] = koniáō (G2867):
{UMBRA: #951 % #41 = #8} 1) to cover with lime, plaster over, whitewash;
1a) the Jews were accustomed to whitewash the entrances to their
sepulchres, as a warning against defilement by touching them; 1b) term
applied to a *HYPOCRITE* *WHO* *CONCEALS* *HIS* *MALICE* *UNDER* *AN*
*OUTWARD* *ASSUMPTION* *OF* *PIETY*;

#630 - ONTIC TOTAL: #444 as [#300, #200, #80, #10, #40] = sâraph (H8313):
{UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to
be burned; 1c) (Piel) burner, burning (participle); 1d) (Pual) to be burnt
up, be burned;

#1057 - DEME TOTAL: #541 as [#40, #2, #400, #10, #5, #600] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards (metaph.);
8) (TWOT) *TEMPLE*; 9) *ON* *THE* *INSIDE*; 10) *WITHIN*;

#835 - DEME TOTAL: #541 as [#400, #300, #70, #10, #50, #5] = shâʻâh
(H8159): {UMBRA: #375 % #41 = #6} 1) to look at or to, regard, gaze at or
about; 1a) (Qal) *TO* *GAZE* *AT*, regard, behold, look about; 1b) (Hiphil)
to look away, cause gaze to turn away; 1c) (Hithpael) to look in dismay,
gaze about (in anxiety);

SEGMENT 13:

SOMEONE ASKED: ABOUT THE OUTER APPEARANCE AND INNER ESSENCE OF THE SAGE.

#85 = [#23, #30, #32]

wēi (威): 1. prestige; majesty, 2. to threaten; to compel, 3. a climbing
vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei

#231 = [#10, #25, #28, #48, #55, #65]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4. a
gift, 5. a norm; a standard, 6. to admire, 7. embellishment, 8. formal
dress, 9. an analogue; a match, 10. to be inclined; to trend, 11. to watch,
12. to come, 13. Yi

YANGZI SAID: MAJESTIC DEPORTMENT [wēiyí (威儀): 1. majestic presence;
awe-inspiring manner, 2. imperial procession] AND REFINED (WEN) WORDS—THESE
ARE THE OUTER APPEARANCE. VIRTUOUS (DE) ACTION AND FAITHFUL INTEGRITY—THIS
IS THE INNER ESSENCE.

#316 = [#23, #30, #32, #10, #25, #28, #48, #55, #65]

#316 as [#20, #1, #10, #70, #40, #5, #50, #70, #50] = kaíō (G2545): {UMBRA:
#831 % #41 = #11} 1) to set on fire, light, burning; 2) *TO* *BURN*,
*CONSUME* *WITH* *FIRE*;

— HELL'S CLAMOUR —

"OH YELLOW SHIRTS.
PARIS IS BURNING.
AN OLD DAME FLIRTS.
HELL HAS YEARNING.
FOR YOUR COHORTS.
A PAGE OF TURNING.
FRATERNITÉ AU MORTS."

REDUCTIO AD HITLERUM IDEA #5 ON 21 / 22 JULY 1941: “When all's said, we
should be grateful to the Jesuits. Who knows if, but for them, we might
have abandoned GOTHIC ARCHITECTURE for the light, airy, bright architecture
of the Counter-Reformation? In the face of Luther's efforts to lead an
upper clergy that had acquired profane habits back to mysticism, the
Jesuits restored to the world the joy of the senses.

#200 as [#6, #1, #200, #10, #5] = ʼărîy (H738): {UMBRA: #211 % #41 = #6} 1)
*LIONS*; 1a) pictures or images of lions;

"WHERE IS THE DWELLING OF THE *LIONS*-H738, AND THE FEEDINGPLACE OF THE
YOUNG LIONS, WHERE THE LION, EVEN THE OLD LION, WALKED, AND THE
*LION'S*-H738 WHELP, AND NONE MADE THEM AFRAID?" [Nahum 2:11]


It's certain that Luther had no desire to mould humanity to the letter of
the Scriptures. He has a whole series of reflections in which he clearly
sets himself against the Bible. He recognises that it contains a lot of bad
things.



<https://x.com/emmanuelmacron/status/1862538754973438385>

X:TWITTER (@EmmanuelMacron) @ 0346 HOURS ON 30 NOVEMBER 2024: “Réaliser
ensemble l’impossible. C’est la France. / Achieving the impossible
together. This is France.”

Fanaticism is a matter of climate—for Protestantism, too, has burnt its
witches. Nothing of that sort in Italy, The Southerner has a lighter
attitude towards matters of faith. THE FRENCHMAN HAS PERSONALLY AN EASY WAY
OF BEHAVING IN HIS CHURCHES. With us, it's enough not to kneel to attract
attention.” [page 9]

<http://www.grapple369.com/Savvy/?male:600&feme:540&ontic:45&deme:81&idea:540>

{@13: Sup: 54 - UNITY: K'UN (#600); Ego: 81 - FOSTERING: YANG (#540)}

TELOS TOTAL: #540
ONTIC TOTAL: #45
DEME TOTAL: #81

#124 - DEME TOTAL: #81 as [#40, #1, #3, #70, #10] = mágos (G3097): {UMBRA:
#314 % #41 = #27} 1) a magus; 1a) the name given by the Babylonians
(Chaldeans), Medes, Persians, and others, to the wise men, teachers,
priests, physicians, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers) who,
having discovered by the rising of a remarkable star that the Messiah had
just been born, came to Jerusalem to worship him; 1c) a false prophet and
sorcerer;

#59 - DEME TOTAL: #81 as [#40, #1, #3, #5, #9, #1] = mageía (G3095):
{UMBRA: #60 % #41 = #19} 1) magic, magic arts, sorceries;

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE WITH
IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL
WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing;
1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
(ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR* *HURT*; 1b2) to do
evil or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
(Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2)
(Hithpolel) to be broken, be broken in pieces, be broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant;
2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing shoes and his
clothes had been “just thrown in” the *COFFIN* when his body was returned
to Australia from italy last year, according to new claims which suggest
the Vatican “had not forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while recovering
from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his death,
with POPE FRANCIS presiding over the rite of final commendation and
farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100, #300,
#400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41 = #29}
1) a false witness;

“The [unusual] fact that the Cardinal’s ­casket was closed and did not
allow for the traditional farewell touch or kiss by mourners raised
eyebrows among many at the mass.”

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1, #200,
#9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 % #41 = #18}
1) to offer prayers, to pray;

YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"

http://youtu.be/d58VJ-sC1uY



IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass in
St Peter’s Basilica

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2024.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by law, illicit, criminal;

According to a report in the Australian newspaper on 2 JULY 2024 detailing
efforts to hunt down financial corruption in the Vatican, led by CARDINAL
PELL prior to his return to Australia in 2017 to face historical child
sexual abuse allegations, “rumours had been swirling around the Vatican
about PELL’s death and the state of his body post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged details
after speaking with Cardinal Pell’s siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1)
to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal) secret
(participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to
hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the death
last year of CARDINAL GEORGE PELL — the final insult to a great and
innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100, #800,
#9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 % #41 =
#11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5,
#10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of
the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) of eternal death, to be subject to
eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289): {UMBRA:
#170 % #41 = #6} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about Pell’s death, but I do know about
the state of his body after the Vatican sent it to Australia for #240 -
*BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400, #50,
#70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 = #4} 1)
*TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed; 2a) to be
ashamed, blush with shame; 2b) one is said to be put to shame who suffers a
repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*; 1a)
business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect it
could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt, and
the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to *SPIT*
upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE
HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that Pell was shoeless and his “clothes had been just thrown in
the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

Post by dolf
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024