dolf
2024-12-07 00:25:11 UTC
— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTENTS 18 TO 36 CE
This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15
<http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>
{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378
#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;
#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);
#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);
#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
(H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;
#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;
CANDIDATE #36 SIGNATURE:
#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]
<http://www.grapple369.com/Savvy/?lexicon:G582>
#207 = [#31, #45, #65, #66]
qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;
DEME TOTAL: #217
#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
-- DON'T MIND US --
"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,
THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."
<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
ONTIC TOTAL: #102
DEME TOTAL: #71
#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;
#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
business; 2d) overreaches;
#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;
#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;
NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:
Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of
Ripponlea.
No serious injuries were reported.
#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);
A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.
"They appeared to be spreading an accelerant of some type in the
premises," he said.
The synagogue was "engulfed in flames", he added.
"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."
Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.
Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.
Television images showed firefighters hosing down the embers through the
blackened door of the single-storey building, which has a grey concrete
facade.
#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;
#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;
A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.
"They heard loud banging," Klein told AFP.
'Completely gutted'
Liquid was poured inside the synagogue and set alight, he said.
"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.
#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
twilight;
"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
*GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.
#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;
#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]
YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"
AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]
#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;
#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;
#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;
The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.
"The fire was extensive," he told AFP.
#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
"Inside is completely gutted."
Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".
#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>
#240 = [#3, #4, #19, #60, #73, #81]
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*
Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.
Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
*SCROLLS* *BURNED*.
Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust
survivor.
#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);
Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.
"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.
"This attack has risked lives and is clearly aimed at creating fear in
the community."
The prime minister said he had "zero tolerance" for anti-Semitism.
"It has absolutely no place in Australia."
<https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>
------------------------
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
SECTION 9 / SEGMENT 2 / 5 / 24:
<https://ctext.org/yangzi-fayan/juan-jiu>
先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.
“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this
*TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.
#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;
JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]
為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」
In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with
praise, and make them feel pleased with themselves. This is called daily
renewal.
PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are
speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:
Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was
scattered. (Acts 5:36-7 NEB)
Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean
<https://en.wikipedia.org/wiki/Theudas>
++++++++++++++
<https://en.wiktionary.org/wiki/為>
wèi zhèng (為政): for governing
rìxīn (日新): in constant progress
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
#100 = [#35, #65]
zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]
#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]
<http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>
{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}
TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367
#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;
YOUTUBE: "EYE OF THE NEEDLE (SIA)"
FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by
subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]
#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);
#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;
"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]
#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;
"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God,"
[Ephesians 3:10]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4.
recently, 5. new people or things, 6. Xin, 7. Xin
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]
++++++++++++++
聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
#323 = [#12, #33, #42, #53, #60, #61, #62]
xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>
#50 = [#21, #29]
jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>
#94 = [#13, #81]
yī rì (一日): 1. one [whole] day, 2. one [particular] day
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>
#281 = [#23, #28, #37, #47, #68, #78]
yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow
[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]
<http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>
{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
(#748)}
TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200
#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;
"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]
...
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>
#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#229 = [#3, #10, #17, #47, #73, #79]
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]
<http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>
{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
(#1245)}
TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598
<http://www.grapple369.com/Savvy/?bible:***@21:13>
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
————————
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTENTS 18 TO 36 CE
This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15
<http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>
{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378
#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;
#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);
#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);
#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
(H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;
#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;
CANDIDATE #36 SIGNATURE:
#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]
<http://www.grapple369.com/Savvy/?lexicon:G582>
#207 = [#31, #45, #65, #66]
qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;
DEME TOTAL: #217
#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
-- DON'T MIND US --
"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,
THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."
<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
ONTIC TOTAL: #102
DEME TOTAL: #71
#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;
#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
business; 2d) overreaches;
#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;
#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;
NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:
Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of
Ripponlea.
No serious injuries were reported.
#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);
A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.
"They appeared to be spreading an accelerant of some type in the
premises," he said.
The synagogue was "engulfed in flames", he added.
"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."
Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.
Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.
Television images showed firefighters hosing down the embers through the
blackened door of the single-storey building, which has a grey concrete
facade.
#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;
#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;
A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.
"They heard loud banging," Klein told AFP.
'Completely gutted'
Liquid was poured inside the synagogue and set alight, he said.
"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.
#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
twilight;
"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
*GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.
#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;
#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]
YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"
AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]
#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;
#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;
#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;
The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.
"The fire was extensive," he told AFP.
#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
"Inside is completely gutted."
Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".
#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>
#240 = [#3, #4, #19, #60, #73, #81]
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*
Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.
Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
*SCROLLS* *BURNED*.
Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust
survivor.
#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);
Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.
"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.
"This attack has risked lives and is clearly aimed at creating fear in
the community."
The prime minister said he had "zero tolerance" for anti-Semitism.
"It has absolutely no place in Australia."
<https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>
------------------------
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
SECTION 9 / SEGMENT 2 / 5 / 24:
<https://ctext.org/yangzi-fayan/juan-jiu>
先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.
“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this
*TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.
#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;
JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]
為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」
In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with
praise, and make them feel pleased with themselves. This is called daily
renewal.
PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are
speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:
Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was
scattered. (Acts 5:36-7 NEB)
Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean
<https://en.wikipedia.org/wiki/Theudas>
++++++++++++++
<https://en.wiktionary.org/wiki/為>
wèi zhèng (為政): for governing
rìxīn (日新): in constant progress
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
#100 = [#35, #65]
zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]
#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]
<http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>
{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}
TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367
#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;
YOUTUBE: "EYE OF THE NEEDLE (SIA)"
FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by
subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]
#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);
#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;
"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]
#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;
"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God,"
[Ephesians 3:10]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4.
recently, 5. new people or things, 6. Xin, 7. Xin
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]
++++++++++++++
聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
#323 = [#12, #33, #42, #53, #60, #61, #62]
xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>
#50 = [#21, #29]
jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>
#94 = [#13, #81]
yī rì (一日): 1. one [whole] day, 2. one [particular] day
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>
#281 = [#23, #28, #37, #47, #68, #78]
yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow
[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]
<http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>
{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
(#748)}
TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200
#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;
"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]
...
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>
#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#229 = [#3, #10, #17, #47, #73, #79]
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]
<http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>
{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
(#1245)}
TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598
<http://www.grapple369.com/Savvy/?bible:***@21:13>
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
————————
重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
NATURE / ENGENDERING NATURE)
#367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
In light of a possibility for an ONTIC grounded variance to undertake
the prudent decoupling action of SECTION IX as entirely by the mechanics
of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
themselves, in firstly recognising that the #390 - SOVEREIGN alone as
@115 - DIGNITY ROYAL and no other power or dominion has #339 -
PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
conferment of something on someone) by our auxiliary COUNTY COURT filing
action during the BREXIT initiative.
On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
Union member states.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
TORAH PROTOTYPE]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
Our concern here, is then with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
below} noumenon metrication which we consider are FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
possibility of possessing a determined rationality in being a requisite
meta logic impetus to undertake a simple variance and decoupling action
of SECTION IX at some future and more convenient time of the GOVERNOR
GENERAL's choosing.
@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make);
Ego: 5 - KEEPING SMALL: SHAO (#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/
Letters%20Patent%20Variance%20Simple.pdf>
DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
use of the new Great Seal of Australia.
The King signed 2 Royal Warrants granting the new Great Seal as both the
Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
AUSTRALIA to show approval of important documents), and as a Royal Great
Seal for certain purposes where the Sovereign is required to sign
documents personally.
The former Great Seal of Australia was authorised for use by QUEEN
ELIZABETH II in 1973 and was ceremonially decommissioned by the
GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
Great Seal of Australia.
The design of the new Great Seal depicts the Coat of Arms of Australia,
centred on the seal, and encircled by a laurel of wattle. The Coat of
Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
Pasted Graphic 2.png
-- 1912 by KING GEORGE V
-- 1938 and 1948 by KING GEORGE VI
-- 1954 and 1973 by QUEEN ELIZABETH II.
This is the seventh Great Seal since the establishment of the
Commonwealth of Australia. Provision was made for the first seal to be
created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
letters patent signed by Queen Victoria in 1900. The design of the first
Great Seal featured the British Coat of Arms surrounded by the
Australian state shields and was authorised for use by KING EDWARD VII
in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
grants-use-new-great-seal-australia>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
#87 = [#1, #4, #20, #62]
shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
*CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?
tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
authority over China, 3. *THE* *WORLD*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
#48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
#820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
#67, #71, #78, #79, #81]
xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an action,
6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
below, 10. the lower class; a member of the lower class, 11. inside, 12.
an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
bùwéi (不為): 1. to not do, 2. to not take the place of
tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
prosperous, 11. unimpeded, 12. Thailand
YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
*UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS
NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER
SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.

<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
Ego: 43 - ENCOUNTERS: YU (#77)}
{%12}); Ego: 18 - WAITING: HSI (#95)}
MALE DEME IS UNNAMED {%21})}
(#222 - MALE DEME IS UNNAMED {%12})}
WASTING: T'ANG (#272)}
{UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
ONTIC TOTAL: #148
DEME TOTAL: #503
#1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
#1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
business, esp. to manage public affairs; 1a) to advise or consult with
one about public affairs; 1b) to make answer to those who ask for
advice, present enquiries or requests, etc.; 1b1) of judges,
magistrates, rulers, kings; 1c) to give a response to those consulting
an oracle, to give a divine command or admonition, to teach from heaven;
1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
mouthpiece of divine revelations, to promulgate the commands of God; 1d)
to assume or take to one's self a name from one's public business; 1d1)
to receive a name or title, be called;
#1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
#50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
done, a deed, an accomplished fact; 2) what is done or being
accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
question, affair; 3a) spec. in a forensic sense, a matter at law, case,
suit; 4) that which is or exists, a thing;
#2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
#9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
conform one's self (i.e. one's mind and character) to another's pattern,
(fashion one's self according to);
#1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
#40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
make a military expedition, to lead soldiers to war or to battle,
(spoken of a commander); 2) to do military duty, be on active service,
be a soldier; 3) to fight;
YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
#1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
= chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;
#794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
#1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
2) hostile, hating, and opposing another; 2a) used of men as at enmity
with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
who is the most bitter enemy of the divine government;
BETWEEN 太 AND 泰?
Great question! Though they might look similar, 太 and 泰 have different
meanings and usages in the Chinese language.
• 太 (tài): This character is often used as an adverb meaning
"too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
means "too good" or "very good" [and which is the characteristic of the
#217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 -
fǎ (法): [#36 (*), #40] + #141 - yán (言)]. It is frequently used to
emphasize the degree of an adjective or verb.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
#36 = [#36]
tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
senior, 6. *MOST* *SENIOR* *MEMBER*
• 泰 (tài): This character generally conveys meanings related to
peace, stability, and greatness. For instance, 泰山 (Tàishān) refers to
Mount Tai, a famous mountain in China, symbolizing great significance
and stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng),
meaning "peace and prosperity under heaven."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
#7 = [#7]
tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
eminent, 11. elevated, 12. tribunal, 13. capitulum
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]
#626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
#701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
#901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
1b) the aerial heavens or sky, the region where the clouds and the
tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
*PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
sidereal heavens, the seat of order of things eternal and consummately
perfect where God dwells and other heavenly beings;
YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
#310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
#316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
= #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
1b2) to tremble, cause to tremble (by extension);
Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)]
+ #141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
linguistic significance. If you have more questions about Chinese
characters or language, feel free to ask! 😊"
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
#664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
#79, #80, #81]
yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
TONGUE OF DECREE DECIDING BETWEEN THEM)
SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
IS IN PERFECT BALANCE.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
intention, 7. De, 8. potency; natural power, 9. wholesome; good
<http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
TELOS TOTAL: #1124
ONTIC TOTAL: #487
DEME TOTAL: #167
#1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
(G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
virtue of one's own ability and resources, or of a state of mind, or
through favourable circumstances, or by permission of law or custom; 2)
to be able to do something; 3) to be capable, strong and powerful;
#1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
% #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
graver, artificer; 1b) skilful to destroy (warriors) (fig.);
SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
SO MANY FONTS?
YOUTUBE: “ECHOS IN RAIN (ENYA)”
{UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
of a heavy shower or violent rainstorm;
#1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
(H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
#217 = [#4, #20, #25, #33, #41, #43, #51]
jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5.the son of heaven, 6. to rule
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and
hard, 8. master, 9. viscount, 10. you; your
honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
subsidiary, 16. a copper coin, 17. bundle, 18. female
ragonfly, 19.constituent, 20. offspring;
descendants, 21. dear, 22. little one
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive
<http://www.grapple369.com/Savvy/?
male:470&feme:419&ontic:184&deme:250&idea:419>
(#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
to the human spirit, or rational soul, as part of the man which is akin
to God and serves as his instrument or organ; 1a) that which possesses
the nature of the rational soul; 2) belonging to a spirit, or a being
higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
*SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
governed by the Spirit of God; 4) pertaining to the wind or breath;
windy, exposed to the wind, blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
#50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
lead over, carry over, transfer; 1a) to pursue the journey on which one
has entered, to continue on one's journey; 1b) to depart from life; 1c)
to follow one, that is: become his adherent; 1c1) to lead or order one's
life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
AND ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
#2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
*TEMPLE*; 9) on the inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
2:40, 42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind,
to disturb one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would
be hunkered in the trenches for several days, waiting for something to
happen. Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather
was like in the trenches. Weather plays a huge role in our everyday
lives, and in the trenches, troops had no way to evade it. Whether it
was the summer heat, fall rains or winter’s cold bite, soldiers had to
deal with what mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in
the fall and winter months. Water weakened the structural integrity of
the wood by being soaked up and not having a chance to dry. It made the
metal rust, eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying
to get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-
known ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot.
Soldiers’ feet got soaked, and the longer their feet were exposed to
those conditions, the more likely they were to get trench foot. At
first, their feet turned red due to poor blood supply. Once they
began to decay, they produced an odor. As the symptoms developed the
feet became swollen with blisters and sores. If untreated it led to
gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect
the trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a
rock. <https://www.warhistoryonline.com/instant-articles/weather-
trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900

<Loading Image...
>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
#40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
1) to cause to grow up, new, to make new; 1a) new strength and vigour is
given to one; 1b) to be changed into a new kind of life as opposed to
the former corrupt state;
... SNIPPED FOR CONTEXT
So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable
legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.
#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
complaining of one's lot, querulous, discontented;
With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788. <https://
en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
Any nemesis needs to update their history lessons--such ignorance is
then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
full of complaints, be a habitual complainer, to continually find fault)
disposition.
One ought to then understand the consequence of YANG HSIUNG’s proverbial
sayings being not only an epitome (ie. typical or highest example of a
stated quality, as shown by a particular person or thing) of appraisals
upon the anthropological principle which being meta descriptive synaptic
[] arrays, thereby provides an efficient quantification of
quintessential universalist rules (ie. core concepts which does not
exclude the possibility for augmentation or amelioration) as logical
- What is the proper definition of human nature and its morality?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?
We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
(在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
*SELF* as the improper usage of the #87 = [#40 - gōngti��n (公田): ROMAN
PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
by someone holding a palm leafed candle seeing the Pope pass by on the
way to a stadium Eucharist mass is only an #316 - *ECSTATIC*
*EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
*PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
As then a validation of Jewish / Gentile Christian belief, that by means
of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
then a technology which conforms to the IDEA TEMPLATE OF QUEEN
VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
descriptive synaptic [] arrays as observations upon the anthropological
principle, we have as our syncretic approach to only a brief exegesis of
his enduring concepts, sought to then provide vignettes as
impressionistic illustrations which focuses on our particular moment in
time.
YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 4 December 2024
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
NATURE / ENGENDERING NATURE)
#367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
In light of a possibility for an ONTIC grounded variance to undertake
the prudent decoupling action of SECTION IX as entirely by the mechanics
of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
themselves, in firstly recognising that the #390 - SOVEREIGN alone as
@115 - DIGNITY ROYAL and no other power or dominion has #339 -
PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
conferment of something on someone) by our auxiliary COUNTY COURT filing
action during the BREXIT initiative.
On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
Union member states.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
TORAH PROTOTYPE]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
Our concern here, is then with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
below} noumenon metrication which we consider are FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
possibility of possessing a determined rationality in being a requisite
meta logic impetus to undertake a simple variance and decoupling action
of SECTION IX at some future and more convenient time of the GOVERNOR
GENERAL's choosing.
@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make);
Ego: 5 - KEEPING SMALL: SHAO (#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/
Letters%20Patent%20Variance%20Simple.pdf>
DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
use of the new Great Seal of Australia.
The King signed 2 Royal Warrants granting the new Great Seal as both the
Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
AUSTRALIA to show approval of important documents), and as a Royal Great
Seal for certain purposes where the Sovereign is required to sign
documents personally.
The former Great Seal of Australia was authorised for use by QUEEN
ELIZABETH II in 1973 and was ceremonially decommissioned by the
GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
Great Seal of Australia.
The design of the new Great Seal depicts the Coat of Arms of Australia,
centred on the seal, and encircled by a laurel of wattle. The Coat of
Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
Pasted Graphic 2.png
-- 1912 by KING GEORGE V
-- 1938 and 1948 by KING GEORGE VI
-- 1954 and 1973 by QUEEN ELIZABETH II.
This is the seventh Great Seal since the establishment of the
Commonwealth of Australia. Provision was made for the first seal to be
created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
letters patent signed by Queen Victoria in 1900. The design of the first
Great Seal featured the British Coat of Arms surrounded by the
Australian state shields and was authorised for use by KING EDWARD VII
in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
grants-use-new-great-seal-australia>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
#87 = [#1, #4, #20, #62]
shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
*CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?
tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
authority over China, 3. *THE* *WORLD*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
#48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
#820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
#67, #71, #78, #79, #81]
xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an action,
6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
below, 10. the lower class; a member of the lower class, 11. inside, 12.
an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
bùwéi (不為): 1. to not do, 2. to not take the place of
tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
prosperous, 11. unimpeded, 12. Thailand
YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
*UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS
NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER
SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.

<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
Ego: 43 - ENCOUNTERS: YU (#77)}
{%12}); Ego: 18 - WAITING: HSI (#95)}
MALE DEME IS UNNAMED {%21})}
(#222 - MALE DEME IS UNNAMED {%12})}
WASTING: T'ANG (#272)}
{UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
ONTIC TOTAL: #148
DEME TOTAL: #503
#1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
#1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
business, esp. to manage public affairs; 1a) to advise or consult with
one about public affairs; 1b) to make answer to those who ask for
advice, present enquiries or requests, etc.; 1b1) of judges,
magistrates, rulers, kings; 1c) to give a response to those consulting
an oracle, to give a divine command or admonition, to teach from heaven;
1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
mouthpiece of divine revelations, to promulgate the commands of God; 1d)
to assume or take to one's self a name from one's public business; 1d1)
to receive a name or title, be called;
#1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
#50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
done, a deed, an accomplished fact; 2) what is done or being
accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
question, affair; 3a) spec. in a forensic sense, a matter at law, case,
suit; 4) that which is or exists, a thing;
#2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
#9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
conform one's self (i.e. one's mind and character) to another's pattern,
(fashion one's self according to);
#1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
#40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
make a military expedition, to lead soldiers to war or to battle,
(spoken of a commander); 2) to do military duty, be on active service,
be a soldier; 3) to fight;
YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
#1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
= chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;
#794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
#1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
2) hostile, hating, and opposing another; 2a) used of men as at enmity
with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
who is the most bitter enemy of the divine government;
BETWEEN 太 AND 泰?
Great question! Though they might look similar, 太 and 泰 have different
meanings and usages in the Chinese language.
• 太 (tài): This character is often used as an adverb meaning
"too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
means "too good" or "very good" [and which is the characteristic of the
#217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 -
fǎ (法): [#36 (*), #40] + #141 - yán (言)]. It is frequently used to
emphasize the degree of an adjective or verb.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
#36 = [#36]
tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
senior, 6. *MOST* *SENIOR* *MEMBER*
• 泰 (tài): This character generally conveys meanings related to
peace, stability, and greatness. For instance, 泰山 (Tàishān) refers to
Mount Tai, a famous mountain in China, symbolizing great significance
and stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng),
meaning "peace and prosperity under heaven."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
#7 = [#7]
tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
eminent, 11. elevated, 12. tribunal, 13. capitulum
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]
#626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
#701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
#901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
1b) the aerial heavens or sky, the region where the clouds and the
tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
*PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
sidereal heavens, the seat of order of things eternal and consummately
perfect where God dwells and other heavenly beings;
YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
#310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
#316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
= #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
1b2) to tremble, cause to tremble (by extension);
Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)]
+ #141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
linguistic significance. If you have more questions about Chinese
characters or language, feel free to ask! 😊"
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
#664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
#79, #80, #81]
yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
TONGUE OF DECREE DECIDING BETWEEN THEM)
SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
IS IN PERFECT BALANCE.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
intention, 7. De, 8. potency; natural power, 9. wholesome; good
<http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
TELOS TOTAL: #1124
ONTIC TOTAL: #487
DEME TOTAL: #167
#1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
(G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
virtue of one's own ability and resources, or of a state of mind, or
through favourable circumstances, or by permission of law or custom; 2)
to be able to do something; 3) to be capable, strong and powerful;
#1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
% #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
graver, artificer; 1b) skilful to destroy (warriors) (fig.);
SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
SO MANY FONTS?
YOUTUBE: “ECHOS IN RAIN (ENYA)”
{UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
of a heavy shower or violent rainstorm;
#1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
(H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
#217 = [#4, #20, #25, #33, #41, #43, #51]
jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5.the son of heaven, 6. to rule
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and
hard, 8. master, 9. viscount, 10. you; your
honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
subsidiary, 16. a copper coin, 17. bundle, 18. female
ragonfly, 19.constituent, 20. offspring;
descendants, 21. dear, 22. little one
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive
<http://www.grapple369.com/Savvy/?
male:470&feme:419&ontic:184&deme:250&idea:419>
(#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
to the human spirit, or rational soul, as part of the man which is akin
to God and serves as his instrument or organ; 1a) that which possesses
the nature of the rational soul; 2) belonging to a spirit, or a being
higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
*SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
governed by the Spirit of God; 4) pertaining to the wind or breath;
windy, exposed to the wind, blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
#50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
lead over, carry over, transfer; 1a) to pursue the journey on which one
has entered, to continue on one's journey; 1b) to depart from life; 1c)
to follow one, that is: become his adherent; 1c1) to lead or order one's
life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
AND ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
#2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
*TEMPLE*; 9) on the inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
2:40, 42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind,
to disturb one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would
be hunkered in the trenches for several days, waiting for something to
happen. Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather
was like in the trenches. Weather plays a huge role in our everyday
lives, and in the trenches, troops had no way to evade it. Whether it
was the summer heat, fall rains or winter’s cold bite, soldiers had to
deal with what mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in
the fall and winter months. Water weakened the structural integrity of
the wood by being soaked up and not having a chance to dry. It made the
metal rust, eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying
to get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-
known ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot.
Soldiers’ feet got soaked, and the longer their feet were exposed to
those conditions, the more likely they were to get trench foot. At
first, their feet turned red due to poor blood supply. Once they
began to decay, they produced an odor. As the symptoms developed the
feet became swollen with blisters and sores. If untreated it led to
gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect
the trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a
rock. <https://www.warhistoryonline.com/instant-articles/weather-
trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900

<Loading Image...
>#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
#40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
1) to cause to grow up, new, to make new; 1a) new strength and vigour is
given to one; 1b) to be changed into a new kind of life as opposed to
the former corrupt state;
... SNIPPED FOR CONTEXT
So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable
legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.
#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
complaining of one's lot, querulous, discontented;
With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788. <https://
en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
Any nemesis needs to update their history lessons--such ignorance is
then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
full of complaints, be a habitual complainer, to continually find fault)
disposition.
One ought to then understand the consequence of YANG HSIUNG’s proverbial
sayings being not only an epitome (ie. typical or highest example of a
stated quality, as shown by a particular person or thing) of appraisals
upon the anthropological principle which being meta descriptive synaptic
[] arrays, thereby provides an efficient quantification of
quintessential universalist rules (ie. core concepts which does not
exclude the possibility for augmentation or amelioration) as logical
- What is the proper definition of human nature and its morality?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?
We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
(在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
*SELF* as the improper usage of the #87 = [#40 - gōngti��n (公田): ROMAN
PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
by someone holding a palm leafed candle seeing the Pope pass by on the
way to a stadium Eucharist mass is only an #316 - *ECSTATIC*
*EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
*PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
As then a validation of Jewish / Gentile Christian belief, that by means
of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
then a technology which conforms to the IDEA TEMPLATE OF QUEEN
VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
descriptive synaptic [] arrays as observations upon the anthropological
principle, we have as our syncretic approach to only a brief exegesis of
his enduring concepts, sought to then provide vignettes as
impressionistic illustrations which focuses on our particular moment in
time.
YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 4 December 2024
2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it
constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as
segment
numbers for which we must have an exactness of their count, so as to
avoid
absurd cascading IDEAS and needless extrapolations.
[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
<http://www.grapple369.com/Savvy/?
male:603&feme:351&ontic:184&deme:354&idea:351>
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it
constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as
segment
numbers for which we must have an exactness of their count, so as to
avoid
absurd cascading IDEAS and needless extrapolations.
[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
<http://www.grapple369.com/Savvy/?
male:603&feme:351&ontic:184&deme:354&idea:351>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
