dolf
2024-11-04 03:04:20 UTC
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Permalinkregrettable in the circumstance where we have provided INSTRUCTIONS to
LAWYERS with respects to consideration that our legal matters are
concerned with an unlawful and treasonous nature of an IRISH (CATHOLIC)
REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON PARADIGM USAGE AND
EQUIVALENT mórphōsis (G3446) / metáthesis (G3331) DEPLOYMENT is NON
DIFFERENTIATED FROM NAZISM with intention to bring about both a DOOMED
MONARCHY / DEMISE OF PROTESTANT REFORMATION, that is confirmed by
mak[ing] an appraisal to any TABLE TALK entry associated with the COGITO
that is relative to the noumenon redaction value #166 as then matched
criteria for its ONTIC grounding, which occurs for REDUCTIO AD HITLERUM
AS IDEA #10 upon SATURDAY 26 JULY 1941.
#530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] =
nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of
*HUMANS*, *IDOLS*, animals;
REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED:
The people needs a point upon which everybody's thoughts converge, an
*IDOL*. A people that possesses a sovereign of the stature of Frederick
the Great can think itself happy; but if he's just an average monarch,
it's better to have a republic. Notice that when the *INSTITUTION* *OF*
*MONARCHY* has been abolished in a country—see France and Yugoslavia
to-day!— thenceforward the institution is given over to ridicule, and
can never again assert itself.
I am tempted to believe that the same thing will happen with the Church.
BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14, 15]

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}
#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}
#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN (#369)}
TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513
#509 - MALE TOTAL: #387 as [#80, #70, #50, #8, #100, #1, #200] = ponērós
(G4190): {UMBRA: #578 % #41 = #4} 1) full of labours, annoyances,
hardships; 1a) pressed and harassed by labours; 1b) bringing toils,
annoyances, perils; of a time full of peril to Christian faith and
steadfastness; causing pain and trouble; 2) bad, of a bad nature or
condition; 2a) in a physical sense: diseased or blind; 2b) in an ethical
sense: evil wicked, bad;
#1341 - FEME TOTAL: #369 as [#1, #50, #300, #10, #20, #5, #10, #40, #5,
#50, #800, #50] = antíkeimai (G480): {UMBRA: #447 % #41 = #37} 1) to be
set over against, opposite to; 2) to oppose, be adverse to, withstand;
#365 - ONTIC TOTAL: #242 as [#5, #300, #30, #10, #20] /
#371 - ONTIC TOTAL: #242 as [#5, #300, #30, #10, #20, #6] = shâlak
(H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a)
(Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
#846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
1a) rule, dominion, realm, domain; 1b) rule; 1c) rule, dominion (of God);

<https://x.com/nypost/status/1853160850015609320>
X:TWITTER (@nypost) @ 0642 HOURS ON 4 NOVEMBER 2024: "SPAIN’S QUEEN
LETIZIA AND KING FELIPE PELTED WITH MUD OVER DEADLY FLOODS: A crowd of
enraged survivors hurled clots of mud left by storm-spawned flooding at
the Spanish royal couple on Sunday 3 NOVEMBER 2024 during their first
visit to PAIPORTA the epicenter of their nation’s deadliest natural
disaster in living memory.
Spain’s national broadcaster reported that the barrage included a few
rocks and other objects and that two bodyguards were treated for
injuries. One could be seen with a bloody wound on his forehead.
It was an unprecedented incident for a royal house that carefully crafts
the image of monarchs adored by their country of more than 48 million
people. Spanish fury has been unleashed against a state that appears
overwhelmed and unable to meet the needs of people used to living under
an effective government.
Officials also rushed Prime Minister Pedro Sánchez from the scene soon
after his contingent started to walk the mud-covered streets of one of
the hardest-hit areas, where over 60 people perished and thousands of
lives were shattered. The disaster fueled by climate change killed at
least 205 people in eastern Spain.
“Get out! Get out!” and “Murderers!” the crowd in the town of Paiporta
shouted, among other insults. Bodyguards opened umbrellas to protect the
royals and other officials from the tossed muck."
<https://nypost.com/2024/11/03/world-news/spains-queen-letizia-king-felipe-hit-with-mud-over-deadly-floods/>
DOLF @ 0645 HOURS ON 4 NOVEMBER 2024: "Oh thou dark raven, how is the
weather... The weather seems to be the news of late!"
As I recall, within our email @ 0700 HOURS ON 22 APRIL 2024 concluded
that "if the matter of his INSANE VIOLENCE escalates as their being a
local agent provocateur within our STATUE / IRISH / RSL HATRED LEGAL
MATTER we may have to seek urgent advice from yourselves on whether it
is possible to obtain interim costs [RELEVANT TO THE NATURE OF THE
AMENITY (as previously shown)] against the WELLINGTON SHIRE COUNCIL /
DARREN CHESTER for emergency relocation expenses due to the PROVEN CLAIM
OF IRISH REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED
CHILD STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT
AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED OF TREASON
(SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY LAW OF BEING A
MEMBER OF THE HOUSE OF REPRESENTATIVES."
Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
consequence for politicians who refrain [from] making any comments upon
the prospect or progress of litigation, neither will they make any
honourable mention that we have defended the *INSTITUTION* *OF*
*MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action. So
therefore in not acknowledging our extraordinary action then DARREN
CHESTER must recognise as a consequence of others actions that he is
ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal
consequence.
MICHAEL [#666 - TIN MAN] CHRIST @ 1147 HOURS ON 27 OCTOBER 2024: "I am a
sinner in the eyes of sinners. In the Name of Jesus."
DAWN FLOOD @ 1312 HOURS ON 27 OCTOBER 2024: "Why is it so hard for
sinner christians to admit?
Does that also mean that you are crazy if other crazy people think that
you are crazy? How about those of us who are not crazy who think that
you are crazy??"
#429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#300, #3, #70, #6, #50] = shiggâʻôwn (H7697): {UMBRA:
#429 % #41 = #19} 1) *MADNESS*;
MICHAEL [#666 - TIN MAN] CHRIST @ 1502 HOURS ON 27 OCTOBER 2024: "I
think you are crazy, Dawn."
DOLF @ 0949 HOURS ON 1 NOVEMBER 2024: "The police have a claim of
slander to answer -- the matter was withdrawn on 31 OCTOBER which then
has repercussions on the RSL matter on 28 OCTOBER 2017 given that they
sought orders on 31 OCTOBER which was the BEERSHEBA CENTENNIAL and 500
year anniversary of the PROTESTANT REFORMATION.
ITEM #5 OF OUR 15 OCTOBER 2024 RESPONSE STATES: Such a matter of
grievous concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY
COLLECTIVE #511 - MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK
IDEA: #10 - DOOMED MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31
OCTOBER 1517 REFORMATION CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 -
MORPHOSIS PAIRING) BEING A HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12
CRIMES ACT 1900 NSW AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2)
CRIMES ACT 1958 VIC" is then the basis for our second HUMAN RIGHTS
COMPLAINT lodged 14 OCTOBER 2024 discrimination in the provision of
goods and services by STRATA MANAGEMENT / BODY CORPORATE relating to an
AXIS MUNDI grounding for systemic BESIEGEMENT and COMMITTING ACTIONS OF
ATROCITY as COERCIVE CONTROL associated with an #241 / #261 - INITIATING
ACTION of a NEWSPAPER THREAT "TIME FOR PAYBACK" placed within the
MAILBOX for 7 JANUARY 2017 which is understood by ourselves as conveying
a manipulated deviation [50 | 74 ... 31 | 47] to the cluster dynamic
(ie. that have dominion bounds as limited derivations) relative to the
TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016
to 18 JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
(247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests
a relationship between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 +
#28 = #275] of RELIGIOUS / POLITICAL SEDITION."
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 -
RETRO) as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA:
#246 % #41 = #41} 1) sight, appearance, vision; 1a) *SIGHT*,
*PHENOMENON*, *SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing);
YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"

<Loading Image...
>#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"
MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you
would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 /
FEME: #114 = géenna (G1067): *HELL* of a lot better off!"
#327 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#300, #20, #2, #5] / [#5, #300, #20, #2] /
#349 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#6, #10, #300, #20, #2, #5, #6] /
#358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#6, #30, #300, #20, #2] /
#372 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#300, #20, #2, #10, #40] /
#388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA: #322 % #41 =
#35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to
lodge; 1a3) to lie (of *SEXUAL* *RELATIONS*); 1a4) to lie down (in
death); 1a5) to rest, *RELAX* (fig); 1b) (Niphal) to be lain with
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;
#224 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#1, #30, #70, #3, #70, #50] /
#374 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA:
#374 % #41 = #5} 1) destitute of reason; 2) *CONTRARY* *TO* *REASON*,
*ABSURD*;
DOLF @ 1142 HOURS ON 1 NOVEMBER 2024: "I find this text with an implied
connection to T'AI HSÜAN CHING ideas #1025 - DAO v's LUO SHU 5x5 CENTRE
OF SQUARE / #1038 - MING to be a very profound concept as perhaps
relating to the "*SHADOW*-G4639 OF *DEATH*-G2288" [Matthew 4:16]
<http://www.grapple369.com/Savvy/?lexicon:G4639,G2288?run:Mystery&glyph:冥>
#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32, #37,
#38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades
#1038 as [#70, #50, #70, #40, #1, #7, #800] = onomázō (G3687): {UMBRA:
#1038 % #41 = #13} 1) to name; 1a) to name, to utter, to make mention of
the name; 1b) to name; 1b1) give name to, one; 1b2) be named; i) to bear
the name of a person or thing; 1b3) to utter the name of a person or thing;
"A THOUSAND SHALL FALL AT THY SIDE, AND *TEN*-H7233 THOUSAND AT THY
RIGHT HAND; BUT IT SHALL NOT COME NIGH THEE." [Psalm 91:7]
#249 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 / SATOR [#49, #72,
#9, #54, #65] as [#40, #200, #2, #2, #5] = rᵉbâbâh (H7233): {UMBRA: #209
% #41 = #4} 1) multitude, myriad, *TEN* *THOUSAND*;
"THOU SHALT TREAD UPON THE LION AND *ADDER*-H6620: THE YOUNG LION AND
THE DRAGON SHALT THOU TRAMPLE UNDER FEET.
#338 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 as [#300, #8, #30] =
shachal (H7826): {UMBRA: #338 % #41 = #10} 1) lion; 1a) of Jehovah,
*WICKED* *MEN* (fig);
#530 as [#80, #400, #50] = pethen (H6620): {UMBRA: #530 % #41 = #38} 1)
a snake, venomous serpent; 1a) perhaps the cobra, adder, or viper;
BECAUSE HE HATH SET HIS LOVE UPON ME, THEREFORE WILL I DELIVER HIM: I
WILL SET HIM ON HIGH, BECAUSE HE HATH KNOWN MY NAME. [Ephesians 3:10-15]
HE SHALL CALL UPON ME, AND I WILL ANSWER HIM: I WILL BE WITH HIM IN
TROUBLE; I WILL DELIVER HIM, AND HONOUR HIM." [Psalm 91:13-15]
MICHAEL [#666 - TIN MAN] CHRIST @ 2020 HOURS ON 1 NOVEMBER 2024: "Yay,
Dolf Boek, Dolf Boek, Dolf Boek!"
DOLF @ 2122 HOURS ON 1 NOVEMBER 2024: "DISRUPTING THE INEVITABLE #33 -
CONSEQUENCE OF #511 MORPHOSIS #137 - ACTION (OCCULTATION):
-- ROAD KILL - Yep
-- RAIN IN SPAIN - Yep
-- WITHOUT CARS THERE WOULD BE NO AUTOMOBILE ROAD TOLL - Yep
The death toll from Spain’s worst floods in decades has soared to 158
[and at time of journalising the event approaching 217], emergency
services and officials say, as rescue services work frantically to find
survivors.
Wij bewegen ons onder de schaduw van de vleugels van de Almachtige... U
ZULT DE NAAM VAN GOD NIET IJDEL GEBRUIKEN.
FOR FURTHER SEE: SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST /
REPUBLICANISM VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON
SECTION 44(ii) in being POLITICAL / RELIGIOUS / RACIAL ideology
conforming to REDUCTIO AD HITLERUM IDEA #137 = [#137 = [#1, #5, #13, #14
(* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
<http://www.grapple369.com/Savvy/?male:243&feme:276&ontic:314&idea:276&run:Mystery&tetra:71>
[#80 {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#24 {@2: Sup: 23 - EASE: YI (#103); Ego: 24 - JOY: LE (#104 - I COMMIT
NO FRAUD {%7})}
#34 {@3: Sup: 57 - GUARDEDNESS: SHOU (#160); Ego: 34 - KINSHIP: CH'IN
(#138)}
#74 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#210 - I AM NOT OF
AGGRESSIVE HAND {%30}); Ego: 74 - CLOSURE: CHIH (#212)}
#64] {@5: Sup: 33 - CLOSENESS: MI (#243); Ego: 64 - SINKING: CH'EN (#276)}
TELOS TOTAL: #276
ONTIC TOTAL: #314
#276 - FEME TOTAL: #276 as [#40, #70, #6, #80, #80] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly,
light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause
to fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to
cover, be dark; 3) gloom;
#1339 - ONTIC TOTAL: #314 as [#80, #400, #9, #800, #50] /
#1609 - ONTIC TOTAL: #314 as [#80, #400, #9, #800, #50, #70, #200] =
Pýthōn (G4436): {UMBRA: #1339 % #41 = #27} 1) in Greek mythology the
name of the Pythian serpent or dragon that dwelt in the region of Pytho
at the foot of Parnassus in Phocis, and was said to have guarded the
oracle at Delphi and been slain by Apollo; 2) a spirit of divination;
OVID'S (8 CE) TELOS: #2271 / DEME: #249 / ONTIC: #147 / MALE: #504 /
FEME: #408 = *METAMORPHOSES* (μεταμορφώσεις) AS TELOS: #1375 / DEME:
#314 / MALE: #459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS
CAESAR / ATTEMPTS TO RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
SWASTIKA OBSTRUCTION
The myth of Python is documented in OVID’S "Metamorphoses" wherein it
touches upon Python's role in the establishment of Apollo's oracle,
offering a poetic rendition of the tale. Python is typically portrayed
as a gigantic serpent or dragon, embodying the chaotic and untamed
forces of nature. As a chthonic deity, Python represents the earth's
primal and hidden aspects, contrasting with the celestial and orderly
nature of Apollo. The struggle between Python and Apollo symbolizes the
triumph of order over chaos and the establishment of divine authority.
<https://www.greekmythology.com/Myths/Creatures/Python/python.html>

<https://www.ozatwar.com/vic78.htm>
IMAGE: RAAF MARK VIII BRISTOL BEAUFORT, A9-311 crashed and was destroyed
by fire on Mount Best near Toora in Victoria (11 miles north of
Welshpool) on 23 AUGUST 1943.
#429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#10, #4, #400, #10, #5] = yâd (H3027): {UMBRA: #14 %
#41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) strength, power (fig.);
1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) *SIGN*, *MONUMENT*; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle;
1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a
*PHALLUS*, a hand (meaning unsure); 1d8) wrists;

GRAPPLE (361, 435)@[77, 27, 51, 50, 43, 44, 52, 20, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?lexicon:H5175,H6913,H7198&run:Daily&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#50 {@4: Sup: 43 - ENCOUNTERS: YU (#217); Ego: 50 - VASTNESS / WASTING:
T'ANG (#205)}
#43 {@5: Sup: 5 - KEEPING SMALL: SHAO (#222 - MALE DEME IS UNNAMED
{%12}); Ego: 43 - ENCOUNTERS: YU (#248)}
#44 {@6: Sup: 49 - FLIGHT: T'AO (#271); Ego: 44 - STOVE: TSAO (#292)}
#52 {@7: Sup: 20 - ADVANCE: CHIN (#291); Ego: 52 - MEASURE: TU (#344)}
#20 {@8: Sup: 40 - LAW / MODEL: FA (#331); Ego: 20 - ADVANCE: CHIN (#364)}
#71] {@9: Sup: 30 - BOLD RESOLUTION: YI (#361); Ego: 71 - STOPPAGE: CHIH
(#435)}
TELOS TOTAL: #435
ONTIC TOTAL: #104
DEME TOTAL: #477
DOLF @ 0754 HOURS ON 2 NOVEMBER 2024: "The Laughing Kookaburra (Dacelo
novaeguineae), also known as the Brown Kingfisher, Great Kingfisher,
Giant Kingfisher, Laughing Jackass, Bushman's Clock, or Settler's Clock,
is a distinctive bird found in eastern and southern Australia, with
introduced populations in Western Australia and Tasmania.
In Aboriginal mythology, the Kookaburra holds a special place. They
believe that the Laughing Kookaburra is a messenger of good news or an
omen for prosperity. It’s often depicted in their art and stories as a
symbol of happiness and abundance.
#358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#50, #8, #300] /
#378 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#20, #50, #8, #300] /
#388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1)
serpent, snake; 1a) *SERPENT*; 1b) image (of serpent); 1c) fleeing
serpent (mythological);
#806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
{UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
bowmen, archers; 1c) bow (fig. of might); 1d) *RAINBOW*;
The bird is also linked to the *RAINBOW* *SERPENT*, which represents
fertility and renewal. In some tribes, it’s believed that the Kookaburra
brings rain after long droughts due to its loud call, signifying hope
for better times ahead.
These birds are typically seen in pairs or small groups, frequenting
open forestlands, parks, and gardens. This large, robust member of the
kingfisher family has captured imaginations worldwide, but there's more
to this bird than its famous "laugh."
SILCOCK is a name that dates far back into the mists of early British
history to the days of the Anglo-Saxon tribes. It is derived from the
baptismal name for the son of Cecil, deriving from the nickname Sill.
After the Norman Conquest, the Old English naming system gradually
dissolved. Others consider it is derived from the medieval given name
"Sylcock," which itself is a diminutive form of the name "Sylvester."
The name "Sylvester" comes from the Latin word "silvester," meaning "of
the woods" or "from the forest." Therefore, it is probable that the
surname SILCOCK likely originated as a nickname for someone who lived
near or worked in a forest or wooded area.
ASSOCIATED with the last day of the year and of the calendar year, the
31 DECEMBER.
YOUTUBE: "ANTZ PANTZ (1989) 'SIC 'EM REX'"
#429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41
= #9} 1) water skin bottle; 2) necromancer; 2a) necromancer, *ONE* *WHO*
*EVOKES* *THE* *DEAD*; 2b) *GHOST*, *SPIRIT* *OF* *A* *DEAD* *ONE*; 2c)
practice of necromancy; 3) one that has a familiar spirit;
#374 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#10, #50, #8, #300, #6] /
#404 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#6, #40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358
% #41 = #30} 1) to practice divination, divine, observe signs, learn by
experience, diligently observe, practice fortunetelling, *TAKE* *AS*
*AN* *OMEN*; 1a) (Piel); 1a1) to practice divination; 1a2) to observe
the signs or omens;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

<Loading Image...
>IMAGE: LAUGHING KOOKABURRA PARADING ITS WING FOR ME PICTURED @ 1826
HOURS ON 1 NOVEMBER 2024 UPON RAAF WAR GRAVE TO SERGEANT JEFFREY ARTHUR
SILCOCK (426694) who died 23 AUGUST 1943
"IF A SON SHALL *ASK*-G154 BREAD OF ANY OF YOU THAT IS A FATHER, WILL HE
GIVE HIM A STONE? OR IF HE ASK A FISH, WILL HE FOR A FISH GIVE HIM A
SERPENT?" [Luke 11:11]
#442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
{UMBRA: #1116 % #41 = #9} 1) to ask, beg, *CALL* *FOR*, crave, desire,
require;
The common name "kookaburra" is believed to be derived from the
Wiradjuri language, an indigenous language of Australia, and may have
originated from the word "gugubarra," meaning "*LAUGHING* *OWL*" who
wakes up the sun. The kookaburra is often referred to as the "laughing
kookaburra" due to its distinctive call, which sounds like loud,
human-like laughter.
YOUTUBE: "KOOKABURRA LAUGHING"
Gugu in Wiradjuri means to boil or stir and barra is the bird. So when
we say Gugubarra we are saying that this Budyaan (bird) is *STIRRING*
#358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#40, #300, #10, #8] /
#368 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST
1943 as [#40, #300, #10, #8, #10] /
#378 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#40, #300, #10, #8, #20] /
#388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#30, #40, #300, #10, #8] / [#40, #300, #10, #8, #10, #20] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, anointed one;
1a) *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
anointed kings;
#442 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453): {UMBRA:
#923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse from sleep,
to awake; 1b) to arouse from the sleep of death, *TO* *RECALL* *THE*
*DEAD* *TO* *LIFE*; 1c) to cause to rise from a seat or bed etc.; 1d) to
raise up, produce, cause to appear; 1d1) to cause to appear, bring
before the public; 1d2) to raise up, stir up, against one; 1d3) to raise
up i.e. cause to be born; 1d4) of buildings, to raise up, construct, erect;
<http://www.grapple369.com/Savvy/?date:2024.8.23&lexicon:G154,H4899,H7828,G1453>
"AND THE OWL, AND THE NIGHT HAWK, AND THE *CUCKOO*-H7828, AND THE HAWK
AFTER HIS KIND, THE LITTLE OWL, AND THE GREAT OWL, AND THE SWAN, AND THE
PELICAN, AND THE GIER EAGLE, AND THE CORMORANT, AND THE STORK, AND THE
HERON AFTER HER KIND, AND THE LAPWING, AND THE BAT. AND EVERY CREEPING
THING THAT FLIETH IS UNCLEAN UNTO YOU: THEY SHALL NOT BE EATEN. BUT OF
ALL CLEAN FOWLS YE MAY EAT.
#388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 =
#19} 1) a ceremonially unclean bird; 1a) *CUCKOW*, gull, seagull,
sea-mew; 1b) maybe an extinct bird, exact meaning unknown;
YE SHALL NOT EAT OF ANY THING THAT DIETH OF ITSELF: THOU SHALT GIVE IT
UNTO THE STRANGER THAT IS IN THY GATES, THAT HE MAY EAT IT; OR THOU
MAYEST SELL IT UNTO AN ALIEN: FOR THOU ART AN HOLY PEOPLE UNTO THE LORD
THY GOD. THOU SHALT NOT SEETHE A KID IN HIS MOTHER'S MILK." [Deuteronomy
14:14-21]
EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3 NOVEMBER
2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克):
BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to
HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate,
becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual
nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;
H2896@{
{@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)},
{@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
{@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU
(#17)},
Male: #41; Feme: #17
} // #17
Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...
Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in North Korea -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.
NOME OF EGYPT 17: ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
{@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17)},
{@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
57 - GUARDEDNESS: SHOU (#74)},
{@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9} /
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
{@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED {%17});
Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA (OFFICE:
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL
DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE
NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL
ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief,
*COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign
against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself
taking part, Dyuden led the Tatar troops into Rus land and devastated 14
cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION THE
RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not
vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the
universe, it will be the end of everything." [page 605]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a
workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over
space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS
*BLACK*-H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB
RODE, AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
*OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.
#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs (G3816):
{UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST*
*UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>
The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether
the component hieroglyph comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.
SATOR / TENET / ROTAS

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>
#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>
#174 = [#56, #57, #61]
cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize
[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}
TELOS TOTAL: #174
DEME TOTAL: #100
Diction; phraseology; speech; words
xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook
The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.
<https://en.wiktionary.org/wiki/辭>
#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;
#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456):
{UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;
"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]
#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}
TELOS TOTAL: #123
DEME TOTAL: #100
#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A*
*WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;
Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>
#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);
рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>
Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.
In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:
[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}
TELOS TOTAL: #174
DEME TOTAL: #73
#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;
#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;
#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;
#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;
#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*)
*REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;
#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet,
receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;
[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}
TELOS TOTAL: #174
DEME TOTAL: #227
#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;
The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or
Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in
Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd
occurred largely without any human casualties.
<https://en.wikipedia.org/wiki/October_Revolution>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
#174 = [#7, #16, #39, #46, #66]
táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A*
*SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses
Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
IDEALISM.
So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?
Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #137
DEME TOTAL: #498
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
Revision Date: 4 November 2024
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Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)