dolf
2024-11-16 09:43:53 UTC
-- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
/ @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?
(c) 2024 Dolf Leendert Boek, Published: 16 November 2024
<https://www.compart.com/en/unicode/U+13231>
Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
#123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the
#369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
#1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).
<http://www.grapple369.com/Savvy/?run:Mystery&idea:135>
#135 = [#60, #75]
zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
to
#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;
We ought to make a further assertion to our informal philological research
on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng
(短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
râqach for CONCOCT (eg: Quite a magical world you boys have concocted here
[ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
online Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to the term gēn (根) with such
then leading ourselves to a number of other T'AI HSÜAN CHING related
concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
(*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
this apothecarial first principle dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation
The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
(medicine) textual response as an apothecary of first principle IDEAS with
an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
"a place where things are put away" ought to then as a meta logical premise
cogently yield congruity within any corresponding compounding #196
categories within the T’AI HSÜAN CHING and particularly to nous #33 -
CLOSENESS (MI) temporal associative RANGE: 24 to noon 28 MAY element for
TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33,
#32, #32, #28, #14] ARRAY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 -
LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
TELOS TOTAL: #139
ONTIC TOTAL: #297
DEME TOTAL: #98
<http://www.grapple369.com/Savvy/?run:Mystery&idea:216>
#216 = [#46, #50, #58, #62]
cí (茲): 1. ci, 2. this
————————————
#61 - 𝍂飾 = #235 / #397 / #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
RANGE: 18 to noon 22 SEPTEMBER
APPRAISAL #1: Speaking by not speaking, (言不言)
He does not use speech. (不以言)
FATHOMING #1: Speaking by not speaking (言不言)
MEANS: Being silent, he is to be trusted. (默而信也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>
#216 = [#16, #61, #66, #73]
bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
#141 = [#8, #30, #42, #61]
yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
9. to act as
#357 = [#16, #61, #66, #73, #8, #30, #42, #61]
#357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
#20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
flattery, flattering discourse;
————————————
<http://www.grapple369.com/Savvy/?run:Mystery&idea:139>
#139 = [#64, #75]
yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
chemical, 3. to cure, 4. to poison
<http://www.grapple369.com/Savvy/?run:Mystery&idea:297>
#297 = [#3, #37, #41, #57, #78, #81]
yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin;
head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8.
good, 9. fundamental
<http://www.grapple369.com/Savvy/?run:Mystery&idea:98>
#98 = [#46, #52]
jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
to come and go, 3. to plan, 4. to arrange
[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
MALE DEME IS UNNAMED {%16})}
θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
(#160)}
η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
AM NOT ONE OF LOUD VOICE {%37})}
<http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
TELOS TOTAL: #196
ONTIC TOTAL: #364
DEME TOTAL: #551
<http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
#196 = [#11, #21, #32, #61, #71]
zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
for lightning to strike, 7. to create turmoil; to upheave
APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
Still goes flying off. (抑亦飛如)
The great man shakes the wind. (大人震風)
FATHOMING #6: Speech that runs on (言無追如)
MEANS: Suppressed, it rises up again. (抑亦揚也)
#246 = [#3, #20, #38, #44, #61, #80]
dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
respectful term of address for one's seniors, 4. a respectful term for
nobility; Your Excellency, 5. a giant; a large or tall person
#196 = [#11, #21, #32, #61, #71]
zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
for lightning to strike, 7. to create turmoil; to upheave
#82 = [#21, #61]
fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a
tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of illness,
12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM
FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
18. weather, 19. quick, 20. prevailing conditions; general sentiment
The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
history. It is the day that the Torah was revealed to Israel at Sinai. This
date is associated with the holiday of Shavuot, which occurs on the sixth
day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
the three pilgrimage festivals. It is a two-day festival that begins on the
sunset of the previous day.
"Yea, they have chosen their own ways, and their soul delighteth in their
abominations. I also will choose their delusions, and will bring their
fears upon them; because when I called, none did answer; when I spake, they
did not hear: but they did evil before mine eyes, and chose that in which I
delighted not.
#38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
#33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
#75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027
Hear the word of the LORD, ye that TREMBLE AT HIS WORD; Your brethren that
hated you, that cast you out for my name's sake, said, Let the LORD be
glorified: but he shall appear to your joy, and they shall be ashamed.
A voice of noise from the city, a voice from the temple, a voice of the
LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]
PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this
mistake is pretty much a thing of the past, it is probably the oldest
Shavuot myth in history, dating back to Talmudic times.
The Torah instructs us to “count seven complete weeks from the day after
the day of rest, from the day you bring the omer offering.” [Leviticus
23:15]
This seems to imply that the omer offering was brought on Sunday (eg: #38 -
8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the
“day of rest”—Shabbat). If this is when the seven-week count begins, it
should always conclude on Shabbat, and Shavuot—the fiftieth day—should
always be celebrated on Sunday.
<http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
SATOR / TENET / ROTAS
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
#241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING
<http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic /
Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65]
PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at
the time of Egyptian exodus: "How can ye believe, which receive honour one
of another, and seek not the honour that cometh from God only?
Do not think that I will accuse you to the Father: there is one that
accuseth you, even Moses, in whom ye trust.
For had ye believed Moses, ye would have believed me: for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?" [John
5:44-47]
FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER
Along with the Written Torah, G‑d gave us the Oral Torah to ensure the
correct interpretation of the law. The Talmud cites an oral tradition,
sourced from Moses, who received it from G‑d Himself, that the “day of
rest” in this verse refers not to Shabbat, but to the first day of
Passover. (Indeed, it is common for Scripture to refer to holidays as “days
of rest” or “appointed times.”)
Hence, the omer offering was always brought on the second day of Passover,
no matter which day of the week it was, and Shavuot is 50 days later, be it
a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein,
<https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>
#524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]
<http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>
[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
#38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
(#61 - MALE DEME IS UNNAMED {%22})}
#44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
#61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
#80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
- LABOURING: CH'IN (#246)}
#11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A
(#257)}
#21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)}
#32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)}
#61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH
(#371)}
#71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)}
#21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH
(#463)}
#61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH
(#524)}
TELOS TOTAL: #524
ONTIC TOTAL: #281
DEME TOTAL: #179
#524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA:
#1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of
dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
turn aside; 5) to turn away from, to shun a thing, to avoid meeting or
associating with one;
#258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] =
pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of
things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
1b) to make to increase: one in a thing;
#2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70,
#400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to
prophesy, to be a prophet, speak forth by divine inspirations, to predict;
1a) to prophesy; 1b) with the idea of foretelling future events pertaining
esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can
only be known by divine revelation; 1d) to break forth under sudden impulse
in lofty discourse or praise of the divine counsels; 1d1) under like
prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
act as a prophet, discharge the prophetic office;
PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375
DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
ARTIST: "Sorry."
DOLF: "For what purpose are you lighting candles?"
ARTIST: "Umm"
DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
ah Australian! Oh you're the artist aren't you ma'am?"
ARTIST: "(laughs) I'm Censored."
DOLF: "You're the artist."
ARTIST: "Nice to meet you."
DOLF: "Now..."
ARTIST: "What happened is um, the mother in Ireland died and their service
in Ireland is at 7 o'clock tonight."
DOLF: "What. Whose? Is that [statue] after a particular person?"
ARTIST: "Yeah Cathy McMahon."
<http://irishfirstmothers.com>
[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED
MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
“warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
FACEBOOK GROUP IN THEIR TRIBUTE OF HER."
DOLF: "So this [statue] was created in representation of ..."
ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."
DOLF: "Okay. It's a Catholic [memorial] service is it?"
ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
Church."
DOLF: "Yes. Is this statue related to her in any manner?"
ARTIST: "Yes she is a mother."
DOLF: "Is she the mother depicted [by] the statue."
ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
is the exemplar]."
DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
May ..."
ARTIST: "Yes"
DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's
Cathedral in Melbourne on 31 May 1998."
ARTIST: "Really."
DOLF: "And she was refused communion because she was wearing a rainbow
sash."
ARTIST: "Oh really."
DOLF: "For no other reason. So I have an objection for it. Now would you
do me a favour to appease, to balance the karma of things. Because..."
ARTIST: "Yes (inaudible) ..."
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
<Loading Image...
>
[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998
(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]
DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."
ARTIST: "So what are you doing taking this to court?"
DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is
part of ANZAC defamation which I have been subject to.
When a mother weeps for her children..."
ARTIST: "But this is what this is."
"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
ARTIST: "So why are you against this?"
DOLF: "I'm against this because I happen to be JEWISH and ..."
ARTIST: "Oh okay my darling yes..."
DOLF: "And this is a MARION statue. Now if you really want to IRISH
persons its the WASHER WOMAN that was the person who was most ..."
ARTIST: "No no..."
DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than
any other woman within IRISH society."
ARTIST: "But you know it's interesting that you say that you're um ah ...
JEWISH because the man that led this through the COMMONWEALTH games ...
through the COMMONWEALTH government was JEWISH."
DOLF: "Yes but he should know better we don't ... they don't allow statues
in their TEMPLE precinct. And the circumstance that we have is that I'm of
DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
the PEWTER PLATE with. So if you want to talk about erections [of
commemorative merit] DIRK HARTOG signed it as AO and their were *SEVEN*
*PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.
NOTE: Further philological historical research has determined the AO is an
abbreviation for ANNO
ARTIST: "So why are you against this? Why are you going to bring this into
your argument?"
DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
WILL in political life and this [statue] is not."
ARTIST: "What do you mean?"
DOLF: "This is not."
ARTIST: "What do you mean?"
DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."
ARTIST: "No no hang on a moment.."
DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all
people. Of all places."
ARTIST: "But I chose that."
DOLF: "You should not have done that. Its representing [only the]
IRISH..."
ARTIST: "No it's not. No it's not."
DOLF: "Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ..."
ARTIST: "No but I didn't. I wasn't able to get it ..."
DOLF: "Let me finish..."
ARTIST: "No but you let me finish. I wasn't able ..."
DOLF: "There was no PLAQUE here on the day it was installed."
ARTIST: "Yes there was."
DOLF: "No there wasn't."
ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
was provided at the unveiling]
DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.
So that's good day to you ma'am."
[walking away]
ARTIST: "Who are you taking it to?"
DOLF: "I will take you to court as well."
[walking away]
DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
JEWISH belief."
[walking away]
DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery."
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
Revision Date: 16 November 2024
/ @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?
(c) 2024 Dolf Leendert Boek, Published: 16 November 2024
<https://www.compart.com/en/unicode/U+13231>
Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
#123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the
#369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
#1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).
<http://www.grapple369.com/Savvy/?run:Mystery&idea:135>
#135 = [#60, #75]
zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
to
#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;
We ought to make a further assertion to our informal philological research
on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng
(短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
râqach for CONCOCT (eg: Quite a magical world you boys have concocted here
[ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
online Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to the term gēn (根) with such
then leading ourselves to a number of other T'AI HSÜAN CHING related
concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
(*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
this apothecarial first principle dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation
The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
(medicine) textual response as an apothecary of first principle IDEAS with
an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
"a place where things are put away" ought to then as a meta logical premise
cogently yield congruity within any corresponding compounding #196
categories within the T’AI HSÜAN CHING and particularly to nous #33 -
CLOSENESS (MI) temporal associative RANGE: 24 to noon 28 MAY element for
TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33,
#32, #32, #28, #14] ARRAY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 -
LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
TELOS TOTAL: #139
ONTIC TOTAL: #297
DEME TOTAL: #98
<http://www.grapple369.com/Savvy/?run:Mystery&idea:216>
#216 = [#46, #50, #58, #62]
cí (茲): 1. ci, 2. this
————————————
#61 - 𝍂飾 = #235 / #397 / #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
RANGE: 18 to noon 22 SEPTEMBER
APPRAISAL #1: Speaking by not speaking, (言不言)
He does not use speech. (不以言)
FATHOMING #1: Speaking by not speaking (言不言)
MEANS: Being silent, he is to be trusted. (默而信也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>
#216 = [#16, #61, #66, #73]
bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
#141 = [#8, #30, #42, #61]
yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
9. to act as
#357 = [#16, #61, #66, #73, #8, #30, #42, #61]
#357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
#20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
flattery, flattering discourse;
————————————
<http://www.grapple369.com/Savvy/?run:Mystery&idea:139>
#139 = [#64, #75]
yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
chemical, 3. to cure, 4. to poison
<http://www.grapple369.com/Savvy/?run:Mystery&idea:297>
#297 = [#3, #37, #41, #57, #78, #81]
yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin;
head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8.
good, 9. fundamental
<http://www.grapple369.com/Savvy/?run:Mystery&idea:98>
#98 = [#46, #52]
jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
to come and go, 3. to plan, 4. to arrange
[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
MALE DEME IS UNNAMED {%16})}
θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
(#160)}
η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
AM NOT ONE OF LOUD VOICE {%37})}
<http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
TELOS TOTAL: #196
ONTIC TOTAL: #364
DEME TOTAL: #551
<http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
#196 = [#11, #21, #32, #61, #71]
zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
for lightning to strike, 7. to create turmoil; to upheave
APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
Still goes flying off. (抑亦飛如)
The great man shakes the wind. (大人震風)
FATHOMING #6: Speech that runs on (言無追如)
MEANS: Suppressed, it rises up again. (抑亦揚也)
#246 = [#3, #20, #38, #44, #61, #80]
dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
respectful term of address for one's seniors, 4. a respectful term for
nobility; Your Excellency, 5. a giant; a large or tall person
#196 = [#11, #21, #32, #61, #71]
zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
for lightning to strike, 7. to create turmoil; to upheave
#82 = [#21, #61]
fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a
tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of illness,
12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM
FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
18. weather, 19. quick, 20. prevailing conditions; general sentiment
The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
history. It is the day that the Torah was revealed to Israel at Sinai. This
date is associated with the holiday of Shavuot, which occurs on the sixth
day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
the three pilgrimage festivals. It is a two-day festival that begins on the
sunset of the previous day.
"Yea, they have chosen their own ways, and their soul delighteth in their
abominations. I also will choose their delusions, and will bring their
fears upon them; because when I called, none did answer; when I spake, they
did not hear: but they did evil before mine eyes, and chose that in which I
delighted not.
#38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
#33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
#75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027
Hear the word of the LORD, ye that TREMBLE AT HIS WORD; Your brethren that
hated you, that cast you out for my name's sake, said, Let the LORD be
glorified: but he shall appear to your joy, and they shall be ashamed.
A voice of noise from the city, a voice from the temple, a voice of the
LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]
PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this
mistake is pretty much a thing of the past, it is probably the oldest
Shavuot myth in history, dating back to Talmudic times.
The Torah instructs us to “count seven complete weeks from the day after
the day of rest, from the day you bring the omer offering.” [Leviticus
23:15]
This seems to imply that the omer offering was brought on Sunday (eg: #38 -
8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the
“day of rest”—Shabbat). If this is when the seven-week count begins, it
should always conclude on Shabbat, and Shavuot—the fiftieth day—should
always be celebrated on Sunday.
<http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
SATOR / TENET / ROTAS
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
#241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING
<http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic /
Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65]
PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at
the time of Egyptian exodus: "How can ye believe, which receive honour one
of another, and seek not the honour that cometh from God only?
Do not think that I will accuse you to the Father: there is one that
accuseth you, even Moses, in whom ye trust.
For had ye believed Moses, ye would have believed me: for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?" [John
5:44-47]
FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER
Along with the Written Torah, G‑d gave us the Oral Torah to ensure the
correct interpretation of the law. The Talmud cites an oral tradition,
sourced from Moses, who received it from G‑d Himself, that the “day of
rest” in this verse refers not to Shabbat, but to the first day of
Passover. (Indeed, it is common for Scripture to refer to holidays as “days
of rest” or “appointed times.”)
Hence, the omer offering was always brought on the second day of Passover,
no matter which day of the week it was, and Shavuot is 50 days later, be it
a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein,
<https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>
#524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]
<http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>
[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
#38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
(#61 - MALE DEME IS UNNAMED {%22})}
#44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
#61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
#80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
- LABOURING: CH'IN (#246)}
#11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A
(#257)}
#21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)}
#32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)}
#61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH
(#371)}
#71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)}
#21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH
(#463)}
#61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH
(#524)}
TELOS TOTAL: #524
ONTIC TOTAL: #281
DEME TOTAL: #179
#524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA:
#1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of
dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
turn aside; 5) to turn away from, to shun a thing, to avoid meeting or
associating with one;
#258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] =
pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of
things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
1b) to make to increase: one in a thing;
#2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70,
#400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to
prophesy, to be a prophet, speak forth by divine inspirations, to predict;
1a) to prophesy; 1b) with the idea of foretelling future events pertaining
esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can
only be known by divine revelation; 1d) to break forth under sudden impulse
in lofty discourse or praise of the divine counsels; 1d1) under like
prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
act as a prophet, discharge the prophetic office;
PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375
DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
ARTIST: "Sorry."
DOLF: "For what purpose are you lighting candles?"
ARTIST: "Umm"
DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
ah Australian! Oh you're the artist aren't you ma'am?"
ARTIST: "(laughs) I'm Censored."
DOLF: "You're the artist."
ARTIST: "Nice to meet you."
DOLF: "Now..."
ARTIST: "What happened is um, the mother in Ireland died and their service
in Ireland is at 7 o'clock tonight."
DOLF: "What. Whose? Is that [statue] after a particular person?"
ARTIST: "Yeah Cathy McMahon."
<http://irishfirstmothers.com>
[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED
MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
“warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
FACEBOOK GROUP IN THEIR TRIBUTE OF HER."
DOLF: "So this [statue] was created in representation of ..."
ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."
DOLF: "Okay. It's a Catholic [memorial] service is it?"
ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
Church."
DOLF: "Yes. Is this statue related to her in any manner?"
ARTIST: "Yes she is a mother."
DOLF: "Is she the mother depicted [by] the statue."
ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
is the exemplar]."
DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
May ..."
ARTIST: "Yes"
DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's
Cathedral in Melbourne on 31 May 1998."
ARTIST: "Really."
DOLF: "And she was refused communion because she was wearing a rainbow
sash."
ARTIST: "Oh really."
DOLF: "For no other reason. So I have an objection for it. Now would you
do me a favour to appease, to balance the karma of things. Because..."
ARTIST: "Yes (inaudible) ..."
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
<Loading Image...
>[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998
(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]
DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."
ARTIST: "So what are you doing taking this to court?"
DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is
part of ANZAC defamation which I have been subject to.
When a mother weeps for her children..."
ARTIST: "But this is what this is."
"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
ARTIST: "So why are you against this?"
DOLF: "I'm against this because I happen to be JEWISH and ..."
ARTIST: "Oh okay my darling yes..."
DOLF: "And this is a MARION statue. Now if you really want to IRISH
persons its the WASHER WOMAN that was the person who was most ..."
ARTIST: "No no..."
DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than
any other woman within IRISH society."
ARTIST: "But you know it's interesting that you say that you're um ah ...
JEWISH because the man that led this through the COMMONWEALTH games ...
through the COMMONWEALTH government was JEWISH."
DOLF: "Yes but he should know better we don't ... they don't allow statues
in their TEMPLE precinct. And the circumstance that we have is that I'm of
DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
the PEWTER PLATE with. So if you want to talk about erections [of
commemorative merit] DIRK HARTOG signed it as AO and their were *SEVEN*
*PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.
NOTE: Further philological historical research has determined the AO is an
abbreviation for ANNO
ARTIST: "So why are you against this? Why are you going to bring this into
your argument?"
DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
WILL in political life and this [statue] is not."
ARTIST: "What do you mean?"
DOLF: "This is not."
ARTIST: "What do you mean?"
DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."
ARTIST: "No no hang on a moment.."
DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all
people. Of all places."
ARTIST: "But I chose that."
DOLF: "You should not have done that. Its representing [only the]
IRISH..."
ARTIST: "No it's not. No it's not."
DOLF: "Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ..."
ARTIST: "No but I didn't. I wasn't able to get it ..."
DOLF: "Let me finish..."
ARTIST: "No but you let me finish. I wasn't able ..."
DOLF: "There was no PLAQUE here on the day it was installed."
ARTIST: "Yes there was."
DOLF: "No there wasn't."
ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
was provided at the unveiling]
DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.
So that's good day to you ma'am."
[walking away]
ARTIST: "Who are you taking it to?"
DOLF: "I will take you to court as well."
[walking away]
DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
JEWISH belief."
[walking away]
DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery."
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
Revision Date: 16 November 2024
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
